{"id":114,"date":"2013-11-26T20:00:32","date_gmt":"2013-11-26T20:00:32","guid":{"rendered":"http:\/\/shkollaislame.com\/SHKIWP\/index.php\/2013\/11\/26\/frika-e-selefit-nga-semundja-e-vetepelqimit-2-2\/"},"modified":"2013-11-26T20:00:32","modified_gmt":"2013-11-26T20:00:32","slug":"frika-e-selefit-nga-semundja-e-vetepelqimit-2-2","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=114","title":{"rendered":"FRIKA E SELEFIT NGA S\u00cbMUNDJA E VET\u00cbP\u00cbLQIMIT 2\/2\u200f"},"content":{"rendered":"

Imam Dhehebiu, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: “Sa njeriu e flet hakun dhe urdh\u00ebron p\u00ebr t\u00eb mir\u00eb, e Allahu ia d\u00ebrgon nj\u00eb njeri q\u00eb do e ofendon, p\u00ebr shkak t\u00eb q\u00ebllimit t\u00eb keq t\u00eb tij dhe dashuris\u00eb p\u00ebr udh\u00ebheqje dhe p\u00ebr k\u00ebt\u00eb dynja. Kjo \u00ebsht\u00eb s\u00ebmundje e fshehur q\u00eb ec n\u00ebp\u00ebr shpirtrat e dijetar\u00ebve, sikurse q\u00eb \u00ebsht\u00eb s\u00ebmundje e fshehur q\u00eb ec n\u00ebp\u00ebr shpirtrat e shpenzuesve, prej t\u00eb pasurve dhe zot\u00ebruesve t\u00eb pasurive t\u00eb patundshme, kjo gjithashtu \u00ebsht\u00eb s\u00ebmundje e fshehur q\u00eb ec n\u00ebp\u00ebr shpirtrat e ushtar\u00ebve, udh\u00ebheq\u00ebsve, andaj i sheh se kur takohen me armikun dhe ballafaqohen dy grupet, n\u00eb shpirtrat e luft\u00ebtar\u00ebve gjenden t\u00eb fshehurat, prej mburrjes dhe paraqitjes s\u00eb trim\u00ebris\u00eb q\u00eb p\u00ebr t\u00eb t\u00eb flitet, vet\u00ebp\u00eblqimit dhe veshjes t\u00eb kapelave prej arit, kaskeve (helmete) t\u00eb zbukuruara, numri ata i b\u00ebn t\u00eb g\u00ebzuar, shpirtrat mendjem\u00ebdhenj dhe kalor\u00ebsit krenar\u00eb, shto k\u00ebtu edhe mang\u00ebsin\u00eb n\u00eb kryerjen e namazit dhe zullumin ndaj popullat\u00ebs, pije t\u00eb alkoolit, e si t\u00eb ndihmohen k\u00ebta dhe si mos t\u00eb n\u00ebn\u00e7mohen. O Allahu im, ndihmoje fen\u00eb t\u00ebnde dhe jepi sukses rob\u00ebrve Tu.\u201d [Marr\u00eb nga libri \u201cSire A’lami Nubela\u201d v\u00ebllimi num\u00ebr 18, faqe 192]<\/span><\/span><\/p>\n


