{"id":113,"date":"2013-11-23T19:14:02","date_gmt":"2013-11-23T19:14:02","guid":{"rendered":"http:\/\/shkollaislame.com\/SHKIWP\/index.php\/2013\/11\/23\/frika-e-selefit-nga-semundja-e-vetepelqimit-1-2\/"},"modified":"2013-11-23T19:14:02","modified_gmt":"2013-11-23T19:14:02","slug":"frika-e-selefit-nga-semundja-e-vetepelqimit-1-2","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=113","title":{"rendered":"FRIKA E SELEFIT NGA S\u00cbMUNDJA E VET\u00cbP\u00cbLQIMIT 1\/2\u200f"},"content":{"rendered":"

\u00cbsht\u00eb pyetur Hamdun el-Kassar, Allahu e m\u00ebshiroft\u00eb: “Si \u00ebsht\u00eb puna me fjal\u00ebt e selefit (t\u00eb par\u00ebve) q\u00eb jan\u00eb m\u00eb t\u00eb dobishme se fjal\u00ebt tona? Tha: Sepse ata flisnin p\u00ebr krenarin\u00eb dhe ngritjen  e islamit, shp\u00ebtimin e shpirtrave dhe k\u00ebnaq\u00ebsin\u00eb e M\u00ebshiruesit, kurse ne flasim p\u00ebr krenarin\u00eb e shpirtit, k\u00ebrkimin e dynjas\u00eb dhe k\u00ebnaq\u00ebsin\u00eb e krijesave”. <\/span><\/span><\/p>\n

Hafidh ibnu Rexhebi, Allahu e m\u00ebshiroft\u00eb ka th\u00ebn\u00eb: \u201cFjal\u00ebt e selefit jan\u00eb t\u00eb pakta e me shum\u00eb bereqet, fjal\u00ebt e pasardh\u00ebsve jan\u00eb t\u00eb shumta, por me pak bereqet, nd\u00ebrsa fjal\u00ebt e tyre (t\u00eb selefit) jan\u00eb t\u00eb mjaftueshme, e edhe m\u00eb shum\u00eb se kjo, andaj nuk gjendet n\u00eb fjal\u00ebt pasardh\u00ebsve prej t\u00eb v\u00ebrtet\u00ebs, vet\u00ebm se ajo ekziston n\u00eb fjal\u00ebt e tyre me shprehjet m\u00eb t\u00eb shkurtra dhe m\u00eb p\u00ebrmbledh\u00ebse, nuk gjendet n\u00eb fjal\u00ebt e pasardh\u00ebsve sqarim i t\u00eb kot\u00ebs, vet\u00ebm se n\u00eb fjal\u00ebt e tyre (t\u00eb selefit) gjendet sqarimi i asaj t\u00eb kote p\u00ebr at\u00eb q\u00eb kupton dhe mediton, n\u00eb fjal\u00ebt e tyre ka kuptime t\u00eb mrekullueshme, dometh\u00ebnie t\u00eb holl\u00ebsishme tek t\u00eb cilat nuk udh\u00ebzohet tjet\u00ebr kush pas tyre dhe nuk i zot\u00ebron m\u00eb, ai q\u00eb nuk e merr diturin\u00eb nga fjal\u00ebt e tyre i ka humbur e t\u00ebr\u00eb mir\u00ebsia, shto mbi k\u00ebt\u00eb t\u00eb kot\u00ebn e madhe q\u00eb gjendet n\u00eb pasimin e t\u00eb tjer\u00ebve q\u00eb erdh\u00ebn pas tyre, aty t\u00eb mjafton gjith\u00e7ka, p\u00ebr at\u00eb q\u00eb ka mend dhe kupton\u201d.<\/span><\/p>\n

<\/span>Allahu  i Madh\u00ebruar dhe i Lart\u00ebsuar n\u00eb Kur’an thot\u00eb: \u201cAta te shprehin ty mir\u00ebnjohje (ta p\u00ebrmendin) q\u00eb u b\u00ebn\u00eb mysliman\u00eb. Thuaj: \u201cPranimin tuaj t\u00eb fes\u00eb islame mos ma njihni (mos ma p\u00ebrmendni) mua, por n\u00ebse jeni t\u00eb sinqert\u00eb Allahu juve ju beri mir\u00eb, kur ju udh\u00ebzoi p\u00ebr besim\u201d. <\/b>(Sure Huxhurat, ajeti nr.17).
 \u201cDhe mos u mburr me at\u00eb q\u00eb jep, e t\u00eb duket shum\u00eb!\u201d <\/b>(Sure Mudethir, ajeti nr.6)<\/span><\/p>\n

