{"id":1340,"date":"2016-03-11T16:07:23","date_gmt":"2016-03-11T16:07:23","guid":{"rendered":"http:\/\/shkollaislame.com\/SHKIWP\/index.php\/2016\/03\/11\/a-e-dini-se-pse-e-duam-profetin\/"},"modified":"2016-03-11T16:07:23","modified_gmt":"2016-03-11T16:07:23","slug":"a-e-dini-se-pse-e-duam-profetin","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=1340","title":{"rendered":"A E DINI SE PSE E DUAM PROFETIN?"},"content":{"rendered":"

Ne e duam Profetin (paqja qoft\u00eb mbi t\u00eb) p\u00ebr nj\u00eb s\u00ebr\u00eb arsyesh dhe disa nga k\u00ebto arsye jan\u00eb:<\/p>\n

1-\u00a0Ne e duam Profetin (paqja qoft\u00eb mbi t\u00eb) sepse dashuria p\u00ebr t\u00eb \u00ebsht\u00eb nj\u00eb shfaqje e dashuris\u00eb p\u00ebr Allahun e Madh\u00ebruar. Dashuria p\u00ebr Allahun \u00ebsht\u00eb themeli i dashuris\u00eb n\u00eb fe. Allahu vet\u00ebduhet sepse Ai \u00ebsht\u00eb Zoti, \u00ebsht\u00eb Qenia e P\u00ebrsosur Supreme. \u00c7do dashuri q\u00eb ka t\u00eb b\u00ebj\u00eb me fen\u00eb, \u00ebsht\u00eb n\u00eb vart\u00ebsi t\u00eb dashuris\u00eb s\u00eb Allahut, si\u00e7 \u00ebsht\u00eb dashuria ndaj profet\u00ebve, engj\u00ebjve, njer\u00ebzve t\u00eb mir\u00eb dhe veprave e moraleve t\u00eb mira gjithashtu, t\u00eb cilat Allahu i do dhe i p\u00eblqen.<\/p>\n

<\/p>\n

T\u00eb gjitha k\u00ebto dashuri jan\u00eb t\u00eb lidhura pas dashuris\u00eb p\u00ebr Allahun. Profetin (paqja qoft\u00eb mbi t\u00eb) ne e duam p\u00ebr hir t\u00eb Allahut dhe po ashtu, ne i bindemi urdh\u00ebresave t\u00eb tij, po p\u00ebr hir t\u00eb Allahut.\u00a0\u201dThuaj: N\u00ebse e doni Allahun, m\u00eb pasoni mua q\u00eb Allahu tu doj\u00eb juve\u201d.<\/strong><\/a>\u00a0Dashuria ndaj Allahut nuk mund t\u00eb ndahet nga dashuria p\u00ebr Profetin e Tij, dhe dashuria ndaj Profetit, nuk mund t\u00eb ekzistoj\u00eb pa ndjekur rrug\u00ebn dhe fen\u00eb e tij. Sa m\u00eb shum\u00eb t\u00eb ndjek\u00eb besimtari rrug\u00ebn dhe ligjin e Profetit, aq m\u00eb shum\u00eb shtohet edhe dashuria e tij p\u00ebr t\u00eb, e aq m\u00eb shum\u00eb ai e do Allahun e Madh\u00ebruar.<\/p>\n

