Pendimi \u00ebsht\u00eb gj\u00ebja m\u00eb e shtrenjt\u00eb q\u00eb e posedon besimtari. Robi i Zotit asnj\u00ebher\u00eb nuk e humb shpres\u00ebn n\u00eb m\u00ebshir\u00ebn e Allahut. Pesimizmi nuk ka vend n\u00eb jet\u00ebn e tij, pa marr parasysh se si \u00ebsht\u00eb gjendja e tij shpirt\u00ebrore. Sepse, robi i Allahut e din se dera e pendimit dhe kthimit te Krijuesi i tij \u00ebsht\u00eb e hapur, dhe p\u00ebr \u00e7do dit\u00eb ky ftohet nga kjo der\u00eb. Ai i cili mbjell pesimiz\u00ebm n\u00eb shpirtin e tij dhe largohet nga pendimi, ai nuk e ka kuptuar fen\u00eb e Allahut. Abdullah b. Abasi thot\u00eb: \u201c Kush i b\u00ebn\u00eb pesimist\u00eb njer\u00ebzit nga pendimi, ai ka mohuar Librin e Allahut\u201d. Pendimi jo vet\u00ebm q\u00eb shlyen m\u00ebkatet e m\u00eb hershme. Por mir\u00ebsia e Allahut ka b\u00ebr\u00eb q\u00eb pendimi ti shnd\u00ebrroi t\u00eb k\u00ebqijat n\u00eb t\u00eb mira. Allahu thot\u00eb n\u00eb Kuran: P\u00ebrjashtim b\u00ebn ai q\u00eb pendohet, beson dhe punon vepra t\u00eb mira. Nj\u00eb njeriu t\u00eb till\u00eb Allahu ia nd\u00ebrron veprat e k\u00ebqija n\u00eb t\u00eb mira. Allahu \u00ebsht\u00eb Fal\u00ebs e M\u00ebshir\u00ebplot\u00eb (Furkan 70).<\/p>\n
<\/p>\n
O ti i cili d\u00ebshiron kthimin n\u00eb rrug\u00ebn e Allahut! A nuk e ke d\u00ebgjuar fjal\u00ebn e Allahut n\u00eb hadithin Kudsij, i Cili thot\u00eb: \u201c Bir i Ademit! Ti nuk m\u00eb lutesh Mua dhe nuk shpreson n\u00eb Mua, p\u00ebrve\u00e7 se do ti fali m\u00ebkatet dhe nuk e kam dert k\u00ebt\u00eb gj\u00eb. Bir i Ademit! Sikur m\u00ebkatet e tua t\u00eb arrin ret\u00eb e qiellit, nd\u00ebrsa ti m\u00eb k\u00ebrkon falje Mua, Un\u00eb do ti fali dhe nuk e kam dert fare. Bir i Ademit! Sikur t\u00eb m\u00eb vish me m\u00ebkate sa r\u00ebnd\u00ebsia e tok\u00ebs, nd\u00ebrsa m\u00eb takon Mua duke mos m\u00eb b\u00ebr\u00eb ortak n\u00eb adhurim, Un\u00eb do t\u00eb vi te tij me aq falje sa r\u00ebnd\u00ebsia e tok\u00ebs\u201d. Nj\u00eb njeri e adhuroi Allahun 20 vite dhe pastaj i b\u00ebri m\u00ebkat Allahut 20 vite. N\u00eb nj\u00eb moment shikoi vet\u00ebn e tij n\u00eb pasqyre dhe pa se flok\u00ebt ju kishin thinj\u00eb nga pleq\u00ebria. U pik\u00ebllua shum\u00eb nga ato vite q\u00eb i kishte kaluar n\u00eb m\u00ebkate dhe n\u00eb at\u00eb moment d\u00ebgjoi nj\u00eb thirr\u00ebs duke i th\u00ebn\u00eb: O Ti! Ti na adhurove Neve ne t\u00eb afruam af\u00ebr Nesh. Pastaj na kund\u00ebrshtove, e Ne t\u00eb prit\u00ebm. N\u00ebse ti kthehesh