Transmeton Xheriri, i cili thot\u00eb ishim duke q\u00ebndruar me Pejgamberin n\u00eb mes t\u00eb dit\u00ebs dhe erdh\u00ebn disa njer\u00ebz t\u00eb zbathur t\u00eb zhveshur , me rrobe t\u00eb leshta, t\u00eb vendosura shpatat n\u00eb belat e tyre (gjendje e r\u00ebnd\u00eb e varf\u00ebris\u00eb), shumica prej tyre ishin prej Mudarrit (vend n\u00eb periferi t\u00eb Medin\u00ebs). Kur i pa Pejgamberi ndryshoi fytyra e tij , duke shprehur keqardhje p\u00ebr gjendjen e tyre t\u00eb r\u00ebnd\u00eb. Hyri i D\u00ebrguari i Allahut n\u00eb sht\u00ebpin\u00eb e ti dhe pastaj doli dhe urdh\u00ebroi Bilallin q\u00eb t\u00eb th\u00ebrras ezanin. U ngrit Pejgamberi, fali namazin, pastaj u ngrit n\u00eb Minber dhe iu drejtua njer\u00ebzve: \u201cO njer\u00ebz! Frik\u00ebsojuni Zotit tuaj, i Cili ju krijoi prej nj\u00eb njeriu, nd\u00ebrsa prej atij krijoi bashk\u00ebshorten e tij, kurse prej k\u00ebtyre t\u00eb dyve krijoi shum\u00eb meshkuj e femra. Dhe frik\u00ebsojuni Allahut, me emrin e t\u00eb Cilit ju k\u00ebrkoni t\u00eb drejtat e nd\u00ebrsjella dhe ruani lidhjet farefisnore. Se v\u00ebrtet, Allahu \u00ebsht\u00eb p\u00ebrher\u00eb Mbik\u00ebqyr\u00ebs mbi ju\u201d (Nisa\u20191).<\/p>\n
<\/p>\n
Pastaj lexoi fjal\u00ebn e Allahut: \u201cO besimtar\u00eb, frik\u00ebsojuni Allahut dhe \u00e7do njeri le t\u00eb shikoj\u00eb se \u00e7\u2019ka p\u00ebrgatitur p\u00ebr t\u00eb nes\u00ebrmen! Kijeni frik\u00eb Allahun, sepse Ai di \u00e7do gj\u00eb q\u00eb b\u00ebni ju! (Hashr 18). Njer\u00ebzit filluan t\u00eb tubojn\u00eb l\u00ebmosh\u00ebn e tyre. Filluan njer\u00ebzit t\u00eb japin nga pasuria e tyre, dinar\u00eb, d\u00ebrhem, grur\u00eb, hurme. Nj\u00ebri prej Ensar\u00ebve erdhi me qese t\u00eb madhe, mezi e barte dhe e dha l\u00ebmosh. Pastaj pas tij filluan njer\u00ebzit t\u00eb japin gjersa pash dy tuba t\u00eb m\u00ebdha nga ushqimi dhe veshmbathja. Thot\u00eb transmetuesi, pash\u00eb fytyr\u00ebn e Pejgamberit shndrite nga g\u00ebzimi sikur t\u00eb ishte prej ari. At\u00ebher\u00eb i D\u00ebrguari i Allahut tha: \u201c kush fillon n\u00eb Islam nj\u00eb pun\u00eb t\u00eb hairit ka shp\u00ebrblimin e asaj pune dhe t\u00eb atyre q\u00eb e punojn\u00eb at\u00eb pun\u00eb, pa iu munguar shp\u00ebrblimi atyre q\u00eb veprojn\u00eb at\u00eb pun\u00eb. Nd\u00ebrsa kush fillon nj\u00eb pun\u00eb t\u00eb keqe, ka m\u00ebkatin e veprimit t\u00eb asaj pune dhe m\u00ebkatin e atyre qe e pasojn\u00eb n\u00eb at\u00eb pun\u00eb t\u00eb keqe, pa iu munguar m\u00ebkati atyre q\u00eb veprojn\u00eb at\u00eb pun\u00eb t\u00eb keqe.<\/p>\n
T\u00eb nderuar besimtar\u00eb:<\/p>\n