2-\u00a0Ne e duam Profetin ton\u00eb, sepse Allahu e donte at\u00eb dhe e pati zgjedhur dhe nderuar n\u00eb mes t\u00ebr\u00eb krijesave t\u00eb Tij. Zoti e zgjodhi at\u00eb p\u00ebr t\u00eb qen\u00eb i D\u00ebrguari i Tij dhe e b\u00ebri at\u00eb vul\u00ebn e profet\u00ebve dhe m\u00eb t\u00eb zgjedhurin e krijesave. Uathile ibn El-eska tregon se e ka d\u00ebgjuar Profetin (paqja qoft\u00eb mbi t\u00eb) t\u00eb thot\u00eb:\u00a0Allahu zgjodhi Kinanen nd\u00ebrmjet bijve t\u00eb Ismailit, zgjodhi Kurejsh\u00ebt mes bijve t\u00eb Kinanes, mes Kurejsh\u00ebve zgjodhi Hashimit\u00ebt dhe nga Hashimit\u00ebt m\u00eb zgjodhi mua.<\/a>\u00a0Po ashtu, Ebu Hurejra na tregon se i D\u00ebrguari i Allahut pati th\u00ebn\u00eb:\u00a0Un\u00eb jam zot\u00ebria i bijve t\u00eb Ademit Dit\u00ebn e Kijametit, i pari njeri q\u00eb do t\u00eb ngrihet nga varri, i pari q\u00eb do t\u00eb nd\u00ebrmjet\u00ebsoj\u00eb dhe i pari q\u00eb do t\u2019i jepet leje p\u00ebr nd\u00ebrmjet\u00ebsim.<\/a>[20]\u00a0Ebu Hurejra transmeton gjithashtu, se Profeti (paqja qoft\u00eb mbi t\u00eb) ka th\u00ebn\u00eb:\u00a0Kur Allahu e do nj\u00eb njeri th\u00ebrret Xhibrilin dhe i thot\u00eb: Allahu e do filanin, prandaj duaje at\u00eb, e Xhibrili e do at\u00eb dhe th\u00ebrret mes banor\u00ebve t\u00eb qiellit: Allahu e do filanin, ndaj duajeni at\u00eb, dhe banor\u00ebt e qiellit e duan at\u00eb, e m\u00eb pas ai b\u00ebhet i pranuar mes banor\u00ebve t\u00eb tok\u00ebs.<\/a>\u00a0Ibn Haxher duke komentuar k\u00ebt\u00eb hadith thot\u00eb: Q\u00ebllimi me fjal\u00ebn pranim n\u00eb k\u00ebt\u00eb hadith, \u00ebsht\u00eb pranimi i dashuris\u00eb nga ana e zemr\u00ebs p\u00ebr k\u00ebt\u00eb njeri, simpatia dhe p\u00eblqimi i tij.\u00a0Nga ky hadith kuptohet se dashuria q\u00eb kan\u00eb njer\u00ebzit n\u00eb zemra p\u00ebr dik\u00eb \u00ebsht\u00eb nj\u00eb shenj\u00eb p\u00ebr dashurin\u00eb e Allahut ndaj tij.<\/a>\u00a0N\u00ebse kjo \u00ebsht\u00eb nj\u00eb ve\u00e7ori p\u00ebr t\u00eb gjith\u00eb t\u00eb bindurit\u00a0e Zotit, pa dyshim se m\u00eb par\u00ebsor p\u00ebr k\u00ebt\u00eb dashuri dhe k\u00ebt\u00eb pranim, \u00ebsht\u00eb krijesa m\u00eb e mir\u00eb, i D\u00ebrguari i Allahut (paqja qoft\u00eb mbi t\u00eb). Realiteti tregon se nj\u00eb fenomen i till\u00eb \u00ebsht\u00eb shfaqur p\u00ebr t\u00eb D\u00ebrguarin e Allahut, Muhamedin (paqja qoft\u00eb mbi t\u00eb) shum\u00eb her\u00eb m\u00eb fuqish\u00ebm se p\u00ebr \u00e7dok\u00ebnd tjet\u00ebr. Bota nuk ka njohur ndonj\u00ebher\u00eb nj\u00eb njeri, p\u00ebr t\u00eb cilin zemrat do t\u00eb drith\u00ebroheshin kaq shum\u00eb dhe do t\u00eb sakrifikonin p\u00ebr hir t\u00eb dashuris\u00eb ndaj tij, \u00e7do gj\u00eb t\u00eb shtrenjt\u00eb q\u00eb kishin. Ky \u00ebsht\u00eb pra, i D\u00ebrguari i Allahut, ndaj t\u00eb cilit edhe armiqt\u00eb e tij m\u00eb t\u00eb ashp\u00ebr treguan respekt dhe u mahnit\u00ebn me t\u00eb. I D\u00ebrguari i Allahut e meriton t\u00eb duhet, sepse Allahu e donte at\u00eb dhe e p\u00ebrzgjodhi mes gjith\u00eb krijesave t\u00eb Tij, p\u00ebr t\u2019i dhuruar k\u00ebt\u00eb mir\u00ebsi t\u00eb madhe, mir\u00ebsin\u00eb e profet\u00ebsis\u00eb.<\/p>\n