<\/span>Hasan el-Basriu Allahu e m\u00ebshiroft\u00eb ka th\u00ebne: \u201cMos u mburr me vepr\u00ebn t\u00ebnde para Zotit, q\u00eb ti e llogarit (nj\u00eb vep\u00ebr) t\u00eb madhe\u201d.<\/span>
<\/span>Nga Enes ibn Malik, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb transmetohet  se i d\u00ebrguari i Allahut alejhi selam ka th\u00ebn\u00eb: \u201cSikur ju mos t\u00eb b\u00ebnit m\u00ebkate do t\u00eb kisha frik\u00eb p\u00ebr ju nga di\u00e7ka m\u00eb e madhe se m\u00ebkatet: “Vet\u00ebp\u00eblqimi\u201d. [Hadithi \u00ebsht\u00eb Hasen (i mir\u00eb), shiko hadithet e v\u00ebrteta t\u00eb Shejh Albanit, Allahu e m\u00ebshiroft\u00eb v\u00ebllimi num\u00ebr 2 faqe 263]                                                                             <\/span>
<\/span>Transmeton imam Tarabaniu n\u00eb librin e tij \u201cel-Eusat\u201d dhe  Bejhakiu n\u00eb librin e tij \u201cShuabul iman\u201d, kurse shejh Albani k\u00ebt\u00eb hadith e ka cil\u00ebsuar si t\u00eb mir\u00eb (Hasen) se i d\u00ebrguari i Allahut ka th\u00ebn\u00eb: \u201cTre (cil\u00ebsi) jan\u00eb shkat\u00ebrruese: \u201cKoprracia e tepruar, epshi i pasuar dhe vet\u00ebp\u00eblqimi i njeriut\u201d.<\/span><\/p>\n

<\/span>El-Mauridij, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: \u201cNga ajo q\u00eb ta t\u00ebrheq v\u00ebrejtjen \u00ebsht\u00eb gjendja ime, un\u00eb shkrova nj\u00eb lib\u00ebr mbi kaptin\u00ebn e ”Tregtis\u00eb”, p\u00ebrmblodha n\u00eb t\u00eb aq sa kisha mund\u00ebsi prej librave t\u00eb dijetar\u00ebve, dhash\u00eb mundim tim dhe e lodha shum\u00eb mendjen gjat\u00eb punimit, deri sa u rregullua dhe u plot\u00ebsua, andaj gati se u mahnita shum\u00eb me at\u00eb dhe parafytyrova se un\u00eb jam nga njer\u00ebzit m\u00eb t\u00eb zellsh\u00ebm n\u00eb dituri. Nj\u00ebher\u00eb m\u00eb erdh\u00ebn dy beduin, dhe m\u00eb pyet\u00ebn p\u00ebr nj\u00eb marr\u00ebveshje t\u00eb cil\u00ebn e kishin b\u00ebr\u00eb n\u00eb shkret\u00ebtir\u00eb, e cila ishte vendosur n\u00eb disa kushte q\u00eb p\u00ebrmbante kat\u00ebr \u00e7\u00ebshtje, nuk dija p\u00ebr nj\u00ebr\u00ebn prej tyre p\u00ebrgjigje, ula kok\u00ebn duke menduar, duke menduar p\u00ebr gjendjen time dhe t\u00eb atyre dyve, m\u00eb than\u00eb: Nuk ke p\u00ebrgjigje p\u00ebr at\u00eb \u00e7far\u00eb po t\u00eb pyesim, kurse ti je i pari i k\u00ebtyre njer\u00ebzve? Thash\u00eb: Jo.Than\u00eb: Sa keq p\u00ebr ty dhe u larguan. Pastaj shkuan tek nj\u00ebri, q\u00eb shum\u00eb nga shok\u00ebt e mi jan\u00eb m\u00eb t\u00eb ditur se ai dhe e pyet\u00ebn at\u00eb, e, ai u p\u00ebrgjigj shpejt\u00eb, u bind\u00ebn me at\u00eb dhe u larguan, t\u00eb k\u00ebnaqur me p\u00ebrgjigjen, fal\u00ebnderues ndaj tij. Un\u00eb mbeta i hutuar, me gjendjen time dhe t\u00eb atyre dyve mora m\u00ebsim, e un\u00eb deri sot jam me t\u00eb nj\u00ebjtat \u00e7\u00ebshtje prej dituris\u00eb, kjo p\u00ebr mua ishte qortim, k\u00ebshill\u00eb, v\u00ebrejtje nga e cila e ula vetveten, u largua nga vetja ime ndjenja e vet\u00ebp\u00eblqimit, suksesi mu dhurua dhe udh\u00ebzimi me t\u00eb cilin u begatova.\u201d [Marr\u00eb nga libri \u201cEdebud dini ved dunja\u201d faqe 73].<\/span><\/p>\n