te Ne, Ne do t\u00eb pranojm\u00eb\u201d. Nj\u00eb grua erdhi te Pejgamberi, ishte shtatz\u00ebn\u00eb nga marr\u00ebdh\u00ebniet e pa ligjshme dhe k\u00ebrkoi nga Pejgamberi q\u00eb t\u00eb zbatoj dispozit\u00ebn e Allahut mbi t\u00eb. I D\u00ebrguari i Allahut i tha shko, kur t\u00eb lindin f\u00ebmija eja me t\u00eb. Pas lindjes s\u00eb f\u00ebmij\u00ebs dhe rritjes s\u00eb tij, kjo grua q\u00eb zemr\u00ebn e saj e kishte djegur m\u00ebkati erdhi prap\u00eb te Pejgamberi. At\u00ebher\u00eb i D\u00ebrguari i Allahut zbatoi dispozit\u00ebn e Allahut mbi t\u00eb. Pastaj ja fali namazin. Umeri i tha o i D\u00ebrguari i Allahut a po ja fal namazin e xhenazes nd\u00ebrsa ajo ka b\u00ebr\u00eb amoralitet. I D\u00ebrguari i Allahut i tha: P\u00ebr Zotin. Ajo \u00ebsht\u00eb penduar te Allahu me nj\u00eb pendim t\u00eb sinqert\u00eb q\u00eb sikur pendimi i saj t\u00eb ndahej n\u00eb shtat\u00ebdhjet\u00eb banor\u00eb t\u00eb Medin\u00ebs do t\u2019iu mjaftonte. A ka pendim m\u00eb t\u00eb mir\u00eb se sa t\u00eb vjen,e penduar te Allahu\u201d. N\u00eb lidhje me k\u00ebt\u00eb Allahu thot\u00eb: P\u00ebr ata q\u00eb, kur b\u00ebjn\u00eb vepra t\u00eb turpshme ose i b\u00ebjn\u00eb d\u00ebm vetes, e kujtojn\u00eb Allahun, i k\u00ebrkojn\u00eb falje p\u00ebr gjynahet e tyre e kush i fal gjynahet p\u00ebrve\u00e7 Allahut?, dhe nuk ngulmojn\u00eb me vet\u00ebdije n\u00eb gabimet q\u00eb kan\u00eb b\u00ebr\u00eb, pra, p\u00ebr k\u00ebta do t\u00eb ket\u00eb si shp\u00ebrblim falje madh\u00ebshtore (t\u00eb gjynaheve) nga ana e Zotit t\u00eb tyre dhe kopshte, n\u00ebp\u00ebr t\u00eb cil\u00ebt rrjedhin lumenj dhe ku do t\u00eb q\u00ebndrojn\u00eb p\u00ebrher\u00eb. Sa shp\u00ebrblim i bukur \u00ebsht\u00eb ky p\u00ebr ata q\u00eb punojn\u00eb (vepra t\u00eb bukura)! (Ali Imran 135,136).<\/p>\n
Njer\u00ebzit n\u00eb lidhje me pendimin jan\u00eb disa lloje:\u00a0<\/p>\n
Nj\u00eb lloj prej tyre jan\u00eb t\u00eb cil\u00ebt nuk ju mund\u00ebsohet t\u00eb pendohen, nuk d\u00ebshirojn\u00eb t\u00eb kthehen te Allahu. Atyre iu jan\u00eb leht\u00ebsuar pun\u00ebt e k\u00ebqija. T\u00ebr\u00eb jet\u00ebn e tyre prej fillimit e deri n\u00eb mbarim e kan\u00eb harxhuar n\u00eb m\u00ebkate. Kjo \u00ebsht\u00eb gjendja e njer\u00ebzve t\u00eb pa fat, e njer\u00ebzve t\u00eb humbur. M\u00eb e keqe se kjo jan\u00eb ata njer\u00ebz t\u00eb cil\u00ebt n\u00eb fillim t\u00eb jet\u00ebs s\u00eb tyre kan\u00eb filluar me adhurimin e Allahut. Pastaj p\u00ebrfundon jeta e tyre me vepra t\u00eb liga gjersa vdes n\u00eb k\u00ebt\u00eb gjendje. Ashtu sikur \u00ebsht\u00eb cekur n\u00eb hadithin e Pejgamberit: \u201cPunon ndonj\u00ebri prej jush pun\u00eb t\u00eb xhenetit gjersa mes ti dhe xhenetit larg\u00ebsia t\u00eb jet\u00eb sa nj\u00eb krah. Pastaj i paraqitet libri dhe punon pun\u00eb t\u00eb xhehenemit dhe futet n\u00eb t\u00eb\u201d.<\/p>\n