3-\u00a0Ne e duam Profetin ton\u00eb (paqja qoft\u00eb mbi t\u00eb) p\u00ebr but\u00ebsin\u00eb dhe m\u00ebshir\u00ebn e madhe q\u00eb ai pati me Umetin e tij. Ai ishte me t\u00eb v\u00ebrtet\u00eb nj\u00eb njeri q\u00eb kujdesej s\u00eb tep\u00ebrmi q\u00eb njer\u00ebzit t\u00eb vinin n\u00eb rrug\u00ebn e drejt\u00eb t\u00eb Zotit dhe mundohej me gjith\u00e7ka p\u00ebr t\u2019i shp\u00ebtuar ata nga humbja dhe shkat\u00ebrrimi. Allahu i Madh\u00ebruar thot\u00eb:\u00a0V\u00ebrtet q\u00eb ju ka ardhur juve nj\u00eb i D\u00ebrguar nga vet\u00eb ju. Ai pik\u00ebllohet n\u00ebse juve ju bie ndonj\u00eb l\u00ebndim e v\u00ebshtir\u00ebsi. Ai \u00ebsht\u00eb i merakosur dhe i d\u00ebshiruar p\u00ebr ju\u00a0(q\u00eb t\u00eb jeni t\u00eb udh\u00ebzuar)\u00a0dhe p\u00ebr besimtar\u00ebt ai \u00ebsht\u00eb q\u00eb ndjen shum\u00eb, m\u00ebshirues.\u00a0<\/a>Dhe p\u00ebrs\u00ebri Allahu i Madh\u00ebruar thot\u00eb:\u00a0Mbase ti\u00a0(O Muhamed)\u00a0do ta mbyt\u00ebsh veten me pik\u00ebllim pse ata nuk b\u00ebhen besimtar\u00eb.<\/a>[24]\u00a0Dhe thot\u00eb:\u00a0Dhe Ne nuk t\u00eb kemi d\u00ebrguar ty\u00a0(O Muhamed)\u00a0ve\u00e7se si p\u00ebrkujtim m\u00ebshire p\u00ebr gjith\u00eb bot\u00ebt.<\/a>[25]\u00a0Abdullah ibn Amr ibn El-as thot\u00eb: Nj\u00eb her\u00eb i D\u00ebrguari i Allahut (paqja qoft\u00eb mbi t\u00eb) po lexonte fjal\u00ebn e Allahut ku p\u00ebrmendet lutja e Ibrahimit (paqja qoft\u00eb mbi t\u00eb) p\u00ebr popullin e tij:\u00a0O Zoti im! V\u00ebrtet q\u00eb ata\u00a0(idhujt)\u00a0kan\u00eb gabuar e humbur shum\u00eb nga njer\u00ebzit. Por kushdo q\u00eb m\u00eb ndjek mua, v\u00ebrtet q\u00eb ai \u00ebsht\u00eb prej meje dhe kushdo q\u00eb nuk m\u00eb bindet e nuk m\u00eb ndjek mua\u00a0(rrug\u00ebn time),\u00a0at\u00ebher\u00eb Ti je v\u00ebrtet gjithnj\u00eb Fal\u00ebs i Madh, M\u00ebshir\u00ebplot\u00eb<\/strong>.\u00a0<\/a>Lexoi edhe fjal\u00ebn e Allahut, ku p\u00ebrmendet lutja e Isait (paqja qoft\u00eb mbi t\u00eb) p\u00ebr popullin e tij: “N\u00eb qoft\u00eb se Ti i nd\u00ebshkon ata, ata jan\u00eb rob\u00ebrit e Tu, dhe n\u00ebse Ti i fal, v\u00ebrtet q\u00eb Ti, Vet\u00ebm Ti je i Gjith\u00ebfuqishmi, m\u00eb i Urti Gjith\u00ebgjykues.\u201d\u00a0<\/strong><\/a>Dhe pas k\u00ebsaj Profeti (paqja qoft\u00eb mbi t\u00eb) filloi t\u00eb qante me ngash\u00ebrim, ngriti duart e tij drejt qiellit dhe tha:\u00a0O Zot, popullin tim! O Zot popullin tim!\u00a0Dhe dyert e qiellit u hap\u00ebn nga lutja e t\u00eb D\u00ebrguarit t\u00eb Allahut (paqja qoft\u00eb mbi t\u00eb). Allahu i Lart\u00ebsuar i thot\u00eb Xhibrilit:\u00a0Shko tek Muhamedi, dhe Zoti yt e di m\u00eb mir\u00eb se \u00e7ka, dhe pyete!\u00a0Xhibrili shkoi dhe e pyeti se \u00e7far\u00eb kishte, dhe pasi Profeti (paqja qoft\u00eb mbi t\u00eb) i tregoi, Allahu i tha Xhibrilit:\u00a0O Xhibril, shko tek Muhamedi dhe thuaj:\u00a0Ne do t\u00eb b\u00ebjm\u00eb t\u00eb g\u00ebzohesh p\u00ebr Umetin t\u00ebnd dhe nuk do t\u00eb trishtojm\u00eb.<\/a>\u00a0Pas k\u00ebsaj, Profeti (paqja qoft\u00eb mbi t\u00eb) e nd\u00ebrpreu t\u00eb qar\u00ebn.<\/p>\n

