Prej m\u00ebkateve t\u00eb m\u00ebdha q\u00eb e nxjerrin muslimanin prej rrethit t\u00eb Islamit dhe e b\u00ebjn\u00eb banor\u00eb t\u00eb p\u00ebrhersh\u00ebm t\u00eb Xhehenemit, \u00ebsht\u00eb edhe tallja me Allahun ose me Pejgamberin e Tij, sal-allahu alejhi ue selem, ose tallja me Kuranin ose me besimtar\u00ebt. Kjo tem\u00eb ka hap\u00ebsir\u00eb shum\u00eb t\u00eb gjer\u00eb p\u00ebr at\u00eb q\u00eb d\u00ebshiron t\u00eb flas apo t\u00eb shkruan, prandaj vendosa q\u00eb t’i ceki shkurtimisht disa pika m\u00eb kryesore q\u00eb t\u00eb mund t\u00eb p\u00ebrfiton \u00e7do musliman prej saj.<\/p>\n
Kuptimi i fjal\u00ebs tallje dhe s’i e ndajn\u00eb dijetar\u00ebt talljen me fe.<\/p>\n
Fjala tallje n\u00eb aspektin gjuh\u00ebsor aludon n\u00eb p\u00ebrqeshje, loj\u00eb, shaka dhe p\u00ebrbuzje.<\/p>\n
<\/p>\n
Dijetar\u00ebt talljen me fe e ndajn\u00eb n\u00eb dy lloje:<\/p>\n
1- Tallje t\u00eb qart\u00eb dhe t\u00eb dukshme, dhe s’i shembull prej k\u00ebtij lloji e kemi rastin e atyre q\u00eb u tall\u00ebn dhe i p\u00ebrqesh\u00ebn sahab\u00ebt dhe than\u00eb se ata vet\u00ebm lakmojn\u00eb t’i mbushin barqet e tyre, ose fjal\u00ebt e disave q\u00eb thon\u00eb se feja juaj \u00ebsht\u00eb e prapambetur, e eg\u00ebr, etj.<\/p>\n
Dijetari Salih el Feuzani, Allahu e ruajt, thot\u00eb: “Prej th\u00ebnieve tall\u00ebse me fe \u00ebsht\u00eb th\u00ebnia e disave se Islami nuk \u00ebsht\u00eb fe adekuate p\u00ebr shekullin e nj\u00ebzet, por \u00ebsht\u00eb fe adekuate p\u00ebr shekujt e mesjet\u00ebs, dhe se Islami \u00ebsht\u00eb i prapambetur, i eg\u00ebr, ia merr gruas t\u00eb drejtat e saja, e lejon divorcin dhe poligamin\u00eb. Po ashtu, prej fjal\u00ebve tall\u00ebse me fe jan\u00eb edhe th\u00ebniet e disave se gjykimi me ligjet e p\u00ebrpiluara prej njer\u00ebzve, \u00ebsht\u00eb m\u00eb i mir\u00eb se gjykimi me Islam. Pastaj etiketimi i atyre q\u00eb th\u00ebrrasin n\u00eb teuhid dhe e luftojn\u00eb shirkun, s’i ekstremist\u00eb, t\u00eb eg\u00ebr, t\u00eb prapambetur q\u00eb d\u00ebshirojn\u00eb ta p\u00ebr\u00e7ajn\u00eb xhematin dhe fen\u00eb, dhe se medh’hebi i tyre \u00ebsht\u00eb i pesti, pastaj tallja me mjekr\u00ebn, dhe me ata q\u00eb i rrisin mjekrat e gjata, dhe shum\u00eb fjal\u00eb tjera t\u00eb ngjashme m\u00eb k\u00ebto fjal\u00eb, t\u00eb cilat jan\u00eb fyerje e fes\u00eb s\u00eb Allahut, azze ue xhel, dhe pasuesve t\u00eb saj dhe tallje me akiden e v\u00ebrtet”.<\/p>\n
2- Tallje t\u00eb paqart\u00eb dhe t\u00eb padukshme. – Ky lloj \u00ebsht\u00eb aq i p\u00ebrhapur n\u00eb shoq\u00ebri sa mund t\u00eb themi se \u00ebsht\u00eb s’i deti pa breg. Prej shembujve t\u00eb k\u00ebtij lloji do t\u00eb cekim: b\u00ebrja me sy nj\u00ebri tjetrit n\u00eb form\u00eb talljeje me at\u00eb \u00e7ka recitohet prej Kuranit ose di\u00e7ka prej Sunnetit t\u00eb Pejgamberit, sal-allahu alejhi ue selem, pastaj nxjerrja e gjuh\u00ebs, shtrirja dhe zgjatja e buz\u00ebs n\u00eb form\u00eb talljeje dhe p\u00ebrqeshje me ajetet kur recitohen apo lexohen prej Kuranit ose di\u00e7ka prej Sunnetit, ose tallja n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb me ata \u00e7ka thirrin n\u00eb t\u00eb mir\u00eb dhe ndalojn\u00eb nga e keqja, etj.<\/p>\n
