Dije besimtar\u00eb i nderuar, ti i cili d\u00ebshiron t\u00eb pendohesh te Allahu, ti i cili ke vendosur ti thuash po thirrjes s\u00eb Allahut, dije se shejtani gjat\u00eb rrug\u00ebs s\u00eb pendimit t\u00eb sfidon. Mundohet n\u00eb \u00e7do m\u00ebnyr\u00eb dhe n\u00eb \u00e7do form\u00eb q\u00eb t\u00eb largoj nga kjo rrug\u00eb.<\/p>\n
Para pendimit, gjat\u00eb pendimit, apo pas pendimit jan\u00eb disa \u00e7\u00ebshtje q\u00eb besimtari duhet ti ket\u00eb parasysh. Ndoshta k\u00ebto gj\u00ebra jan\u00eb edhe penges\u00eb e njeriut p\u00ebr t\u00eb ndjekur rrug\u00ebn e pendimit. Andaj duhet t\u00eb ket\u00eb kujdes prej k\u00ebtyre gj\u00ebrave:<\/p>\n
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– Ndoshta shejtani i del n\u00eb rrug\u00eb atij q\u00eb d\u00ebshiron t\u00eb pendohet dhe ia kujton m\u00ebkatet e shumta, q\u00eb t\u2019ia r\u00ebndoj rrug\u00ebn e pendimit. Shejtani i p\u00ebshp\u00ebrit duke i th\u00ebn\u00eb se ti ke b\u00ebr\u00eb shum\u00eb m\u00ebkate t\u00eb m\u00ebdha, edhe ashtu ke humbur shpres\u00ebn p\u00ebr k\u00ebt\u00eb jet\u00eb, edhe ashtu e t\u00ebr\u00eb jeta t\u00eb ka kaluar k\u00ebshtu. \u00c7ka t\u00eb kthehesh tash kur ke mbushur gjasht\u00ebdhjet\u00eb vite e m\u00eb shum\u00eb. Gabimi m\u00eb i madh \u00ebsht\u00eb n\u00ebse ti bie viktim\u00eb e k\u00ebtyre vesveseve. Kujdes q\u00eb t\u00eb pasosh hapat e tij. Shejtani asnj\u00ebher\u00eb nuk ka qen\u00eb k\u00ebshilltari q\u00eb ti ja ke pa hairin. Dije o besimtar\u00eb se sa do t\u00eb shumta t\u00eb jen\u00eb m\u00ebkatet, ato asnj\u00ebher\u00eb nuk mund t\u00eb mbulojn\u00eb m\u00ebshir\u00ebn e Allahut. Sa do t\u00eb m\u00ebdha t\u00eb jen\u00eb m\u00ebkatet, ato nuk mund t\u00eb jen\u00eb m\u00eb t\u00eb m\u00ebdha se m\u00ebshira e Allahut. Thot\u00eb dijetari i njohur Ib\u00ebn Tejmije: \u201c Askujt nuk i lejohet t\u00eb humb\u00eb shpres\u00ebn n\u00eb m\u00ebshir\u00ebn e Allahut, dhe askujt nuk i lejohet q\u00eb njer\u00ebzve t\u00eb ua humb shpres\u00ebn n\u00eb m\u00ebshir\u00ebn e Allahut. P\u00ebr k\u00ebt\u00eb kan\u00eb th\u00ebn\u00eb disa prej t\u00eb par\u00ebve tan: \u201c m\u00eb i men\u00e7uri \u00ebsht\u00eb ai i cili nuk i b\u00ebn\u00eb njer\u00ebzit pesimist n\u00eb m\u00ebshir\u00ebn e Allahut. Por, gjithashtu nuk i t\u00ebrheq\u00eb njer\u00ebzit n\u00eb m\u00ebkate\u201d. Sigurisht se ke d\u00ebgjuar thirrjen e Krijuesit t\u00ebnd duke th\u00ebn\u00eb: \u201c O bir i Ademit! Ti gjitha m\u00ebkatet un\u00eb ti fali n\u00ebse ti m\u00eb lutesh dhe shpreson n\u00eb Mua. O bir i