Pendimi te Allahu \u00ebsht\u00eb angazhimi m\u00eb i madh q\u00eb duhet ta b\u00ebj\u00eb njeriu gjat\u00eb jet\u00ebs s\u00eb tij. Pendimi \u00ebsht\u00eb i pandash\u00ebm p\u00ebr jet\u00ebn e njeriut. Allahu t\u00eb gjith\u00eb njer\u00ebzit i th\u00ebrret n\u00eb pendim, t\u00eb gjith\u00eb, edhe ata q\u00eb mohuan Allahun sikur t\u00eb ktheheshin te Allahu, Allahu do t\u00eb pranonte pendimin e tyre. Allahu thot\u00eb n\u00eb Kuran: \u201cThuaju atyre q\u00eb nuk besojn\u00eb: n\u00ebse largohen (nga mosbesimi), do t\u2019u falet e kaluara (Enfal 38). Pendimi nuk \u00ebsht\u00eb i ve\u00e7ant\u00eb vet\u00ebm p\u00ebr njer\u00ebzit q\u00eb b\u00ebjn\u00eb m\u00ebkate. Ai \u00ebsht\u00eb nj\u00eb urdh\u00ebr nga Allahu dhe \u00ebsht\u00eb i domosdosh\u00ebm p\u00ebr t\u00eb gjith\u00eb. Allahu thot\u00eb n\u00eb Kuran: \u201cT\u00eb gjith\u00eb ju, o besimtar\u00eb, kthehuni tek Allahu t\u00eb penduar, q\u00eb t\u00eb arrini shp\u00ebtimin!\u201d (Nur 31). Nd\u00ebrsa ata t\u00eb cil\u00ebt pendohen te Allahu, Allahu ka premtuar se do t\u00eb pranoj pendimin e tyre. Allahu thot\u00eb n\u00eb Kuran: Ai e pranon pendimin e rob\u00ebrve t\u00eb Vet, i fal gjynahet dhe i di t\u00eb gjitha \u00e7far\u00eb punoni ju\u201d (Shura 25). Allahu hapi dyert e shpres\u00ebs dhe faljes. Allahu tha: Thuaj: \u201cO rob\u00ebrit e Mi, q\u00eb i keni b\u00ebr\u00eb keq vetes me gjynahe, mos e humbni shpres\u00ebn n\u00eb m\u00ebshir\u00ebn e Allahut! Allahu, me siguri, i fal t\u00eb gjitha gjynahet. V\u00ebrtet, Ai \u00ebsht\u00eb Fal\u00ebsi i madh dhe M\u00ebshir\u00ebploti\u201d (Zumer 53).<\/p>\n
<\/p>\n
\u00a0Nuk ka shp\u00ebtim dhe nuk ka rrug\u00ebdalje tjet\u00ebr, p\u00ebrve\u00e7se p\u00ebrmes pendimit dhe kthimit te Allahu. Nd\u00ebrsa Allahu i qortoi ata t\u00eb cil\u00ebt nuk shpejtojn\u00eb n\u00eb pendim dhe n\u00eb kthimin te Ai. Allahu thot\u00eb n\u00eb Kuran: \u201cA nuk ka ardhur koha p\u00ebr besimtar\u00ebt e v\u00ebrtet\u00eb, q\u00eb zemrat e tyre t\u00eb p\u00ebrulen para k\u00ebshillave t\u00eb Allahut dhe para s\u00eb V\u00ebrtet\u00ebs q\u00eb Ai ka shpallur\u201d ( Hadid 16).<\/p>\n
I D\u00ebrguari i Allahu i urdh\u00ebronte shok\u00ebt e tij q\u00eb t\u00eb pendohen dhe t\u00eb kthehen n\u00eb rrug\u00ebn e Allahut. Ai thoshte: \u201c O ju njer\u00ebz pendohuni te Allahu se un\u00eb pendohem te Allahu m\u00eb shum\u00eb se nj\u00ebqind her\u00eb brenda dit\u00ebs\u201d. Edhe praktikisht i D\u00ebrguari i Allahut na m\u00ebsonte r\u00ebnd\u00ebsin\u00eb e pendimit dhe kthimit te Allahu. Ibnu Umeri thot\u00eb p\u00ebr Pejgamberin: \u201c Gjat\u00eb q\u00ebndrimit t\u00eb Pejgamberit n\u00eb nj\u00eb mexhlis ia num\u00ebronim m\u00eb shum\u00eb se nj\u00ebqind her\u00eb duke th\u00ebn\u00eb: Zot m\u00eb fal\u00eb mua dhe prano pendimin tim\u201d.<\/p>\n
