{"id":1485,"date":"2016-12-28T12:29:20","date_gmt":"2016-12-28T12:29:20","guid":{"rendered":"http:\/\/shkollaislame.com\/SHKIWP\/index.php\/2016\/12\/28\/jam-i-kenaqur-me-muhamedin-si-i-derguar\/"},"modified":"2016-12-28T12:29:20","modified_gmt":"2016-12-28T12:29:20","slug":"jam-i-kenaqur-me-muhamedin-si-i-derguar","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=1485","title":{"rendered":"JAM I K\u00cbNAQUR ME MUHAMEDIN SI I D\u00cbRGUAR"},"content":{"rendered":"

T\u00eb jesh i k\u00ebnaqur me Muhamedin\u00a0sal-lallahu alejhi ue selem<\/em>\u00a0si i d\u00ebrguar \u00ebsht\u00eb nga k\u00ebrkesat e sakt\u00ebsimit t\u00eb besimit. K\u00ebshtu sakt\u00ebsohet besimi i robit, i cili patjet\u00ebr duhet t\u00eb dor\u00ebzohet dhe t\u00eb pranoj\u00eb se Muhamedi i biri i Abdullahut, i biri i Abdulmutalibit, i biri i Hashimit nga fisi Kurejsh \u00ebsht\u00eb i d\u00ebrguar nga Allahu me shpallje tek njer\u00ebzit dhe xhin\u00ebt, t\u00eb jet\u00eb i k\u00ebnaqur dhe t\u00eb mjaftohet me k\u00ebt\u00eb, t\u00eb ndihet i qet\u00eb e t\u00eb tregoj\u00eb nderim p\u00ebr t\u00eb, t\u00eb mos tregoj\u00eb pak\u00ebnaq\u00ebsi, keqardhje apo zem\u00ebrim p\u00ebr k\u00ebt\u00eb.<\/p>\n

Ky \u00ebsht\u00eb kuptimi i k\u00ebnaq\u00ebsis\u00eb, kuptimi i profet\u00ebsis\u00eb. Pra, t\u00eb jesh i k\u00ebnaqur me Muhamedin si i d\u00ebrguar. Ib\u00ebn Rexhebi Allahu e m\u00ebshiroft\u00eb ka th\u00ebn\u00eb: \u201cT\u00eb jesh i k\u00ebnaqur me Muhamedin si i d\u00ebrguar, k\u00ebrkon t\u00eb jesh i k\u00ebnaqur me t\u00eb gjith\u00eb at\u00eb q\u00eb ai ka ardhur, t\u00eb dor\u00ebzohesh ndaj saj dhe ta pranosh me k\u00ebnaq\u00ebsi.\u00a0\u201cJo, p\u00ebr Zotin t\u00ebnd, ata nuk do t\u00eb jen\u00eb besimtar\u00eb t\u00eb v\u00ebrtet\u00eb, derisa t\u00eb t\u00eb marrin ty p\u00ebr gjyqtar p\u00ebr kund\u00ebrshtit\u00eb mes tyre; e pastaj, t\u00eb mos ndiejn\u00eb kurrfar\u00eb dyshimi ndaj gjykimit t\u00ebnd dhe t\u00eb t\u00eb binden ty plot\u00ebsisht\u201d.<\/em><\/strong>[1]<\/a>\u00a0[2]<\/a>\u00a0<\/p>\n

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Ib\u00ebn Kajimi ka th\u00ebn\u00eb: \u201cSi mund t\u00eb realizohet k\u00ebnaq\u00ebsia me Muhamedin si i d\u00ebrguar, n\u00ebse nuk merret si gjykues p\u00ebr t\u00eb brendshmen dhe t\u00eb jashtmen, t\u2019i marr\u00eb bazat dhe deg\u00ebt e fes\u00eb vet\u00ebm nga kandili i tij. Si mund ta realizoj\u00eb t\u00eb k\u00ebnaqurit me Muhamedin si i d\u00ebrguar ai q\u00eb l\u00eb at\u00eb me t\u00eb cil\u00ebn ai ka ardhur p\u00ebr fjal\u00ebt e dikujt tjet\u00ebr dhe q\u00eb nuk i l\u00eb fjal\u00ebt e t\u00eb tjer\u00ebve p\u00ebr shkak t\u00eb fjal\u00ebve t\u00eb tij; q\u00eb nuk argumentohet me fjal\u00ebt e tij p\u00ebrve\u00e7se at\u00ebher\u00eb kur p\u00ebrshtatet me medhhebin e tij, e n\u00ebse e kund\u00ebrshton at\u00eb nuk ia hedh syt\u00eb fjal\u00ebs s\u00eb tij. Q\u00ebllimi i k\u00ebsaj \u00ebsht\u00eb, se \u00ebsht\u00eb nga e drejta e Allahut ndaj rob\u00ebrve t\u00eb Tij, q\u00eb t\u00eb k\u00ebnaqen me T\u00eb si Zot, me Islamin si fe dhe Muhamedin si t\u00eb d\u00ebrguar\u201d.[3]<\/a>\u00a0<\/p>\n