A e shikon pra, o v\u00eblla musliman se si i D\u00ebrguari i Allahut prekej dhe qante edhe p\u00ebr t\u00eb mir\u00ebn t\u00ebnde dhe t\u00eb gjith\u00eb njer\u00ebzimit. Ai lutej p\u00ebr mua, p\u00ebr ty dhe p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit, por a po e ndjekim ne rrug\u00ebn e tij?! A e kemi vler\u00ebsuar si\u00e7 duhet fen\u00eb e tij?! Apo mos vall\u00eb ne tallemi me rrug\u00ebn dhe Sunnetin e tij t\u00eb bekuar?! Sa keq, e mira konsiderohet si e keqe dhe e keqja si e mir\u00eb!<\/p>\n

Abdullah ibn Zejd tregon: Kur Allahu i dha fitoren t\u00eb D\u00ebrguarit t\u00eb Tij n\u00eb dit\u00ebn e Hunejnit, ai filloi t\u2019u dhuronte nga pla\u00e7ka e luft\u00ebs, atyre njer\u00ebzve q\u00eb ishin t\u00eb rinj n\u00eb Islam, nd\u00ebrkoh\u00eb q\u00eb medinasve nuk u dha gj\u00eb. Nj\u00eb pak\u00ebnaq\u00ebsi ndoshta u krijua mes tyre p\u00ebr shkak t\u00eb k\u00ebsaj gj\u00ebje, e at\u00ebher\u00eb Profeti (paqja qoft\u00eb mbi t\u00eb) u foli atyre dhe u tha:\u00a0O ju Ensar\u00eb! A nuk ju gjeta t\u00eb humbur dhe Allahu ju drejtoi n\u00ebp\u00ebrmjet meje? A nuk ishit t\u00eb p\u00ebr\u00e7ar\u00eb dhe Allahu ju bashkoi n\u00ebp\u00ebrmjet meje? A nuk ishit t\u00eb varf\u00ebr dhe Allahu ju pasuroi n\u00ebp\u00ebrmjet meje?\u00a0Dhe sa her\u00eb q\u00eb Profeti u p\u00ebrmendte ndonj\u00eb gj\u00eb, ata thonin: Allahut dhe t\u00eb D\u00ebrguarit t\u00eb Tij i takon merita. Profeti (paqja qoft\u00eb mbi t\u00eb) u tha:\u00a0N\u00ebse do t\u00eb kishit d\u00ebshiruar, do t\u00eb thoshit se erdhe tek ne k\u00ebshtu e ashtu\u00a0(dhe ne t\u00eb dham\u00eb k\u00ebt\u00eb e at\u00eb).<\/a>[29]\u00a0A nuk do t\u00eb d\u00ebshironit q\u00eb njer\u00ebzit t\u00eb merrnin delet dhe devet\u00eb, dhe ju t\u00eb ktheheshit bashk\u00eb me Profetin n\u00eb sht\u00ebpit\u00eb tuaja? Sikur t\u00eb mos kish qen\u00eb Hixhreti\u00a0(emigrimi)\u00a0do t\u00eb kisha d\u00ebshiruar t\u00eb isha medinas, n\u00ebse njer\u00ebzit do t\u00eb marrin nj\u00eb rrug\u00eb t\u00eb caktuar dhe medinasit nj\u00eb rrug\u00eb tjet\u00ebr, un\u00eb do t\u00eb isha me medinasit. Medinasit p\u00ebr mua jan\u00eb t\u00eb af\u00ebrm dhe njer\u00ebzit e tjer\u00eb t\u00eb larg\u00ebt. Ju pas meje do t\u00eb ndesheni me njer\u00ebz q\u00eb i japin\u00a0p\u00ebrpar\u00ebsi vetvetes dhe l\u00ebn\u00eb m\u00ebnjan\u00eb t\u00eb tjer\u00ebt, por b\u00ebni durim, derisa t\u00eb m\u00eb takoni pran\u00eb basenit!<\/a>[30]<\/p>\n

