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Hadithi num\u00ebr 30<\/p>\nHadithi num\u00ebr 30<\/p>\n
Transmetohet nga Abdullah ib\u00ebn Mes’udi radijallahu anhu se ka th\u00ebn\u00eb: “Ka th\u00ebn\u00eb i D\u00ebrguari sal-lAllahu alejhi ve sel-lem: “Kush g\u00ebnjen ndaj meje me q\u00ebllim, le t’ia p\u00ebrgatit\u00eb vetes vendin nga zjarri.”<\/p>\n
Sahih-Mutevatir, Ib\u00ebn Maxheh nr. 30,) shiko “Es-Sahiha” (1383). <\/p>\n
Hadithi num\u00ebr 31<\/p>\n
Transmetohet nga Aliu radijallahu anhu se ka th\u00ebn\u00eb: “Ka th\u00ebn\u00eb i D\u00ebrguari sal-lAllahu alejhi ve sel-lem: “Mos g\u00ebnjeni ndaj meje sepse g\u00ebnjeshtra ndaj meje ju fut n\u00eb zjarr.”<\/p>\n
Buhariu (106), Muslimi (2).<\/p>\n
Hadithi num\u00ebr 32<\/p>\n
Transmetohet nga Enes ib\u00ebn Maliku se ka th\u00ebn\u00eb: “Ka th\u00ebn\u00eb i D\u00ebrguari sal-lAllahu alejhi ve sel-lem: “Kush g\u00ebnjen ndaj meje (Enesi thot\u00eb: Mendoj se ka th\u00ebn\u00eb “me q\u00ebllim”), le ta p\u00ebrgatit\u00eb vendin e tij nga zjarri.”<\/p>\n
Sahih, Tirmidhiu (2661).<\/p>\n
Hadithi num\u00ebr 33<\/p>\n
Transmetohet nga Xhabiri radijallahu anhu se ka th\u00ebn\u00eb: “Ka th\u00ebn\u00eb i D\u00ebrguari sal-lAllahu alejhi ve sel-lem: “Kush g\u00ebnjen ndaj meje me q\u00ebllim, le t’ia p\u00ebrgatit\u00eb vetes vendin nga zjarri.”<\/p>\n
Sahih, shiko “Tuhfetul-eshraf” (2993).<\/p>\n
Hadithi num\u00ebr 34<\/p>\n
Transmetohet nga Ebu Hurejra radijallahu anhu se ka th\u00ebn\u00eb: “Ka th\u00ebn\u00eb i D\u00ebrguari sal-lAllahu alejhi ve sel-lem: “Kush thot\u00eb di\u00e7ka ndaj meje q\u00eb nuk e kam th\u00ebn\u00eb, le t’ia p\u00ebrgatit\u00eb vetes vendin nga zjarri.”<\/p>\n
Sahih, shiko “Tuhfetul-eshraf” (15089).<\/p>\n
Hadithi num\u00ebr 35<\/p>\n
Transmetohet nga Ebu Katade radijallahu anhu se ka th\u00ebn\u00eb: “Ka th\u00ebn\u00eb i D\u00ebrguari sal-lAllahu alejhi ve sel-lem mbi k\u00ebt\u00eb minber: “Kini kujdes nga transmetimi i haditheve nga un\u00eb! Ai q\u00eb flet p\u00ebr mua le t\u00eb thot\u00eb t\u00eb drejt\u00ebn dhe t\u00eb v\u00ebrtet\u00ebn, sepse ai q\u00eb thot\u00eb di\u00e7ka p\u00ebr mua q\u00eb nuk e kam th\u00ebn\u00eb, le t’ia p\u00ebrgatit\u00eb vetes vendin nga zjarri.”<\/p>\n
Sahih, shiko “Es-Sahiha” (1753).<\/p>\n
Hadithi num\u00ebr 36<\/p>\n
Transmetohet nga Abdullah ib\u00ebn Zubejri t’i ket\u00eb th\u00ebn\u00eb babait t\u00eb tij, Zubejrit radijallahu anhuma: “\u00c7’\u00ebsht\u00eb me ty, nuk t\u00eb d\u00ebgjoj t\u00eb transmetosh nga i D\u00ebrguari sal-lAllahu alejhi ve sel-lem si\u00e7 d\u00ebgjoj ib\u00ebn Mes’udin, filanin e filanin?!” (Zubejri) I tha: “Un\u00eb nuk jam ndar\u00eb nga i D\u00ebrguari qysh kur jam b\u00ebr\u00eb musliman, mir\u00ebpo un\u00eb kam d\u00ebgjuar nga ai nj\u00eb fjal\u00eb: “Kush g\u00ebnjen ndaj meje me q\u00ebllim, le t’ia p\u00ebrgatit\u00eb vetes vendin nga zjarri.”<\/p>\n
