Pasi q\u00eb kam hasur n\u00eb pyetje t\u00eb shumta rreth gjendjes s\u00eb grave n\u00eb xhenet, \u00e7far\u00eb i pret ato, kisha d\u00ebshir\u00eb t\u00eb i p\u00ebrmbledh disa dobi, p\u00ebr t\u2019ua sqaruar k\u00ebt\u00eb tem\u00eb atyre, duke v\u00ebrtetuar me argumente t\u00eb sakta dhe th\u00ebnie dijetar\u00ebsh. P\u00ebr at\u00eb them duke k\u00ebrkuar ndihm\u00eb nga Allahu:<\/p>\n
Dobia e par\u00eb:<\/strong>\u00a0Nuk u ndalohet grave pyetjet e tyre p\u00ebr at\u00eb se \u00e7far\u00eb i pret n\u00eb xhenet nga shp\u00ebrblimi dhe k\u00ebnaq\u00ebsit\u00eb e ndryshme, ngase shpirti njer\u00ebzor d\u00ebshiron t\u00eb meditoj\u00eb p\u00ebr udh\u00ebtimin dhe t\u00eb ardhmen e tij. I D\u00ebrguari, salallahu alejhi ue selem, nuk i ndalonte pyetjet e tilla nga pyet\u00ebset p\u00ebr xhenetin dhe \u00e7far\u00eb ka n\u00eb t\u00eb, prej pyetjeve q\u00eb iu drejtuan t\u00eb D\u00ebrguarit salallahu alejhi ue selem \u00ebsht\u00eb \u201cN\u00eb xhenet me \u00e7far\u00eb do t\u00eb jen\u00eb t\u00eb nd\u00ebrtuara nd\u00ebrtesat? Tha: \u201cnj\u00eb tull\u00eb nga ari e nj\u00eb tull\u00eb nga argjendi\u201d deri n\u00eb fund t\u00eb hadithit.<\/p>\n <\/p>\n \u00a0<\/p>\n Dobia e dyt\u00eb:<\/strong>\u00a0shpirti i njeriut qoft\u00eb mashkull apo fem\u00ebr p\u00ebrmallohet dhe g\u00ebzohet gjat\u00eb p\u00ebrmendjes s\u00eb xhenetit dhe \u00e7far\u00eb ka nga shum\u00eb llojet e k\u00ebnaq\u00ebsive, kjo \u00ebsht\u00eb mir\u00eb me kusht q\u00eb t\u00eb mos shnd\u00ebrrohen thjesht n\u00eb shpresime t\u00eb kota pa i pasuar me vepra t\u00eb mira, Allahu u thot\u00eb besimtar\u00ebve: \u201cE ky \u00ebsht\u00eb xhenneti q\u00eb u \u00ebsht\u00eb dh\u00ebn\u00eb p\u00ebr at\u00eb q\u00eb keni punuar<\/strong>\u201dZuhruf 72. Pra mall\u00ebngjehuni shpirtrat me dituri rreth xhenetit dhe v\u00ebrtetoni ato me vepra.<\/p>\n Dobia e tret\u00eb:<\/strong>\u00a0Xheneti dhe k\u00ebnaq\u00ebsit\u00eb n\u00eb te nuk\u00a0 jan\u00eb t\u00eb ve\u00e7anta p\u00ebr mashkullin e jo edhe p\u00ebr femrat por ai \u00ebsht\u00eb \u201cp\u00ebrgatitur p\u00ebr t\u00eb devotshmit<\/strong>\u201d Ali Imran 133.<\/p>\n Prej dy gjinive, si\u00e7 na tregon p\u00ebr k\u00ebt\u00eb Allahu i Lartmadh\u00ebruar: \u201cKush b\u00ebn ndonj\u00eb nga pun\u00ebt e mira, qoft\u00eb mashkull ose fem\u00ebr duke qen\u00eb besimtar\u00eb, t\u00eb till\u00ebt hyjn\u00eb n\u00eb xhennet dhe nuk u b\u00ebhet far\u00eb padrejt\u00ebsie<\/strong>\u201d.Nisa 124<\/p>\n Dobia e kat\u00ebrt:<\/strong>\u00a0Gruaja duhet q\u00eb t\u00eb mos e lodh mendjen e saj me pyetje t\u00eb shumta dhe hulumtim p\u00ebr detajet e hyrjes n\u00eb xhenet: \u00c7\u2019far\u00eb do t\u00eb veprohet me te? Ku do t\u00eb shkon? Etj.