Ebu Hurejra transmeton se i D\u00ebrguari i Allahut (paqja qoft\u00eb mbi t\u00eb) tha:\u00a0\u00c7do profet e ka nj\u00eb lutje t\u00eb pranuar, dhe t\u00eb gjith\u00eb profet\u00ebt nxituan ta b\u00ebnin lutjen e pranuar t\u00eb tyre, nd\u00ebrsa un\u00eb e kam ruajtur k\u00ebt\u00eb lutje p\u00ebr t\u00eb nd\u00ebrmjet\u00ebsuar Umetin tim, Dit\u00ebn e Kijametit. Ajo lutje do t\u00eb p\u00ebrfshij\u00eb, me lejen e Allahut, t\u00eb gjith\u00eb ata q\u00eb prej Umetit tim kan\u00eb vdekur duke mos i b\u00ebr\u00eb ortak Allahut n\u00eb asgj\u00eb.<\/a><\/p>\n

Tekstet ku tregohet but\u00ebsia, m\u00ebshira dhe dashamir\u00ebsia e Profetit (paqja qoft\u00eb mbi t\u00eb) p\u00ebr Umetin e tij jan\u00eb t\u00eb shumta. Ai gjithmon\u00eb brengosej p\u00ebr popullin e tij q\u00eb ata t\u00eb ishin n\u00eb rrug\u00eb t\u00eb drejt\u00eb, n\u00eb rrug\u00ebn e besimit. A nuk e meriton vall\u00eb nj\u00eb njeri i till\u00eb q\u00eb t\u00eb duhet dhe t\u00eb admirohet nga mbar\u00eb njer\u00ebzimi?!<\/p>\n

4-\u00a0Ne e duam Profetin ton\u00eb (paqja qoft\u00eb mbi t\u00eb) p\u00ebr p\u00ebrkushtimin q\u00eb ai ka treguar n\u00eb k\u00ebshillimin e Umetit t\u00eb tij dhe dashamir\u00ebsin\u00eb q\u00eb ai ka shfaqur n\u00eb \u00e7do moment p\u00ebr k\u00ebt\u00eb Umet.<\/p>\n

P\u00ebr \u00e7do gj\u00eb t\u00eb mir\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb q\u00eb u vlen musliman\u00ebve, madje dhe t\u00eb gjith\u00eb njer\u00ebzve, Profeti yn\u00eb (paqja qoft\u00eb mbi t\u00eb) ka nxituar t\u00eb na k\u00ebshilloj\u00eb q\u00eb ta punojm\u00eb at\u00eb, ashtu si edhe p\u00ebr \u00e7do gj\u00eb t\u00eb keqe n\u00eb k\u00ebt\u00eb bot\u00eb p\u00ebr musliman\u00ebt dhe p\u00ebr t\u00ebr\u00eb njer\u00ebzimin, Profeti yn\u00eb (paqja qoft\u00eb mbi t\u00eb) na ka k\u00ebshilluar t\u00eb largohemi dhe na ka paralajm\u00ebruar p\u00ebr rrezikun q\u00eb vjen prej k\u00ebsaj t\u00eb keqeje. I D\u00ebrguari i Allahut (paqja qoft\u00eb mbi t\u00eb) nuk ka vdekur pa e plot\u00ebsuar misionin e tij. Allahu i Madh\u00ebruar n\u00ebp\u00ebrmjet tij plot\u00ebsoi mir\u00ebsin\u00eb e Tij ndaj njer\u00ebzve dhe e p\u00ebrsosi k\u00ebt\u00eb fe, ku \u00e7do gj\u00eb n\u00eb t\u00eb \u00ebsht\u00eb e qart\u00eb si vet\u00eb drita e diellit dhe vet\u00ebm nj\u00eb i humbur mund t\u00eb devijoj\u00eb nga rruga e drejt\u00eb e saj.<\/p>\n

