{"id":107,"date":"2012-06-08T13:14:05","date_gmt":"2012-06-08T13:14:05","guid":{"rendered":"http:\/\/shkollaislame.com\/SHKIWP\/index.php\/2012\/06\/08\/ejani-te-emigrojme-se-bashku\/"},"modified":"2012-06-08T13:14:05","modified_gmt":"2012-06-08T13:14:05","slug":"ejani-te-emigrojme-se-bashku","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=107","title":{"rendered":"Ejani t\u00eb emigrojm\u00eb s\u00eb bashku"},"content":{"rendered":"

\"Emigrimi\"Fal\u00ebnderimi dhe lavdia i qoft\u00eb Allahut, kurse p\u00ebrsh\u00ebndetjet qofshin p\u00ebr Muhamedin sal-lAllahu alejhi ve sel-lem. Hixhreti ose emigrimi rrjedh nga folja hexhere, largim, bojkotim, e cila \u00ebsht\u00eb e kund\u00ebrta e bashkimit. Thuhet p\u00ebr shembull filan popull ka b\u00ebr\u00eb hixhret nga ky vend n\u00eb vendin tjet\u00ebr, d.m.th. ka l\u00ebn\u00eb vendin e par\u00eb dhe ka shkuar n\u00eb t\u00eb dytin, ashtu si\u00e7 ka vepruar Muhamedi sal-Allahu alejhi ve sel-lem dhe shok\u00ebt e tij kur b\u00ebn\u00eb hixhret nga Meka n\u00eb Medin\u00eb.<\/p>\n

Hixhret (emigrim) \u00ebsht\u00eb kur njeriu ndahet nga tjetri me trup, me gjuh\u00eb ose me zem\u00ebr. Allahu i Lart\u00ebsuar n\u00eb rastin kur gruaja nuk e d\u00ebgjon burrin thot\u00eb: “Largohuni nga shtrati…” En-Nisa: 34. N\u00eb k\u00ebt\u00eb rast mosafrimi ndaj saj \u00ebsht\u00eb p\u00ebr q\u00ebllim largimi me trup. Po ashtu fjala e Allahut kur tregon p\u00ebr ankes\u00ebn e Muhamedit sal-lAllahu alejhi ve sel-lem tek Zoti i tij. “Dhe i D\u00ebrguari do t\u00eb thot\u00eb: “O Zoti im! Populli im e shp\u00ebrfilli Kur’anin, si (di\u00e7ka) t\u00eb urryer.” El Furkan: 30 Ky bojkotim i Kur’anit \u00ebsht\u00eb p\u00ebr q\u00ebllim me zem\u00ebr dhe gjuh\u00eb.<\/p>\n

Kurse fjala e Allahut az-ze ve xhel-le: “…dhe largohu nga ata n\u00eb m\u00ebnyr\u00eb t\u00eb hijshme” p\u00ebrfshin tri m\u00ebnyrat e hixhretit, me gjuh\u00eb, trup dhe zem\u00ebr, nd\u00ebrsa fjala e Allahut t\u00eb Lart\u00ebsuar “dhe largohu nga ndyr\u00ebsia (adhurimi i idhujve)…” p\u00ebrfshin t\u00eb gjitha m\u00ebnyrat e mundshme t\u00eb hixhretit.<\/p>\n

Hixhreti \u00ebsht\u00eb pes\u00eb llojesh, ashtu si\u00e7 e ka p\u00ebrmendur Ib\u00ebn Dekik el ‘Ijd n\u00eb librin Ihkamul Ahkam sherh Umdetul Ahkam, ku thot\u00eb: “Hixhreti i par\u00eb \u00ebsht\u00eb hixhreti n\u00eb Habeshe (Etiopin\u00eb e sotme), at\u00ebher\u00eb kur sahab\u00ebt keqtrajtoheshin nga politeist\u00ebt n\u00eb Mek\u00eb.<\/p>\n

Hixhreti i dyt\u00eb \u00ebsht\u00eb nga Meka n\u00eb Medin\u00eb.<\/p>\n

Hixhreti i tret\u00eb \u00ebsht\u00eb hixhreti i fiseve t\u00eb ndryshme arabe deri tek i D\u00ebrguari sal-Allahu alejhi ve sel-lem, q\u00eb t\u00eb m\u00ebsonin ligjet e fes\u00eb dhe pastaj ktheheshin n\u00eb vendin e tyre p\u00ebr t’ua m\u00ebsuar njer\u00ebzve.<\/p>\n