Nga sa tham\u00eb kuptojm\u00eb r\u00ebnd\u00ebsin\u00eb e madh\u00ebshtin\u00eb e Sunetit t\u00eb Profetit, t\u00eb cil\u00ebn e kan\u00eb l\u00ebn\u00eb pas dore shum\u00eb nga musliman\u00ebt e dit\u00ebve t\u00eb sotme, ose duke gjetur interpretime p\u00ebr ta shmangur at\u00eb, ose duke e l\u00ebn\u00eb, ose si shkak i parapritjes s\u00eb mendimeve dhe dobive imagjinare, aq sa mund t\u00eb cil\u00ebsohen ata q\u00eb kapen pas Sunetit si njer\u00ebz ekstrem\u00eb, t\u00eb ngurt\u00eb e t\u00eb ngjashme si k\u00ebto.<\/p>\n

Ne jetojm\u00eb n\u00eb nj\u00eb koh\u00eb ku kemi nevoj\u00eb m\u00eb tep\u00ebr se kurr\u00eb t\u00eb th\u00ebrrasim n\u00eb t\u00eb (Sunetin e profetit), ta p\u00ebrcjellim dhe t\u00eb v\u00ebm\u00eb theksin koh\u00eb pas kohe rreth madh\u00ebrimit t\u00eb tij dhe librit t\u00eb Allahut. Kjo p\u00ebr shkak t\u00eb guximit q\u00eb kan\u00eb treguar njer\u00ebzit ndaj tyre n\u00eb k\u00ebt\u00eb koh\u00eb. Guximi ndaj k\u00ebtyre t\u00eb dyjave \u00ebsht\u00eb guxim ndaj fes\u00eb. Ju keni v\u00ebn\u00eb re sesi gazetar\u00eb t\u00eb ndrysh\u00ebm e t\u00eb ngjash\u00ebm me ta n\u00ebp\u00ebr media sillen me Sunetin n\u00eb at\u00eb m\u00ebnyr\u00eb e cila cenon madh\u00ebrimin e tij. N\u00ebse ata do ta madh\u00ebronin th\u00ebn\u00ebsin e tyre, n\u00ebse do t\u00eb sillnin n\u00ebp\u00ebr mend se ato kan\u00eb dal\u00eb prej goj\u00ebs s\u00eb tij\u00a0sal-lallahu alejhi ue selem<\/em>, do t\u00eb tregoheshin t\u00eb kujdessh\u00ebm para se ta kund\u00ebrshtonin e n\u00ebse do ta madh\u00ebronin th\u00ebnien e tij nuk do t\u00eb merrnin guximin e t\u00eb talleshin, ta anulonin me interpretime t\u00eb kota e boshe, duke e cil\u00ebsuar th\u00ebn\u00ebsin e tyre \u2013fol\u00ebsin m\u00eb t\u00eb mir\u00eb t\u00eb arabishtes-, se \u00ebsht\u00eb i paqart\u00eb apo se nuk din t\u00eb formuloj\u00eb fjalit\u00eb.<\/p>\n

