{"id":109,"date":"2013-11-16T16:37:23","date_gmt":"2013-11-16T16:37:23","guid":{"rendered":"http:\/\/shkollaislame.com\/SHKIWP\/index.php\/2013\/11\/16\/pozita-e-moralit-tek-gjeneratat-e-arta-1-3\/"},"modified":"2013-11-16T16:37:23","modified_gmt":"2013-11-16T16:37:23","slug":"pozita-e-moralit-tek-gjeneratat-e-arta-1-3","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=109","title":{"rendered":"POZITA E MORALIT TEK GJENERATAT E ARTA 1\/3"},"content":{"rendered":"<p style=\"margin-bottom: 16.2pt; text-align: justify; line-height: 15.75pt; background-color: white;\"><span style=\"font-size: 16px; color: #595959; font-family: Arial, sans-serif; line-height: 15.75pt;\">Jahja ibn Muadh Rrazi, Allahu e m\u00ebshiroft\u00eb ka th\u00ebn\u00eb: &#8220;Morali i keq \u00ebsht\u00eb nj\u00eb gj\u00eb q\u00eb e d\u00ebmton besimtarin dhe nuk i b\u00ebn dobi edhe n\u00ebse besimtari b\u00ebn shum\u00eb vepra t\u00eb mira, nd\u00ebrsa morali i mir\u00eb \u00ebsht\u00eb nj\u00eb gj\u00eb pozitive q\u00eb i b\u00ebn dobi muslimanit dhe nuk e d\u00ebmton muslimanin edhe n\u00ebse ka vepra t\u00eb k\u00ebqija&#8221;.<\/span> <!--more--> <\/p>\n<p style=\"margin-bottom: 16.2pt; text-align: justify; line-height: 15.75pt; background-color: white;\"><span style=\"font-size: 11.5pt; font-family: Calibri, sans-serif; color: #444444;\"><\/span><\/p>\n<p><span style=\"font-size: 12pt; line-height: 115%; font-family: Arial, sans-serif; color: #595959; background-color: white;\">Abdullah ibn Abasi, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb ka th\u00ebn\u00eb: &#8220;\u04aado nd\u00ebrtes\u00eb ka baza e veta, dhe baza e islamit \u00ebsht\u00eb morali&nbsp; i mir\u00eb .&#8221;<br \/> Atau, Allahu e m\u00ebshiroft\u00eb ka th\u00ebn\u00eb: &#8220;Nuk \u00ebsht\u00eb ngritur lart dhe&nbsp; nuk do t\u00eb ngritet askush, p\u00ebrpos se me moral t\u00eb lart\u00eb, dhe nuk ka arritur ndokush plot\u00ebsimin e moralit t\u00eb lart\u00eb p\u00ebrpos mustafas Muhamedit alejhi selam, prej krijesave q\u00eb do t\u00eb jen\u00eb m\u00eb af\u00ebr Allahut azze ve xhel, me pozit\u00eb t\u00eb lart\u00eb, do t\u00eb jene ata q\u00eb kan\u00eb moral t\u00eb mir\u00eb.&#8221;<br \/> Ibnul Mubareku, Allahu e m\u00ebshiroft\u00eb, e shoq\u00ebroi n\u00eb nj\u00eb udh\u00ebtim nj\u00eb njeri me moral t\u00eb keq, ecnin s\u00eb bashku dhe ndihmonin nj\u00ebri tjetrit n\u00eb bartjen e gj\u00ebrave, dhe kur u nda prej tij ibn Mubareku filloi t\u00eb qaj\u00eb, e pyet\u00ebn pse po qan\u00eb o ibn Mubarek, tha: Po qaj si m\u00ebshir\u00eb dhe rahmet p\u00ebr te, un\u00eb realisht e braktisa mir\u00ebpo morali i tij i keq mbeti me t\u00eb dhe ai nuk e braktisi at\u00eb.&#8221;<br \/> Ebu Asim, Allahu e m\u00ebshiroft\u00eb ka th\u00ebn\u00eb: &#8220;Kush k\u00ebrkon t\u00eb studion shkenc\u00ebn e hadithit, le ta dije q\u00eb ka marr\u00eb gj\u00ebn\u00eb m\u00eb t\u00eb lart\u00eb n\u00eb pun\u00ebt&nbsp; e dynjas\u00eb, dhe me k\u00ebt\u00eb rast obligohet t\u00eb jet\u00eb prej njer\u00ebzve m\u00eb t\u00eb mir\u00eb.&#8221;<br \/> Ebu Zekerija el Anberiji, Allahu e m\u00ebshiroft\u00eb ka th\u00ebn\u00eb: &#8220;Dituria pa edukat\u00eb (moral) \u00ebsht\u00eb sikur se zjarri pa dru, dhe edukata pa dituri \u00ebsht\u00eb sikurse shpirti pa trup.&#8221;<br \/> Imami ibnul Kajimi, Allahu e m\u00ebshiroft\u00eb Ka th\u00ebn\u00eb: &#8220;Moralin q\u00eb e posedon njeriu \u00ebsht\u00eb nj\u00eb prej gj\u00ebrave q\u00eb e b\u00ebjn\u00eb t\u00eb lumtur dhe e shp\u00ebtojn\u00eb njeriun, nd\u00ebrsa edukata e mang\u00ebt e njeriut \u00ebsht\u00eb shkak p\u00ebr mjerimin dhe shkat\u00ebrrimin e tij, nuk ka mall t\u00eb importuar&nbsp; m\u00eb t\u00eb mir\u00eb n\u00eb dynja dhe ahiret sesa edukata e mir\u00eb, dhe ky mall nuk humbet ndryshe p\u00ebrpos se p\u00ebrmes edukat\u00ebs s\u00eb mang\u00ebt&#8221;. (Medarixh es salikin v\u00ebllimi 2 faqe 442).