Hixhreti i kat\u00ebrt \u00ebsht\u00eb hixhreti i banor\u00ebve t\u00eb Mek\u00ebs q\u00eb u b\u00ebn\u00eb musliman\u00eb, t\u00eb cil\u00ebt vinin te Muhamedi sal-Allahu alejhi ve sel-lem pastaj ktheheshin prap\u00eb n\u00eb vendin e tyre.<\/p>\n

Hixhreti i pest\u00eb \u00ebsht\u00eb hixhreti nga gj\u00ebrat q\u00eb ka ndaluar Allahu i Lart\u00ebsuar.<\/p>\n

Ky lloj i fundit hixhreti \u00ebsht\u00eb edhe objektivi i k\u00ebtij artikulli dhe \u00ebsht\u00eb nj\u00eb thirrje p\u00ebr veten ton\u00eb, p\u00ebr v\u00ebllez\u00ebrit tan\u00eb dhe p\u00ebr njer\u00ebzit p\u00ebrreth nesh, q\u00eb t’i bojkotojm\u00eb epshet, edukat\u00ebn e keqe, m\u00ebkatet, t’i l\u00ebm\u00eb dhe t’i refuzojm\u00eb ato. Ky \u00ebsht\u00eb hixhreti obligativ p\u00ebr ne, n\u00eb \u00e7do koh\u00eb dhe n\u00eb \u00e7do vend, madje deri n\u00eb Dit\u00ebn e Kiametit, ngase \u00ebsht\u00eb hixhreti nga \u00e7do gj\u00eb q\u00eb ka ndaluar Allahu i Lart\u00ebsuar dhe i D\u00ebrguari i Tij sal-lAllahu alejhi ve sel-lem.<\/p>\n

Ib\u00ebn Kajimi, Allahu e m\u00ebshiroft\u00eb, n\u00eb librin Tarikul Hixhretejn thot\u00eb: “Hixhreti \u00ebsht\u00eb dy llojesh. I pari \u00ebsht\u00eb hixhreti me trup prej nj\u00ebrit vend n\u00eb tjetrin dhe rregullat e tij jan\u00eb t\u00eb njohura.<\/p>\n

I dyti \u00ebsht\u00eb hixhreti me zem\u00ebr tek Allahu dhe i D\u00ebrguari i Tij. Ky hixhret p\u00ebrmban parafjal\u00ebt prej dhe tek, k\u00ebshtu q\u00eb njeriu b\u00ebn hixhret me zemr\u00ebn e tij prej dashuris\u00eb ndaj dikujt tjet\u00ebr tek dashuria e Allahut, prej t\u00eb qen\u00ebt rob i dikujt tjet\u00ebr tek t\u00eb qen\u00ebt rob i Allahut, prej frik\u00ebs, shpres\u00ebs, mb\u00ebshtetjes te dikush tjet\u00ebr, tek frika, shpresa, mb\u00ebshtetja tek Allahu, prej lutjes, k\u00ebrkimit, p\u00ebruljes ndaj dikujt tjet\u00ebr tek lutja, k\u00ebrkimi, p\u00ebrulja ndaj Allahut.”<\/p>\n

Pastaj Ib\u00ebn Kajimi, Allahu e m\u00ebshiroft\u00eb, tregon gjendjen e robit besimtar, i cili \u00ebsht\u00eb muhaxhir tek Allahu dhe thot\u00eb: “Ai n\u00eb \u00e7do koh\u00eb ka dy hixhrete, hixhretin tek Allahu me zem\u00ebr, dashuri, rob\u00ebrim, mb\u00ebshtetje, kthim, dor\u00ebzim, frik\u00eb, shpres\u00eb, kthimi nga Ai dhe nevoja p\u00ebr T\u00eb n\u00eb \u00e7do frym\u00ebmarrje t\u00eb tij. Dhe hixhreti tek i D\u00ebrguari i Tij sal-lAllahu alejhi ve sel-lem n\u00eb l\u00ebvizjet e tij t\u00eb jashtme dhe t\u00eb brendshme, q\u00eb ato t\u00eb jen\u00eb n\u00eb p\u00ebrputhje me Sunnetin e tij…”<\/p>\n