Sufjan Theuriu,  Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: “Mjer\u00eb p\u00ebr ty, dhe ke kujdes nga ajo \u00e7ka t\u2019i prish ty veprat, me t\u00eb v\u00ebrtet\u00eb pun\u00ebn ta asgj\u00ebson dyfytyr\u00ebsia, e n\u00ebse jo dyfytyr\u00ebsia, at\u00ebher\u00eb vet\u00ebp\u00eblqimi, deri sa t\u00eb parafytyrosh se je m\u00eb i mir\u00eb se v\u00ebllai yt, e ndoshta ti nuk mund t\u00eb arrish veprat t\u00eb cilat ai i arrin, ndoshta ai \u00ebsht\u00eb m\u00eb i devotsh\u00ebm nga ajo \u00e7far\u00eb Allahu e ka ndaluar dhe veprat i ka m\u00eb t\u00eb pastra se ti, e n\u00ebse nuk e p\u00eblqen vetveten, at\u00ebher\u00eb mjer\u00eb p\u00ebr ty q\u00eb t\u00eb duash l\u00ebvdatat e njer\u00ebzve, nd\u00ebrsa dashuria p\u00ebr l\u00ebvdatat e tyre \u00ebsht\u00eb dashuria jote q\u00eb ata t\u00eb nderojn\u00eb ty, t\u00eb shohin ty me nderim dhe me pozit\u00eb m\u00eb t\u00eb lart\u00eb n\u00eb gjokset e tyre, apo t\u00eb k\u00ebrkosh prej tyre nevojat n\u00eb shum\u00eb \u00e7\u00ebshtje, nd\u00ebrsa ti pretendon se me vepr\u00ebn tende nuk d\u00ebshiron tjet\u00ebr pos sht\u00ebpis\u00eb n\u00eb Ahiret, jo tjet\u00ebr, andaj mjafton shpeshtimi i p\u00ebrkujtimit t\u00eb vdekjes t\u00eb t\u00eb b\u00ebj\u00eb asket n\u00eb dynja dhe t\u00eb vraposh pas Ahiretit, mjafton shpresa e gjate q\u00eb mos t\u00eb kesh frik\u00eb dhe t\u00eb jesh i guximsh\u00ebm ndaj m\u00ebkateve dhe mjafton p\u00ebr pik\u00ebllim dhe d\u00ebshp\u00ebrim dit\u00ebn e Gjykimit p\u00ebr at\u00eb q\u00eb ka ditur dhe nuk ka punuar”. [Marr\u00eb nga libri “Hiljetul Eulia\u201d 6\/391].<\/p>\n

Duke folur p\u00ebr d\u00ebnimet p\u00ebr shkak t\u00eb m\u00ebkateve Ibn Kajimi, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: ”Subhanallah! Sa prej zemrave jan\u00eb t\u00eb kthyera mbrapsht, kurse personi nuk e ndjen, zem\u00ebr e deformuar dhe e rr\u00ebnuar, sa i sprovuari me l\u00ebvdatat e njer\u00ebzve i mashtruar me mbules\u00ebn e Allahut, i shkat\u00ebrruar gradualisht me mir\u00ebsit\u00eb e Allahut, t\u00eb gjitha k\u00ebto jan\u00eb d\u00ebnime dhe p\u00ebrbuzje t\u00eb cilat injoranti i mendon se jan\u00eb nder\u00eb p\u00ebr t\u00eb!. [Marr\u00eb nga libri \u201cEd Dau ved deva”, ose n\u00eb gjuh\u00ebn shqipe “S\u00ebmundja dhe ila\u00e7i\u201d faqe 140].<\/p>\n

Ebu Sulejman Ed-Daranij, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: “Rruga e largimit t\u00eb vet\u00ebp\u00eblqimit \u00ebsht\u00eb njohja e vetvetes, \u00e7lirimi dhe \u00e7lodhja e zemr\u00ebs duke u larguar nga p\u00ebrzierja e shumt\u00eb, e p\u00ebr but\u00ebsin\u00eb e zemr\u00ebs kapu p\u00ebr shoq\u00ebrimin e njer\u00ebzve t\u00eb frik\u00ebsuar, e drit\u00ebn e zemr\u00ebs k\u00ebrkoje duke qen\u00eb vazhdimisht i m\u00ebrzitur, kurse m\u00ebrzin\u00eb k\u00ebrkoje duke medituar shum\u00eb, kurse meditimi arrihet kur je i vetmuar.\u201d [Sifetu es-safue 4\/281].<\/p>\n

Imam Neveviu, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: “M\u00ebnyra e largimit t\u00eb vet\u00ebp\u00eblqimit \u00ebsht\u00eb q\u00eb ai ta din\u00eb se dituria \u00ebsht\u00eb mir\u00ebsi e Allahut t\u00eb Lart\u00ebsuar, begati e past\u00ebr, Allahu i Lart\u00ebsuar merr \u00e7far\u00eb do dhe jep \u00e7far\u00eb do, \u00e7do gj\u00eb tek Ai \u00ebsht\u00eb me afat t\u00eb caktuar, andaj \u00ebsht\u00eb obligim q\u00eb mos t\u00eb mahnitet me di\u00e7ka q\u00eb nuk e ka krijuar ai, nuk e zot\u00ebron at\u00eb dhe nuk ka bindje se ajo \u00ebsht\u00eb e amshueshme.\u201d [El Mexhmu 1\/55].<\/p>\n