<br \/> Abdullah ibn Muaberku, Allahu e m\u00ebshiroft\u00eb ka th\u00ebn\u00eb: &#8220;Kush nuk kujdeset p\u00ebr moralin, d\u00ebnohet me privimin nga veprimi i suneteve, kush privohet nga veprimi i suneteve privohet nga veprimi i \u00e7\u00ebshtjeve par\u00ebsore (obligative), kush privohet nga veprimi i gj\u00ebrave par\u00ebsore, at\u00ebher\u00eb privohet nga m\u00ebsimi i dituris\u00eb&#8221;. (Medarixh es salikin v\u00ebllimi 2 faqe 433, t\u00eb autorit ibn Kajim Allahu e m\u00ebshiroft\u00eb).<br \/> K\u00ebshtu pra, kan\u00eb qen\u00eb selef\u00ebt, na kan\u00eb k\u00ebshilluar q\u00eb t\u00eb kemi kujdes m\u00eb s\u00eb shumti ndaj moralit se sa ndaj dituris\u00eb.<br \/> I ka th\u00ebn\u00eb Imam Maliku nj\u00eb djaloshit prej fisit Kurejsh -&#8220;O djali v\u00ebllaut tim! M\u00ebsoje ahlakun (moralin) para se t\u00eb fillosh k\u00ebrkimin dhe m\u00ebsimin e dituris\u00eb&#8221;.<br \/> (Hiljetul evlija, (6\/330)<\/p>\n<p> Abdullah ibn Mubareku, Allahu e m\u00ebshiroft\u00eb ka th\u00ebn\u00eb: &#8220;N\u00ebse m\u00eb p\u00ebrshkruhet mua p\u00ebr nj\u00eb njeri i cili posedon diturin\u00eb e t\u00eb par\u00ebve dhe t\u00eb m\u00ebvonshm\u00ebve, nuk ndiej shum\u00eb keqardhje n\u00ebse ai vdes dhe s\u2019kam mundur t\u00eb e takoj\u00eb fare, nd\u00ebrsa n\u00ebse d\u00ebgjoj p\u00ebr&nbsp; nj\u00eb njeri&nbsp; q\u00eb ka moral t\u00eb lart\u00eb, shpresoj takimin me t\u00eb dhe ndiej keqardhje n\u00ebse vdes dhe nuk kam patur mund\u00ebsi t\u00eb takohem me t\u00eb.&#8221;<br \/> (Tedhkiretus sami vel mutekelimi 3)<br \/> Transmetohet nga Ebu Hurejra, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, se ai ka th\u00ebn\u00eb: I d\u00ebrguari i Allahut, salallahu alejhi ue selem, ka th\u00ebn\u00eb: \u201cNjeriu \u00ebsht\u00eb n\u00eb fen\u00eb e shokut t\u00eb tij, pra secili nga ju shihni se k\u00eb po shoq\u00ebroni\u201d. (Hadithi sahih).<br \/> (Transmeton Ahmedi (2\/334), Ebu Davudi (4833), Tirmidhiu (2378).<br \/> Nd\u00ebrsa hadithin e vler\u00ebsoi sahih Imam Albani Allahu e&nbsp; m\u00ebshiroft\u00eb dhe ka th\u00ebn\u00eb Shejh Shuajbi se isnad (zinxhiri i hadithit) i k\u00ebtij transmetimi \u00ebsht\u00eb i mir\u00eb.<\/p>\n<p> Dhe ja, n\u00eb shum\u00eb m\u00ebnyra t\u00eb ndryshme na b\u00ebhet neve e qart\u00eb se si ishte niveli i interesimit t\u00eb selef\u00ebve n\u00eb pajisjen e vetvetes me moral, para pajisjes me dituri, p\u00ebr shkak se, ata e dinin q\u00eb ai i cili pajiset me moral t\u00eb lart\u00eb \u00ebsht\u00eb shenj\u00eb q\u00eb mundet t\u00eb zot\u00ebroj\u00eb edhe diapazon t\u00eb lart\u00eb t\u00eb dituris\u00eb&#8221;.<\/p>\n<p> Vazhdon&#8230;.<\/p>\n<p> Autor-Hatib el Bagdadi Allahu e m\u00ebshiroft\u00eb<br \/> P\u00ebrktheu; Suad Shabani<\/span><span style=\"font-size: 12pt; line-height: 115%; font-family: Arial, sans-serif; color: #595959;\">&nbsp;<span style=\"background-color: white;\"><br \/> Medine<br \/> 09.03.2013M.<br \/> 27.04.1434H.<\/span><\/span><span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Jahja ibn Muadh Rrazi, Allahu e m\u00ebshiroft\u00eb ka th\u00ebn\u00eb: &#8220;Morali i keq \u00ebsht\u00eb nj\u00eb gj\u00eb q\u00eb e d\u00ebmton besimtarin dhe nuk i b\u00ebn dobi edhe n\u00ebse besimtari b\u00ebn shum\u00eb vepra t\u00eb mira, nd\u00ebrsa morali i mir\u00eb \u00ebsht\u00eb nj\u00eb gj\u00eb pozitive q\u00eb i b\u00ebn dobi muslimanit dhe nuk e d\u00ebmton muslimanin edhe n\u00ebse ka vepra t\u00eb [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":{"0":"post-109","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c95-ahlak"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/109","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=109"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/109\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=109"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=109"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=109"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}