<\/span>Hammad ibn Zejd, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: \u201cE kam d\u00ebgjuar Ejubin duke th\u00ebn\u00eb: “\u00cbsht\u00eb obligim p\u00ebr dijetarin q\u00eb ta vendoje kok\u00ebn e tij n\u00eb tok\u00eb dhe mos t\u00eb ec si kryelart\u00eb! T\u00eb p\u00ebrulet para Allahut, Madh\u00ebria e t\u00eb Cilit \u00ebsht\u00eb shum\u00eb e madhe”. [Marr\u00eb nga libri \u201cAhlakul Ulema\u201d faqe 48].<\/span><\/p>\n

<\/span>Ibn Kajimi, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: \u201cNuk bashkohet sinqeriteti n\u00eb nj\u00eb zem\u00ebr dhe dashuria p\u00ebr tu lavd\u00ebruar, fal\u00ebnderuar, lakmia p\u00ebr at\u00eb \u00e7far\u00eb \u00ebsht\u00eb n\u00eb duart e njer\u00ebzve, ashtu si\u00e7 mund bashkohet uji dhe zjarri, hardhuca dhe peshku, n\u00ebse vetvetja jote t\u00eb flet p\u00ebr sinqeritetin, at\u00ebher\u00eb fillimisht dil para lakmis\u00eb dhe there at\u00eb me thik\u00ebn e d\u00ebshp\u00ebrimit (humbjes s\u00eb shpres\u00ebs) e pastaj para lavd\u00ebrimit dhe titujve, b\u00ebhu asket n\u00eb ato sikur t\u00eb pasionuarit e dynjas\u00eb p\u00ebr ahiretin, e kur ta ther\u00ebsh lakmin\u00eb dhe plot\u00ebson asketizmin nga l\u00ebvdatat, t\u00eb leht\u00ebsohet ty sinqeriteti, e n\u00ebse thua: Cila \u00ebsht\u00eb m\u00ebnyra m\u00eb e leht\u00eb p\u00ebr ta ther\u00eb lakmin\u00eb dhe arritja e asketizmit nga l\u00ebvdatat dhe fal\u00ebnderimet? Them: Sa i p\u00ebrket therjes s\u00eb lakmis\u00eb, ajo t\u00eb b\u00ebhet e leht\u00eb duke e ditur me bindje se nuk ka ndonj\u00eb gj\u00eb q\u00eb lakmohet, vet\u00ebm se \u00ebsht\u00eb n\u00eb duar t\u00eb Allahut Nj\u00eb, depot e Tij nuk i zot\u00ebron askush pos Tij, nga ato robit nuk mund ti jep di\u00e7ka p\u00ebrve\u00e7[ Ai q\u00eb jep, e sa i p\u00ebrket largimit nga l\u00ebvdatat dhe fal\u00ebnderimet, kjo t\u00eb leht\u00ebsohet duke e ditur se nuk ka dikush q\u00eb i b\u00ebn dobi l\u00ebvdatat apo e d\u00ebmtojn\u00eb at\u00eb n\u00ebn\u00e7mimet dhe e p\u00ebrbuzin pos Allahut Nj\u00eb, sikurse i tha beduini t\u00eb d\u00ebrguarit t\u00eb Allahut alejhi selam se l\u00ebvdatat e mija jan\u00eb zbukurim, kurse n\u00ebn\u00e7mimet e mija jan\u00eb p\u00ebrbuzje, e ai tha: Ky \u00ebsht\u00eb Allahu i Lart\u00ebmadh\u00ebruar, andaj largohu nga l\u00ebvdatat e t\u00eb cil\u00ebve nuk t\u00eb zbukurojn\u00eb dhe nga n\u00ebn\u00e7mimet e atyre q\u00eb nuk t\u00eb b\u00ebjn\u00eb t\u00eb p\u00ebrbuzur, lakmo pas Atij q\u00eb e gjith\u00eb bukuria \u00ebsht\u00eb n\u00eb lavd\u00ebrimin e Tij dhe i gjith\u00eb sh\u00ebmtimi \u00ebsht\u00eb kur Ai e n\u00ebn\u00e7mon dik\u00eb, mir\u00ebpo kjo nuk arrihet pos me durim dhe bindje, n\u00eb momentin q\u00eb e humb durimin dhe bindjen, je i nj\u00ebjt\u00eb me at\u00eb i cili d\u00ebshiron t\u00eb udh\u00ebtoj\u00eb n\u00eb det pa anije, ka th\u00ebn\u00eb Allahu aze ve xhel: \u201cTi pra b\u00ebn durim, sepse premtimi i Allahut \u00ebsht\u00eb i sakt\u00eb, e kurrsesi t\u00eb mos luhatin ty ata q\u00eb jan\u00eb t\u00eb dyshimt\u00eb\u201d. <\/b>(Sure Rum, ajeti nr.60), dhe ka th\u00ebn\u00eb: \u201cDhe prej tyre Ne b\u00ebm\u00eb prij\u00ebs q\u00eb me urdhrin Ton\u00eb udh\u00ebzojn\u00eb, pasi q\u00eb ata (q\u00eb i b\u00ebm\u00eb prij\u00ebs) ishin t\u00eb duruesh\u00ebm dhe ndaj argumenteve Tona ishin t\u00eb bindur\u201d. <\/b>(Suretu Sexhde ajeti.24). <\/b>[Marr\u00eb nga libri \u201cEl-Fauaid\u201d faqe 149 – t\u00eb Ibn Kajimit, Allahu e m\u00ebshiroft\u00eb].<\/span><\/p>\n

