Islami erdhi q\u00eb t\u00eb mbjell te njeriu vlera dhe virtyte t\u00eb moralit. Me jet\u00ebsimin e Islamit, njeriu n\u00eb jet\u00ebn e tij mbjell vlera t\u00eb larta, b\u00ebhet nj\u00eb njeri me kultur\u00eb t\u00eb lart\u00eb dhe me nj\u00eb moral t\u00eb ngritur. Me jet\u00ebsimin e Islamit njeriu mbjell vler\u00ebn e sinqeritetit, besnik\u00ebris\u00eb, fisnik\u00ebris\u00eb, burr\u00ebris\u00eb, mbajtjes s\u00eb premtimit, but\u00ebsis\u00eb, dhembshuris\u00eb. P\u00ebrmes k\u00ebtyre cil\u00ebsive p\u00ebrsoset personaliteti i myslimanit. N\u00eb an\u00ebn tjet\u00ebr Islami erdhi q\u00eb t\u00eb largon dhe ta pastron njeriun nga gj\u00ebrat e ul\u00ebta, t\u00eb pa moralshme. Me jet\u00ebsimin e Islamit, njeriu largon vet\u00ebn nga dyfytyr\u00ebsia, g\u00ebnjeshtra, mashtrimi, arroganca, mendjemadh\u00ebsia, shpirtlig\u00ebsia.<\/p>\n
<\/p>\n
\u00a0<\/p>\n
Prej moralit t\u00eb keq, q\u00eb Islami e lufton \u00ebsht\u00eb g\u00ebnjeshtra. G\u00ebnjeshtra \u00ebsht\u00eb morali m\u00eb i ult\u00eb i njeriut. Islami ka t\u00ebrheq v\u00ebrejtjen prej saj dhe t\u00eb gjith\u00eb njer\u00ebzit e men\u00e7ur dhe natyrshm\u00ebria e sh\u00ebndosh lufton nj\u00eb moral t\u00eb till\u00eb.<\/p>\n
N\u00eb Islam, g\u00ebnjeshtra llogaritet prej cil\u00ebsive m\u00eb t\u00eb k\u00ebqija q\u00eb mund t\u00eb i ket\u00eb ndonj\u00eb njeri. P\u00ebr k\u00ebt\u00eb Islami nuk ka lejuar g\u00ebnjeshtr\u00ebn, p\u00ebrve\u00e7 n\u00eb disa raste t\u00eb ve\u00e7anta, mbi t\u00eb cilat nuk shkelen t\u00eb drejtat e njer\u00ebzve, nuk derdhet gjak, nuk preket nderi i dikujt, dhe me t\u00eb arrihet nj\u00eb e mir\u00eb e madhe. Islami ka lejuar g\u00ebnjeshtr\u00ebn kur \u00ebsht\u00eb n\u00eb pyetje shp\u00ebtimin e jet\u00ebs s\u00eb njeriut, n\u00eb pajtimin e dy njer\u00ebzve dhe p\u00ebr shtimin e dashuris\u00eb dhe mos prishjen e raporteve mes \u00e7iftit bashk\u00ebshortor. Por edhe n\u00eb k\u00ebt\u00eb rast \u00ebsht\u00eb m\u00eb mir\u00eb q\u00eb t\u00eb gjendet ndonj\u00eb shprehje e cila ka dy kuptime, nj\u00eb kuptim t\u00eb mir\u00eb q\u00eb e kupton d\u00ebgjuesi dhe nj\u00eb kuptim tjet\u00ebr p\u00ebr t\u00eb cil\u00ebn fol\u00ebsi ka p\u00ebr q\u00ebllim.<\/p>\n
Islami n\u00eb asnj\u00eb form\u00eb nuk e lejon njeriun q\u00eb n\u00eb nj\u00ebr\u00ebn dit\u00eb prej dit\u00ebve t\u00eb jet\u00ebs s\u00eb tij t\u00eb g\u00ebnjej, apo ta b\u00ebn\u00eb at\u00eb dit\u00eb, dit\u00eb g\u00ebnjeshtr\u00ebs, t\u00eb flet\u00eb \u00e7ka t\u00eb don\u00eb dhe t\u00eb sjell lajme jo t\u00eb v\u00ebrteta, sikur q\u00eb \u00ebsht\u00eb e njohur n\u00eb popull dita \u201c1 Prilli dita e g\u00ebnjeshtrave\u201d. Shum\u00eb t\u00eb k\u00ebqija t\u00eb m\u00ebdha dhe d\u00ebme t\u00eb shumta kan\u00eb ndodh\u00eb p\u00ebr shkak k\u00ebsaj dite. Nga tregimet q\u00eb kam\u00eb lexuar, kemi m\u00ebsuar raste kur njeriut i \u00ebsht\u00eb djeg sht\u00ebpia nd\u00ebrsa askush nuk i ka dal n\u00eb ndihm\u00eb, duke menduar se ai po i g\u00ebnjen zjarrfik\u00ebsit, sepse kishte q\u00eblluar 1 Prilli, dita e g\u00ebnjeshtrave. Shum\u00eb raporte bashk\u00ebshortore, familjare, farefisnore dhe shoq\u00ebrore jan\u00eb prishur p\u00ebr shkak t\u00eb g\u00ebnjeshtrave t\u00eb 1 Prillit.<\/p>\n
