{"id":126,"date":"2013-12-19T17:07:52","date_gmt":"2013-12-19T17:07:52","guid":{"rendered":"http:\/\/shkollaislame.com\/SHKIWP\/index.php\/2013\/12\/19\/fjale-te-arta-nga-gjeneratat-e-arta\/"},"modified":"2017-04-07T22:35:50","modified_gmt":"2017-04-07T22:35:50","slug":"fjale-te-arta-nga-gjeneratat-e-arta","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=126","title":{"rendered":"FJAL\u00cb T\u00cb ARTA NGA GJENERATAT E ARTA\u200f"},"content":{"rendered":"

Pejgamberi, – sal-lAllahu alejhi ue sel-lem !-, ka th\u00ebn\u00eb: \u201cAllahu e ndri\u00e7oft\u00eb fytyr\u00ebn e atij q\u00eb d\u00ebgjon nj\u00eb hadith nga ne, e m\u00ebson p\u00ebrmendsh dhe e p\u00ebrcjell ashtu si\u00e7 e d\u00ebgjon.”\u00a0[1] <\/span><\/p>\n

El-Hasen (el-Basri),Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: \u201cFekih (ai q\u00eb zot\u00ebron kuptimin e Fes\u00eb) \u00ebsht\u00eb vet\u00ebm ai q\u00eb t\u00ebrhiqet larg jet\u00ebs s\u00eb k\u00ebsaj dynjaje, d\u00ebshiron jet\u00ebn e bot\u00ebs tjet\u00ebr, ka nj\u00eb kuptim t\u00eb thell\u00eb n\u00eb fen\u00eb e tij dhe \u00ebsht\u00eb vazhdimisht i paepur n\u00eb adhurimin e Zotit t\u00eb tij.\u201d[2]<\/span><\/p>\n

Pejgamberi, -sal-lAllahu \u2018alejhi ue sel-lem !-, thoshte pas namazit t\u00eb sabahut, pasi jepte selam (n\u00eb t\u00eb djatht\u00eb dhe n\u00eb t\u00eb majt\u00eb) k\u00ebt\u00eb dua:<\/span><\/p>\n

\u201cAllahumme inni es\u2019eluke \u2018ilmen nafi\u2019an, ue rrizkan tajiban ue \u2018amelen mutekabelen.\u201d
\n\u201cO Allah, un\u00eb t\u00eb k\u00ebrkoj dije t\u00eb dobishme, furnizim t\u00eb mir\u00eb dhe vepra t\u00eb pranuara.\u201d[3]<\/p>\n

Prej Ebu Dherrit Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, transmetohet se ka th\u00ebn\u00eb:
\n\u201cMiku im (Pejgamberi alejhi selam) m\u00eb ka porositur t\u00eb mos i shikoj ata q\u00eb jan\u00eb m\u00eb lart\u00eb se un\u00eb (me pasuri, pozit\u00eb, sh\u00ebndet etj.), por t’i shikoj ata q\u00eb jan\u00eb m\u00eb posht\u00eb se un\u00eb.
\nM\u00eb ka porositur t’i dua t\u00eb ngrat\u00ebt dhe t\u00eb rrij me ta.
\nM\u00eb ka porositur t\u00eb sillem mir\u00eb me t\u00eb af\u00ebrmit dhe t’i vizitoj ata, edhe n\u00ebse ata m\u00eb kthejn\u00eb shpin\u00ebn.
\nM\u00eb ka porositur q\u00eb t\u00eb them t\u00eb v\u00ebrtet\u00ebn, po edhe n\u00ebse ajo \u00ebsht\u00eb e hidhur.
\nPo ashtu m\u00eb ka porositur q\u00eb sa m\u00eb shum\u00eb t\u00eb them:
\nLA HAULE VE LA KUVVETE IL-LA BIL-LAH, sepse ajo \u00ebsht\u00eb nj\u00eb ark\u00eb me gj\u00ebra t\u00eb \u00e7muara nga arkat e Xhennetit\u201d.[4]<\/span><\/p>\n