<\/span>Shejhul Islam Ibn Tejmije, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: \u201cNdodh q\u00eb ta duan -pra at\u00eb q\u00eb vet\u00ebp\u00eblqehet – p\u00ebr shkak t\u00eb dituris\u00eb s\u00eb tij, p\u00ebrkushtimit fetar dhe bamir\u00ebsis\u00eb s\u00eb tij, apo t\u00eb di\u00e7kaje tjet\u00ebr, sprova me k\u00ebt\u00eb \u00ebsht\u00eb m\u00eb e madhe, vet\u00ebm n\u00ebse ekziston fuqia e besimit, frika dhe teuhidi i plot\u00eb, ngase sprova e dituris\u00eb, autoritetit \u00ebsht\u00eb sprov\u00eb p\u00ebr \u00e7donj\u00ebrin, mir\u00ebpo, megjith\u00ebk\u00ebt\u00eb ata k\u00ebrkojn\u00eb nga ai d\u00ebshirat e tyre, n\u00ebse ai nuk ua plot\u00ebson, pakohet dashuria ndaj tij, apo krijohet nj\u00eb lloj urrejtje, ndoshta shtohet, apo ndodh\u00eb q\u00eb t\u00eb shkulet e t\u00ebr\u00eb dashuria.\u201d [Marr\u00eb nga libri Ibn Tejmijes, Allahu e m\u00ebshiroft\u00eb \u201cMexhmul Fetua\u201d v\u00ebllimi num\u00ebr 10, faqe 338].<\/span><\/p>\n

<\/span>Abdullah ibn Mubarek, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: “Nuk di di\u00e7ka m\u00eb t\u00eb keqe p\u00ebr njer\u00ebzit q\u00eb falen se sa vet\u00ebp\u00eblqimi”. [Marr\u00eb nga libri \u201cHiljetul Eulia\u201d 7\/383].<\/span><\/p>\n

<\/span>Imam Ibn Hazmi, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: “Kush sprovohet me vet\u00ebp\u00eblqim, le t\u00eb meditoj\u00eb mbi mang\u00ebsit\u00eb e veta, n\u00ebse i p\u00eblqen gj\u00ebrat e mira tek vetja, le ti kujtoj\u00eb t\u00eb metat e tij, mir\u00ebpo n\u00ebse i jan\u00eb fshehur mang\u00ebsit\u00eb deri sa mendon se nuk ka ndonj\u00eb t\u00eb met\u00eb, le ta dije, se sprova e tij \u00ebsht\u00eb e amshueshme dhe le ta dije, se ai \u00ebsht\u00eb nga njer\u00ebzit m\u00eb t\u00eb mang\u00ebt, nga dalluesit m\u00eb t\u00eb dob\u00ebt, me intelekt t\u00eb ul\u00ebt dhe injorant.<\/span><\/p>\n