Allahu n\u00eb Kuran ka ndaluar g\u00ebnjeshtr\u00ebn dhe e ka llogarit prej gj\u00ebrave t\u00eb sh\u00ebmtuara. Allahu thot\u00eb: \u201cV\u00ebrtet, g\u00ebnjeshtra trillojn\u00eb vet\u00ebm ata, q\u00eb nuk u besojn\u00eb shpalljeve t\u00eb Allahut; pik\u00ebrisht ata jan\u00eb g\u00ebnjeshtar\u00ebt e v\u00ebrtet\u00eb (Nahl 105). Ka th\u00ebn\u00eb Ibnu Kethiri n\u00eb lidhje me k\u00ebt\u00eb ajet: \u201cPastaj Allahu njoftoi se Muhamedi nuk \u00ebsht\u00eb njeri q\u00eb shpif, e as g\u00ebnjeshtar. Sepse ndaj Allahut shpifin g\u00ebnjeshtra vet\u00ebm njer\u00ebzit e k\u00ebqij, t\u00eb cil\u00ebt nuk besojn\u00eb n\u00eb Allahun, njer\u00ebzit g\u00ebnjeshtar\u00eb t\u00eb cil\u00ebt jan\u00eb t\u00eb njohur n\u00eb mesin e njer\u00ebzve me g\u00ebnjeshtrat e tyre. I D\u00ebrguari i Allahut ishte m\u00eb besniku i njer\u00ebzve, m\u00eb i miri prej tyre, m\u00eb i p\u00ebrkushtuari n\u00eb dije, vep\u00ebr, besim dhe bindje. Ai n\u00eb popullin e tij ishte i njohur me besnik\u00ebrin\u00eb e tij. Ai quhej \u201cEl-EMIIN-BESNIKU\u201d. Kur Herakli, mbreti Bizantin e pyeti Ebu Sufjanin p\u00ebr Muhamedin, prej pyetjeve q\u00eb ia b\u00ebri ishte edhe kjo: \u201c A e keni akuzuar ndonj\u00eb her\u00eb p\u00ebr g\u00ebnjesht\u00ebr para se t\u00eb thot\u00eb at\u00eb q\u00eb po ju th\u00ebrret juve? Ebu Sufjani tha jo. At\u00ebher\u00eb Herakli tha: \u201cSi ka mund\u00ebsi nj\u00eb njeri t\u00eb mos i g\u00ebnjej asnj\u00ebher\u00eb njer\u00ebzit, e t\u00eb g\u00ebnjej p\u00ebr Allahun?!. I D\u00ebrguari i Allahut ka th\u00ebn\u00eb: \u201cShenjat e dyfytyr\u00ebshit jan\u00eb tre: Kur flet g\u00ebnjen, kur premton mashtron dhe kur i besohet tradhton\u201d.<\/p>\n
G\u00ebnjeshtrat m\u00eb t\u00eb m\u00ebdha jan\u00eb:<\/p>\n
G\u00ebnjeshtra ndaj Allahut dhe t\u00eb D\u00ebrguarit t\u00eb Tij- Kjo \u00ebsht\u00eb g\u00ebnjeshtra m\u00eb e madhe, Allahu thot\u00eb n\u00eb Kuran: Prandaj, mos thoni me gjuh\u00ebt tuaja t\u00eb rreme: \u201cKjo \u00ebsht\u00eb e lejueshme e kjo e ndaluar\u201d, q\u00eb k\u00ebshtu t\u00eb trilloni g\u00ebnjeshtra p\u00ebr Allahun. Me siguri, ata q\u00eb trillojn\u00eb g\u00ebnjeshtra ndaj Allahut, nuk do t\u00eb shp\u00ebtojn\u00eb\u201d (Nahl 116). Po ashtu i D\u00ebrguari i Allahut thot\u00eb: \u201cMos b\u00ebni g\u00ebnjeshtra ndaj meje. Ai i cili g\u00ebnjen p\u00ebr mua le t\u00eb p\u00ebrgatit ul\u00ebsen e tij prej zjarrit t\u00eb xhehenemit\u201d.<\/p>\n
G\u00ebnjeshtra n\u00eb shitblerje- I D\u00ebrguari i Allahut thot\u00eb: \u201cTre personave Allahu nuk do t\u00eb ju flet\u00eb n\u00eb dit\u00ebn e gjykimit, nuk do ti shikoj ata e as nuk do ti pastroj, dhe ata do t\u00eb ken\u00eb nj\u00eb d\u00ebnim t\u00eb dhembsh\u00ebm. K\u00ebt\u00eb e tha i D\u00ebrguari i Allahut tre her\u00eb. At\u00ebher\u00eb Ebu Dherri i tha kush jan\u00eb k\u00ebta t\u00eb humbur o i D\u00ebrguari i Allahut?! I D\u00ebrguari i Allahut tha: bart\u00ebsi i rrobave t\u00eb gjata, bart\u00ebsi i fjal\u00ebve mes njer\u00ebzve dhe shit\u00ebsi i mallit me betim t\u00eb rrejsh\u00ebm\u201d (Sh\u00ebnon Muslimi).<\/p>\n