Ai q\u00eb v\u00eb re n\u00eb guximin e lapsave t\u00eb tyre kundrejt haditheve t\u00eb sakta do t\u00eb sikletoset dhe zemra e tij do t\u00eb ngushtohet nga dhimbja. Tashm\u00eb \u00e7\u00ebshtja e tyre ka evoluar nga l\u00ebnia dhe braktisja e k\u00ebtyre haditheve, n\u00eb shpifje t\u00ebrthorazi t\u00eb tyre, madje shpesh her\u00eb edhe t\u00eb qarta. Imam Dhehebiu ka p\u00ebrcjell\u00eb nga Ebu Kilabete, se ka th\u00ebn\u00eb: \u201cN\u00ebse i tregon dikujt nj\u00eb hadith dhe ai t\u00eb thot\u00eb: l\u00ebre k\u00ebt\u00eb por na sill ndonj\u00eb ajet kuranor, dije se ai \u00ebsht\u00eb i humbur.\u201d<\/p>\n

M\u00eb pas Imam Dhehebiu shton: N\u00ebse d\u00ebgjon mutekelimin\u00ebt (apologjet\u00ebt) t\u00eb thon\u00eb: l\u00ebre Kuranin dhe hadithet ahad[4]<\/a>, por p\u00ebrdor logjik\u00ebn, dije se ai \u00ebsht\u00eb Ebu Xheh\u00ebl. N\u00ebse sheh se t\u00eb pyet ndonj\u00eb Sufi e t\u00eb thot\u00eb: L\u00ebri argumentet dhe logjik\u00ebn, porse p\u00ebrdor shijen dhe d\u00ebshir\u00ebn[5]<\/a>, at\u00ebher\u00eb dije se ai \u00ebsht\u00eb Iblisi, i cili t\u00eb \u00ebsht\u00eb shfaqur me pamje njeriu, ose \u00ebsht\u00eb futur n\u00eb t\u00eb. N\u00ebse ke frik\u00eb prej tij at\u00ebher\u00eb vrapo e ik, ose n\u00eb t\u00eb kund\u00ebrt\u00ebn luftoje, vendosja gjunj\u00ebt n\u00eb gjoks dhe k\u00ebndoi ajetin kursi derisa ta mbys\u00ebsh\u201d.[6]<\/a><\/p>\n

Profeti\u00a0sal-lallahu alejhi ue selem<\/em>\u00a0ka porositur t\u00eb kujdesemi p\u00ebr Sunetin e tij dhe t\u00eb punojm\u00eb me t\u00eb. Ai ka th\u00ebn\u00eb n\u00eb hadithin q\u00eb na e p\u00ebrcjell Irbad ib\u00ebn Sarije:\u00a0\u201cKapuni pas Sunetit tim dhe Sunetit t\u00eb\u00a0prij\u00ebsve t\u00eb drejt\u00eb<\/strong>\u00a0pas meje, shtr\u00ebngojuni fort pas saj me dh\u00ebmball\u00eb dhe kini kujdes nga sajesat n\u00eb fe, sepse \u00e7do sajes\u00eb \u00ebsht\u00eb humbje\u201d.<\/em>[7]<\/a><\/p>\n

Allahu i Madh\u00ebruar thot\u00eb:\u00a0\u201cNuk i takon asnj\u00eb besimtari apo besimtareje t\u00eb v\u00ebrtet\u00eb, q\u00eb kur Allahu dhe i D\u00ebrguari i Tij vendosin p\u00ebr nj\u00eb \u00e7\u00ebshtje, ata t\u00eb ken\u00eb t\u00eb drejt\u00eb t\u00eb zgjedhin n\u00eb at\u00eb \u00e7\u00ebshtje t\u00eb tyren. Kush e kund\u00ebrshton Allahun dhe t\u00eb D\u00ebrguarin e Tij, ai me siguri ka humbur\u201d.<\/em><\/strong>[8]<\/a><\/p>\n

\u201cN\u00eb t\u00eb D\u00ebrguarin e Allahut ka nj\u00eb shembull t\u00eb mrekulluesh\u00ebm p\u00ebr at\u00eb, q\u00eb shpreson tek Allahu dhe Dita e Fundit dhe e p\u00ebrmend shum\u00eb Allahun\u201d.<\/em><\/strong>[9]<\/sup><\/sup><\/a><\/p>\n

\u201cLe t\u00eb frik\u00ebsohen ata q\u00eb kund\u00ebrshtojn\u00eb urdhrin e tij, q\u00eb t\u00eb mos i arrij\u00eb ndonj\u00eb sprov\u00eb, ose q\u00eb t\u00eb mos i godas\u00eb nj\u00eb d\u00ebnim i dhembsh\u00ebm\u201d.<\/em><\/strong>[10]<\/a><\/p>\n