Ademit! Edhe sikur m\u00ebkatet t\u00eb arrin ret\u00eb e qiellit, nd\u00ebrsa ti k\u00ebrkon falje te Un\u00eb, Un\u00eb ti fali dhe nuk e kam dert fare. O bir i Ademit! Edhe n\u00ebse ti m\u00eb vjen me m\u00ebkate sa r\u00ebnd\u00ebsia e tok\u00ebs nd\u00ebrsa ti m\u00eb takon Mua duke mos m\u00eb b\u00ebr\u00eb shok n\u00eb adhurim, Un\u00eb ti fali m\u00ebkatet dhe nuk e kam dert fare\u201d. Andaj shpejto v\u00eblla i nderuar n\u00eb pendim, p\u00ebrderisa ende je n\u00eb pritje. Koha po harxhohet nd\u00ebrsa jeta po shkurtohet.<\/p>\n
– Kujdesu t\u00eb mos e vonosh pendimin nga frika se mos nuk po mundem t\u00eb mbaj k\u00ebt\u00eb rrug\u00eb, rrug\u00ebn e pendimit. Ose nga frika se mos njer\u00ebzit po flasin p\u00ebr mua. Ose frika se mos njer\u00ebzit po ndryshojn\u00eb n\u00eb raporte me mua, n\u00ebse un\u00eb pendohem. Prej gj\u00ebrave t\u00eb \u00e7uditshme, t\u00eb sh\u00ebmtuara te disa t\u00eb rinj \u00ebsht\u00eb se n\u00ebse d\u00ebshiron t\u00eb b\u00ebn\u00eb m\u00ebkat, me nj\u00ebher\u00eb e vepron at\u00eb m\u00ebkat. Nd\u00ebrsa n\u00ebse d\u00ebshiron t\u00eb pendohet, b\u00ebhet vesvese, e vonon pendimin. S\u2019ka dyshim se kjo \u00ebsht\u00eb prej p\u00ebshtjellimeve q\u00eb shejtani i b\u00ebn\u00eb te njeriu. Ka th\u00ebn\u00eb Ebu Bekr El-Vasitij: \u201cmos ngutja \u00ebsht\u00eb e mir\u00eb n\u00eb \u00e7do gj\u00eb, p\u00ebrve\u00e7 n\u00eb tre gj\u00ebra: kur t\u00eb hyj koha e namazit, t\u00eb falet me hyrjen e koh\u00ebs s\u00eb tij. N\u00eb varrimin e t\u00eb vdekurit dhe pendimi n\u00eb momentin e b\u00ebrjes s\u00eb m\u00ebkatit. Myslimani nuk duhet t\u00eb vonoj pendimin sepse ymri i jon\u00eb \u00ebsht\u00eb n\u00eb Dor\u00ebn e Zotit. Po ashtu edhe zemrat jan\u00eb n\u00eb dor\u00ebn e Zotit. Gjithashtu, besimtari nuk b\u00ebn\u00eb t\u00eb vet\u00ebk\u00ebnaqet me t\u00eb mirat e Zotit dhe me begatit e Tij ndaj tij, duke menduar se mir\u00eb i ka pun\u00ebt me Zotin p\u00ebrderisa puna po i ec\u00ebn mir\u00eb. Sepse k\u00ebto gj\u00ebra nuk jan\u00eb mat\u00ebs p\u00ebr me tregu k\u00ebnaq\u00ebsin\u00eb e Allahut ndaj teje. Ndoshta Zoti t\u00eb ngarkon me k\u00ebto gj\u00ebra p\u00ebr me qen\u00eb argument kund\u00ebr teje n\u00eb dit\u00ebn e gjykimit.<\/p>\n