<\/span>Edh-Dhehebiu, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: “\u00cbsht\u00eb obligim p\u00ebr t\u00eb diturin, q\u00eb t\u00eb flet me nijet t\u00eb past\u00ebr dhe q\u00ebllim t\u00eb mir\u00eb, n\u00ebse e mahnit fjalimi i tij at\u00ebher\u00eb le t\u00eb hesht, e n\u00ebse mahnitet prej heshtjes at\u00ebher\u00eb le t\u00eb flet dhe mos t\u00eb dob\u00ebsohet nga llogaria e vetvetes sepse shpirti i do l\u00ebvdatat d\u00ebshir\u00ebn p\u00ebr t\u2019u demonstruar”. [Marr\u00eb nga libri \u201cSire A’lam en-nubela\u201d v\u00ebllimi 4,faqe 494].<\/span><\/p>\n

<\/span>Ibrahim ibn Ed’hem, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: “Njeriu ka tre mbulesa n\u00eb zemr\u00ebn e tij: g\u00ebzimin, m\u00ebrzin\u00eb dhe k\u00ebnaq\u00ebsin\u00eb. N\u00ebse g\u00ebzohesh p\u00ebr di\u00e7ka prezent\u00eb, ti je lakmues, kurse lakmuesi \u00ebsht\u00eb i privuar, n\u00ebse m\u00ebrzitesh p\u00ebr t\u00eb humbur\u00ebn, ti je i hidh\u00ebruar dhe i hidh\u00ebruari \u00ebsht\u00eb i d\u00ebnuar, kur g\u00ebzohesh ti mahnitesh me vetveten kurse vet\u00ebp\u00eblqimi asgj\u00ebson pun\u00ebn”.<\/span><\/p>\n

<\/span>Argument p\u00ebr k\u00ebt\u00eb \u00ebsht\u00eb fjala e Allahut t\u00eb Lart\u00ebsuar: “Ashtu qe te mos d\u00ebshp\u00ebroheni tep\u00ebr p\u00ebr at\u00eb qe ju ka kaluar, e as te mos g\u00ebzoheni tep\u00ebr me at\u00eb q\u00eb Ai (Allahu) u ka dh\u00ebn\u00eb, sepse Allahu nuk e do asnj\u00eb arrogant q\u00eb lavd\u00ebrohet t\u00eb tjer\u00ebve\u201d. <\/b>[Suretu Hadid ajeti nr.23]  [Marr\u00eb nga libri \u201cHiljetul Eulia\u201d 8\/34].<\/span><\/p>\n

<\/span>Ibn Kajimi, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: “Nuk ka di\u00e7ka m\u00eb asgj\u00ebsues p\u00ebr veprat se sa vet\u00ebp\u00eblqimi dhe egoizmi, kur Allahu ia do t\u00eb mir\u00ebn ndokujt, e b\u00ebn ta shoh\u00eb mir\u00ebsin\u00eb dhe ndihm\u00ebn e Tij p\u00ebr t\u00eb n\u00eb \u00e7do gj\u00eb, at\u00eb \u00e7far\u00eb e flet dhe e vepron, nuk mahnitet me t\u00eb, pastaj e b\u00ebn ta shoh\u00eb mang\u00ebsin\u00eb e tij dhe nuk k\u00ebnaqet (me vepra t\u00eb mang\u00ebta) p\u00ebr Zotin e tij, andaj pendohet tek Ai, k\u00ebrkon falje dhe turp\u00ebrohet q\u00eb t\u00eb k\u00ebrkoj\u00eb p\u00ebr ato shp\u00ebrblim. N\u00ebse, nuk e b\u00ebn ta sheh k\u00ebt\u00eb, ia fsheh k\u00ebto dhe ai e shikon veten n\u00eb pun\u00eb, e shikon me sy t\u00eb p\u00ebrsosm\u00ebris\u00eb dhe k\u00ebnaq\u00ebsis\u00eb, prandaj kjo vep\u00ebr nuk \u00ebsht\u00eb e pranuar e as e past\u00ebr p\u00ebr k\u00ebnaq\u00ebsin\u00eb dhe dashurin\u00eb p\u00ebr Te, i dituri punon pun\u00eb duke shikuar n\u00eb t\u00eb ndihm\u00ebn, suksesin, mir\u00ebsin\u00eb e Allahut ndaj tij, \u00ebsht\u00eb k\u00ebrkues falje, i turp\u00ebruar nga Ai, ngase nuk e ka plot\u00ebsuar obligimin ndaj Tij, kurse injoranti punon pun\u00eb p\u00ebr vete dhe epshin e tij, duke shikuar n\u00eb vetvete, lavd\u00ebrohet me ato para Zoti, i k\u00ebnaqur me pun\u00ebn e tij, andaj kjo \u00ebsht\u00eb nj\u00eb ngjyr\u00eb e ajo plot\u00ebsisht nj\u00eb ngjyr\u00eb tjet\u00ebr. [Marr\u00eb nga libri ibn Kajimit, Allahu e m\u00ebshiroft\u00eb \u201cEl-Fauaid\u201d faqe 153].<\/span><\/p>\n

