{"id":112,"date":"2013-11-21T17:30:39","date_gmt":"2013-11-21T17:30:39","guid":{"rendered":"http:\/\/shkollaislame.com\/SHKIWP\/index.php\/2013\/11\/21\/pozita-e-moralit-tek-gjeneratat-e-arta-3-3\/"},"modified":"2013-11-21T17:30:39","modified_gmt":"2013-11-21T17:30:39","slug":"pozita-e-moralit-tek-gjeneratat-e-arta-3-3","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=112","title":{"rendered":"POZITA E MORALIT TEK GJENERATAT E ARTA 3\/3\u200f"},"content":{"rendered":"<p style=\"margin-bottom: 16.2pt; text-align: justify; line-height: 15.75pt; background-color: white;\"><span style=\"font-size: 12pt; font-family: Arial, sans-serif; color: #595959;\">Imam Gazaliu, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: &#8220;Morali i mir\u00eb \u00ebsht\u00eb&nbsp; cil\u00ebsi e t\u00eb zgjedhurve t\u00eb Allahut (t\u00eb d\u00ebrguarve), vep\u00ebr specifike e t\u00eb drejt\u00ebve (\u00e7ilt\u00ebrve), realizim i shenjave bazike t\u00eb&nbsp;k\u00ebsaj feje, fryt i t\u00eb devotshm\u00ebve dhe adhuruesve t\u00eb dalluar (t\u00eb p\u00ebrkushtuar n\u00eb ibadet).  <!--more--> Nd\u00ebrsa, sa i p\u00ebrket moralit t\u00eb keq, \u00ebsht\u00eb s\u00ebmundje vdekjeprur\u00ebse, d\u00ebnim i pakontestuesh\u00ebm, paturp\u00ebsi e sh\u00ebmtuar, humbje e qart\u00eb, ves i keq i cili t\u00eb largon nga m\u00ebshira e Zotit t\u00eb Gjith\u00ebsis\u00eb, \u00ebsht\u00eb kabllo lidh\u00ebse mes pronarit t\u00eb moralit t\u00eb keq dhe shejtan\u00ebve, dhe \u00ebsht\u00eb der\u00eb e hapur drejt zjarrit t\u00eb Allahut t\u00eb ndezur fort\u00eb: &#8220;<b>\u00cbsht\u00eb zjarri i Allahut i ndezur fort. Q\u00eb dep\u00ebrton deri n\u00eb loqk\u00eb t\u00eb zemr\u00ebs. Ai i mbyll ata dhe ua z\u00eb frym\u00ebn. Ata jan\u00eb t\u00eb lidhur n\u00eb pranga t\u00eb nj\u00ebpasnj\u00ebshme<\/b>.\u201d (Sure Humeze, ajeti 6 deri tek ajeti 9)<\/span><span style=\"font-size: 11.5pt; font-family: Calibri, sans-serif; color: #444444;\"><\/span><\/p>\n<p><span style=\"font-size: 12pt; line-height: 115%; font-family: Arial, sans-serif; color: #595959; background-color: white;\">I mjafton poseduesit t\u00eb moralit t\u00eb mir\u00eb se ai \u00ebsht\u00eb nderuar me k\u00ebt\u00eb begati nga Allahu xhele shanuhu, e cila \u00ebsht\u00eb cil\u00ebsi e t\u00eb zgjedhurve t\u00eb Allahut dhe t\u00eb sinqert\u00ebve, nd\u00ebrsa&nbsp; poseduesi i moralit t\u00eb keq e udh\u00ebheq veten e tij n\u00eb dynja dhe ahiret, drejt d\u00ebnimit t\u00eb dhembsh\u00ebm t\u00eb zjarrit t\u00eb xhehenemit, Allahu na ruajt!<\/p>\n<p> Morali i mir\u00eb e d\u00ebrgon robin e Allahut drejt\u00eb shijimit t\u00eb begative n\u00eb dynja dhe ahiret, drejt xhenetit t\u00eb Allahut, takimin me pejgamberwt, sinqertit, shehid\u00ebt dhe t\u00eb mir\u00ebt. Nd\u00ebrsa, morali i keq \u00ebsht\u00eb s\u00ebmundje e zemr\u00ebs, largim nga shoq\u00ebrimi me evlijat e Allahut, largim nga xheneti dhe afrim kah zjarri i xhehenemit, d\u00ebshp\u00ebrim n\u00eb dynja dhe n\u00eb ahiret.