Lloji tjet\u00ebr jan\u00eb ata t\u00eb cil\u00ebt kalojn\u00eb jet\u00ebn e tyre n\u00eb pakujdesi, n\u00eb m\u00ebkate. Por, n\u00eb fund\u00eb t\u00eb jet\u00ebs s\u00eb tij, ai pendohet sinqerisht dhe vepron vepra t\u00eb mira dhe vdes n\u00eb k\u00ebt\u00eb gjendje. Kjo \u00ebsht\u00eb gjendja e ati njeriu i cili me vepra t\u00eb k\u00ebqija \u00ebsht\u00eb afruar af\u00ebr xhehenemit dhe pastaj \u00ebsht\u00eb penduar p\u00ebr to dhe ka vepruar pun\u00eb t\u00eb xhenetit dhe \u00ebsht\u00eb fut\u00eb n\u00eb t\u00eb. Veprat shp\u00ebrblehen sipas fundit t\u00eb saj. I D\u00ebrguari i Allahut ka th\u00ebn\u00eb: \u201cKur Allahu ia d\u00ebshiron t\u00eb mir\u00ebn robit t\u00eb Tij, Ai e shfryt\u00ebzon at\u00eb. Ii than\u00eb e si \u00ebsht\u00eb shfryt\u00ebzimi i tij o i D\u00ebrguari i Allahut? Tha: ia mund\u00ebson q\u00eb t\u00eb b\u00ebj\u00eb vepra t\u00eb mira para se t\u00eb vdes dhe vdes n\u00eb k\u00ebt\u00eb gjendje\u201d.<\/p>\n
lloji i tret\u00eb dhe i fundit \u00ebsht\u00eb lloji m\u00eb i mir\u00eb. Ai \u00ebsht\u00eb lloji kur njeriu kalon t\u00ebr\u00eb jet\u00ebn e tij n\u00eb adhurim dhe pastaj n\u00eb p\u00ebrfundimin e jet\u00ebs s\u00eb tij e shton adhurimin edhe m\u00eb shum\u00eb. Angazhohet q\u00eb lamtumir\u00ebn nga kjo bot\u00eb ta b\u00ebj\u00eb me vepra t\u00eb mira. Abdullah b. Abasit tregon se kur Pejgamberit i zbrit fjala e Allahut: \u201cKur t\u00eb vij\u00eb ndihma e Allahut dhe \u00e7lirimi (i Mek\u00ebs) (Nasr 1), i D\u00ebrguari i Allahut e kuptoi se po i afrohet exheli filloi ta shtoi adhurimin edhe m\u00eb shum\u00eb\u201d. Thot\u00eb Ummu Seleme (bashk\u00ebshortja e Pejgamberit): \u201c I D\u00ebrguari i Allahut n\u00eb fund t\u00eb jet\u00ebs s\u00eb tij kah do q\u00eb sillej thoshte SUBHANALLAHI VE BIHAMDIHI. Kur ishte n\u00eb k\u00ebmb\u00eb e thoshte k\u00ebt\u00eb. Kur ulej e thoshte k\u00ebt\u00eb. Kur shkonte diku e thoshte k\u00ebt\u00eb. Kur kthehej e thoshte k\u00ebt\u00eb. Kur e pyet\u00ebn p\u00ebr k\u00ebt\u00eb tha jam i urdh\u00ebruar me k\u00ebt\u00eb, dhe pastaj lexoi kaptin\u00ebn Nasr\u201d.<\/p>\n