Pra, hixhreti i mbetur deri n\u00eb Dit\u00ebn e Kiametit n\u00eb \u00e7do koh\u00eb dhe n\u00eb \u00e7do vend \u00ebsht\u00eb hixhreti ndaj m\u00ebkateve, gj\u00ebrave t\u00eb ndaluara, zakoneve t\u00eb k\u00ebqija, zakoneve t\u00eb injoranc\u00ebs, dyshimeve etj. Imam Buhariu dhe Muslimi, Allahu i m\u00ebshiroft\u00eb, transmetojn\u00eb nga Abdullah ib\u00ebn Am\u00ebr ib\u00ebn el Asi radijAllahu anhuma, se i D\u00ebrguari i Allahut ka th\u00ebn\u00eb: “Musliman \u00ebsht\u00eb ai nga gjuha dhe dora e t\u00eb cilit kan\u00eb shp\u00ebtuar musliman\u00ebt, kurse muhaxhir \u00ebsht\u00eb ai i cili largohet nga ajo q\u00eb ka ndaluar Allahu.”<\/p>\n

Pejgamberi sal-lAllahu alejhi ve sel-lem ka th\u00ebn\u00eb: “Hixhreti \u00ebsht\u00eb dy llojesh: t\u00eb l\u00ebsh m\u00ebkatet dhe t\u00eb b\u00ebsh hixhret tek Allahu dhe i D\u00ebrguari i Tij. Dhe nuk do t\u00eb nd\u00ebrpritet hixhreti derisa pendimi pranohet dhe pendimi vazhdon t\u00eb pranohet derisa t\u00eb lind\u00eb dielli nga per\u00ebndimi. E n\u00ebse lind nga per\u00ebndimi, at\u00ebher\u00eb vuloset \u00e7do zem\u00ebr dhe \u00e7far\u00eb ka n\u00eb t\u00eb, dhe njer\u00ebzve u mjaftojn\u00eb veprat (d.m.th. nuk u b\u00ebjn\u00eb dobi m\u00eb veprat e mira).” (Transmeton Ahmedi dhe e ka konsideruar t\u00eb mir\u00eb Albani)<\/p>\n

N\u00eb nj\u00eb transmetim tjet\u00ebr, nj\u00eb person e pyeti Pejgamberin sal-lAllahu alejhi ve sel-lem se cili hixhret \u00ebsht\u00eb m\u00eb i miri. Ai tha: “T\u00eb l\u00ebsh at\u00eb q\u00eb urren Zoti yt.”<\/p>\n

Dijetari i nderuar el Izz ib\u00ebn Abdus-Selam n\u00eb librin Shexheretu el me’arif ve el ahval ve salihu el akvali ve el a’mal thot\u00eb se hixhreti \u00ebsht\u00eb dy llojesh: hixhreti i vendbanimeve dhe hixhreti i m\u00ebkateve dhe armiq\u00ebsis\u00eb, por m\u00eb e vlefshmja \u00ebsht\u00eb hixhreti i m\u00ebkateve dhe armiq\u00ebsis\u00eb ngase n\u00eb t\u00eb arrihet k\u00ebnaq\u00ebsia e Rrahmanit dhe posht\u00ebrimi i epshit dhe i shejtanit.<\/p>\n

Duhet t\u00eb shpejtojm\u00eb n\u00eb k\u00ebt\u00eb hixhret q\u00eb e k\u00ebnaq Allahun, t\u00eb b\u00ebjm\u00eb hixhret prej kufrit dhe shirkut n\u00eb iman dhe teuhid, t\u00eb b\u00ebjm\u00eb hixhret prej shpikjes n\u00eb fe n\u00eb Sunnet dhe pasim, t\u00eb b\u00ebjm\u00eb hixhret prej veprave t\u00eb ndaluara n\u00eb veprimin e obligimeve, prej moskujdesjes ndaj gj\u00ebrave t\u00eb urryera n\u00eb veprimin e pun\u00ebve t\u00eb p\u00eblqyera, t\u00eb b\u00ebjm\u00eb hixhret nga nxirja e flet\u00ebve tona me m\u00ebkate dhe pun\u00eb t\u00eb k\u00ebqija n\u00eb zbardhimin e tyre me adhurime dhe pun\u00eb t\u00eb mira, t\u00eb b\u00ebjm\u00eb hixhret nga teprimi dhe neglizhimi n\u00eb rrug\u00ebn mesatare dhe t\u00eb p\u00ebrmbajturit n\u00eb rrug\u00ebn e drejt\u00eb si dhe t\u00eb b\u00ebjm\u00eb hixhret nga \u00e7do gj\u00eb e keqe dhe e ndyr\u00eb n\u00eb \u00e7do t\u00eb mir\u00eb dhe t\u00eb past\u00ebr.<\/p>\n