Nga kjo porosi m\u00ebsojm\u00eb se besimtari duhet t\u00eb jet\u00eb mir\u00ebnjoh\u00ebs ndaj t\u00eb mirave t\u00eb All-llahut dhe t\u00eb sillet mir\u00eb ndaj njer\u00ebzve.<\/span><\/p>\n

Hamad el-Ensari, -Allahu e m\u00ebshiroft\u00eb!-, ka th\u00ebn\u00eb: \u201c\u00cbsht\u00eb obligim p\u00ebr studentin e dijes q\u00eb t\u00eb njoh\u00eb biografit\u00eb e Selef\u00ebve dhe t\u2019i pasoj\u00eb ata sepse koha n\u00eb t\u00eb cil\u00ebn jetojm\u00eb \u00ebsht\u00eb sprovuar nga mungesa e studimit t\u00eb biografive t\u00eb Selef\u00ebve\u201d.<\/span><\/p>\n

Abdullah Ibn Mes\u2019udi , -Allahu e m\u00ebshiroft\u00eb!-, ka th\u00ebn\u00eb: \u201cM\u00ebsoni! Dhe kur t\u00eb keni m\u00ebsuar, at\u00ebher\u00eb punoni.\u201d<\/span><\/p>\n

Jusuf Ibnul-Hunejn , -Allahu e m\u00ebshiroft\u00eb!-, ka th\u00ebn\u00eb: \u201cMe sjelljet e mira ju kuptoni dijen, me dijen korrigjohen veprat tuaja, me veprat arrihet urt\u00ebsia, me urt\u00ebsin\u00eb ju kuptoni zuhdin dhe p\u00ebrfitoni prej tij, me zuhdin vjen braktisja e dynjas\u00eb, me braktisjen e dynjas\u00eb vjen p\u00ebrmallimi p\u00ebr Ahiretin dhe me p\u00ebrmallimin p\u00ebr Ahiretin fitohet K\u00ebnaq\u00ebsia e Allahut Azze ue Xhel.\u201d<\/span><\/p>\n

Malik Ibn Dinar , -Allahu e m\u00ebshiroft\u00eb!-, ka th\u00ebn\u00eb: \u201cKur nj\u00eb rob k\u00ebrkon dije p\u00ebr ta praktikuar at\u00eb, dija e b\u00ebn at\u00eb modest (t\u00eb p\u00ebrulur) dhe kur e k\u00ebrkon at\u00eb p\u00ebr di\u00e7ka tjet\u00ebr, ajo do t\u2019i shtoj\u00eb moralin e posht\u00ebr dhe mendjemadh\u00ebsin\u00eb.\u201d<\/span><\/p>\n

Ebu Hurejra, -Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb !-, \u00a0ka th\u00ebn\u00eb: \u201cShembulli i dijes e cila nuk vihet n\u00eb zbatim \u00ebsht\u00eb si puna e pasuris\u00eb e cila nuk shpenzohet n\u00eb rrug\u00ebn e AllahutAzze ue Xhel.\u201d<\/span><\/p>\n

Ebu Derda, -Allahu e m\u00ebshiroft\u00eb!-,\u00a0\u00a0ka th\u00ebn\u00eb: \u201cUn\u00eb nuk kam frik\u00eb se do m\u00eb thon\u00eb: O Amir \u00e7far\u00eb ke m\u00ebsuar? Por m\u00eb tep\u00ebr merakosem se do m\u00eb thuhet: O Amir, \u00e7far\u00eb ke b\u00ebr\u00eb me at\u00eb at\u00eb q\u00eb ke m\u00ebsuar!\u201d<\/span><\/p>\n