Imam Shafiu, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: “N\u00ebse frikohesh p\u00ebr veten t\u00ebnde nga mahnitja, p\u00ebrkujtoje k\u00ebnaq\u00ebsin\u00eb e Atij t\u00eb cil\u00ebn e k\u00ebrkon, p\u00ebr cil\u00ebn t\u00eb mir\u00eb lakmon, nga cili d\u00ebnim frikohesh, kush mediton n\u00eb k\u00ebt\u00eb, vepra e tij i duket e vog\u00ebl.\u201d [Sire A’lami Nubela v\u00ebll.10,faqe 42].<\/p>\n

Shekik el-Belkhi, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: “\u00c7do gj\u00eb ka mir\u00ebsin\u00eb e vet, mir\u00ebsia e adhurimit \u00ebsht\u00eb n\u00eb kat\u00ebr gjera: Kur robi ta sheh veten n\u00eb adhurim le ti thot\u00eb vetes: Kjo \u00ebsht\u00eb mir\u00ebsi e Allahut dhe Ai \u00ebsht\u00eb i cili m\u00eb ka begatuar mua me k\u00ebt\u00eb, kur ta dije k\u00ebt\u00eb vet\u00ebp\u00eblqimi shkat\u00ebrrohet dhe zemra e tij lidhet me shp\u00ebrblimin, kur zemra t\u00eb lidhet me shp\u00ebrblimin shtohet hipokrizia, sepse ai punon q\u00eb t\u00eb shp\u00ebrblehet p\u00ebr at\u00eb, e kur shejtani t\u2019i b\u00ebn cytje atij le t\u00eb thot\u00eb:Punoj p\u00ebr shp\u00ebrblim t\u00eb cilin e pres nga Allahu aze ve xhel, n\u00eb k\u00ebt\u00eb rast ai e ngadh\u00ebnjen shejtanin me lejen e Allahut, kur ta veproj\u00eb k\u00ebt\u00eb duke d\u00ebshiruar shp\u00ebrblimin nga Allahu i Lart\u00ebsuar e ka thyer lakmin\u00eb nga njer\u00ebzit, l\u00ebvdatat dhe fal\u00ebnderimet, dometh\u00ebnia e lakmis\u00eb \u00ebsht\u00eb harresa e Zotit, kur e harron Allahun lakmon tek njer\u00ebzit, ai nj\u00ebkoh\u00ebsisht \u00ebsht\u00eb i vet\u00ebdijsh\u00ebm, vet\u00ebm n\u00ebse \u00ebsht\u00eb njeri i cili gj\u00ebrat i merr nga Allahut, por me k\u00ebrkes\u00ebn e tij t\u00eb shp\u00ebrblehet n\u00eb Ahiret.\u201d [Hiljetul Eulia 8\/69].<\/p>\n

El-Mauridij, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: “Sa i p\u00ebrket vet\u00ebp\u00eblqimit, ai fsheh virtytet dhe i shpalos cil\u00ebsit\u00eb e k\u00ebqija, fiton p\u00ebrbuzje dhe pengon nga t\u00eb mirat, sikur ta paramendonte i mahnituri me veten, mendjemadhi, se me \u00e7far\u00eb cil\u00ebsi \u00ebsht\u00eb krijuar dhe me \u00e7far\u00eb \u00ebsht\u00eb sprovuar, do t\u00eb n\u00ebnshtrohej t\u00eb par\u00ebs, do ta nd\u00ebrronte mendjemadh\u00ebsin\u00eb me but\u00ebsi, heshtjen me vet\u00ebp\u00eblqimin e tij\u201d.<\/span><\/span><\/p>\n

Hamad ibn Zejd, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: \u201cU kthyem nga nj\u00eb xhenaze dhe hym\u00eb tek Ata’ Es-Selimij, kur na pa ai neve u frik\u00ebsua mos t\u00eb hyj di\u00e7ka n\u00eb zemr\u00ebn e tij, nga numri madh i yni dhe tha: \u201cO Allahu im, mos u hidh\u00ebro me ne, o Allahu im, mos u hidh\u00ebro me mua\u201d, pastaj tha: \u201cE kam d\u00ebgjuar Xha’fer ibn Zejd el-Abdij duke th\u00ebn\u00eb: \u201cKaloi nj\u00eb njeri dhe njer\u00ebzit e lavd\u00ebruan p\u00ebr t\u00eb mir\u00eb, kur i kaloi ata tha: O Allahu im n\u00ebse ata nuk me njohin mua, Ti je Ai i cili m\u00eb njeh”. <\/span>[1]<\/span><\/p>\n