Dispozita e talljes me fen\u00eb e Allahut azze ue xhel<\/p>\n
Tallja dhe p\u00ebrqeshja me fen\u00eb e Allahut \u00ebsht\u00eb kuf\u00ebr dhe \u00ebsht\u00eb prej dhjet\u00eb gj\u00ebrave q\u00eb t\u00eb nxjerrin prej Islamit. \u00cbsht\u00eb prej cil\u00ebsive m\u00eb t\u00eb dallueshme t\u00eb munafik\u00ebve. Argumentet p\u00ebr k\u00ebt\u00eb jan\u00eb t\u00eb shumta: “Hipokrit\u00ebt betohen p\u00ebr Allahun se nuk than\u00eb asgj\u00eb (t\u00eb keqe). Por, n\u00eb t\u00eb v\u00ebrtet\u00eb, ata than\u00eb fjal\u00ebn e mosbesimit, mohuan pas (pranimit t\u00eb) Islamit dhe synuan t\u00eb b\u00ebnin gj\u00ebra t\u00eb paarritshme” Teube, 74.<\/p>\n
“V\u00ebrtet, keqb\u00ebr\u00ebsit qeshnin me ata q\u00eb besonin, duke ia shkelur syrin nj\u00ebri-tjetrit, sa her\u00eb q\u00eb ata kalonin pran\u00eb tyre. Kur ktheheshin te njer\u00ebzit e vet, ata talleshin (me besimtar\u00ebt) dhe, kur i shihnin ata, thoshin: \u201cK\u00ebta jan\u00eb t\u00eb humbur\u201d ” Mutafifin, 29-32<\/p>\n
“N\u00ebse i pyet, ata do t\u00eb t\u00eb p\u00ebrgjigjen: \u201cNe vet\u00ebm po b\u00ebnim shaka dhe po luanim\u201d. Thuaj: \u201cA mos vall\u00eb me Allahun, shpalljet dhe t\u00eb D\u00ebrguarin e Tij po talleni? \u201d Teube, 65.<\/p>\n
Shkakun e zbritjes t\u00eb k\u00ebtij ajeti na e p\u00ebrcjell imam Taberiu n\u00eb tefsirin e tij, prej ib\u00ebn Omerit se nj\u00eb njeri n\u00eb luft\u00ebn e Tebukit tha: “Nuk kemi par\u00eb s’i ata lexues t\u00eb Kuranit (e kishte p\u00ebr q\u00ebllim sahab\u00ebt ), ata lakmojn\u00eb vet\u00ebm t’i mbushin barqet e tyre, kan\u00eb gjuh\u00eb rrenacake, dhe jan\u00eb m\u00eb frikacak\u00ebt kur e takojn\u00eb armikun”. Tha nj\u00ebri q\u00eb ishte aty prezent: G\u00ebnjen, t’i me t\u00eb v\u00ebrtet je munafik, do ta lajm\u00ebroj Pejgamberin, sal-allahu alejhi ue selem. U nis t’i tregon, mir\u00ebpo Allahu e lajm\u00ebroi t\u00eb d\u00ebrguarin e Tij para se t\u00eb mb\u00ebrrin ky sahabij. M\u00eb von\u00eb erdhi edhe ai q\u00eb u tallte me ato fjal\u00eb te Pejgamberi, sal-allahu alejhi ue selem, dhe tha: “O i d\u00ebrguar i Allahut, ne me t\u00eb v\u00ebrtet kalonim koh\u00ebn duke b\u00ebr\u00eb tallje. Ne nuk kishim p\u00ebr q\u00ebllim n\u00eb t\u00eb v\u00ebrtet talljen, por donim ta kalonim koh\u00ebn dhe t\u00eb lozim, t’i kalojm\u00eb lodhjet e rrug\u00ebs”.<\/p>\n
Thot\u00eb ib\u00ebn Omeri: At\u00eb njeri e shihja se s’i ishte varur pas deves\u00eb s\u00eb Pejgamberit, sal-allahu alejhi ue selem, nd\u00ebrsa gur\u00ebt ia godisnin k\u00ebmb\u00ebt, kurse ai thonte: “O i d\u00ebrguar i Allahut, ne me t\u00eb v\u00ebrtet kalonim koh\u00ebn duke b\u00ebr\u00eb tallje. Ne nuk kishim p\u00ebr q\u00ebllim n\u00eb t\u00eb v\u00ebrtet talljen, por donim ta kalonim koh\u00ebn dhe t\u00eb lozim, t’i kalojm\u00eb lodhjet e rrug\u00ebs”. Kurse, Pejgamberi ,sal-allahu alejhi ue selem, duke mos e kthyer fytyr\u00ebn aspak kah ai, ia lexonte dhe p\u00ebrs\u00ebriste ajetin: \u201cA mos vall\u00eb me Allahun, shpalljet dhe t\u00eb D\u00ebrguarin e Tij po talleni? \u201d Teube, 65.<\/p>\n