N\u00ebse hixhreti b\u00ebhet k\u00ebshtu, at\u00ebher\u00eb \u00ebsht\u00eb argument i plot\u00ebsimit t\u00eb imanit dhe argument i dashuris\u00eb ndaj Allahut dhe t\u00eb D\u00ebrguarit t\u00eb Tij dhe me k\u00ebt\u00eb m\u00ebnyr\u00eb hixhreti tregohet se rob\u00ebrimi i plot\u00eb \u00ebsht\u00eb vet\u00ebm ndaj Allahut dhe njeriu arrin mir\u00ebsin\u00eb dhe fiton xhennetin. Z\u00ebri q\u00eb del nga gjendja dhe fjal\u00ebt e tij \u00ebsht\u00eb: “Un\u00eb do t\u00eb m\u00ebrgoj te Zoti im. Me t\u00eb v\u00ebrtet\u00eb, Ai \u00ebsht\u00eb i Plotfuqishmi dhe i Urti.”<\/p>\n

N\u00eb fund, o ti q\u00eb ke vendosur t\u00eb b\u00ebsh hixhret tek Allahu dhe i D\u00ebrguari i Tij, ki kujdes q\u00eb k\u00ebt\u00eb vep\u00ebr ta b\u00ebsh vet\u00ebm p\u00ebr hir t\u00eb Allahut, n\u00ebse d\u00ebshiron t\u00eb arrish frytet e mira n\u00eb k\u00ebt\u00eb bot\u00eb dhe n\u00eb bot\u00ebn tjet\u00ebr, ngase Pejgamberi sal-laAllahu alejhi ve sel-lem ka paralajm\u00ebruar p\u00ebr k\u00ebt\u00eb gj\u00eb t\u00eb r\u00ebnd\u00ebsishme kur ka th\u00ebn\u00eb: “Veprat jan\u00eb sipas q\u00ebllimeve dhe \u00e7dokujt i takon ajo q\u00eb ka p\u00ebr q\u00ebllim. Prandaj, kush shp\u00ebrngulet (b\u00ebn hixhret) p\u00ebr Allahun dhe t\u00eb D\u00ebrguarin e Tij, shp\u00ebrngulja e tij \u00ebsht\u00eb p\u00ebr Allahun dhe t\u00eb D\u00ebrguarin e Tij. Nd\u00ebrsa ai shp\u00ebrngulja e t\u00eb cilit \u00ebsht\u00eb p\u00ebr t\u00eb fituar disa t\u00eb mira t\u00eb k\u00ebsaj bote ose p\u00ebr t’u martuar me ndonj\u00eb fem\u00ebr, hixhreti i tij do t\u00eb jet\u00eb p\u00ebr at\u00eb q\u00eb ka b\u00ebr\u00eb hixhret.”<\/p>\n

Ib\u00ebn Rexhebi, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: “Muhaxhir i v\u00ebrtet\u00eb \u00ebsht\u00eb ai q\u00eb b\u00ebn hixhret tek Allahu dhe i D\u00ebrguari i Tij. Muhaxhiri p\u00ebr t\u00eb b\u00ebr\u00eb pasuri n\u00eb realitet \u00ebsht\u00eb tregtar, kurse muhaxhiri p\u00ebr t\u00eb martuar nj\u00eb vajz\u00eb n\u00eb realitet \u00ebsht\u00eb k\u00ebrkues nuseje, k\u00ebshtu q\u00eb asnj\u00ebri prej k\u00ebtyre nuk \u00ebsht\u00eb muhaxhir i v\u00ebrtet\u00eb.”<\/p>\n

Ib\u00ebn Al-lan thot\u00eb: “Hixhreti i \u00e7dokujt tek Allahu dhe i D\u00ebrguari i Tij, me q\u00ebllim dhe nijet, do t\u00eb ket\u00eb shp\u00ebrblim dhe sevap.”<\/p>\n

Lus Allahun t\u00eb na jap\u00eb sukses n\u00eb \u00e7do pun\u00eb t\u00eb cil\u00ebn e do dhe \u00ebsht\u00eb i k\u00ebnaqur prej saj!<\/p>\n

Fal\u00ebnderimi i takon Allahut, Zotit t\u00eb bot\u00ebve.<\/p>\n

Muhamed el Xhuhemi<\/p>\n

P\u00ebrshtati me disa shkurtesa dhe ndryshime:<\/p>\n

Xheladin LEKA<\/p>\n

Burimi: www.shkollaislame.com<\/p>\n","protected":false},"excerpt":{"rendered":"

Fal\u00ebnderimi dhe lavdia i qoft\u00eb Allahut, kurse p\u00ebrsh\u00ebndetjet qofshin p\u00ebr Muhamedin sal-lAllahu alejhi ve sel-lem.<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":{"0":"post-107","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c82-artikuj"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/107","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=107"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/107\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=107"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=107"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=107"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}