Pendimi shlyen gjith\u00eb at\u00eb q\u00eb njeriu ka vepruar m\u00eb her\u00ebt. Q\u00eb pendimi t\u00eb jet\u00eb i pranuar te Allahu, dhe q\u00eb i penduari t\u00eb arrij shp\u00ebrblimin e premtuar nga Allahu duhet ti plot\u00ebsoj kushtet e pendimit. T\u00eb largohet me nj\u00eb her\u00eb nga m\u00ebkati. T\u00eb jet\u00eb pishman p\u00ebr m\u00ebkatin e b\u00ebr\u00eb dhe vendos q\u00eb mos t\u00eb kthehet m\u00eb n\u00eb at\u00eb m\u00ebkat. N\u00ebse m\u00ebkati ka t\u00eb b\u00ebj\u00eb mes teje dhe Krijuesit t\u00ebnd, i plot\u00ebson k\u00ebto kushte dhe pendohet njeriu para se t\u00eb lind dielli nga per\u00ebndimi, ose para se ti dal shpirti nga trupi, at\u00ebher\u00eb Allahu do ta pranoj k\u00ebt\u00eb pendim, dhe gjendja e njeriut do t\u00eb jet\u00eb sikur mos t\u00eb ket\u00eb b\u00ebr\u00eb m\u00ebkat fare. Ashtu sikur thuhet \u201c I penduari nga m\u00ebkati \u00ebsht\u00eb sikur t\u00eb mos ket\u00eb b\u00ebr\u00eb m\u00ebkat fare\u201d. T\u00eb gjitha k\u00ebtyre kushteve q\u00eb i p\u00ebrmend\u00ebm duhet t\u2019iu paraprij sinqeriteti. Bazuar n\u00eb fjal\u00ebn e Allahut: O ju, q\u00eb keni besuar! Kthehuni tek Allahu me nj\u00eb pendim t\u00eb sinqert\u00eb, q\u00eb Zoti juaj t\u2019jua shlyej\u00eb gabimet e t\u2019ju shpjer\u00eb n\u00eb kopshte, n\u00ebp\u00ebr t\u00eb cilat rrjedhin lumenj, Dit\u00ebn, kur Allahu nuk do ta turp\u00ebroj\u00eb Profetin dhe ata q\u00eb besuan bashk\u00eb me at\u00eb. Drita e tyre do t\u00eb shk\u00eblqej\u00eb para tyre dhe n\u00eb t\u00eb djatht\u00eb t\u00eb tyre. Ata do t\u00eb thon\u00eb: \u201cO Zoti yn\u00eb, p\u00ebrsose drit\u00ebn ton\u00eb dhe falna ne! V\u00ebrtet Ti je i Fuqish\u00ebm p\u00ebr \u00e7do gj\u00eb\u201d (Tahrim 8).<\/p>\n
Nd\u00ebrsa n\u00ebse m\u00ebkati ka t\u00eb b\u00ebj\u00eb me padrejt\u00ebsit\u00eb mes njer\u00ebzve, p\u00ebrve\u00e7 q\u00eb duhet t\u00eb plot\u00ebsohen kushtet e m\u00ebparshme, duhet t\u00eb plot\u00ebsohet edhe nj\u00eb kusht, e q\u00eb \u00ebsht\u00eb k\u00ebrkimi i faljes nga ai q\u00eb i \u00ebsht\u00eb b\u00ebr\u00eb padrejt\u00ebsi. T\u00eb k\u00ebrkoi hallallin prej tij. N\u00ebse i ka b\u00ebr\u00eb padrejt\u00ebsi n\u00eb pasuri, t\u00eb ia kthej at\u00eb pasuri q\u00eb ia ka marr. N\u00ebse i ka b\u00ebr\u00eb padrejt\u00ebsi n\u00eb nderin e tij, t\u00eb k\u00ebrkoj falje p\u00ebr t\u00eb. N\u00ebse ka shpif p\u00ebr t\u00eb, ose ka p\u00ebrgojuar, ose ka bart\u00eb fjal\u00eb te t\u00eb tjer\u00ebt kund\u00ebr tij, at\u00ebher\u00eb t\u00eb k\u00ebrkoj