Fudejl ibn Ijad, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: “Sikur bidatxhiu (shpik\u00ebsi) t\u00eb n\u00ebnshtrohej para librit t\u00eb Allahut dhe Sunetit t\u00eb pejgamberit t\u00eb Tij, do t\u00eb pasonte dhe nuk do t\u00eb shpikte, mir\u00ebpo ai \u00ebsht\u00eb mahnitur me mendimin e vet, andaj e pasoi at\u00eb q\u00eb e shpiku”. <\/span>[2]<\/span><\/p>\n

Ebu Darda, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, ka th\u00ebn\u00eb: \u201cShenjat e injoranc\u00ebs jan\u00eb tre: Vet\u00ebp\u00eblqimi, t\u00eb folurit e shumt\u00eb p\u00ebr at\u00eb \u00e7far\u00eb nuk ka t\u00eb b\u00ebj me t\u00eb dhe t\u00eb ndaloj\u00eb nga di\u00e7ka e pastaj ta vepron t\u00eb nj\u00ebjt\u00ebn”.<\/p>\n

Abdullah ibn Mes’udi, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, ka th\u00ebn\u00eb: \u201cDy jan\u00eb shp\u00ebtuese dhe dy jan\u00eb shkat\u00ebrruese. Shp\u00ebtuese jan\u00eb: \u201cNijeti dhe t\u00eb ndaluarit, nijeti \u00ebsht\u00eb t\u00eb vendos\u00ebsh ta adhurosh Allahun p\u00ebr t\u00eb ardhmen, t\u00eb ndalurit \u00ebsht\u00eb ta ndalosh veten nga ajo \u00e7far\u00eb Allahu aze ue xhel e ka ndaluar, nd\u00ebrsa shkat\u00ebrrueset jan\u00eb: Vet\u00ebp\u00eblqimi dhe humbja e shpres\u00ebs”. <\/span>[3]<\/span><\/p>\n

Ibn Kajimi, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: “Dije se, kur robi fillon pun\u00ebn apo fjalimin, d\u00ebshiron me k\u00ebt\u00eb k\u00ebnaq\u00ebsin\u00eb e Allahut, duke v\u00ebshtruar n\u00eb k\u00ebt\u00eb mir\u00ebsin\u00eb e Allahut ndaj tij, suksesin e dh\u00ebn\u00eb dhe se kjo \u00ebsht\u00eb prej Allahut e jo prej tij, pra, nuk e ka arritur me diturin, mendimin dhe fuqin\u00eb e tij, por Ai \u00ebsht\u00eb q\u00eb ia krijoi gjuh\u00ebn, zemr\u00ebn, syrin, veshin, Ai \u00ebsht\u00eb q\u00eb e ka begatur me fjal\u00eb dhe vepra, n\u00ebse kjo nuk mungon n\u00eb vrojtimin e tij dhe vrojtimin e zemr\u00ebs, vet\u00ebp\u00eblqimi nuk \u00ebsht\u00eb prezent, esenca e s\u00eb cil\u00ebs \u00ebsht\u00eb t\u00eb mburrja me veten dhe mungesa e shikimit t\u00eb mir\u00ebsis\u00eb s\u00eb Zotit dhe suksesit t\u00eb dhuruar prej Tij\u201d. <\/span>[4]<\/span><\/p>\n

Said ibn Ismail, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: “Frika nga Allahu t\u00eb shpie drejt Allahut, mendjemadh\u00ebsia dhe vet\u00ebp\u00eblqimi t\u00eb shk\u00ebput nga Allahu, p\u00ebrbuzja e njer\u00ebzve \u00ebsht\u00eb s\u00ebmundje q\u00eb nuk sh\u00ebrohet”. <\/span>[5]<\/span><\/p>\n

Fudejl Ibn Ijad, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: “N\u00ebse ulesh t\u00eb flas\u00ebsh dhe nuk t\u00eb intereson kush t\u00eb n\u00ebn\u00e7mon dhe kush t\u00eb lavd\u00ebron, at\u00ebher\u00eb fol\u201d.<\/span>[6]<\/span> <\/p>\n

Ka’b el-Ahbar, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: “Mjer\u00eb p\u00ebr ju, kujdes nga vet\u00ebp\u00eblqimi, me t\u00eb v\u00ebrtet\u00eb ajo \u00ebsht\u00eb therje dhe shkat\u00ebrrim. <\/span>[7]<\/span><\/p>\n