G\u00ebnjeshtra t\u00eb \u00ebndrrave n\u00eb gjum\u00eb- Ka disa prej njer\u00ebzve cil\u00ebt nuk shohin ndonj\u00eb \u00ebnd\u00ebrr, por kur ngrit\u00ebn n\u00eb m\u00ebngjes fillojn\u00eb t\u00eb i g\u00ebnjejn\u00eb njer\u00ebzit se gjoja kan\u00eb par k\u00ebt\u00eb \u00ebnd\u00ebrr dhe k\u00ebt\u00eb \u00ebnd\u00ebrr.<\/p>\n
T\u00eb folurit e njeriut \u00e7do gj\u00eb q\u00eb e d\u00ebgjon- Thot\u00eb i D\u00ebrguari i Allahut: \u201cI mjafton njeriut nga g\u00ebnjeshtra q\u00eb t\u00eb flet gjith\u00eb at\u00eb q\u00eb e d\u00ebgjon\u201d. Njeriu zakonisht d\u00ebgjon shum\u00eb nga bisedat dhe lajmet e ndryshe, t\u00eb v\u00ebrteta dhe t\u00eb pa v\u00ebrteta. N\u00ebse e flet\u00eb t\u00ebr\u00eb at\u00eb q\u00eb e d\u00ebgjon, pa tjet\u00ebr do t\u00eb flet\u00eb g\u00ebnjeshtra. G\u00ebnjeshtra \u00ebsht\u00eb lajm\u00ebrimi i ndonj\u00eb gj\u00ebje e cila nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb, pa marr parasysh a ka pas p\u00ebr q\u00ebllim at\u00eb ajo. \u00c7do gj\u00eb q\u00eb njeriu e flet\u00eb e q\u00eb nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb ajo llogaritet g\u00ebnjesht\u00ebr pa marr parasysh a ka pas\u00eb p\u00ebr q\u00ebllim apo jo. N\u00ebse k\u00ebt\u00eb e ka b\u00ebr\u00eb q\u00ebllimisht at\u00ebher\u00eb m\u00ebkati do t\u00eb jet\u00eb edhe m\u00eb i madh.<\/p>\n
G\u00ebnjeshtra n\u00eb shaka-Disa nga njer\u00ebzit mendojn\u00eb se g\u00ebnjeshtra n\u00eb shaka \u00ebsht\u00eb e lejuar. Kjo ndoshta \u00ebsht\u00eb edhe arsyeja q\u00eb e b\u00ebjn\u00eb t\u00eb lejuar g\u00ebnjeshtr\u00ebn n\u00eb dit\u00ebn e 1 Prillit. Kjo \u00ebsht\u00eb n\u00eb kund\u00ebrshtim me m\u00ebsimet islame. G\u00ebnjeshtra \u00ebsht\u00eb e ndaluar, qoft\u00eb seriozisht apo p\u00ebr shaka. Transmeton Ibnu Umeri se i D\u00ebrguari i Allahut ka th\u00ebn\u00eb: \u201cUn\u00eb b\u00ebj\u00eb shaka, por nuk them tjet\u00ebr vet\u00ebm se at\u00eb q\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb\u201d.<\/p>\n
G\u00ebnjeshtrat n\u00eb loj\u00ebn me f\u00ebmij\u00eb-Duhet t\u00eb kemi kujdes gjat\u00eb loj\u00ebs q\u00eb b\u00ebjm\u00eb me f\u00ebmij\u00eb q\u00eb mos t\u00eb g\u00ebnjejm\u00eb me ta. Sepse, f\u00ebmija pastaj do t\u00eb m\u00ebsohet q\u00eb edhe ai t\u00eb g\u00ebnjej kur t\u00eb rrit\u00ebt. Transmetohet se nj\u00eb dit\u00eb i D\u00ebrguari i Allahut ishte n\u00eb nj\u00eb sht\u00ebpi te nj\u00eb familje dhe n\u00ebna i tha f\u00ebmij\u00ebs s\u00eb saj t\u00eb vog\u00ebl eja t\u00eb jap di\u00e7ka. I D\u00ebrguari i Allahut i tha \u00e7ka d\u00ebshiron ti jap\u00ebsh f\u00ebmij\u00ebs t\u00ebnd? Tha d\u00ebshiroj t\u00eb ia jap nj\u00eb hurme. I D\u00ebrguari i Allahut tha: Sikur mos t\u00eb ja jap\u00ebsh at\u00eb q\u00eb i premtove do t\u00eb llogaritet g\u00ebnjesht\u00ebr\u201d. Nd\u00ebrsa n\u00eb nj\u00eb transmetim tjet\u00ebr i D\u00ebrguari i Allahut thot\u00eb: \u201cKush i thot\u00eb f\u00ebmij\u00ebs eja dhe mere k\u00ebt\u00eb dhe nuk ja jep, le ta dij\u00eb se ajo llogaritet g\u00ebnjesht\u00ebr\u201d.<\/p>\n