Nga ajo q\u00eb kemi m\u00ebsuar prej fes\u00eb son\u00eb \u00ebsht\u00eb q\u00eb sadaka (l\u00ebmosha) t\u00eb jepet fsheht\u00eb. Sa q\u00eb i D\u00ebrguari i Allahut at\u00eb njeri i cili e jep l\u00ebmosh\u00ebn e tij fsheht\u00eb e llogarit prej atyre t\u00eb cil\u00ebt do t\u00eb fitojn\u00eb hijen e Arshit t\u00eb Allahut n\u00eb dit\u00ebn e gjykimit. I D\u00ebrguari i Allahut ka th\u00ebn\u00eb: \u201c … dhe nj\u00eb njeri i cili jep l\u00ebmosh\u00ebn e tij fsheht\u00eb sa q\u00eb nuk e din e majta se \u00e7ka ka dh\u00ebn\u00eb e djathta. T\u00eb jap\u00ebsh l\u00ebmosh\u00ebn fsheht\u00eb \u00ebsht\u00eb m\u00eb af\u00ebr sinqeritetit dhe m\u00eb af\u00ebr pranimit t\u00eb vepr\u00ebs. Por n\u00eb ngjarjen q\u00eb sh\u00ebnuam m\u00eb lart\u00eb shohim se i D\u00ebrguari i Allahut publikisht ka b\u00ebr\u00eb thirrje q\u00eb njer\u00ebzit t\u00eb vin\u00eb me l\u00ebmoshat dhe ndihmat e tyre. Dhe njer\u00ebzit filluan t\u00eb afrojn\u00eb ndihm\u00ebn e tyre publikisht, para syve t\u00eb njer\u00ebzve, q\u00eb t\u00eb nxisin nj\u00ebri tjetrin n\u00eb shtimin e l\u00ebmosh\u00ebs dhe n\u00eb garimin n\u00eb vepra t\u00eb mira. Nj\u00ebri prej tyre erdhi me disa dinar\u00eb, tjetri me disa d\u00ebrhem, tjetri me rrobe, tjetri me ushqim, tjetri me nj\u00eb qese t\u00eb madhe dhe k\u00ebshtu me radh\u00eb. Momenti ishte i r\u00ebnd\u00eb, nevoja e njer\u00ebzve ishte e madhe p\u00ebr ndihm\u00eb, nuk mjaftonte q\u00eb t\u00eb mbetet n\u00eb brend\u00ebsin\u00eb e njer\u00ebzve dhe n\u00eb fsheht\u00ebsin\u00eb e tyre q\u00eb t\u00eb kontribuojn\u00eb fsheht\u00eb. Ishte momenti i gar\u00ebs n\u00eb vepra t\u00eb mira, ishte momenti i nxitjes, ishte momenti i shpejtimit t\u00eb dhe ndryshimit t\u00eb k\u00ebsaj gjendje, dhe p\u00ebr k\u00ebt\u00eb i D\u00ebrguari i Allahut k\u00ebrkoi q\u00eb njer\u00ebzit publikisht ti japin l\u00ebmoshat e tyre. Nd\u00ebrsa Allahu thot\u00eb n\u00eb Kuran: \u201cT\u2019i jepni l\u00ebmoshat haptazi, \u00ebsht\u00eb gj\u00eb e mir\u00eb\u201d (Bekare 271). Nga ky kontest kan\u00eb th\u00ebn\u00eb dijetar\u00ebt se nga nj\u00ebher\u00eb ndoshta b\u00ebhet edhe obligim q\u00eb l\u00ebmosha t\u00eb jepet haptas, me q\u00ebllim q\u00eb t\u00eb nxiten mysliman\u00ebt n\u00eb t\u00eb dhe t\u00eb garojn\u00eb n\u00eb vepra t\u00eb mira. Shum\u00eb her\u00eb kur \u00ebsht\u00eb l\u00ebn\u00eb l\u00ebmosha n\u00eb m\u00ebnyr\u00eb t\u00eb fsheht\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb nj\u00eb kontribut i mir\u00eb, por kur ajo \u00ebsht\u00eb b\u00ebr\u00eb publikisht \u00ebsht\u00eb shtuar edhe disa her\u00eb m\u00eb shum\u00eb dhe \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb pun\u00eb e madhe me t\u00eb. Ose raste tjera kur \u00ebsht\u00eb publikuar q\u00eb l\u00ebmosha t\u00eb jepet haptas, jan\u00eb tubuar nj\u00eb sasi e madhe e ndihm\u00ebs. Pastaj \u00ebsht\u00eb