\u201cVall\u00eb, a nuk e din\u00eb ata, se p\u00ebr at\u00eb q\u00eb e kund\u00ebrshton Allahun dhe t\u00eb D\u00ebrguarin e Tij \u00ebsht\u00eb p\u00ebrgatitur zjarri i Xhehenemit, n\u00eb t\u00eb cilin do t\u00eb q\u00ebndroj\u00eb p\u00ebrher\u00eb?\u201d<\/em><\/strong>[11]<\/a><\/p>\n

\u201cO ju q\u00eb keni besuar! Mos e ngrini z\u00ebrin tuaj mbi z\u00ebrin e Profetit dhe mos i flisni atij me z\u00eb t\u00eb lart\u00eb, si\u00e7 b\u00ebni me nj\u00ebri-tjetrin, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mos ju humbin veprat tuaja pa e ndier ju fare\u201d.<\/em><\/strong>[12]<\/a><\/p>\n

Ib\u00ebn Kajimi n\u00eb lidhje me k\u00ebt\u00eb ajet ka th\u00ebn\u00eb: \u201cAllahu u ka t\u00ebrhequr v\u00ebrejtjen besimtar\u00ebve nga humbja e veprave si shkak i t\u00eb folurit me Profetin\u00a0sal-lallahu alejhi ue selem<\/em>\u00a0me z\u00eb t\u00eb lart\u00eb, ashtu sikur flisnin me nj\u00ebri-tjetrin. Kjo nuk \u00ebsht\u00eb rride[13]<\/a>\u00a0p\u00ebrkundrazi \u00ebsht\u00eb nj\u00eb gjynah, q\u00eb t\u00eb shkat\u00ebrron pun\u00ebt pa e kuptuar, at\u00ebher\u00eb \u00e7\u2019mund t\u00eb thuash p\u00ebr at\u00eb q\u00eb paraprin ndaj fjal\u00ebs s\u00eb t\u00eb D\u00ebrguarit\u00a0sal-lallahu alejhi ue selem<\/em>, udh\u00ebzimit dhe rrug\u00ebs s\u00eb tij, fjal\u00ebn, udh\u00ebzimin dhe rrug\u00ebn e dikujt tjet\u00ebr?!…. A nuk \u00ebsht\u00eb edhe ky nj\u00eb njeri q\u00eb e ka shkat\u00ebrruar vepr\u00ebn e tij pa e kuptuar?\u201d[14]<\/a><\/p>\n

Thuhet se Ebu Hanife i tha Ib\u00ebn Ebi Dhibit \u2013imamit t\u00eb njohur-: \u201cA punon me k\u00ebt\u00eb hadith, o Ebu Harith?\u201d\u00a0\u201cKujt i vritet nj\u00eb i af\u00ebrm ai ka t\u00eb drejt\u00eb zgjedhje t\u00eb nj\u00eb prej t\u00eb dyjave; n\u00ebse do merr gjakun e n\u00ebse do merr shpagimin\u201d.<\/em>\u00a0Ai m\u00eb ra n\u00eb gjoks, i dha nj\u00eb t\u00eb b\u00ebrtitur dhe m\u00eb tha: \u201cUn\u00eb t\u00eb tregoj hadithin e Profetit nd\u00ebrsa t\u2019i m\u00eb thua a punon me t\u00eb apo jo?!.. Po, punoj me t\u00eb dhe ajo \u00ebsht\u00eb detyr\u00eb p\u00ebr mua dhe p\u00ebr at\u00eb q\u00eb e d\u00ebgjon. V\u00ebrtet Allahu zgjodhi Muhamedin prej njer\u00ebzve dhe i udh\u00ebzoi ata me t\u00eb dhe n\u00eb duart e tij, dhe atyre u zgjodhi at\u00eb q\u00eb zgjodhi dhe p\u00ebr t\u00eb, k\u00ebshtu q\u00eb krijesat duhet ta pasojn\u00eb at\u00eb t\u00eb bindur dhe ata nuk kan\u00eb si t\u00eb veprojn\u00eb ndryshe.\u201d Dhe ai vazhdoi k\u00ebshtu derisa thash\u00eb: Ah sikur t\u00eb heshte.<\/p>\n