Buhariu (107)<\/p>\n
Hadithi num\u00ebr 37<\/p>\n
Transmetohet nga Ebu Seidi radijallahu anhu se ka th\u00ebn\u00eb: “Ka th\u00ebn\u00eb i D\u00ebrguari sal-lAllahu alejhi ve sel-lem: “Kush g\u00ebnjen ndaj meje me q\u00ebllim, le t’ia p\u00ebrgatit\u00eb vetes vendin nga zjarri.”<\/p>\n
Sahih, shiko “Tuhfetul-eshraf” (4254).<\/p>\n
\u00c7\u00ebshtje me r\u00ebnd\u00ebsi q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me k\u00ebto hadithe<\/p>\n
E para<\/p>\n
G\u00ebnjesht\u00ebr mund t’i thuhet \u00e7do gj\u00ebje q\u00eb \u00ebsht\u00eb e kund\u00ebrta e realitetit, qoft\u00eb ajo me q\u00ebllim apo pa q\u00ebllim. Mir\u00ebpo g\u00ebnjeshtra me q\u00ebllim dhe paramendim \u00ebsht\u00eb m\u00eb e r\u00ebnd\u00eb dhe d\u00ebnimi i saj \u00ebsht\u00eb shum\u00eb m\u00eb i madh, p\u00ebr k\u00ebt\u00eb arsye edhe i D\u00ebrguari sal-lAllahu alejhi ve sel-lem e ka precizuar: “Kush g\u00ebnjen ndaj meje me q\u00ebllim…”. Nd\u00ebrsa g\u00ebnjeshtra pa q\u00ebllim, t\u00eb cilin ne e njohim si gabim, \u00ebsht\u00eb m\u00eb e leht\u00eb, edhe pse d\u00ebmet jan\u00eb t\u00eb m\u00ebdha si me q\u00ebllim si pa q\u00ebllim, por n\u00eb t\u00eb dyt\u00ebn faji mbi personin \u00ebsht\u00eb m\u00eb i leht\u00eb dhe m\u00eb i arsyesh\u00ebm. Mir\u00ebpo k\u00ebtu duhet t\u00eb ndalemi pak. Ky arsyetim vlen p\u00ebr njer\u00ebzit q\u00eb e meritojn\u00eb t\u00eb transmetojn\u00eb fjal\u00ebt e t\u00eb D\u00ebrguarit sal-lAllahu alejhi ve sel-lem dhe t’ua m\u00ebsojn\u00eb njer\u00ebzve fen\u00eb e jo p\u00ebr k\u00ebdo q\u00eb d\u00ebshiron t\u00eb tregoj\u00eb hadithe nga i D\u00ebrguari sal-lAllahu alejhi ve sel-lem. P\u00ebr k\u00ebt\u00eb arsye them se personi q\u00eb nuk ka kujdes se \u00e7far\u00eb flet p\u00ebr t\u00eb D\u00ebrguarin sal-lAllahu alejhi ve sel-lem dhe transmeton nga ai \u00e7do gj\u00eb q\u00eb d\u00ebgjon nga t\u00eb tjer\u00ebt mund t\u00eb p\u00ebrfshihet nga k\u00ebrc\u00ebnimi i k\u00ebtij hadithi.<\/p>\n
E dyta<\/p>\n