k\u00ebrkuar q\u00eb ajo t\u00eb b\u00ebhet n\u00eb m\u00ebnyr\u00eb t\u00eb fsheht\u00eb dhe pastaj \u00ebsht\u00eb v\u00ebrejtur se nuk \u00ebsht\u00eb tubuar as gjysma e asaj q\u00eb \u00ebsht\u00eb tubuar haptas. Sepse \u00ebsht\u00eb natyrshm\u00ebri dhe d\u00ebshir\u00eb e njeriut p\u00ebr t\u00eb dh\u00ebn\u00eb m\u00eb shum\u00eb kur sheh se dikush ka dh\u00ebn\u00eb m\u00eb shum\u00eb se ai. Ndoshta njeriu ka 10 euro p\u00ebr ti dh\u00ebn\u00eb l\u00ebmosh, nd\u00ebrsa shoku i tij \u00ebsht\u00eb m\u00eb i pasur dhe kur ky q\u00eb \u00ebsht\u00eb m\u00eb i varf\u00ebr i jep 10 euro at\u00ebher\u00eb shoku i tij q\u00eb \u00ebsht\u00eb m\u00eb i pasur i vi keq q\u00eb ti jep vet\u00ebm 10 euro dhe shton edhe m\u00eb shum\u00eb sasin\u00eb e dh\u00ebnies. Ndoshta sikur t\u00eb lihet n\u00eb brend\u00ebsin\u00eb dhe fsheht\u00ebsin\u00eb e njer\u00ebzve, i pasuri do t\u00eb thoshte se jan\u00eb mjaft\u00eb 10 euro.<\/p>\n
N\u00eb k\u00ebt\u00eb kontest edhe i D\u00ebrguari i Allahut e tha k\u00ebt\u00eb fjal\u00eb: \u201cKush fillon n\u00eb Islam nj\u00eb pun\u00eb t\u00eb hairit ka shp\u00ebrblimin e asaj pune dhe t\u00eb atyre q\u00eb e punojn\u00eb at\u00eb pun\u00eb, pa iu munguar shp\u00ebrblimi atyre q\u00eb veprojn\u00eb at\u00eb pun\u00eb\u201d.<\/p>\n
Dijeni o ju besimtar\u00eb se pasurin\u00eb t\u00eb cil\u00ebn ne posedojm\u00eb \u00ebsht\u00eb prej Allahut. Allahu na e ka dh\u00ebn\u00eb at\u00eb q\u00eb t\u00eb shoh se si veprojm\u00eb ne me t\u00eb. Pastaj Allahu do t\u00eb na pyes p\u00ebr t\u00eb se si e kemi fituar, dhe ku e kemi shpenzuar. Allahu ka nxit\u00eb n\u00eb l\u00ebmosh dhe shpenzimin e pasuris\u00eb n\u00eb at\u00eb q\u00eb \u00ebsht\u00eb e hairit. P\u00ebrmes l\u00ebmosh\u00ebs ndihmohet kjo fe dhe ndihmohen ata mysliman\u00ebt q\u00eb kan\u00eb nevoj\u00eb.<\/p>\n
Dije se l\u00ebmosha njeriun e ruan nga shum\u00eb t\u00eb k\u00ebqija dhe fatkeq\u00ebsi t\u00eb cilat jan\u00eb t\u00eb caktuara t\u00eb ndodhin te njeriu. I D\u00ebrguari i Allahut thot\u00eb: \u201cL\u00ebmosha i mbyll\u00eb shtat\u00ebdhjet\u00eb dyer t\u00eb t\u00eb k\u00ebqijave\u201d. L\u00ebmosha \u00ebsht\u00eb ajo e cila e ruan trupin ton nga shum\u00eb s\u00ebmundje. I D\u00ebrguari i Allahut thot\u00eb: \u201cSh\u00ebroni t\u00eb s\u00ebmurit e juaj me l\u00ebmosh\u201d. \u00cbsht\u00eb v\u00ebrtetuar praktikisht prej shum\u00eb ngjarjeve t\u00eb ndryshme dhe tregimeve t\u00eb v\u00ebrteta se t\u00eb s\u00ebmurit nga t\u00eb cil\u00ebt mjek\u00ebt nuk kan\u00eb pat\u00eb sukses jan\u00eb sh\u00ebruar me l\u00ebmosh\u00eb.<\/p>\n