– Shum\u00eb prej njer\u00ebzve d\u00ebshirojn\u00eb t\u00eb pendohen, por vetja vazhdimisht i flet p\u00ebr m\u00ebkatin q\u00eb e ka b\u00ebr\u00eb dhe k\u00ebshtu mendojn\u00eb se kjo e prish pendimin e njeriut. Ose e akuzon vet\u00ebn me dy ftyr\u00ebsi sepse n\u00eb vet\u00ebn e tij ende qarkullon biseda p\u00ebr m\u00ebkatin. Nj\u00eb gj\u00eb e till\u00eb nuk e dob\u00ebson pendimin n\u00ebse njeriu mundohet ta largoj k\u00ebt\u00eb nga vetja e tij. i D\u00ebrguari i Allahut ka th\u00ebn\u00eb: \u201c Allahu ia ka fal ymetit tim at\u00eb q\u00eb i p\u00ebshp\u00ebrit n\u00eb vet\u00ebn e tij, apo n\u00eb mendjen e tij, p\u00ebrderisa ai nuk e flet apo nuk e vepron\u201d. Mendimet dhe p\u00ebshp\u00ebritjet q\u00eb sillen n\u00eb mendjen dhe shpirtin e njeriut i ngjajn\u00eb nj\u00eb kalimtari t\u00eb rrug\u00ebs. N\u00ebse ti nuk iu kushton r\u00ebnd\u00ebsi atyre, ata kalojn\u00eb dhe shkojn\u00eb. Por, n\u00ebse ti i ndal ata ,ata ndalen. P\u00ebshp\u00ebritjet dhe mendimet n\u00eb zemr\u00ebn dhe mendjen e njeriut i ngjajn\u00eb far\u00ebs s\u00eb shejtanit i cili d\u00ebshiron t\u00eb mbjell n\u00eb zemr\u00ebn dhe mendjen t\u00ebnde. N\u00ebse ti i lejon q\u00eb ai ta mbjell n\u00eb zemr\u00ebn dhe mendjen t\u00ebnde, ai pastaj koh\u00eb pas kohe e ujit at\u00eb mendim dhe at\u00eb vesvese, gjersa ajo t\u00eb b\u00ebhet d\u00ebshir\u00eb. Pastaj i ujit derisa t\u00eb b\u00ebhet vendosm\u00ebri. Pastaj vazhdon me t\u00eb derisa ta shnd\u00ebrroj n\u00eb vep\u00ebr . S\u2019ka dyshim se largimi i mendimit dhe p\u00ebshp\u00ebritjes \u00ebsht\u00eb m\u00eb i leht\u00eb se d\u00ebshira dhe vendosm\u00ebria . p\u00ebr tu larguar njeriu nga kjo s\u00eb pari duhet t\u00eb jet\u00eb i pajisur me dijen e cila t\u00eb b\u00ebn\u00eb t\u00eb mundur ta njoh\u00ebsh Allahun, pastaj t\u00eb kesh turp prej Tij, t\u00eb vjen turp prej Tij q\u00eb n\u00eb vendin t\u00eb cilin e ka krijuar Ai p\u00ebr njohjen e Tij ( e q\u00eb \u00ebsht\u00eb zemra) t\u00eb gjej k\u00ebsi lloj mendime dhe p\u00ebshp\u00ebritje. Po ashtu t\u00eb kesh frik\u00eb se mos k\u00ebto p\u00ebshp\u00ebritje po gjejn\u00eb vend n\u00eb zemr\u00ebn t\u00ebnde. Po ashtu frika se mos k\u00ebto p\u00ebshp\u00ebritje po shumohen dhe po e mbulojn\u00eb imanin dhe dashurin p\u00ebr Allahun q\u00eb e ke n\u00eb zemr\u00ebn t\u00ebnde.<\/p>\n
– Q\u00eb t\u00eb ket\u00eb sukses njeriu n\u00eb pendim duhet pa tjet\u00ebr t\u00eb largohet nga faktor\u00ebt q\u00eb ndikojn\u00eb n\u00eb b\u00ebrjen e m\u00ebkateve. N\u00ebse e ka shokun e keq t\u00eb largohet nga ai. N\u00ebse \u00ebsht\u00eb n\u00eb nj\u00eb vend t\u00eb m\u00ebkatit, t\u00eb largohet nga ai vend, ti largoj faktor\u00ebt t\u00eb cil\u00ebt ndihmojn\u00eb njeriun n\u00eb m\u00ebkat. Kjo b\u00ebhet p\u00ebr arsye se prezenca e atij q\u00eb \u00ebsht\u00eb penduar n\u00eb vendin e m\u00ebkatit ia kujton