Njeriu n\u00eb m\u00ebnyr\u00eb t\u00eb natyrshme e do dik\u00eb, i cili shqet\u00ebsohet dhe p\u00ebrkujdeset p\u00ebr t\u00eb, qoft\u00eb edhe nj\u00eb her\u00eb a dy her\u00eb, nd\u00ebrsa n\u00ebse do t\u00eb trajtojm\u00eb jet\u00ebn e Profetit ton\u00eb (paqja qoft\u00eb mbi t\u00eb) do t\u00eb shohim se e t\u00ebr\u00eb jeta e tij ishte e mbushur me dashamir\u00ebsi dhe p\u00ebrkujdesje p\u00ebr Umetin e tij. Ai p\u00ebrpiqej me t\u00eb gjitha forcat q\u00eb tu m\u00ebsonte njer\u00ebzve t\u00eb mir\u00ebn, t\u2019i edukonte ata, t\u2019i pajiste me moral t\u00eb lart\u00eb dhe t\u2019i ftonte n\u00eb rrug\u00ebn e Allahut pa p\u00ebrtes\u00eb, q\u00eb e ardhmja e k\u00ebsaj bote t\u2019i p\u00ebrkiste fes\u00eb s\u00eb Zotit t\u00eb Lart\u00ebsuar. Ishte ky njeri, ai i cili me ndihm\u00ebn e Zotit i udh\u00ebzoi njer\u00ebzit n\u00eb shtegun e drejt\u00eb, pasi jetonin n\u00eb injoranc\u00ebn para islame dhe n\u00eb nj\u00eb humbje t\u00eb qart\u00eb. E n\u00ebse m\u00ebshira e Allahut nuk do t\u2019i kishte p\u00ebrfshir\u00eb njer\u00ebzit me misionin e Muhamedit (paqja qoft\u00eb mbi t\u00eb), ata do t\u00eb kishin jetuar n\u00eb detin e err\u00ebsirave dhe kushedi se ku do ti kishin hedhur dallg\u00ebt, pa mundur dot t\u00eb gjenin bregun e duhur.<\/p>\n

Allahu i Madh\u00ebruar thot\u00eb:\u00a0“V\u00ebrtet Allahu derdhi mbi besimtar\u00ebt mir\u00ebsi t\u00eb madhe kur Ai \u00e7oi nd\u00ebr ta nj\u00eb t\u00eb D\u00ebrguar\u00a0nga mesi i tyre, duke iu lexuar atyre Vargjet e Tij\u00a0(Kur\u2019anin),\u00a0duke i pastruar ata\u00a0(nga gjynahet e tyre)\u00a0dhe duke u k\u00ebshilluar atyre Librin dhe urt\u00ebsin\u00eb, edhe pse para k\u00ebsaj ata kan\u00eb qen\u00eb n\u00eb gabim t\u00eb qart\u00eb”.<\/strong><\/p>\n

K\u00ebtu q\u00ebndron edhe mir\u00ebsia e madhe e d\u00ebrgimit t\u00eb k\u00ebtij Profeti, vler\u00ebn e s\u00eb cil\u00ebs nuk \u00ebsht\u00eb n\u00eb gjendje ta p\u00ebrcaktoj\u00eb askush, p\u00ebrve\u00e7 atij q\u00eb e ka jetuar edhe koh\u00ebn e injoranc\u00ebs edhe t\u00eb Islamit, nj\u00eb njeri, i cili i pa t\u00eb gjitha t\u00eb k\u00ebqijat e koh\u00ebs s\u00eb injoranc\u00ebs para islame dhe m\u00eb pas pa edhe mir\u00ebsit\u00eb dhe ngritjen q\u00eb solli Islami. Ai pra q\u00eb njeh dallimin nd\u00ebrmjet Islamit dhe Injoranc\u00ebs, nd\u00ebrmjet rrug\u00ebs s\u00eb drejt\u00eb dhe mosbesimit, ai di edhe t\u00eb vler\u00ebsoj\u00eb madh\u00ebshtin\u00eb e k\u00ebsaj mir\u00ebsie, mir\u00ebsi q\u00eb nuk mund t\u00eb krahasohet me asgj\u00eb tjet\u00ebr n\u00eb bot\u00eb, ndaj dhe me t\u00eb drejt\u00eb, nj\u00eb njeri i till\u00eb do ta donte me gjith\u00eb shpirt Allahun dhe t\u00eb D\u00ebrguarin e Tij dhe para dashuris\u00eb s\u00eb tyre, nuk do t\u00eb vinte ask\u00ebnd. Kjo ishte edhe arsyeja pse shok\u00ebt e Profetit, ishin njer\u00ebzit q\u00eb e donin m\u00eb tep\u00ebr t\u00eb D\u00ebrguarin e Allahut (paqja qoft\u00eb mbi t\u00eb). Ata jetuan injoranc\u00ebn para islame dhe e pan\u00eb m\u00eb sy at\u00eb, dhe kur erdhi Islami, b\u00ebn\u00eb dallimin nd\u00ebrmjet drit\u00ebs dhe err\u00ebsir\u00ebs dhe k\u00ebshtu u kap\u00ebn fort pas Islamit dhe nd\u00ebrkoh\u00eb iu shtohej dashuria dita-dit\u00ebs p\u00ebr k\u00ebt\u00eb Profet t\u00eb madh t\u00eb Allahut (paqja qoft\u00eb mbi t\u00eb).<\/p>\n