Pasojat e g\u00ebnjeshtr\u00ebs:<\/p>\n
Dyfytyr\u00ebsia n\u00eb zem\u00ebr -Allahu thot\u00eb p\u00ebr dyfytyr\u00ebshat: \u201cPrandaj, Ai ua lidhi hipokrizin\u00eb n\u00eb zemrat e tyre, deri n\u00eb dit\u00ebn kur do t\u00eb dalin para Tij, sepse e shkel\u00ebn premtimin dh\u00ebn\u00eb Allahut. Ata e kishin zakon g\u00ebnjeshtr\u00ebn (Tevbe, 117).<\/p>\n
G\u00ebnjeshtra t\u00eb drejton n\u00eb xhehenem- I D\u00ebrguari i Allahut thot\u00eb: \u201cG\u00ebnjeshtra t\u00eb shpie n\u00eb paturp\u00ebsi dhe shkat\u00ebrrim. Nd\u00ebrsa kjo t\u00eb shpie n\u00eb zjarr. Njeriu vazhdon t\u00eb g\u00ebnjej gjersa t\u00eb sh\u00ebnohet g\u00ebnjeshtar\u201d. (Buhariu).<\/p>\n
G\u00ebnjeshtarit nuk i pranohet d\u00ebshmia- Shkaku m\u00eb i fuqish\u00ebm p\u00ebr refuzimin dhe mospranimin e d\u00ebshmis\u00eb nga personi \u00ebsht\u00eb g\u00ebnjeshtra. D\u00ebshmia e g\u00ebnjeshtarit i p\u00ebrngjan d\u00ebshmis\u00eb s\u00eb pamjes s\u00eb h\u00ebn\u00ebs nga i verb\u00ebri. Gj\u00ebja m\u00eb e sh\u00ebmtuar te njeriu \u00ebsht\u00eb n\u00ebse ai ka nj\u00eb gjuh\u00eb g\u00ebnjeshtare.<\/p>\n
Andaj, g\u00ebnjeshtra nuk \u00ebsht\u00eb petk q\u00eb myslimani duhet ta vesh\u00eb. Nuk p\u00ebrkon me moralin dhe personalitetin e tij. Ai e di se g\u00ebnjeshtra nuk ka dit\u00eb t\u00eb caktuar t\u00eb lejimit t\u00eb saj. Myslimani \u00e7do her\u00eb \u00ebsht\u00eb besnik n\u00eb fjal\u00ebt e tij.<\/p>\n
Mesazhi i Hutb\u00ebs s\u00eb Xhumas\u00eb\u00a0<\/p>\n
Vendi: Xhamia Dardania – Gjilan\u00a0<\/p>\n
Ligj\u00ebrues: Hoxh\u00eb Shaban Murati\u00a0<\/p>\n
\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"
Islami erdhi q\u00eb t\u00eb mbjell te njeriu vlera dhe virtyte t\u00eb moralit. Me jet\u00ebsimin e Islamit, njeriu n\u00eb jet\u00ebn e tij mbjell vlera t\u00eb larta, b\u00ebhet nj\u00eb njeri me kultur\u00eb t\u00eb lart\u00eb dhe me nj\u00eb moral t\u00eb ngritur. Me jet\u00ebsimin e Islamit njeriu mbjell vler\u00ebn e sinqeritetit, besnik\u00ebris\u00eb, fisnik\u00ebris\u00eb, burr\u00ebris\u00eb, mbajtjes s\u00eb premtimit, but\u00ebsis\u00eb, dhembshuris\u00eb. […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58],"tags":[],"class_list":{"0":"post-1373","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c115-hutbet"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/1373","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1373"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/1373\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1373"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1373"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1373"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}