Ib\u00ebn Tejmijje, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: “Tallja me Allahun, me librin e Tij, dhe me t\u00eb d\u00ebrguarin e Tij \u00ebsht\u00eb kuf\u00ebr. Vepruesi i k\u00ebsaj vepre b\u00ebn kuf\u00ebr pasi q\u00eb ka besuar.”<\/p>\n
Imam Neveviu, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: “Nj\u00eb musliman q\u00eb thot\u00eb bismilah ( n\u00eb em\u00ebr t\u00eb Allahut ) duke pi alkool, ose duke iu afruar zinas\u00eb ( imoralitetit ), n\u00eb form\u00eb t\u00eb p\u00ebrbuzjes apo shakas\u00eb, b\u00ebn kuf\u00ebr”.<\/p>\n
Dijetari Sulejman ib\u00ebn Abdullah et Temimi, Allahu e m\u00ebshiroft\u00eb, t hot\u00eb: “Dijetar\u00ebt jan\u00eb unik se ai q\u00eb tallet me Allahun, me t\u00eb d\u00ebrguarin e Tij, me librin e Tij dhe me fen\u00eb e Tij, b\u00ebn kuf\u00ebr. Edhe n\u00eb rast se b\u00ebn shaka me fe, por nuk e ka p\u00ebr q\u00ebllim realitetin e talljes dhe nuk e ka p\u00ebr q\u00ebllim ta p\u00ebrbuz apo n\u00ebn\u00e7mon Allahun dhe fen\u00eb e Tij, b\u00ebn kuf\u00ebr”.<\/p>\n
\u00cbsht\u00eb pyetur myftiu i m\u00ebhersh\u00ebm i Arabis\u00eb Saudite, Muhamed ib\u00ebn Ibrahim, Allahu e m\u00ebshiroft\u00eb, se ai q\u00eb e urren mjekr\u00ebn dhe thot\u00eb se \u00ebsht\u00eb f\u00eblliq\u00ebsir\u00eb, pisll\u00ebk, dhe papast\u00ebrti, a b\u00ebhet renegat ( a del prej feje )?<\/p>\n
Myftiu u p\u00ebrgjigj: “N\u00eb rast se e din se hadithet q\u00eb kan\u00eb ardhur p\u00ebr mjekr\u00ebn jan\u00eb t\u00eb v\u00ebrteta dhe se \u00ebsht\u00eb prej Sunnetit t\u00eb Pejgamberi , sal-allahu alejhi ue selem, at\u00ebher\u00eb kjo \u00ebsht\u00eb tallje me at\u00eb me t\u00eb cil\u00ebn ka ardhur Pejgamber , sal-allahu alejhi ue selem, dhe ai person e meriton t\u00eb gjykohet me at\u00eb dispozit\u00eb, dmth: me kuf\u00ebr”.<\/p>\n
Sa musliman sot shqiptojn\u00eb fjali t\u00eb kufrit q\u00eb i nxjerrin prej Islamit, e ata jan\u00eb t\u00eb pandjesh\u00ebm dhe t\u00eb pavet\u00ebdijsh\u00ebm. Allahu na ruajt.<\/p>\n
P\u00ebrcillet nga Ebu Hurejra se Pejgamberi, sal-allahu alejhi ue selem, ka th\u00ebn\u00eb: “V\u00ebrtet robi e thot\u00eb nj\u00eb fjal\u00eb t\u00eb cil\u00ebs nuk i jep r\u00ebnd\u00ebsi fare dhe p\u00ebr shkak saj hidhet n\u00eb zjarr t\u00eb Xhehenemit nga nj\u00eb larg\u00ebsi sa lindja prej per\u00ebndimit”.<\/p>\n
A pranohet pendimi i atij q\u00eb tallet me fen\u00eb e Allahut?<\/p>\n
Dijetari Muhamed el Uthejmin, Allahu e m\u00ebshiroft\u00eb, n\u00eb librin e tij ” Komentimi i librit t\u00eb Teuhidit” Thot\u00eb: “Dijetar\u00ebt a kan\u00eb ra n\u00eb ujdi mes tyre se ai q\u00eb e fyen Allahun, ose t\u00eb d\u00ebrguarin e Tij ose librin e Tij, a i pranohet pendimi apo jo?<\/p>\n
Thot\u00eb dijetari Muhamed el Uthejmin, Allahu e m\u00ebshiroft\u00eb, se dijetar\u00ebt p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje jan\u00eb t\u00eb ndar\u00eb n\u00eb dy grupe.<\/p>\n
Grupi i par\u00eb thot\u00eb se nuk i pranohet pendimi, dhe ai person mbytet s’i jobesimtar. Atij nuk i falet as namazi dhe s’lejohet q\u00eb t\u00eb lutemi p\u00ebr t\u00eb tek Allahu, azze ue xhel, q\u00eb ta m\u00ebshiron .<\/p>\n