Omer Ibn Abdul-Aziz, -Allahu e m\u00ebshiroft\u00eb!-, ka th\u00ebn\u00eb: \u201cKushdo q\u00eb nuk e konsideron fjal\u00ebn si pjes\u00eb t\u00eb pun\u00ebs s\u00eb tij do t\u00eb b\u00ebj\u00eb gjynahe tej mase; dhe kushdo q\u00eb punon pa dije do t\u00eb b\u00ebj\u00eb m\u00eb shum\u00eb keq sesa mir\u00eb.\u201d<\/span><\/p>\n

Pejgamberi, -sal-lAllahu alejhi ue sel-lem !-,\u00a0ka th\u00ebn\u00eb: \u201cKush m\u00ebson di\u00e7ka prej dituris\u00eb me t\u00eb cil\u00ebn k\u00ebrkohet Fytyra e Allahut, por ai nuk e m\u00ebson at\u00eb p\u00ebrve\u00e7 se p\u00ebr t\u00eb arritur disa q\u00ebllime t\u00eb k\u00ebsaj dynjaje, ai nuk ka p\u00ebr ta nuhatur arom\u00ebn e Xhenetit n\u00eb Dit\u00ebn e Gjykimit.<\/i>\u201d\u00a0[5]<\/span><\/p>\n

Imam Shafiu,- Allahu e m\u00ebshiroft\u00eb !-, thot\u00eb: “N\u00ebse je nisur rrug\u00ebs kah Allahu at\u00ebher\u00eb vrapo, n\u00ebse t\u00eb vjen r\u00ebnd\u00eb at\u00ebher\u00eb nxito, n\u00ebse lodhesh at\u00ebher\u00eb ec dhe n\u00ebse nuk mundesh at\u00ebher\u00eb shko zvarr\u00eb. Mjer\u00eb p\u00ebr ty n\u00ebse kthehesh mbrapa”.<\/span><\/p>\n

Kur p\u00ebrmendeshin vlerat morale t\u00eb Selef\u00ebve, Ibnul-Mubaraku, – Allahu e m\u00ebshiroft\u00eb!-, thoshte vargjet e m\u00ebposhtme poetike:<\/span><\/p>\n

\u201cMos na p\u00ebrmendni p\u00ebrkrah atyre q\u00eb kan\u00eb kaluar,<\/i>\u00a0ngase ai q\u00eb ec\u00ebn drejt nuk \u00ebsht\u00eb nj\u00ebsoj me nj\u00eb t\u00eb gjymtuar.<\/i>\u201d<\/span><\/p>\n

Ebu Sulejman ed-Daranij, -Allahu e m\u00ebshiroft\u00eb !-, ka th\u00ebn\u00eb: “Kush merret me vetveten e tij nuk ka koh\u00eb t\u00eb merret me t\u00eb tjer\u00ebt.”<\/span><\/p>\n

Ibn Kajimi Allahu e m\u00ebshiroft\u00eb !-, ka th\u00ebn\u00eb: “Kush e n\u00ebn\u00e7mon dik\u00eb p\u00ebr m\u00ebkatin q\u00eb ka, nuk do t\u00eb vdes\u00eb pa r\u00ebn\u00eb vet\u00eb n\u00eb at\u00eb m\u00ebkat”.<\/span><\/p>\n

”Po ta d\u00ebgjoje g\u00ebrvishtjen e lapsit t\u00eb melaqeve duke ta sh\u00ebnuar emrin n\u00eb regjistrin e personave q\u00eb p\u00ebrmendin Allahun do t\u00eb vdisje nga g\u00ebzimi dhe qejfi ”.<\/span><\/p>\n

Nj\u00ebri prej Selef\u00ebve ka th\u00ebn\u00eb: \u201cNjeriu q\u00eb ka dije duhet t\u00eb hedh\u00eb balt\u00eb mbi kok\u00ebn e tij nga p\u00ebrul\u00ebsia para Zotit t\u00eb tij.\u201d[6]<\/span><\/p>\n