L\u00ebmosha rrit\u00eb dhe shum\u00ebfishon shp\u00ebrblimin te Allahu. Allahu thot\u00eb n\u00eb Kuran: \u201cAta q\u00eb japin l\u00ebmosh\u00eb e q\u00eb i japin Allahut nj\u00eb hua t\u00eb mir\u00eb, qofshin burra ose gra, do t\u2019u shum\u00ebfishohet p\u00ebrfitimi dhe do t\u00eb ken\u00eb nj\u00eb shp\u00ebrblim fisnik\u201d (Hadid 18). Ata t\u00eb cil\u00ebt japin l\u00ebmosh nuk d\u00ebshirojn\u00eb ta ndiejn\u00eb vet\u00ebn m\u00eb t\u00eb ngritur se ai q\u00eb merr at\u00eb l\u00ebmosh\u00eb, nuk veprojn\u00eb me njer\u00ebzit k\u00ebshtu, por ata d\u00ebshirojn\u00eb ti japin borxh Allahut. A ka ndjenj\u00eb m\u00eb t\u00eb mir\u00eb se sa njeriu t\u00eb mendoj se me l\u00ebmosh\u00ebn e tij po i jep borxh Atij i Cili \u00ebsht\u00eb i Pasur dhe q\u00eb nuk ke nevoj\u00eb p\u00ebr ask\u00ebnd? A ka ndjenj\u00eb m\u00eb t\u00eb madhe se sa njeriu t\u00eb mendoj se me l\u00ebmosh\u00ebn e tij po krijon raporte me Pronarin e k\u00ebsaj gjith\u00ebsie? Si do ishte gjendja e ndonj\u00ebrit prej nesh sikur t\u00eb jepnim nj\u00eb borxh ose sikur t\u00eb futeshim n\u00eb nj\u00eb ortak\u00ebri me dik\u00ebn i cili t\u00eb garanton vet\u00ebm fitimin dhe t\u00eb vjen ty fitimi edhe shtat\u00ebqind fish m\u00eb shum\u00eb se investimi yt, e edhe m\u00eb shum\u00eb. Allahu thot\u00eb: \u201cKush do t\u2019i jap\u00eb Allahut nj\u00eb hua t\u00eb bukur, q\u00eb Ai t\u2019ia kthej\u00eb shp\u00ebrblimin shum\u00ebfish? Allahu e shtr\u00ebngon (riskun) dhe e liron, tek Ai do t\u00eb ktheheni. (Bekare 245). Po ashtu fjala e Allahut: \u201cAta q\u00eb shpenzojn\u00eb pasurin\u00eb e vet n\u00eb rrug\u00eb t\u00eb Allahut, i sh\u00ebmb\u00ebllejn\u00eb atij q\u00eb mbjell nj\u00eb kok\u00ebrr nga e cila dalin shtat\u00eb kallinj, ku secili kalli ka nga nj\u00ebqind kokrra. Allahu ia shton (shp\u00ebrblimin) edhe m\u00eb tep\u00ebr kujt t\u00eb d\u00ebshiroj\u00eb; Allahu \u00ebsht\u00eb Mir\u00ebb\u00ebr\u00ebs i madh dhe i Gjith\u00ebdijsh\u00ebm (Bekare, 261).<\/p>\n
L\u00ebmosha shton bereqetin, shton furnizimin, shton pasurin\u00eb. Allahu thot\u00eb n\u00eb Kuran: \u201cThuaj: \u201cMe t\u00eb v\u00ebrtet\u00eb, Zoti im i jep begati t\u00eb bollshme kujt t\u00eb doj\u00eb nga rob\u00ebrit e Tij dhe ia pak\u00ebson kujt t\u00eb doj\u00eb. Ai ua z\u00ebvend\u00ebson at\u00eb q\u00eb e ndani ju; Ai \u00ebsht\u00eb Dhuruesi m\u00eb i mir\u00eb\u201d (Sebe\u201939). I D\u00ebrguari i Allahut thot\u00eb: \u201cNuk ka ndonj\u00eb dit\u00eb q\u00eb ngrit\u00ebt robi i Allahut n\u00eb m\u00ebngjes, p\u00ebrve\u00e7 se dy melaqe zbresin. Nj\u00ebra prej tyre thot\u00eb: O Zot! Atij q\u00eb jep shtoja edhe m\u00eb shum\u00eb. Nd\u00ebrsa ati q\u00eb b\u00ebhet koprrac pak\u00ebsoja\u201d. I D\u00ebrguari i Allahut ka th\u00ebn\u00eb: \u201c Betohem n\u00eb tre gj\u00ebra do t\u00eb ju tregoj juve dhe m\u00ebsoni mir\u00eb ato: \u201cNuk pak\u00ebsohet pasuria e njeriut prej l\u00ebmosh\u00ebs. Nuk i b\u00ebhet dikujt padrejt\u00ebsi e q\u00eb b\u00ebn\u00eb sab\u00ebr n\u00eb t\u00eb, p\u00ebrve\u00e7 se Allahu do ta ndihmoj at\u00eb. Nuk hap dikush der\u00ebn e lypjes, p\u00ebrve\u00e7 se Allahu do t\u00eb ja hap der\u00ebn e varf\u00ebris\u00eb.<\/p>\n