Sikur ndonj\u00ebri prej nesh t\u00eb largohej nga vendi i pun\u00ebs. Sikur ndonj\u00ebrit prej nesh ti sillet lajmi nga Drejtori gjeneral i firm\u00ebs ku ti punon dhe t\u00eb lajm\u00ebrojn\u00eb se ti je i larguar nga puna, p\u00ebr shkak t\u00eb shkeljeve. A thua si to t\u00eb veprojm\u00eb? Si do ta p\u00ebrjetojm\u00eb k\u00ebt\u00eb lajm\u00eb. A nuk do te angazhohemi me gjith\u00eb mundin q\u00eb t\u00eb kthehemi prap\u00eb n\u00eb vendin e pun\u00ebs. A nuk do t\u00eb b\u00ebnim nj\u00eb k\u00ebrkes\u00eb? A nuk do ti lutemi q\u00eb ti fal\u00eb l\u00ebshimet dhe gabimet tona. A nuk mendojm\u00eb ndonj\u00ebher\u00eb se mos me veprat tona po e meritojm\u00eb largimin ton\u00eb nga m\u00ebshira e Allahut. Ne n\u00eb \u00e7do dit\u00eb n\u00eb m\u00ebngjes mendojm\u00eb p\u00ebr fitimin dhe shtimin e pasuris\u00eb p\u00ebr t\u00eb jetuar m\u00eb mir\u00eb. Ashtu sikur mendojm\u00eb n\u00eb k\u00ebt\u00eb, t\u00eb mendojm\u00eb edhe p\u00ebr kthimin te Allahu, t\u00eb p\u00ebrgatitemi p\u00ebr takimin e kthimit ton te Allahu. \u00cbsht\u00eb e keqe q\u00eb i riu t\u00eb vonoj pendimin sepse vdekja vjen n\u00eb befasi. Por, \u00ebsht\u00eb edhe m\u00eb e keqe kur i moshuari nuk kthehet te Zoti i tij. Pa tjet\u00ebr, t\u00eb gjith\u00eb ne duhet t\u00eb pendohemi te Allahu. Sepse i D\u00ebrguari i Allahut ka th\u00ebn\u00eb: \u201c \u00c7do bir i Ademit \u00ebsht\u00eb gabon. Nd\u00ebrsa m\u00eb i miri prej atyre q\u00eb gabon \u00ebsht\u00eb ai q\u00eb pendohet\u201d. \u201c Pasha At\u00eb n\u00eb dor\u00ebn e t\u00eb cilit \u00ebsht\u00eb shpirti im. Sikur t\u00eb mos b\u00ebni m\u00ebkate, do t\u00eb ju largonte Allahu nga kjo bot\u00eb dhe do t\u00eb sillte nj\u00eb popull t\u00eb cil\u00ebt b\u00ebjn\u00eb m\u00ebkate dhe pastaj k\u00ebrkojn\u00eb falje te Allahu de Allahu ua fal\u00eb\u201d.<\/p>\n
Ai i cili nuk pendohet e Allahu \u00ebsht\u00eb prej t\u00eb padrejt\u00ebve ndaj vetvetes s\u00eb tij. Allahu thot\u00eb n\u00eb Kuran: \u201cAta q\u00eb nuk pendohen, jan\u00eb v\u00ebrtet keqb\u00ebr\u00ebs\u201d ( Huxhurat 11). Thot\u00eb Ibnul Kajjimi n\u00eb lidhje me k\u00ebt\u00eb ajet: \u201c Allahu i ndau robit e Tij n\u00eb dy kategori. Ata t\u00eb cil\u00ebt pendohen dhe ata t\u00eb cil\u00ebt i b\u00ebjn\u00eb padrejt\u00ebsi vet\u00ebs s\u00eb tij, dhe nuk ka kategori tjet\u00ebr\u201d. Po ashtu thot\u00eb: \u201c At\u00eb q\u00eb duhet ta ket\u00eb parasysh myslimani \u00ebsht\u00eb se m\u00ebkatet pa tjet\u00ebr do ta d\u00ebmtojn\u00eb njeriun. D\u00ebmi i tyre n\u00eb zemra \u00ebsht\u00eb sikur d\u00ebmi i helmit n\u00eb trup dhe nuk ka ndonj\u00eb e keqe n\u00eb k\u00ebt\u00eb bot\u00eb p\u00ebrve\u00e7se \u00ebsht\u00eb rezultat i m\u00ebkateve t\u00eb njer\u00ebzve\u201d.<\/p>\n
Pendimi ka nj\u00eb vler\u00eb t\u00eb madhe te Allahu. Pendimi ka qen\u00eb cil\u00ebsi e t\u00eb gjith\u00eb pejgamber\u00ebve, duke filluar nga Ademi alejhi selam e gjer\u00eb te i D\u00ebrguari i fundit, Muhamedi alejhi selam.<\/p>\n