Ebul Hakem el-Endelusij, Allahu e m\u00ebshiroft\u00eb, nj\u00eb her\u00eb ligj\u00ebroi, ishte Fakih (dijetar i jurisprudenc\u00ebs islame), studiues i zellsh\u00ebm, ligj\u00ebrues orator, goj\u00ebtar, nj\u00ebher\u00eb e p\u00eblqeu veten duke ligj\u00ebruar, pastaj tha: \u201cDeri kur do t\u00eb k\u00ebshilloj, e nuk k\u00ebshillohem vet, ndaloj t\u00eb tjer\u00ebt e vet nuk ndalohem, udh\u00ebzoj p\u00ebr n\u00eb rrug\u00ebn e t\u00eb udh\u00ebzuarve kur vet mbetem duke q\u00ebndruar me t\u00eb hutuarit, kurrsesi, kjo \u00ebsht\u00eb sprov\u00eb e qart\u00eb. O Allahu im, ma b\u00ebj t\u00eb dashur p\u00ebr at\u00eb q\u00eb jam krijuar, mos m\u00eb angazho me at\u00eb q\u00eb un\u00eb e kam ngarkuar vet\u00ebn. <\/span>[8]<\/span><\/p>\n

Fudejl ibn Ijad, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: “Kush i ruhet pes\u00eb gj\u00ebrave \u00ebsht\u00eb ruajtur prej t\u00eb keqes s\u00eb dynjas\u00eb dhe ahiretit, ato jan\u00eb: Vet\u00ebp\u00eblqimit, hipokrizis\u00eb, mendjemadh\u00ebsis\u00eb, mosp\u00ebrfilljes dhe epshit”. <\/span>[9]<\/span><\/p>\n

Hasan el-Basriu, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: “Sikur fjal\u00ebt e birit t\u00eb Ademit t\u00eb ishin t\u00eb gjitha t\u00eb drejta, e t\u00ebr\u00eb puna e tij t\u00eb ishte e mir\u00eb, ai p\u00ebrs\u00ebri \u00ebsht\u00eb n\u00eb prag t\u00eb shkat\u00ebrrimit. U tha: E si t\u00eb shkat\u00ebrrohet? Tha: E p\u00eblqen veten”. <\/span>[10]<\/span>
Bishr ibnul Harith, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: “Vet\u00ebp\u00eblqimi \u00ebsht\u00eb ta shoh\u00ebsh pun\u00ebn t\u00ebnde t\u00eb madhe, kurse pun\u00ebn e njer\u00ebzve t\u00eb vog\u00ebl “. <\/span>[11]<\/span>
\u00cbsht\u00eb pyetur El-Hafidh Abdul Ganij el-Makdesi, Allahu e m\u00ebshiroft\u00eb: “Pse nuk po i lexon hadithet pa lib\u00ebr (ngase i dinte p\u00ebrmend\u00ebsh)? Tha: Kam frik\u00eb nga vet\u00ebp\u00eblqimi”. <\/span>[12]<\/span><\/span><\/p>\n

El-Fajdi, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: \u201cM\u00eb ka th\u00ebn\u00eb mua Fudejli: N\u00ebse t\u00eb thuhet ty: “O njeri me dy fytyra\u201d, do t\u00eb hidh\u00ebrohesh dhe do t\u00eb vij\u00eb r\u00ebnd\u00eb kjo, por ndodh\u00eb q\u00eb ajo \u00e7far\u00eb t\u00eb thuhet t\u00eb jet\u00eb e v\u00ebrtet\u00eb, zbukurohesh p\u00ebr dynja, shtiresh, shkurton pantallonat, e zbukuron form\u00ebn e jashtme, abstenon nga t\u00eb b\u00ebrit keq deri sa t\u00eb thuhet ty: Filani adhurues sa pamje t\u00eb shk\u00eblqyer q\u00eb ka, t\u00eb nderojn\u00eb, t\u00eb shikojn\u00eb ty, t\u00eb synojn\u00eb ty, t\u00eb japin dhurata, sikur dirhemi \u2018Sutuk\u2019 (\u00ebsht\u00eb lloj monedhe false e pavler\u00eb) q\u00eb nuk e njeh secili, kur ti hiqet l\u00ebvozhga, shihet se ka qen\u00eb bak\u00ebr”. <\/span>[13]<\/span>
Abdullah ibn Mes’udi, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, ka th\u00ebn\u00eb: \u201cShkat\u00ebrrimi \u00ebsht\u00eb n\u00eb dy gjera: “Vet\u00ebp\u00eblqimi dhe humbja e shpres\u00ebs”.<\/p>\n