hallall p\u00ebr to. E n\u00ebse atij q\u00eb i ka b\u00ebr\u00eb padrejt\u00ebsi nuk ka dije p\u00ebr padrejt\u00ebsin\u00eb ndaj tij dhe sikur t\u00eb zbulohet do t\u00eb keq\u00ebsohet gjendje edhe m\u00eb shum\u00eb mes tyre, at\u00ebher\u00eb dijetar\u00ebt kan\u00eb th\u00ebn\u00eb nuk ka nevoj\u00eb q\u00eb t\u00eb shkoi dhe t\u00eb k\u00ebrkoj hallallin prej tij, por t\u00eb b\u00ebj\u00eb dua p\u00ebr t\u00eb, n\u00ebse ka shpif p\u00ebr t\u00eb, ta demantoj shpifjen ndaj tij, n\u00ebse e ka p\u00ebrgojuar t\u00eb filloj dhe t\u00eb p\u00ebrmend me fjal\u00eb t\u00eb mira ashtu sikur e ka p\u00ebrmend me fjal\u00eb t\u00eb k\u00ebqija.\u00a0<\/p>\n
T\u00eb nderuar v\u00ebllez\u00ebr besimtar\u00eb! T\u00eb pendohemi te Allahu para se b\u00ebhemi pishman p\u00ebr at\u00eb q\u00eb kemi b\u00ebr\u00eb. Para se t\u00eb na ndaj vdekja nga kjo bot\u00eb. Ashtu sikur po i ndan v\u00ebllez\u00ebrit tan nga ne. P\u00ebr \u00e7do dit\u00eb p\u00ebrcjellim besimtar\u00eb p\u00ebr udh\u00ebtimin e pa kthyesh\u00ebm. Ata do t\u00eb d\u00ebshirojn\u00eb t\u00eb jen\u00eb gjall\u00eb sikur ne, por nuk kan\u00eb mund\u00ebsi. Ndonj\u00eb dit\u00eb edhe neve do t\u00eb na bartin mbi supet e tyre n\u00eb k\u00ebt\u00eb udh\u00ebtim t\u00eb pa kthim. T\u00eb pendohemi para se t\u00eb marrim rrug\u00ebn p\u00ebr n\u00eb bot\u00ebn tjet\u00ebr.<\/p>\n
Mesazhi i Hutb\u00ebs s\u00eb Xhumas\u00eb<\/p>\n
Vendi: Xhamia Dardania – Gjilan\u00a0<\/p>\n
Ligj\u00ebrues: Hoxh\u00eb Shaban Murati\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"
Pendimi \u00ebsht\u00eb gj\u00ebja m\u00eb e shtrenjt\u00eb q\u00eb e posedon besimtari. Robi i Zotit asnj\u00ebher\u00eb nuk e humb shpres\u00ebn n\u00eb m\u00ebshir\u00ebn e Allahut. Pesimizmi nuk ka vend n\u00eb jet\u00ebn e tij, pa marr parasysh se si \u00ebsht\u00eb gjendja e tij shpirt\u00ebrore. Sepse, robi i Allahut e din se dera e pendimit dhe kthimit te Krijuesi i […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58],"tags":[],"class_list":{"0":"post-1342","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c115-hutbet"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/1342","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1342"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/1342\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1342"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1342"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1342"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}