Humejdi ka th\u00ebn\u00eb: Imam Shafiu nj\u00eb dit\u00eb na tregoi nj\u00eb hadith dhe un\u00eb i thash\u00eb: A punon me t\u00eb? Ai m\u00eb tha: \u201cA mos po sheh vall\u00eb se kam dal\u00eb nga kisha apo i veshur si prift, q\u00eb t\u00eb them hadithin e Profetit e t\u00eb mos punoj me t\u00eb?!…\u201d<\/p>\n

Shafiu u pyet p\u00ebr nj\u00eb \u00e7\u00ebshtje dhe tha: \u00cbsht\u00eb p\u00ebrcjell\u00eb p\u00ebr k\u00ebt\u00eb nga profeti ky dhe ky hadith. Pyet\u00ebsi i tha: O Ebu Abdullah! A punon ti me k\u00ebto hadithe?- Shafiu u nevrikos e kund\u00ebrshtoi dhe m\u00eb pas i tha: Cila \u00ebsht\u00eb ajo tok\u00eb q\u00eb m\u00eb mban mua dhe cili \u00ebsht\u00eb ai qiell q\u00eb m\u00eb mbulon, n\u00ebse p\u00ebrcjell prej Profetit ndonj\u00eb hadith me t\u00eb cilin un\u00eb nuk punoj?<\/p>\n

Imam Ahmed bin Hanbeli ka th\u00ebn\u00eb: \u201cKush e refuzon hadithin e Profetit\u00a0sal-lallahu alejhi ue selem<\/em>, nuk ka dyshim se \u00ebsht\u00eb n\u00eb buz\u00eb t\u00eb humner\u00ebs.\u201d<\/p>\n

Imam Berbehari n\u00eb librin e tij t\u00eb akides kur flet p\u00ebr Sunetin ka th\u00ebn\u00eb: \u201cN\u00ebse shikon dik\u00eb, q\u00eb t\u00eb refuzoj\u00eb hadithet, apo t\u00eb flas\u00eb keq p\u00ebr to, akuzoje se Islami i tij nuk \u00ebsht\u00eb i rregullt dhe nuk ka dyshim se ai \u00ebsht\u00eb bidat\u00e7i, apo njeri q\u00eb pason epshin.\u201d<\/p>\n

Ebu Kasim el Esbahani ka th\u00ebn\u00eb: \u201cEhli suneti prej selef\u00ebve kan\u00eb th\u00ebn\u00eb: N\u00ebse dikush flet keq p\u00ebr hadithet at\u00ebher\u00eb akuzoje at\u00eb se Islami i tij nuk \u00ebsht\u00eb i rregullt.\u201d<\/p>\n

Q\u00ebllimi nga e gjitha kjo \u00ebsht\u00eb se nuk mund t\u00eb v\u00ebrtetohet t\u00eb k\u00ebnaqurit me Muhamedin\u00a0sal-lallahu alejhi ue selem<\/em>, si i d\u00ebrguar n\u00ebse Suneti i tij refuzohet dhe n\u00ebn\u00e7mohet. T\u00eb k\u00ebnaqurit me Muhamedin si i d\u00ebrguar arrihet me madh\u00ebrimin e Sunetit t\u00eb tij dhe duke ia njohur vler\u00ebn, sikurse e b\u00ebm\u00eb t\u00eb qart\u00eb nga fjala e Ib\u00ebn Kajimit m\u00eb lart.<\/p>\n