Ka bashkuar mes k\u00ebtyre dy gj\u00ebrave ngase lumturia nuk arrihet p\u00ebrpos me k\u00ebrkim dhe p\u00ebrkushtim, nd\u00ebrsa ai i cili ka humbur shpresat nuk k\u00ebrkon, kurse ai q\u00eb vet\u00ebp\u00eblqehet mendon se ka arritur q\u00ebllimin dhe nuk vrapon m\u00eb”. <\/span>[14]<\/span><\/p>\n

Is’hak ibn Halef, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: \u201cNuk ka di\u00e7ka q\u00eb m\u00eb se shumti ia thyen kurrizin Iblisit se sa fjala e birit t\u00eb Ademit: \u201cOh mjer\u00eb p\u00ebr mua, si do te jet\u00eb p\u00ebrfundimi im\u201d. Tha: \u201cN\u00eb k\u00ebt\u00eb rast i humb nga ky person shpresat dhe thot\u00eb (Iblisi): E kur do ta p\u00eblqej\u00eb ky vet\u00ebn?\u201d <\/span>[15]<\/span><\/p>\n

Ibrahim En-Nehaiu, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: “E urrenin (pra t\u00eb par\u00ebt) q\u00eb njeriu t\u00eb paraqes\u00eb (para njer\u00ebzve) m\u00eb t\u00eb mir\u00ebn q\u00eb e posedon “. <\/span>[16]<\/span><\/p>\n

Es-Serij Es-Sakatijeh, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: “Nuk kam par\u00eb di\u00e7ka m\u00eb asgj\u00ebsues t\u00eb veprave, prish\u00ebs t\u00eb zemrave, m\u00eb t\u00eb shpejt\u00eb n\u00eb shkat\u00ebrrimin e robit, e pik\u00ebllim m\u00eb t\u00eb gjat\u00eb, afrim t\u00eb hidh\u00ebrimit, e as d\u00ebrgues drejt dashuris\u00eb s\u00eb hipokrizis\u00eb, vet\u00ebp\u00eblqimit dhe udh\u00ebheq\u00ebsis\u00eb, se njohja e pak\u00ebt nga ana e robit p\u00ebr veten dhe shikimi i tij n\u00eb t\u00eb metat e njer\u00ebzve! Ve\u00e7an\u00ebrisht n\u00ebse \u00ebsht\u00eb i njohur, i d\u00ebgjuar p\u00ebr adhurim dhe fama e tij ka marr\u00eb hov deri sa ka arritur prej l\u00ebvdatave sa nuk \u00ebsht\u00eb shpresuar, e ai \u00ebsht\u00eb fshehur n\u00eb vende i vetmuar me vet\u00ebn, n\u00eb tunelet e epshit, duke kritikuar njer\u00ebzit kurse ata e lavd\u00ebrojn\u00eb. <\/span>[17]<\/span><\/span><\/p>\n

Sulejman el-A’mesh, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: \u201cIsha tek Ibrahim en-Nehaiu, e ai po lexonte n\u00eb Mus’haf, k\u00ebrkoi nj\u00eb njeri leje nga ai, e mbylli Mus’hafin dhe tha: Mos t\u00eb m\u00eb shoh\u00eb ky se un\u00eb lexoj n\u00eb t\u00eb (Mus’haf) \u00e7do or\u00eb”.<\/span>[18]<\/span><\/p>\n