Prej mir\u00ebsive t\u00eb Allahut dhe fisnik\u00ebris\u00eb s\u00eb Tij \u00ebsht\u00eb se Ai g\u00ebzohet kur robi i Tij pendohet te Ai. Ky g\u00ebzim i takon Madh\u00ebris\u00eb s\u00eb Tij. Transmeton Enesi nga Pejgamberi, i cili ka th\u00ebn\u00eb: \u201c Allahu g\u00ebzohet me pendimin e robit t\u00eb Tij m\u00eb shum\u00eb se ndonj\u00ebri prej jush i cili ka marr rrug\u00ebn n\u00eb nj\u00eb shkret\u00ebtir\u00eb. Me vete ka marr deven dhe mbi t\u00eb ka vendos ushqimin dhe pijen. Kur u lodh nga udh\u00ebtimi, u ndal n\u00eb nj\u00eb pem\u00eb q\u00eb t\u00eb pushoi. Ishte shtri t\u00eb pushoj dhe kur u ngrit, deveja e tij kishte humbur. E k\u00ebrkoi dhe nuk e gjeti. U kthye te pema, kishte humbur \u00e7do shpres\u00eb t\u00eb jet\u00ebs. U shtri, mbylli syt\u00eb dhe po pret momentin e vdekjes. Kur hapi syt\u00eb pa deven\u00eb para tij e cila ishte kthyer te pronari i saj. Pastaj ky njeri nga g\u00ebzimi, duke fal\u00ebnderuar Allahun tha O Zot, Ti je robi im e un\u00eb jam Zoti yt. i D\u00ebrguari i Allahut tha gaboi ky njeri nga g\u00ebzimi i madh\u201d.<\/p>\n
Prej begative dhe mir\u00ebsive t\u00eb Allahut \u00ebsht\u00eb se Ai shtrin\u00eb dor\u00ebn e pendimit dit\u00ebn q\u00eb t\u00eb pranoj pendimin e m\u00ebkatarit t\u00eb nat\u00ebs dhe shtrin\u00eb dor\u00ebn e pendimit nat\u00ebn q\u00eb t\u00eb pranoj pendimin e m\u00ebkatarit t\u00eb dit\u00ebs. I D\u00ebrguari i Allahut thot\u00eb: \u201c Allahu shtrin\u00eb dor\u00ebn e pendimit nat\u00ebn q\u00eb t\u00eb pranoj pendimin e m\u00ebkatar\u00ebve t\u00eb dit\u00ebs dhe shtrin\u00eb dor\u00ebn e pendimit dit\u00ebn q\u00eb t\u00eb pranoj pendimin e m\u00ebkatar\u00ebve t\u00eb nat\u00ebs, gjersa t\u00eb lind dielli nga per\u00ebndimi\u201d.<\/p>\n
Prej begative dhe mir\u00ebsive t\u00eb Allahut \u00ebsht\u00eb se Ai kur krijoi krijesat e shkroi n\u00eb librin e Tij: \u201c M\u00ebshira ime ka mundur hidh\u00ebrimin Tim\u201d. Nd\u00ebrsa i D\u00ebrguari i Allahut na tregon se Allahu ka krijuar nj\u00ebqind m\u00ebshira. N\u00ebnt\u00ebdhjet\u00eb e n\u00ebnt\u00eb i ka l\u00ebn\u00eb p\u00ebr bot\u00ebn tjet\u00ebr nd\u00ebrsa nj\u00eb e ka zbrit n\u00eb k\u00ebt\u00eb bot\u00eb dhe me t\u00eb m\u00ebshirohen krijesat mes veti, sa edhe kafsha ngrit k\u00ebmb\u00ebn e saj nga frika q\u00eb mos ta l\u00ebndoj t\u00eb voglin e saj.<\/p>\n
Umer Ibnul Hatabi tregon se pas p\u00ebrfundimit t\u00eb nj\u00ebr\u00ebs prej betejave soll\u00ebn nj\u00eb f\u00ebmij\u00eb para Pejgamberit,kur pan\u00eb nj\u00eb grua e cila po vrapon n\u00ebp\u00ebr njer\u00ebz duke k\u00ebrkuar f\u00ebmij\u00ebn e saj. Kur gjet f\u00ebmij\u00ebn e saj, e mori, e p\u00ebrqafoi duke qar\u00eb dhe i dha qum\u00ebsht nga gjiri i saj. I D\u00ebrguari i Allahut tha a mendoni se kjo grua e hedh f\u00ebmij\u00ebn e saj n\u00eb zjarr? Ne i tham\u00eb jo o i D\u00ebrguari i Allahut. I D\u00ebrguari i Allahut tha: Allahu \u00ebsht\u00eb m\u00eb i m\u00ebshirsh\u00ebm p\u00ebr robin e Tij se sa kjo n\u00ebn\u00eb p\u00ebr f\u00ebmij\u00ebn e saj\u201d.<\/p>\n