L\u00ebmosha e ruan njeriun nga d\u00ebnimi dhe e fut at\u00eb n\u00eb xhenet. I D\u00ebrguari i Allahut thot\u00eb: \u201cKur i vdekuri vendoset n\u00eb varrin e tij, ai d\u00ebgjon trokitjen e k\u00ebpuc\u00ebve t\u00eb njer\u00ebzve q\u00eb e kan\u00eb p\u00ebrcjell, duke u kthyer dhe duke e l\u00ebn\u00eb vet\u00ebn. N\u00ebse ka qen\u00eb prej besimtar\u00ebve, namazi do ti vjen te koka e tij n\u00eb varr, agj\u00ebrimi i ulet n\u00eb an\u00ebn e djatht\u00eb, zekati i ulet n\u00eb an\u00ebn e majt\u00eb, nd\u00ebrsa pun\u00ebt e hairit prej l\u00ebmoshave, lidhjeve farefisnore, urdh\u00ebrimeve n\u00eb t\u00eb mira ulen te k\u00ebmb\u00ebt e tij. I vihet prej kok\u00ebs s\u00eb tij, nd\u00ebrsa namazi thot\u00eb prej k\u00ebsaj ane nuk keni mund\u00ebsi ti b\u00ebni gj\u00eb. I vihet prej an\u00ebs s\u00eb djatht\u00eb, agj\u00ebrimi thot\u00eb nuk keni mund\u00ebsi ti b\u00ebni gj\u00eb prej k\u00ebsaj ane. I vihet nga e majta, zekati thot\u00eb nuk keni mund\u00ebsi ti b\u00ebni gj\u00eb nga kjo an\u00eb. I vihet nga k\u00ebmb\u00ebt, veprat tjera t\u00eb mira prej l\u00ebmosh\u00ebs, lidhjes farefisnore, mir\u00ebsit\u00eb ndaj njer\u00ebzve i thon\u00eb prej k\u00ebsaj ane nuk ke mund\u00ebsi ti afrohesh\u201d.<\/p>\n
Mesazhi i Hutb\u00ebs s\u00eb Xhumas\u00eb\u00a0<\/p>\n
Vendi: Xhamia Dardania – Gjilan\u00a0<\/p>\n
Ligj\u00ebrues: Hoxh\u00eb Shaban Murati\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"
Transmeton Xheriri, i cili thot\u00eb ishim duke q\u00ebndruar me Pejgamberin n\u00eb mes t\u00eb dit\u00ebs dhe erdh\u00ebn disa njer\u00ebz t\u00eb zbathur t\u00eb zhveshur , me rrobe t\u00eb leshta, t\u00eb vendosura shpatat n\u00eb belat e tyre (gjendje e r\u00ebnd\u00eb e varf\u00ebris\u00eb), shumica prej tyre ishin prej Mudarrit (vend n\u00eb periferi t\u00eb Medin\u00ebs). Kur i pa Pejgamberi ndryshoi […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58],"tags":[],"class_list":["post-1378","post","type-post","status-publish","format-standard","category-c115-hutbet"],"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/1378","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1378"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/1378\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1378"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1378"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1378"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}