Fjal\u00eb e urt\u00eb Arabe:<\/span><\/p>\n

“\u00c7do gj\u00eb q\u00eb shtohet me boll\u00ebk (mallra apo di\u00e7ka tjet\u00ebr) i ulet \u00e7mimi i saj, p\u00ebrpos edukat\u00ebs(moralit). Ajo aq m\u00eb shum\u00eb kur shtohet e ngrit vler\u00ebn dhe \u00e7mimin e besimtarit”.<\/span><\/p>\n

Ebu Hatim el Ahmesh, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: \u201cNgutia \u00ebsht\u00eb prej shejtanit, p\u00ebrve\u00e7 n\u00eb pes\u00eb raste:<\/span><\/p>\n

1. Pritja dhe gostia e mysafirit me ushqim.<\/span><\/p>\n

2. P\u00ebrgatitja dhe larja e xhenazes e atij q\u00eb vdes, duke mos e vanuar at\u00eb.<\/span><\/p>\n

3. Shpejtimi i martes\u00ebs kur hyn n\u00eb mosh\u00ebn madhore.<\/span><\/p>\n

4. Obligimet Fetare t\u00eb kryhen n\u00eb koh\u00ebn e caktuar, e jo t\u00eb vonohen.<\/span><\/p>\n

5. Shpejtimi i pendimit n\u00ebse vepron nj\u00eb m\u00ebkat.<\/span><\/p>\n

\u00cbsht\u00eb e p\u00eblqyer p\u00ebr personin\u00a0 i cili d\u00ebshiron t\u00eb studion shkenc\u00ebn e hadithit q\u00eb t\u00eb jet\u00eb beqar(n\u00ebse ka mund\u00ebsi), n\u00eb m\u00ebnyr\u00eb q\u00eb gjat\u00eb k\u00ebrkimit t\u00eb hadithit mos t\u00eb ket\u00eb preokupime dhe angazhime ndaj gruas s\u00eb tij, e kjo pastaj t\u00eb ia dob\u00ebsoj dhe marr\u00eb koh\u00ebn gjat\u00eb asaj periudhe.<\/span><\/p>\n

Imam Maliku, Allahu e m\u00ebshiroft\u00eb, ka th\u00ebn\u00eb: \u201cN\u00ebse e sheh k\u00ebrkuesi i dituris\u00eb q\u00eb ka mund\u00ebsi t\u00eb b\u00ebj\u00eb sab\u00ebr q\u00eb t\u00eb mos martohet gjat\u00eb k\u00ebrkimit t\u00eb dituris\u00eb dhe ka mund\u00ebsi t\u00eb ruaj shikimin nga harami le ta b\u00ebj. Mir\u00ebpo n\u00ebse\u00a0 e sheh q\u00eb nuk mund t\u00eb b\u00ebj sab\u00ebr dhe nuk mund t\u00eb ruaj shikimin nga harami, at\u00ebher\u00eb e ka vaxhib(obligim) q\u00eb t\u00eb shpejtoj\u00eb martes\u00ebn”.<\/span><\/p>\n

Nj\u00eb dit\u00eb Rebi ib\u00ebn Hejthem, i tha shok\u00ebve t\u00eb tij: \u201cA e dini se \u00e7ka \u00ebsht\u00eb s\u00ebmundja,ila\u00e7i dhe sh\u00ebrimi? Ata(shok\u00ebt) than\u00eb jo. Ai u tha:S\u00ebmundja \u00ebsht\u00eb t\u00eb b\u00ebrit gjynahe,ila\u00e7 \u00ebsht\u00eb pendimi, dhe sh\u00ebrimi \u00ebsht\u00eb t\u00eb pendohesh prej nj\u00eb m\u00ebkati dhe t\u00eb mos kthehesh m\u00eb n\u00eb te.<\/span><\/p>\n

Sufjan eth Theuriu,-Allahu e m\u00ebshiroft\u00eb,- ka th\u00ebn\u00eb: \u201cPatjet\u00ebr duhet t\u00eb pajiset me \u00a0k\u00ebto tre cil\u00ebsi,ai i cili d\u00ebshiron t\u00eb ndaloj\u00eb t\u00eb tjer\u00ebt nga pun\u00ebt e k\u00ebqija:\u00a0 T\u00eb pajiset me; dituri, but\u00ebsi dhe me sab\u00ebr\u201d.<\/span><\/p>\n