<\/span><span style=\"font-size: 12pt; line-height: 115%; font-family: Arial, sans-serif; color: #595959;\">&nbsp;<span style=\"background-color: white;\"><\/p>\n<p> Jan\u00eb t\u00eb shumta argumentet fetare, t\u00eb cilat na urdh\u00ebrojn\u00eb n\u00eb edukimin dhe pajisjen ton\u00eb&nbsp; me moral t\u00eb lart\u00eb dhe t\u00eb past\u00ebr fetar.<\/p>\n<p> Allahu xhele veala p\u00ebr t\u00eb zgjedhurin e Tij, Muhamedin alejhi selam, ka th\u00ebn\u00eb: &#8220;<b>V\u00ebrtet\u00eb, ti (Muhamed) je n\u00eb nj\u00eb shkall\u00eb t\u00eb lart\u00eb t\u00eb moralit<\/b>!\u201d (Sure Kalem, ajeti 4)<\/span>&nbsp;<span style=\"background-color: white;\"><\/p>\n<p> Pastaj, Allahu xhele veala na b\u00ebri t\u00eb qart\u00eb se shkall\u00ebt e xhenetit jan\u00eb t\u00eb ndryshme, e kush d\u00ebshiron t\u00eb ngritet n\u00eb shkall\u00ebt e larta t\u00eb xhenetit, at\u00ebher\u00eb duhet ta pastroj\u00eb veten (nefsin) e tij nga morali i keq e t\u00eb pajiset me moral t\u00eb lart\u00eb.<br \/> N\u00eb lidhje me k\u00ebt\u00eb, thot\u00eb Allahu n\u00eb Kur&#8217;an:<\/span>&nbsp;<b><span style=\"background-color: white;\">&#8220;(Do ta presin) Xhenete t\u00eb Adnit, n\u00ebp\u00ebr t\u00eb cilat rrjedhin lumenj\u00eb dhe aty do t\u00eb jen\u00eb p\u00ebrgjithmon\u00eb, Ky \u00ebsht\u00eb shp\u00ebrblim i atij q\u00eb e ka pastruar dhe ruajt veten e tij<\/span><\/b><span style=\"background-color: white;\">.&#8221; (Sure Taha, ajeti 76).<br \/> Dhe, kjo \u00ebsht\u00eb ajo q\u00eb kan\u00eb thirrur t\u00eb gjith\u00eb t\u00eb d\u00ebrguarit e Allahut popullin e tyre.<\/p>\n<p> Kujto, kur Musai alejhi selam i b\u00ebri thirrje dhe i tha Faraonit, mallkimi i Allahut qoft\u00eb mbi t\u00eb: &#8220;<b>E ke nd\u00ebrmend t\u00eb pastrohesh. Un\u00eb t\u00eb udh\u00ebzoj te Zoti yt e ti tia kesh frik\u00ebn Atij<\/b>! (Sure Naziat,18-19).<\/p>\n<p> Vehb bin Munebeh, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: &#8220;Shembulli i atij q\u00eb posedon moral t\u00eb keq \u00ebsht\u00eb sikurse shembulli i qeramik\u00ebs s\u00eb thyer, t\u00eb cil\u00ebn as nuk mund ta arnosh (ta kthesh n\u00eb pozit\u00ebn q\u00eb ka qen\u00eb m\u00eb her\u00ebt), as s\u2019mund ta rikthesh n\u00eb argjile.&#8221;<\/p>\n<p> Jusuf bin Esbat, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: &#8220;Shenjat e moralit t\u00eb mir\u00eb jan\u00eb dhjet\u00eb: grindjet e pak\u00ebt, drejt\u00ebsia, mos k\u00ebrkimi tep\u00ebrt i lukseve, ruajtja nga gjynahet, mos justifikimi i gjynaheve, ruajtja nga d\u00ebmtimi i krijesave, qortimi dhe faj\u00ebsimi i vetvetes e jo tjer\u00ebve, preokupimi me t\u00eb metat e veta, e jo me t\u00eb tjer\u00ebve, respektues ndaj t\u00eb vegj\u00eblve dhe t\u00eb moshuarve, t\u00eb folurit me but\u00ebsi si me at\u00eb q\u00eb \u00ebsht\u00eb mbi t\u00eb ashtu edhe me at\u00eb q\u00eb \u00ebsht\u00eb nd\u00ebr t\u00eb&#8221;.