N\u00eb k\u00ebto hadithe kemi nj\u00eb mrekulli nga mrekullit\u00eb e t\u00eb D\u00ebrguarit sal-lAllahu alejhi ve sel-lem, pasi ai paralajm\u00ebron se g\u00ebnjeshtra ndaj tij do t\u00eb p\u00ebrhapet pas vdekjes s\u00eb tij. Dhe k\u00ebshtu ndodhi. Gjenerata e sahab\u00ebve ishte gjenerata m\u00eb e ndritur dhe m\u00eb e past\u00ebr e njer\u00ebzimit, zemrat e tyre ishin m\u00eb t\u00eb sinqertat dhe m\u00eb t\u00eb kulluarat nga \u00e7do th\u00ebrrmije dyfytyr\u00ebsie dhe g\u00ebnjeshtre, ata nuk e dinin se \u00e7’ishte g\u00ebnjeshtra, i besonin nj\u00ebri-tjetrit menj\u00ebher\u00eb sepse nuk kishin d\u00ebgjuar m\u00eb her\u00ebt t\u00eb g\u00ebnjente ndokush, mir\u00ebpo me kalimin e koh\u00ebs, kur Islami filloi t\u00eb p\u00ebrhapej, kur drejt\u00ebsia e Islamit filloi t\u00eb gjente vendin q\u00eb meritonte, at\u00ebher\u00eb armiqt\u00eb e Islamit, t\u00eb shtyr\u00eb nga urrejtja ndaj Islamit nis\u00ebn t\u00eb p\u00ebrdornin t\u00eb gjitha metodat e mundshme vet\u00ebm e vet\u00ebm p\u00ebr ta shkat\u00ebrruar Islamin.<\/p>\n
S\u00eb pari ata i p\u00ebr\u00e7an\u00eb musliman\u00ebt duke shpikur grupime n\u00eb mesin e musliman\u00ebve, si p.sh. havarixh\u00ebt, mu’tezilit\u00ebt, shiat, kaderit\u00eb, murxhiet e shum\u00eb grupime t\u00eb tjera. Ky ishte shkat\u00ebrrimi nga brenda, nd\u00ebrsa p\u00ebr luft\u00ebn kund\u00ebr Islamit nga jasht\u00eb nuk kemi pse t\u00eb zgjatemi, pasi ishte tradita e jobesimtar\u00ebve q\u00eb nga fillimi i Islamit e deri n\u00eb dit\u00ebt e sotme; ata duan q\u00eb Islami t\u00eb jet\u00eb kurban i t\u00eb gjith\u00eb atyre q\u00eb nuk jan\u00eb musliman\u00eb.<\/p>\n
Kur k\u00ebto grupime u p\u00ebr\u00e7an\u00eb mes tyre, at\u00ebher\u00eb secili grup mundohej q\u00eb mendimet dhe predikimin e vet ta mb\u00ebshteste sa m\u00eb shum\u00eb n\u00eb ajete kur’anore dhe hadithe, sidomos n\u00eb hadithe. E, kur nuk gjenin hadithe t\u00eb sakta, ata detyroheshin edhe t\u00eb shpiknin hadithe t\u00eb ndryshme vet\u00ebm p\u00ebr t\u00eb mbrojtur drejtimin e tyre. K\u00ebto jan\u00eb fillet e para t\u00eb g\u00ebnjeshtr\u00ebs ndaj t\u00eb D\u00ebrguarit sal-lAllahu alejhi ve sel-lem. K\u00ebto gj\u00ebra filluan m\u00eb sakt\u00ebsisht me vrasjen e kalifit t\u00eb tret\u00eb, Othmanit radijallahu anhu, si\u00e7 tregon edhe fjala e Muhamed ib\u00ebn Sirinit, Allahu e m\u00ebshiroft\u00eb: “(M\u00eb par\u00eb) Nuk pyetnin p\u00ebr zinxhirin e transmetuesve (isnadin), por kur ndodhi fitneja- vrasja e Othmanit radijallahu anhu- at\u00ebher\u00eb than\u00eb: “Na tregoni emrat e transmetuesve”. At\u00ebher\u00eb shikohet: n\u00ebse jan\u00eb nga Ehli Sunneti, merret hadithi i tyre, por n\u00ebse jan\u00eb nga pasuesit e bidateve, nuk merret.”<\/p>\n
E treta<\/p>\n
Shkaqet e shpikjes s\u00eb haditheve<\/p>\n
N\u00eb vijim do t\u00eb p\u00ebrmendim shkurtimisht shkaqet kryesore q\u00eb \u00e7uan n\u00eb shpikjen e haditheve ndaj t\u00eb D\u00ebrguarit sal-lAllahu alejhi ve sel-lem.<\/p>\n