Grupi i dyt\u00eb thot\u00eb se atij i pranohet pendimi, n\u00eb rast se ai e pranon gabimin, pendohet sinqerisht dhe gjurm\u00ebt e pendimit t\u00eb tij shihen n\u00eb veprat dhe sjelljet e tija, dhe e p\u00ebrshkruan Allahun me cil\u00ebsit\u00eb m\u00eb t\u00eb larta q\u00eb i meriton”.<\/p>\n
Prej formave t\u00eb talljes q\u00eb i d\u00ebgjojm\u00eb dhe i lexojm\u00eb k\u00ebto dit\u00eb n\u00eb gazeta, revista, dhe n\u00eb faqe t\u00eb ndryshme t\u00eb internetit, jan\u00eb edhe shkrimet e shum\u00eb autor\u00eb t\u00eb ashtuquajtur musliman kund\u00ebr mbules\u00ebs, me pretekst se ajo paraqet prapambeturin. Pastaj sulmi i tyre kund\u00ebr mjekr\u00ebs, kund\u00ebr poligamis\u00eb, kund\u00ebr xhamive dhe ezanit, pastaj shkrimet e shumta kund\u00ebr Pejgamberit, sal-allahu alejhi ue selem, dhe vizatimi i karikaturave t\u00eb ndryshme me pretekst t\u00eb liris\u00eb e t\u00eb shprehurit n\u00eb mediume, etj.<\/p>\n
\u00c7do musliman duhet ta dij\u00eb se detyrohet mohimi i atyre q\u00eb tallen me fen\u00eb e Allahut azze ue xhel, dhe duhet t’ia t\u00ebrheqim v\u00ebrejtjen atyre p\u00ebr rrezikun q\u00eb e p\u00ebrmban ky m\u00ebkat n\u00eb vete. N\u00eb rast se nuk i p\u00ebrgjigjen v\u00ebrejtjeve tona, at\u00ebher\u00eb s’lejohet q\u00eb t\u00eb ulemi me to n\u00eb t\u00eb nj\u00ebjtin vend, se at\u00ebher\u00eb edhe ne do t\u00eb b\u00ebhemi m\u00ebkatar, thot\u00eb Allahu, azze ue xhel: “Ai ju a ka shpallur n\u00eb Lib\u00ebr ,Kur t\u00eb d\u00ebgjoni se mohohen fjal\u00ebt e Allahut dhe b\u00ebhet tallje me to, at\u00ebher\u00eb mos rrini me ata (njer\u00ebz q\u00eb veprojn\u00eb k\u00ebshtu), derisa t\u00eb nd\u00ebrrojn\u00eb bised\u00eb, p\u00ebrndryshe do t\u00eb ishit si ata. Allahu do t\u2019i tuboj\u00eb n\u00eb Xhehenem t\u00eb gjith\u00eb hipokrit\u00ebt dhe mohuesit”. Nisa, 140.<\/p>\n
Fal\u00ebnderimi i takon vet\u00ebm Allahut dhe paqja e m\u00ebshira qofshin mbi Pejgamberin, sal-allahu alejhi ue selem.<\/p>\n
nga arabishtja: Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":"
Prej m\u00ebkateve t\u00eb m\u00ebdha q\u00eb e nxjerrin muslimanin prej rrethit t\u00eb Islamit dhe e b\u00ebjn\u00eb banor\u00eb t\u00eb p\u00ebrhersh\u00ebm t\u00eb Xhehenemit, \u00ebsht\u00eb edhe tallja me Allahun ose me Pejgamberin e Tij, sal-allahu alejhi ue selem, ose tallja me Kuranin ose me besimtar\u00ebt. Kjo tem\u00eb ka hap\u00ebsir\u00eb shum\u00eb t\u00eb gjer\u00eb p\u00ebr at\u00eb q\u00eb d\u00ebshiron t\u00eb flas apo […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":{"0":"post-1329","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c86-akide"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/1329","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1329"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/1329\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1329"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1329"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1329"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}