P\u00ebrktheu dhe P\u00ebrshtati nga arabishtja: Suad Shabani<\/span><\/p>\n

Medine, 27-04-2013<\/span><\/p>\n

\n
\n<\/div>\n

[1]<\/span>\u00a0<\/span>Transmetuar nga Ahmedi (5\/183), Darimi (1\/75), Ebu Davud (3\/438), Ibn Maxheh (1\/84), Tirmidhi (10\/124) dhe Ibn Hibban (1\/225) etj.<\/span><\/p>\n

[2]<\/span>\u00a0<\/span>Transmetuar nga Ahmedi n\u00eb ez-Zuhd (fq. 267), Darimi (1\/89), Axhurri n\u00eb Ahlakul-\u2018Ulema (fq. 74) dhe Ebu Nu\u2019ajmi n\u00eb Hiljetul-Eulija (2\/147) dhe zinxhiri i transmetimit \u00ebsht\u00eb i mir\u00eb (Hasen).<\/span><\/p>\n

[3]<\/span>\u00a0<\/span>Ky hadith \u00ebsht\u00eb mbledhur nga Ahmedi n\u00eb \u2018Musned Bakil-Ensar\u2019 (n. 25982), Ibn Maxheh n\u00eb Sunenin e tij n\u00eb Librin e Faljes s\u00eb Namazit dhe Sunetet e tij, kapitulli: \u201c\u00c7far\u00eb duhet t\u00eb thuhet pas Selamit\u201d. E ka transmetuar edhe Bejhakiu n\u00eb \u2018ed-Da\u2019uetul-Kebir\u2019. Ka th\u00ebn\u00eb el-Albani (rahimehullah): \u201cTaberani e ka mbledhur at\u00eb n\u00eb \u2018el-Mu\u2019xhemus-Sagir\u2019 me nj\u00eb zinxhir t\u00eb sakt\u00eb.\u201d Shiko \u2018el-Mishkat\u2019 (n. 2498).<\/span><\/p>\n

[4]<\/span>\u00a0<\/span>Transmetojn\u00eb Taberaniu dhe Ibni Hibbani n\u00eb Sahihun e tij.<\/span><\/p>\n

[5]<\/span>\u00a0<\/span>Transmetuar nga Ebu Davudi me nj\u00eb zinxhir t\u00eb mir\u00eb transmetimi.<\/span><\/p>\n

[6]<\/span>\u00a0<\/span>Transmetuar nga Axhurri n\u00eb<\/span>\u00a0Ahlakul-\u2018Ulema<\/i>\u00a0<\/span>(fq. 71) dhe el-hatib el-Bagdadi n\u00eb<\/span>\u00a0el-Fekih uel-Mutefekkih<\/i>\u00a0<\/span>(2\/113) si nj\u00eb th\u00ebnie e Ejubit dhe zinxhiri i transmetimit \u00ebsht\u00eb i sakt\u00eb (Sahih).<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Pejgamberi, – sal-lAllahu alejhi ue sel-lem !-, ka th\u00ebn\u00eb: \u201cAllahu e ndri\u00e7oft\u00eb fytyr\u00ebn e atij q\u00eb d\u00ebgjon nj\u00eb hadith nga ne, e m\u00ebson p\u00ebrmendsh dhe e p\u00ebrcjell ashtu si\u00e7 e d\u00ebgjon.”\u00a0[1]<\/p>\n","protected":false},"author":3,"featured_media":1749,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":{"0":"post-126","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c104-hadithi-kr"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/126","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=126"}],"version-history":[{"count":2,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/126\/revisions"}],"predecessor-version":[{"id":1755,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/126\/revisions\/1755"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/1749"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=126"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=126"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=126"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}