1. Dallimet politike: Ata q\u00eb kan\u00eb g\u00ebnjyer dhe ende g\u00ebnjejn\u00eb m\u00eb shum\u00eb ndaj fes\u00eb e posa\u00e7\u00ebrisht ndaj haditheve t\u00eb t\u00eb D\u00ebrguarit sal-lAllahu alejhi ve sel-lem jan\u00eb rafidit\u00ebt, ose shiat. Imam Shafiu thot\u00eb: “Nuk kam par\u00eb nga pasuesit e bidateve q\u00eb e d\u00ebshmojn\u00eb m\u00eb shum\u00eb g\u00ebnjeshtr\u00ebn sesa rafidit\u00ebt.”<\/p>\n
P\u00ebrball\u00eb tyre q\u00ebndrojn\u00eb pasuesit e Muaviut radijallahu anhu, t\u00eb cil\u00ebt mundohen ta mbrojn\u00eb Muaviun dhe pasardh\u00ebsit e tij. Ja nj\u00eb shembull hadithi i shpikur: “Besnik\u00ebt jan\u00eb tre, un\u00eb, Xhibrili dhe Muaviu.” Edhe pasuesit e abasid\u00ebve vepruan t\u00eb nj\u00ebjt\u00ebn gj\u00eb. Sa u p\u00ebrket havarixh\u00ebve, mund t\u00eb thuhet se jan\u00eb grupimi i vet\u00ebm n\u00eb Islam q\u00eb nuk ka p\u00ebrdorur g\u00ebnjeshtr\u00ebn n\u00eb hadith, p\u00ebr shkak se ata g\u00ebnjeshtr\u00ebn e shohin si kuf\u00ebr, mosbesim, dalje nga feja.<\/p>\n
2. Kufri (mosbesimi): Nga shkaqet e shpikjes s\u00eb haditheve \u00ebsht\u00eb edhe urrejtja ndaj Islamit si fe dhe si shtet. Armiqt\u00eb e Islamit shpik\u00ebn shum\u00eb hadithe me kuptime t\u00eb ul\u00ebta dhe t\u00eb palogjikshme, t\u00eb pakapshme p\u00ebr mendjen, me q\u00ebllim q\u00eb ta pasqyronin gabimisht Islamin dhe ta njollosnin at\u00eb<\/p>\n
3. Fanatizmi ndaj rac\u00ebs, fisit, gjuh\u00ebs, vendit dhe imamit: Si shembull p\u00ebr fanatizmin ndaj imamit mund t\u00eb japim hadithin q\u00eb kan\u00eb shpikur fanatik\u00ebt p\u00ebr Ebu Hanifen, Allahu e m\u00ebshiroft\u00eb: “Do t\u00eb jet\u00eb nj\u00eb njeri n\u00eb ummetin tim, e quajn\u00eb Ebu Hanife en-Nu’man. Ai \u00ebsht\u00eb ndri\u00e7imi i ummetit tim”, nd\u00ebrsa kund\u00ebr Shafiut shpik\u00ebn k\u00ebt\u00eb hadith: “Do t\u00eb jet\u00eb nj\u00eb njeri n\u00eb ummetin tim, e quajn\u00eb Muhamed ib\u00ebn Idris. Ai \u00ebsht\u00eb m\u00eb i d\u00ebmsh\u00ebm p\u00ebr ummetin tim se Iblisi.” Allahu na ruajtt\u00eb nga fanatizmi ndaj personave t\u00eb caktuar, pasi \u00ebsht\u00eb e qart\u00eb deri ku ka arritur fanatizmi i tyre, duke fyer edhe imam\u00ebt m\u00eb t\u00eb m\u00ebdhenj t\u00eb Islamit.<\/p>\n
4. Tregimet dhe vaizi (k\u00ebshillimi): Shum\u00eb njer\u00ebz q\u00eb mor\u00ebn p\u00ebrsip\u00ebr k\u00ebshillimin e mas\u00ebs nuk posedonin as diturin\u00eb as devotshm\u00ebrin\u00eb, gj\u00ebja q\u00eb u interesonte ishte t\u00eb tregonin di\u00e7ka p\u00ebr ta b\u00ebr\u00eb mas\u00ebn t\u00eb qante. K\u00ebshtu ata shpiknin lloj-lloj tregimesh e ngjarjesh e pastaj ia adresonin t\u00eb D\u00ebrguarit sal-lAllahu alejhi ve sel-lem.<\/p>\n