<\/span>&nbsp;<span style=\"background-color: white;\"><\/p>\n<p> Ebu Hafs, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: &#8221;Edukata dhe morali i jasht\u00ebm i robit t\u00eb Allahut \u00ebsht\u00eb nj\u00eb lloj d\u00ebshmie se edhe brend\u00ebsia (zemra) \u00ebsht\u00eb e sh\u00ebndosh\u00eb dhe e past\u00ebr&#8221;.(Medarixh es Salikin, v\u00ebllimi 2, faqe 428).<\/p>\n<p> Edukata dhe morali e b\u00ebjn\u00eb t\u00eb dalluar robin e Allahut, t\u00eb ve\u00e7ant\u00eb n\u00eb \u00e7do vend, p\u00ebrmendet pas vdekjes tek rob\u00ebrit, p\u00ebr shembull, t\u00eb mir\u00eb nj\u00eb koh\u00eb t\u00eb gjat\u00eb, dhe kushdo q\u00eb ndalet dhe mendon e v\u00ebren se nevoja e robit t\u00eb Allahut p\u00ebr edukimin e vetvetes \u00ebsht\u00eb prej gj\u00ebrave kryesore, dhe n\u00ebse moralit ia bashk\u00ebngjit veprat e mira zbukurohet edhe m\u00eb shum\u00eb, me moral b\u00ebhen dallimet mes njer\u00ebzve, jo \u00e7do her\u00eb njeriu ka respekt tek krijesat, p\u00ebr shkak dituris\u00eb, diplomave, mir\u00ebpo me dituri njeriu ka mund\u00ebsi t\u00eb arrin shkall\u00eb t\u00eb larta t\u00eb moralit&#8221;.<\/p>\n<p> Shok\u00ebt e Abdullah ibn Mesudit, Allahu qoft\u00eb i k\u00ebnaqur me ta, udh\u00ebtonin me t\u00eb, shikonin n\u00eb qet\u00ebsin\u00eb dhe but\u00ebsin\u00eb&nbsp; e tij, udh\u00ebzimet, moralin, edukat\u00ebn dhe u mundoheshin t\u2019i ngjasojn\u00eb n\u00eb \u00e7do gj\u00eb Abdullah ibn Mesudit&#8221;. (Garibil hadith,Kasim ibn Selam, v\u00ebllimi 3 faqe 383,384) dhe (el i&#8217;lam bihurmetil ilm fq.142).<\/p>\n<p> Fund<\/p>\n<p> Autor: Hatib el Bagdadi Allahu e m\u00ebshiroft\u00eb<br \/> P\u00ebrktheu &#8211; Suad Shabani<br \/> Medine el Munevere<br \/> 11.03.2013<br \/> 29.04.1434<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Imam Gazaliu, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: &#8220;Morali i mir\u00eb \u00ebsht\u00eb&nbsp; cil\u00ebsi e t\u00eb zgjedhurve t\u00eb Allahut (t\u00eb d\u00ebrguarve), vep\u00ebr specifike e t\u00eb drejt\u00ebve (\u00e7ilt\u00ebrve), realizim i shenjave bazike t\u00eb&nbsp;k\u00ebsaj feje, fryt i t\u00eb devotshm\u00ebve dhe adhuruesve t\u00eb dalluar (t\u00eb p\u00ebrkushtuar n\u00eb ibadet).<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":{"0":"post-112","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c95-ahlak"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/112","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=112"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/112\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=112"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=112"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=112"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}