<\/span>Imam ibn Kajimi, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cE kam par\u00eb Shejhul Islam ibn Tejmijen, Allahu e ndri\u00e7oft\u00eb shpirtin e tij, nga kjo -pra frenimi i vetes duke e n\u00ebn\u00e7muar dhe thyer n\u00eb veten e tij, \u00e7far\u00eb nuk kam par\u00eb asnj\u00ebher\u00eb nga t\u00eb tjet\u00ebr. Shpesh thoshte: Un\u00eb nuk kam asgj\u00eb, n\u00eb mua nuk ka asgj\u00eb.\u201d<\/span><\/p>\n

<\/span>Ndonj\u00ebher\u00eb kur lavd\u00ebrohej para syve, thoshte: \u201cPasha Allahun! Un\u00eb ende po e p\u00ebrmir\u00ebsoj Islamin tim, n\u00eb \u00e7do koh\u00eb, ende nuk e kam pranuar Islamin me pranim t\u00eb plot\u00eb (nuk jam n\u00ebnshtruar si duhet).\u201d [Marr\u00eb nga libri \u201cMedarixhus Salikin\u201d v\u00ebllimi 1, faqe 521].<\/span><\/p>\n

<\/span>Dije se ai q\u00eb largohet nga gjurm\u00ebt e selefit, k\u00ebshillat e tyre, qart\u00ebsimit t\u00eb fes\u00eb, \u00ebsht\u00eb b\u00ebr\u00eb asket n\u00eb vend t\u00eb gabuar, d\u00ebshiron t\u00eb merr di\u00e7ka nga mir\u00ebsia, por nga larg, mir\u00ebpo, suksesin e refuzoi, rruga at\u00eb e zvarrit, e si t\u00eb arrij\u00eb cakun, e nd\u00ebrroi at\u00eb q\u00eb \u00ebsht\u00eb m\u00eb e mir\u00eb me at\u00eb q\u00eb \u00ebsht\u00eb me e thjesht\u00eb, p\u00ebrpar\u00ebsi i ka dh\u00ebn\u00eb err\u00ebsir\u00ebs mbi drit\u00ebn, \u00ebsht\u00eb larguar nga hija e gjat\u00eb n\u00eb vap\u00eb, madje, le ta din\u00eb se ai kur t\u00eb p\u00ebrcaktohet tek ata, p\u00ebrcaktimi i tij \u00ebsht\u00eb i rrem\u00eb, e n\u00ebse mendon se ai \u00ebsht\u00eb n\u00eb rrug\u00ebn e tyre, ai \u00ebsht\u00eb injorant i mashtruar.\u201d<\/span><\/p>\n

<\/span>Vazhdon ….<\/span><\/p>\n

<\/span>P\u00ebrmblodhi dhe p\u00ebrshtati – Suad Shabani<\/span>
<\/span>Medine Munevere <\/span>
<\/span>03-15-2013<\/span><\/span><\/p>\n

03.05.1434 hixhri.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00cbsht\u00eb pyetur Hamdun el-Kassar, Allahu e m\u00ebshiroft\u00eb: “Si \u00ebsht\u00eb puna me fjal\u00ebt e selefit (t\u00eb par\u00ebve) q\u00eb jan\u00eb m\u00eb t\u00eb dobishme se fjal\u00ebt tona? Tha: Sepse ata flisnin p\u00ebr krenarin\u00eb dhe ngritjen  e islamit, shp\u00ebtimin e shpirtrave dhe k\u00ebnaq\u00ebsin\u00eb e M\u00ebshiruesit, kurse ne flasim p\u00ebr krenarin\u00eb e shpirtit, k\u00ebrkimin e dynjas\u00eb dhe k\u00ebnaq\u00ebsin\u00eb e krijesave”.<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":{"0":"post-113","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c95-ahlak"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/113","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=113"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/113\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=113"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=113"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=113"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}