Njeriu n\u00eb m\u00ebnyr\u00eb t\u00eb natyrshme i do prind\u00ebrit e tij, sepse ata jan\u00eb shkaku q\u00eb ai erdhi n\u00eb jet\u00eb dhe sepse ata p\u00ebrkujdesen p\u00ebr t\u00eb, derisa ai vet\u00eb t\u00eb mund t\u00eb ec\u00eb n\u00eb jet\u00eb. I D\u00ebrguari i Allahut (paqja qoft\u00eb mbi t\u00eb) meriton t\u00eb duhet m\u00eb tep\u00ebr, sepse ai \u00ebsht\u00eb b\u00ebr\u00eb shkak q\u00eb njeriu t\u00eb p\u00ebrfitoj\u00eb ashtu si\u00e7 duhet nga kjo jet\u00eb, n\u00eb t\u00eb gjitha fushat. N\u00ebse njer\u00ebzit nuk do t\u00eb ndiqnin fen\u00eb e tij, sigurisht q\u00eb ata do t\u00eb ishin n\u00eb nj\u00eb humbje t\u00eb qart\u00eb, ngjash\u00ebm me koh\u00ebn e injoranc\u00ebs para islame, gj\u00eb t\u00eb cil\u00ebn mund ta shohim edhe sot.<\/p>\n

5-\u00a0Ne e duam Profetin ton\u00eb (paqja qoft\u00eb mbi t\u00eb) p\u00ebr virtytet e bukura dhe moralin e lart\u00eb q\u00eb Allahu i pati dhuruar, cil\u00ebsi t\u00eb cilat zor se mund t\u00eb mblidhen t\u00eb gjitha tek nj\u00eb njeri i vet\u00ebm, si\u00e7 u bashkuan pik\u00ebrisht tek ky njeri. Sikur mrekullit\u00eb e k\u00ebtij Profeti t\u00eb kufizoheshin vet\u00ebm tek virtytet dhe morali i tij, pa dyshim ato do t\u00eb kishin mjaftuar si argument p\u00ebr v\u00ebrtet\u00ebsin\u00eb e profet\u00ebsis\u00eb s\u00eb tij dhe lart\u00ebsin\u00eb e m\u00ebsimeve t\u00eb tij. \u00c7dokush q\u00eb lexon jet\u00ebn dhe vepr\u00ebn e tij, do t\u00eb shoh\u00eb sesi Profeti (paqja qoft\u00eb mbi t\u00eb) n\u00eb t\u00eb gjitha virtytet e mira, q\u00ebndronte m\u00eb lart se t\u00eb tjer\u00ebt, ashtu si\u00e7 e p\u00ebrshkruan edhe Allahu kur thot\u00eb:\u00a0“Dhe v\u00ebrtet ti\u00a0(Muhamed)\u00a0je n\u00eb nj\u00eb shkall\u00eb t\u00eb lart\u00eb t\u00eb moralit”.<\/strong><\/p>\n