Ibn Kajimi, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: “Kur Allahu i Lart\u00ebsuar ia do t\u00eb mir\u00ebn ndonj\u00eb robi, e b\u00ebn t\u2019i harroj\u00eb dhe mos t\u2019i shikoj\u00eb adhurimet dhe ia largon ato nga zemra dhe gjuha e tij, nd\u00ebrsa kur e sprovon me ndonj\u00eb m\u00ebkat ia paraqet gjithmon\u00eb para syve t\u00eb tij, e harron adhurimin dhe e gjith\u00eb brenga e tij b\u00ebhet m\u00ebkati i tij, vazhdon m\u00ebkati t\u2019i q\u00ebndron p\u00ebrpara, u ngrit apo u ul, n\u00eb m\u00ebngjes apo n\u00eb mbr\u00ebmje, kjo \u00ebsht\u00eb thelbi i m\u00ebshir\u00ebs p\u00ebr t\u00eb, ashtu si\u00e7 kan\u00eb th\u00ebn\u00eb disa nga selef\u00ebt: Me t\u00eb v\u00ebrtet\u00eb robi vepron ndonj\u00eb m\u00ebkat me t\u00eb cilin futet n\u00eb xhenet dhe punon ndonj\u00eb t\u00eb mir\u00eb dhe futet me t\u00eb n\u00eb zjarr, than\u00eb: Si ka mund\u00ebsi kjo? Tha:E vepron nj\u00eb m\u00ebkat, vazhdon pand\u00ebrprer\u00eb t\u2019i q\u00ebndroj\u00eb para syve, \u00e7doher\u00eb q\u00eb i kujtohet qan\u00eb, i vjen keq, pendohet, k\u00ebrkon falje, n\u00ebnshtrohet dhe kthehet tek Allahu, n\u00ebn\u00e7mohet para Atij dhe thyhet dhe punon vepra p\u00ebr shlyerjen e tij, kjo b\u00ebhet shkak p\u00ebr tu m\u00ebshiruar, kurse tjetri vepron nj\u00eb t\u00eb mir\u00eb dhe vazhdon para syve te tij, e sheh dhe lavd\u00ebrohet me t\u00eb, mburret me t\u00eb para Zotit t\u00eb tij dhe para njer\u00ebzve, shfaq mendjemadh\u00ebsi dhe \u00e7uditet me njer\u00ebzit si nuk po e madh\u00ebrojn\u00eb, nuk po e nderojn\u00eb dhe nuk po e \u00e7mojn\u00eb p\u00ebr at\u00eb (vep\u00ebr), vazhdojn\u00eb k\u00ebto gj\u00ebra deri sa t\u00eb forcohen gjurm\u00ebt e tyre tek ai dhe futet n\u00eb zjarr.<\/p>\n

Shenj\u00eb e lumturis\u00eb \u00ebsht\u00eb q\u00eb veprat e mira t\u00eb robit t\u00eb jen\u00eb pas shpin\u00ebs s\u00eb tij, kurse vepra e k\u00ebqija para syve, kurse shenj\u00eb e mjerimit \u00ebsht\u00eb q\u00eb veprat e mira t\u2019i nxjerr para syve kurse veprat e k\u00ebqija pas shpine, nga Allahu k\u00ebrkohet ndihma”. <\/span>[19]<\/span>
Dhe n\u00eb fund:<\/p>\n

Me t\u00eb v\u00ebrtet\u00eb jan\u00eb k\u00ebto dhurata nga urt\u00ebsit\u00eb, arom\u00eb e k\u00ebndshme nga flladi i hakut, q\u00eb burojn\u00eb nga k\u00ebto zemra t\u00eb pastra, t\u00eb buta, t\u00eb vendosura, krenare, t\u00eb larta dhe t\u00eb qeta t\u00eb cilat jan\u00eb mbushur me dashuri ndaj Allahut dhe shp\u00ebrthyen nga ajo, i ka mbytur frika prej Tij, i ka ngjallur shpresa prej Tij, jan\u00eb p\u00ebrzier tek ato Imani dhe Kur’ani, durimi dhe fal\u00ebnderimi, frika dhe dituria, shpresa dhe turpi, e v\u00ebrteta dhe sinqeriteti, frik\u00ebrespekti dhe n\u00ebnshtrimi, but\u00ebsia dhe m\u00ebshira, krenaria dhe n\u00ebn\u00e7mimi, bindja dhe mb\u00ebshtetja, asketizmi dhe puna, trim\u00ebria dhe mjaftueshm\u00ebria, dituria dhe kuptimi, udh\u00ebzimi dhe drita.<\/p>\n