5. Mospajtimet n\u00eb fikh dhe akide.<\/p>\n
6. Injoranca n\u00eb fe dhe d\u00ebshira e madhe p\u00ebr pun\u00eb t\u00eb mira: Disa njer\u00ebz e kuptuan se hadithi “Kush g\u00ebnjen ndaj meje me q\u00ebllim, le ta p\u00ebrgatit\u00eb vendin e tij n\u00eb zjarr” ka p\u00ebr q\u00ebllim ata q\u00eb g\u00ebnjejn\u00eb kund\u00ebr t\u00eb D\u00ebrguarit sal-lAllahu alejhi ve sel-lem dhe se k\u00ebtu nuk hyjn\u00eb ata q\u00eb g\u00ebnjejn\u00eb p\u00ebr t\u00eb mir\u00ebn e t\u00eb D\u00ebrguarin. Ata k\u00ebshtu i dhan\u00eb vetes lirin\u00eb q\u00eb t\u00eb shpikin hadithe q\u00eb tregojn\u00eb p\u00ebr vlerat e veprave t\u00eb caktuara, si leximi i Kur’anit dhe adhurime t\u00eb tjera.<\/p>\n
7. Afrimi te mbret\u00ebrit dhe udh\u00ebheq\u00ebsit duke u transmetuar atyre hadithe t\u00eb shpikura q\u00eb binin n\u00eb ujdi me qejfet e tyre.<\/p>\n
K\u00ebto ishin disa nga shkaqet e shpikjes s\u00eb haditheve t\u00eb t\u00eb D\u00ebrguarit sal-lAllahu alejhi ve sel-lem. Shoh se u mbetem borxh lexuesve q\u00eb t\u00eb tregoj p\u00ebr mundin q\u00eb dhan\u00eb dijetar\u00ebt islam\u00eb n\u00eb mbrojtjen e hadithit t\u00eb t\u00eb D\u00ebrguarit sal-lAllahu alejhi ve sel-lem, por p\u00ebr shkak t\u00eb pamund\u00ebsis\u00eb p\u00ebr t’u zgjeruar m\u00eb shum\u00eb, me emrin e Zotit, n\u00eb ndonj\u00eb num\u00ebr tjet\u00ebr t\u00eb revist\u00ebs do t\u00eb shkruaj rreth k\u00ebsaj.<\/p>\n
Lutja e jon\u00eb e fundit \u00ebsht\u00eb se fal\u00ebnderimet i takojn\u00eb vet\u00ebm Allahut, Zotit t\u00eb bot\u00ebve.<\/p>\n
P\u04ebrgatiti: Mr. Fidan XHELILI<\/p>\n
Burimi: www.shkollaislame.com<\/p>\n","protected":false},"excerpt":{"rendered":"
Hadithi num\u00ebr 30 Transmetohet nga Abdullah ib\u00ebn Mes’udi radijallahu anhu se ka th\u00ebn\u00eb: “Ka th\u00ebn\u00eb i D\u00ebrguari sal-lAllahu alejhi ve sel-lem: “Kush g\u00ebnjen ndaj meje me q\u00ebllim, le t’ia p\u00ebrgatit\u00eb vetes vendin nga zjarri.” Sahih-Mutevatir, Ib\u00ebn Maxheh nr. 30,) shiko “Es-Sahiha” (1383).<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":{"0":"post-104","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c83-hadith"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/104","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=104"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/104\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=104"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=104"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=104"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}