Sa do q\u00eb m\u00ebkatet jan\u00eb t\u00eb m\u00ebdha, edhe n\u00ebse ato kan\u00eb arrit kup\u00ebn e qiellit, n\u00ebse pendohesh sinqerisht te Allahu, Allahu me pendimin t\u00ebnd do ti asgj\u00ebsoj t\u00eb gjitha ato m\u00ebkate. Erdh\u00ebn disa njer\u00ebz te Pejgamberi dhe i than o Muhamed ajo n\u00eb t\u00eb cil\u00ebn ti po na th\u00ebrret \u00ebsht\u00eb e mir\u00eb dhe do ta kishim pranuar, por ne kemi b\u00ebr\u00eb shum\u00eb m\u00ebkate dhe gabime. Na trego a falen t\u00eb k\u00ebqijat tona. At\u00ebher\u00eb t\u00eb D\u00ebrguarit t\u00eb Allahut i zbriti ky ajet: \u201cThuaj: \u201cO rob\u00ebrit e Mi, q\u00eb i keni b\u00ebr\u00eb keq vetes me gjynahe, mos e humbni shpres\u00ebn n\u00eb m\u00ebshir\u00ebn e Allahut! Allahu, me siguri, i fal t\u00eb gjitha gjynahet. V\u00ebrtet, Ai \u00ebsht\u00eb Fal\u00ebsi i madh dhe M\u00ebshir\u00ebploti ( Zumer 53). Kur Sufjan Thevrin e vizitoi Hamad b. Seleme n\u00eb s\u00ebmurjen e tij, i tha o Eba Seleme: A mendon se Allahu fal\u00eb njer\u00ebz sikur un\u00eb. Hamadi i tha: \u201cPasha Allahun! Sikur t\u00eb k\u00ebrkohej t\u00eb zgjidhja mes dh\u00ebnies s\u00eb llogaris\u00eb para prind\u00ebrve dhe dh\u00ebnies s\u00eb llogaris\u00eb para Allahut do ta zgjidhja llogarin\u00eb para Allahut. Sepse, Allahu \u00ebsht\u00eb m\u00eb i m\u00ebshirsh\u00ebm ndaj meje se sa prind\u00ebrit e mi\u201d.<\/p>\n
Dije o njeri se mir\u00ebsia e Allahut \u00ebsht\u00eb e madhe, m\u00ebshira e tij \u00ebsht\u00eb e gjer\u00eb. Falja e tij \u00ebsht\u00eb mbi t\u00eb gjitha. Sa m\u00ebkate ti ka mbuluar Allahu, nd\u00ebrsa sikur t\u00eb d\u00ebshironte Ai do ti publikonte, do t\u00eb posht\u00ebronte para gjitha krijesave. Robit e Tij b\u00ebjn\u00eb m\u00ebkate nat\u00ebn dhe dit\u00ebn , nd\u00ebrsa Ai vazhdon ti sjell t\u00eb mirat e Tij te ta. Myzhde p\u00ebr ata t\u00eb cil\u00ebt pranojn\u00eb gabimin e tyre dhe kthehen te Zoti i tyre, nd\u00ebrsa lot\u00ebt e pendimit djegin faqet e fytyr\u00ebs s\u00eb tyre.<\/p>\n
Mesazhi i Hutb\u00ebs s\u00eb Xhumas\u00eb\u00a0<\/p>\n
Vendi: Xhamia Dardania – Gjilan\u00a0<\/p>\n
Ligj\u00ebrues: Hoxh\u00eb Shaban Murati\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"
Pendimi te Allahu \u00ebsht\u00eb angazhimi m\u00eb i madh q\u00eb duhet ta b\u00ebj\u00eb njeriu gjat\u00eb jet\u00ebs s\u00eb tij. Pendimi \u00ebsht\u00eb i pandash\u00ebm p\u00ebr jet\u00ebn e njeriut. Allahu t\u00eb gjith\u00eb njer\u00ebzit i th\u00ebrret n\u00eb pendim, t\u00eb gjith\u00eb, edhe ata q\u00eb mohuan Allahun sikur t\u00eb ktheheshin te Allahu, Allahu do t\u00eb pranonte pendimin e tyre. Allahu thot\u00eb n\u00eb […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58],"tags":[],"class_list":{"0":"post-1338","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c115-hutbet"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/1338","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1338"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/1338\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1338"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1338"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1338"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}