Andaj kapu ti, o i cili d\u00ebshiron arritjen e dituris\u00eb se dobishme dhe shpreson suksesin n\u00eb vepra t\u00eb mira \u2013 p\u00ebr gjurm\u00ebt e t\u00eb par\u00ebve ton\u00eb, d\u00ebgjo historit\u00eb e tyre dhe lajmet e tyre, mblidhi urt\u00ebsit\u00eb dhe transmetimet, prano k\u00ebshillat dhe m\u00ebsimet, vrapo pas tyre, kapu p\u00ebr ato me dh\u00ebmballe, me t\u00eb v\u00ebrtete jan\u00eb dobi t\u00eb cilat meritojn\u00eb t\u00eb merret rrug\u00eb p\u00ebr ato, p\u00ebr ato garojn\u00eb burrat, ujituni nga ky uj\u00eb i cili \u00ebsht\u00eb i \u00ebmb\u00ebl, merrni nga drita e saj sepse jan\u00eb yje shk\u00eblqyese ndri\u00e7uese, zbukurohu me at gjerdan t\u00eb bukur dhe elegant, d\u00ebgjoje thirrjen e tyre, ndalu para atyre, medito mbi ato me kujdes, ekspozoje vet\u00ebn para tyre sinqerisht dhe krahasoje vet\u00ebn me ato duke medituar q\u00eb ta njoh\u00ebsh realitetin e gjendjes t\u00ebnde n\u00ebp\u00ebrmjet atyre, ato jan\u00eb peshore e drejt\u00eb me t\u00eb cil\u00ebn e peshon njeriu vetveten,veprat e veta njeriu i ekspozon aty q\u00eb ta sheh v\u00ebrtet\u00ebsin\u00eb e tyre, gjendjet e v\u00ebrteta njihen n\u00ebp\u00ebrmjet tyre, pishtar ndri\u00e7ues q\u00eb merr njeriu drit\u00eb prej saj kur \u00ebsht\u00eb n\u00eb vend dhe kur \u00ebsht\u00eb n\u00eb udh\u00ebtim.<\/span><\/p>\n

Fund<\/p>\n

P\u00ebrmblodhi dhe p\u00ebrshtati – Suad Shabani
Medine el Munevere 
03-17-2013 M.
05.05.1434H.<\/span><\/p>\n

——————————-<\/span><\/p>\n

[1]<\/span> <\/span>[Hiljetul Eulia 6\/224].<\/span><\/span><\/p>\n

[2]<\/span> <\/span>[Et-tedhkiratu fil Ua’dh f.97].<\/span><\/span><\/p>\n

[3]<\/span> <\/span>[Hiljetul Eulia 7\/298].<\/span><\/span><\/p>\n

[4]<\/span> <\/span>[El-Fauaid f.152].<\/span><\/span><\/p>\n

[5]<\/span> <\/span>[Hiljetul Eulia 10\/245].<\/span><\/span><\/p>\n

[6]<\/span> <\/span>[Sire A’lami en-nubela 8\/109].<\/span><\/span><\/p>\n

[7]<\/span> <\/span>[Hiljetul Eulia 5\/376].<\/span><\/span><\/p>\n

[8]<\/span> <\/span>[Sire A’lami en-nubela 16\/177].<\/span><\/span><\/p>\n

[9]<\/span> <\/span>[Hiljetul Eulia 8\/95].<\/span><\/span><\/p>\n

[10]<\/span> <\/span>[Shuabul Iman 5\/454].<\/span><\/span><\/p>\n

[11]<\/span> <\/span>[Hiljetul Eulija 8\/348].<\/span><\/span><\/p>\n

[12]<\/span> <\/span>[Sire A’lami en-nubela vll.21, fq.449].<\/span><\/span><\/p>\n

[13]<\/span> <\/span>[Sire A’lam en-nubela 8\/438].<\/span><\/span><\/p>\n

[14]<\/span> <\/span>[Muhtesar Minhaxhul Kasidin f.234].<\/span><\/span><\/p>\n

[15]<\/span>  [Shuabul Iman 1\/508].<\/span><\/span><\/p>\n

[16]<\/span> <\/span>[Sire A’lam en-nubela 20\/591].<\/span><\/span><\/p>\n

[17]<\/span> <\/span>[Etabakatu el-Kubra f.73]<\/span><\/span><\/p>\n

[18]<\/span>  [Hiljetul Eulia 4\/222].<\/span><\/p>\n

[19]<\/span> <\/span>[Miftahu daru Se’ade 1\/297].<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Imam Dhehebiu, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: “Sa njeriu e flet hakun dhe urdh\u00ebron p\u00ebr t\u00eb mir\u00eb, e Allahu ia d\u00ebrgon nj\u00eb njeri q\u00eb do e ofendon, p\u00ebr shkak t\u00eb q\u00ebllimit t\u00eb keq t\u00eb tij dhe dashuris\u00eb p\u00ebr udh\u00ebheqje dhe p\u00ebr k\u00ebt\u00eb dynja.<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":{"0":"post-114","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c95-ahlak"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/114","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=114"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/114\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=114"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=114"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=114"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}