m\u00ebkatin dhe nxit n\u00eb m\u00ebkat. Po ashtu nj\u00eb gj\u00eb q\u00eb \u00ebsht\u00eb shum\u00eb me r\u00ebnd\u00ebsi n\u00eb lidhje me k\u00ebt\u00eb pik\u00eb e q\u00eb duhet t\u00eb t\u00ebrheqim v\u00ebrejtjen \u00ebsht\u00eb se shum\u00eb prej t\u00eb rinjve t\u00eb cil\u00ebt pendohen, vazhdojn\u00eb t\u00eb mbesin ende me shoq\u00ebrin\u00eb e keqe q\u00eb e kan\u00eb pat m\u00eb her\u00ebt, me arsyetimin se un\u00eb do ti th\u00ebrras n\u00eb rrug\u00ebn e Zotit, nd\u00ebrsa e sheh at\u00eb i cili \u00ebsht\u00eb penduar ndal nga dal duke u dob\u00ebsuar feja e tij dhe duke filluar prap\u00eb me m\u00ebkate, si rezultat i q\u00ebndrimit me at\u00eb shoq\u00ebri q\u00eb ka qen\u00eb m\u00eb her\u00ebt. Si ka mund\u00ebsi njeriu t\u00eb ndjek rrug\u00ebn e pendimit n\u00ebse ai nuk i ka m\u00ebnjanu faktor\u00ebt t\u00eb cil\u00ebt e shtyjn\u00eb njeriun n\u00eb veprimin e m\u00ebkateve.<\/p>\n
– Po ashtu duhet t\u00eb kemi parasysh se nuk llogaritet i penduar ai njeri i cili e len\u00eb m\u00ebkatin p\u00ebr shkak se ndikon n\u00eb popullaritetin dhe pozit\u00ebn e tij. Ose e len m\u00ebkatin p\u00ebr shkak t\u00eb sh\u00ebndetit t\u00eb tij, ose p\u00ebr shkak t\u00eb humbjes s\u00eb fuqis\u00eb fizike, ose ai i cili ka l\u00ebn\u00eb amoralitetin nga frika e p\u00ebrhapjes s\u00eb ndonj\u00eb s\u00ebmundje. Nuk llogaritet i penduar nga vjedhja ai i cila e ka l\u00ebn\u00eb vjedhjen p\u00ebr shkak se nuk ka pat mund\u00ebsi t\u00eb hap dritaren dhe t\u00eb futet n\u00eb sht\u00ebpi p\u00ebr t\u00eb vjedhur, ose i frikohet roj\u00ebs, apo policit. Nuk llogaritet i penduar nga ryshfeti, n\u00ebse nuk e jap apo merr ryshfetin p\u00ebr shkak se ai njeri \u00ebsht\u00eb prej institucioneve q\u00eb e lufton ryshfetin dhe korrupsionin. P\u00ebr shembujt e till\u00eb dhe t\u00eb ngjash\u00ebm me k\u00ebto pa tjet\u00ebr duhet t\u2019iu paraprij sinqeriteti n\u00eb pendim, largimin nga m\u00ebkati p\u00ebr hir\u00eb t\u00eb Allahut.<\/p>\n
– Gjithashtu penges e pendimit te shum\u00eb prej njer\u00ebzve \u00ebsht\u00eb frika e kthimit prap\u00eb n\u00eb at\u00eb m\u00ebkat. Shum\u00eb prej njer\u00ebzve d\u00ebshirojn\u00eb t\u00eb pendohen, por nuk shpejton n\u00eb pendim nga frika se prap\u00eb mund t\u00eb bie n\u00eb at\u00eb m\u00ebkat. Ky \u00ebsht\u00eb nj\u00eb perceptim i gabuar n\u00eb lidhje me pendimin. \u00cbsht\u00eb e qart\u00eb se prej kushteve t\u00eb pendimit \u00ebsht\u00eb vendosm\u00ebria q\u00eb mos t\u00eb kthehet njeriu n\u00eb at\u00eb m\u00ebkat. Por, kjo nuk do t\u00eb thot\u00eb se shejtani