O ju, q\u00eb Allahu ju ka nderuar me madh\u00ebrimin e Sunetit, fal\u00ebnderojeni Allahun p\u00ebr suksesin q\u00eb u ka dhuruar, sepse selef\u00ebt duke filluar q\u00eb nga sahabet fal\u00ebnderonin Allahun p\u00ebr suksesin q\u00eb u kish dhuruar e q\u00eb i kish b\u00ebr\u00eb t\u00eb ecnin n\u00ebp\u00ebr at\u00eb me t\u00eb cil\u00ebn ishte i k\u00ebnaqur Profeti\u00a0sal-lallahu alejhi ue selem<\/em>, sikurse n\u00eb hadithin e Muadhit, t\u00eb cilin e d\u00ebrgoi n\u00eb Jemen:\u00a0\u201cN\u00ebse p\u00ebrballesh me nj\u00eb \u00e7\u00ebshtje, e cila nuk \u00ebsht\u00eb n\u00eb librin e Allahut dhe nuk ka gjykuar p\u00ebr t\u00eb Profeti dhe nuk kan\u00eb gjykuar p\u00ebr t\u00eb t\u00eb mir\u00ebt, \u00e7far\u00eb do t\u00eb b\u00ebsh?<\/em>– Tha: Do t\u00eb b\u00ebj p\u00ebrpjekjet maksimale. Profeti tha:\u00a0Fal\u00ebnderimi i takon Allahut, q\u00eb e b\u00ebri t\u00eb d\u00ebrguarin e Profetit t\u00eb Allahut, q\u00eb t\u00eb gjykoj\u00eb me at\u00eb q\u00eb e k\u00ebnaq Profetin e Allahut\u201d.<\/em>[15]<\/a><\/p>\n

P\u00ebrshtati: Bledar Haxhiu<\/p>\n

\u00a0<\/p>\n

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[1]<\/a>\u00a0Sure Nisa: 65.<\/p>\n<\/p><\/div>\n

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[2]<\/a>\u00a0Xhamiul Ulumi uel Hikem.<\/p>\n<\/p><\/div>\n

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[3]<\/a>\u00a0Shifau el Alil.<\/p>\n<\/p><\/div>\n

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[4]<\/a>\u00a0Hadithe Ahad jan\u00eb t\u00eb gjitha ato hadithe t\u00eb cilat jan\u00eb p\u00ebrcjell\u00eb n\u00eb m\u00ebnyr\u00eb individuale apo nga nj\u00eb grup i vog\u00ebl njer\u00ebzish, t\u00eb cil\u00ebt nuk i plot\u00ebsojn\u00eb kriteret e hadithit Mutevatir (masiv).<\/p>\n<\/p><\/div>\n

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[5]<\/sup><\/sup><\/a>\u00a0K\u00ebto jan\u00eb m\u00ebnyra dhe rrug\u00eb n\u00ebp\u00ebrmjet t\u00eb cilave sufit\u00eb p\u00ebrfitojn\u00eb fen\u00eb e tyre.<\/p>\n<\/p><\/div>\n

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[6]<\/a>\u00a0Sijer Alam Nubela: 4\/472.<\/p>\n<\/p><\/div>\n

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[7]<\/a>\u00a0Ebu Daudi.<\/p>\n<\/p><\/div>\n

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[8]<\/a>\u00a0Ahzab: 36.<\/p>\n<\/p><\/div>\n

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[9]<\/a>\u00a0Ahzab: 21.<\/p>\n<\/p><\/div>\n

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[10]<\/a>\u00a0Nur: 63.<\/p>\n<\/p><\/div>\n

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[11]<\/a>\u00a0Teube: 63.<\/p>\n<\/p><\/div>\n

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[12]<\/a>\u00a0Huxhurat: 2.<\/p>\n<\/p><\/div>\n

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[13]<\/a>\u00a0Rride \u00ebsht\u00eb dezertimi dhe braktisja e fes\u00eb.<\/p>\n<\/p><\/div>\n

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[14]<\/a>\u00a0Uabilu Sejb: 24.<\/p>\n<\/p><\/div>\n

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[15]<\/a>\u00a0Musanaf Ib\u00ebn Ebi Shejbe: 7\/239.<\/p>\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

T\u00eb jesh i k\u00ebnaqur me Muhamedin\u00a0sal-lallahu alejhi ue selem\u00a0si i d\u00ebrguar \u00ebsht\u00eb nga k\u00ebrkesat e sakt\u00ebsimit t\u00eb besimit. K\u00ebshtu sakt\u00ebsohet besimi i robit, i cili patjet\u00ebr duhet t\u00eb dor\u00ebzohet dhe t\u00eb pranoj\u00eb se Muhamedi i biri i Abdullahut, i biri i Abdulmutalibit, i biri i Hashimit nga fisi Kurejsh \u00ebsht\u00eb i d\u00ebrguar nga Allahu me […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":{"0":"post-1485","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c86-akide"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/1485","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1485"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/1485\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1485"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1485"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1485"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}