I D\u00ebrguari i Allahut (paqja qoft\u00eb mbi t\u00eb) ishte njeriu m\u00eb i moralsh\u00ebm, m\u00eb zem\u00ebrgjeri, m\u00eb i sinqerti, m\u00eb bujari, m\u00eb bes\u00ebmbajt\u00ebsi, pran\u00eb \u00e7do t\u00eb mire dhe larg \u00e7do t\u00eb keqeje, nuk fliste vet\u00ebm se t\u00eb v\u00ebrtet\u00ebn dhe kur premtonte vet\u00ebm se e mbante at\u00eb, ishte bujar me pasurin\u00eb e tij, askujt nuk i tha jo, por u jepte njer\u00ebzve aq shum\u00eb, sikur t\u00eb mos ia kishte nevoj\u00ebn pasuris\u00eb. Ishte trim dhe guximtar, miqt\u00eb e tij i k\u00ebrkonin ndihm\u00eb n\u00eb momente t\u00eb v\u00ebshtira, i duruesh\u00ebm, p\u00ebr hir t\u00eb Allahut p\u00ebrballonte \u00e7do v\u00ebshtir\u00ebsi, vet\u00ebp\u00ebrmbajtjen e kishte m\u00eb t\u00eb fuqishme sesa zem\u00ebrimin, ai falte edhe kur t\u00eb kishte n\u00eb dor\u00eb, gjithmon\u00eb p\u00ebrg\u00ebzues, i leht\u00eb n\u00eb marr\u00ebdh\u00ebnie me njer\u00ebzit, i m\u00ebshirsh\u00ebm, i dashur, i but\u00eb, as i ashp\u00ebr e as i vrazhd\u00eb, as njeri q\u00eb b\u00ebrtet dhe as njeri q\u00eb e ndyn goj\u00ebn\u2026 Allahu i pati dhuruar p\u00ebrsosm\u00ebri n\u00eb moral dhe n\u00eb trup, n\u00eb fjal\u00eb dhe n\u00eb vepra, e pati zbukuruar me urt\u00ebsi dhe qet\u00ebsi dhe k\u00ebshtu q\u00eb u b\u00eb pronar i zemrave t\u00eb njer\u00ebzve q\u00eb e duan, i binden dhe sakrifikojn\u00eb gjith\u00e7ka p\u00ebr t\u00eb. \u00cbsht\u00eb m\u00eb se normale q\u00eb njer\u00ebzit ta duan me gjith\u00eb zem\u00ebr nj\u00eb njeri me cil\u00ebsi t\u00eb tilla, sa her\u00eb e m\u00eb shum\u00eb q\u00eb njer\u00ebzit do t\u00eb thellohen n\u00eb jet\u00ebn e tij, aq m\u00eb tep\u00ebr ata do t\u00eb zbulojn\u00eb an\u00ebt e mrekullueshme t\u00eb moralit t\u00eb k\u00ebtij Profeti dhe do ta duan at\u00eb edhe m\u00eb tep\u00ebr. Kjo \u00ebsht\u00eb edhe arsyeja pse shok\u00ebt e Profetit ishin njer\u00ebzit q\u00eb e donin at\u00eb m\u00eb tep\u00ebr se \u00e7do pjes\u00ebtar i k\u00ebtij Umeti, e si jo, kur ishin ata q\u00eb pan\u00eb me syt\u00eb e tyre k\u00ebt\u00eb njeri kaq t\u00eb madh.<\/p>\n

Krijesa m\u00eb e mir\u00eb e Zotit n\u00eb moral dhe n\u00eb trup ishte ai<\/p>\n

Dhe m\u00eb i dobishmi p\u00ebr njer\u00ebzit n\u00eb rast nevoje<\/p>\n

Krijesa m\u00eb bujare q\u00eb merrte dhe jepte ishte ai<\/p>\n

Dhe m\u00eb dor\u00ebl\u00ebshuari ndaj \u00e7do k\u00ebrkimtari<\/p>\n

M\u00eb i madhi njeri q\u00eb drejt lart\u00ebsive synonte<\/p>\n

Drejt madh\u00ebshtis\u00eb dhe lart\u00ebsis\u00eb modest ai ngrihej<\/p>\n

Edhe kalor\u00ebsit m\u00eb trima pas shpin\u00ebs s\u00eb tij fshiheshin<\/p>\n

Kur lufta merrte flak\u00eb dhe shpatat vring\u00ebllinin<\/p>\n

\u00a0p\u00ebrgatiti:\u00a0Justinain Topull<\/p>\n","protected":false},"excerpt":{"rendered":"

Ne e duam Profetin (paqja qoft\u00eb mbi t\u00eb) p\u00ebr nj\u00eb s\u00ebr\u00eb arsyesh dhe disa nga k\u00ebto arsye jan\u00eb: 1-\u00a0Ne e duam Profetin (paqja qoft\u00eb mbi t\u00eb) sepse dashuria p\u00ebr t\u00eb \u00ebsht\u00eb nj\u00eb shfaqje e dashuris\u00eb p\u00ebr Allahun e Madh\u00ebruar. Dashuria p\u00ebr Allahun \u00ebsht\u00eb themeli i dashuris\u00eb n\u00eb fe. Allahu vet\u00ebduhet sepse Ai \u00ebsht\u00eb Zoti, \u00ebsht\u00eb […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":{"0":"post-1340","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c86-akide"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/1340","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1340"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/1340\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1340"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1340"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1340"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}