nuk p\u00ebrpiqet q\u00eb t\u00eb fut ty n\u00eb at\u00eb m\u00ebkat prap\u00eb. Po ashtu kjo nuk do t\u00eb thot\u00eb se pendimi i par\u00eb nga ai m\u00ebkat \u00ebsht\u00eb i papranuesh\u00ebm. Por myslimani sa her\u00eb q\u00eb b\u00ebn\u00eb m\u00ebkatin, prap\u00eb pendohet. Prej pengesave t\u00eb pendimit dhe largimit nga m\u00ebkatet te shum\u00eb njer\u00ebz \u00ebsht\u00eb edhe arsyetimi me caktimin e Allahut. N\u00ebse e pyet pse nuk falesh? Pse nuk pendohesh nga ky m\u00ebkat?, ai do t\u00eb p\u00ebrgjigjet se k\u00ebshtu Zoti e ka caktuar p\u00ebr mua. Ky \u00ebsht\u00eb nj\u00eb gabim dhe devijim i kuptimit t\u00eb caktimit t\u00eb Allahut. Sepse besimi n\u00eb caktimin e Allahut nuk i jep t\u00eb drejt\u00ebn njeriut t\u00eb arsyetohet p\u00ebr m\u00ebkatin q\u00eb e b\u00ebn\u00eb. Sikur t\u00eb ishte nj\u00eb gj\u00eb e pranuar, secili njeri do t\u00eb b\u00ebnte \u00e7ka t\u00eb d\u00ebshironte n\u00eb tok\u00eb prej t\u00eb k\u00ebqijave dhe pastaj do t\u00eb arsyetohej me caktimin e Allahut. Po, \u00e7do gj\u00eb q\u00eb ndodh\u00eb, ndodh\u00eb me caktimin e Allahut. Por, caktimi i Allahut \u00ebsht\u00eb i fsheht\u00eb dhe ti nuk din se \u00e7ka Allahu ka caktuar p\u00ebr ty. Largohu nga t\u00eb k\u00ebqijat dhe vepro pun\u00eb t\u00eb mira e mos u arsyeto me caktimin e Allahut. Edhe pendimi \u00ebsht\u00eb caktim i Allahut.<\/p>\n
Mesazhi i Hutb\u00ebs s\u00eb Xhumas\u00eb<\/p>\n
Vendi: Xhamia Dardania – Gjilan\u00a0<\/p>\n
Ligj\u00ebrues: Hoxh\u00eb Shaban Murati\u00a0<\/p>\n
\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"
Dije besimtar\u00eb i nderuar, ti i cili d\u00ebshiron t\u00eb pendohesh te Allahu, ti i cili ke vendosur ti thuash po thirrjes s\u00eb Allahut, dije se shejtani gjat\u00eb rrug\u00ebs s\u00eb pendimit t\u00eb sfidon. Mundohet n\u00eb \u00e7do m\u00ebnyr\u00eb dhe n\u00eb \u00e7do form\u00eb q\u00eb t\u00eb largoj nga kjo rrug\u00eb. Para pendimit, gjat\u00eb pendimit, apo pas pendimit jan\u00eb disa […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58],"tags":[],"class_list":{"0":"post-1371","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c115-hutbet"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/1371","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1371"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/1371\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1371"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1371"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1371"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}