<\/p>\n Mjafton t\u00eb dij\u00eb se vet\u00eb me hyrjen n\u00eb xhenet shuhet \u00e7do breng\u00eb apo vuajtje q\u00eb ka pasur, e gjith\u00eb ajo do t\u00eb shnd\u00ebrrohet n\u00eb lumturi dhe jet\u00eb t\u00eb p\u00ebrhershme, asaj i mjafton fjala e Allahut: \u201cAta aty nuk i godet kurrfar\u00eb lodhje dhe nuk do t\u00eb nxirren kurr\u00eb prej tij<\/strong>\u201d. Hixhr 48 \u201cAtyre u sh\u00ebrbejn\u00eb me en\u00eb e gastare nga ari, aty do t\u00eb ken\u00eb \u00e7ka t\u2019u d\u00ebshiroj\u00eb shpirti dhe t\u2019u k\u00ebnaqet syri. Ju do t\u00eb jeni aty p\u00ebrgjithmon\u00eb<\/strong>\u201d Zuhruf 71.<\/p>\n Para gjith\u00e7kaje, asaj i mjafton fjala e Allahut p\u00ebr banor\u00ebt e xhenetit: \u201cKjo \u00ebsht\u00eb dita q\u00eb t\u00eb drejt\u00ebve u b\u00ebn dobi drejt\u00ebsia e tyre. Ata kan\u00eb xhenete n\u00eb t\u00eb cil\u00ebt rrjedhin lumenj, jan\u00eb p\u00ebr jet\u00eb t\u00eb pasosur n\u00eb to. All-llahu \u00ebsht\u00eb i k\u00ebnaqur me ta dhe ata jan\u00eb t\u00eb k\u00ebnaqur ndaj Tij. Ky \u00ebsht\u00eb shp\u00ebtim i madh<\/strong>\u201d.Maide 119<\/p>\n Dobia e pest\u00eb:<\/strong>\u00a0Kur Allahu p\u00ebrmend mir\u00ebsit\u00eb e ndryshme n\u00eb xhenet nga llojllojshm\u00ebria e hajeve, pamjeve t\u00eb bukura, banimeve dhe veshmbathjeve i p\u00ebrfshin me k\u00ebt\u00eb t\u00eb dy gjinit\u00eb, mashkull e fem\u00ebr, t\u00eb gjith\u00eb k\u00ebnaqen.<\/p>\n Por mbetet q\u00eb Allahu ka josh burrat dhe p\u00ebrmallimin e tyre p\u00ebr xhenet duke cekur \u00e7far\u00eb ka n\u00eb t\u00eb si hyrit\u00eb dhe grat\u00eb e bukura, e di\u00e7 e till\u00eb nuk \u00ebsht\u00eb cekur p\u00ebr grat\u00eb, ndonj\u00eb mund t\u00eb pyet p\u00ebr shkakun e k\u00ebsaj?<\/p>\n P\u00ebrgjigja \u00ebsht\u00eb:<\/p>\n 1-se Allahu \u201cnuk pyetet p\u00ebr at\u00eb q\u00eb Ai vepron por ata pyeten<\/strong>\u201d Enbija 23, mir\u00ebpo nuk prish pun\u00eb n\u00ebse t\u00eb p\u00ebrfitojm\u00eb nga urt\u00ebsia e k\u00ebsaj vepre prej teksteve t\u00eb sheriatit dhe bazave t\u00eb fes\u00eb, them:<\/p>\n -natyra e gruas \u00ebsht\u00eb t\u00eb jet\u00eb e turpshme, p\u00ebr k\u00ebt\u00eb Allahu i Madh\u00ebruar nuk i p\u00ebrmallon p\u00ebr xhenet ato q\u00eb turp\u00ebrohen prej Tij.<\/p>\n -d\u00ebshira e gruas ndaj burrit nuk \u00ebsht\u00eb si d\u00ebshira e burrit ndaj gruas, p\u00ebr k\u00ebt\u00eb Allahu p\u00ebrmallon burrat me p\u00ebrmendjen e grave t\u00eb xhenetit, k\u00ebt\u00eb e v\u00ebrteton edhe fjala e t\u00eb d\u00ebrguarit salallahu alejhi ue selem: \u201cNuk kam l\u00ebn\u00eb pas meje p\u00ebr burrat fitne m\u00eb t\u00eb r\u00ebnd\u00eb se sa grat\u00eb\u201d. E transmeton Buhariu.<\/p>\n Nd\u00ebrsa d\u00ebshira e gruas p\u00ebr zbukurim t\u00eb veshmbathjeve dhe stolit e arit e argjendit tejkalon d\u00ebshir\u00ebn p\u00ebr burr\u00eb, Allahu thot\u00eb: \u201cA, at\u00eb q\u00eb rritet me stoli<\/strong>\u201d. Zuhruf 18.<\/p>\n -Shejh ibn Uthejmin ka th\u00ebn\u00eb: \u201cAllahu i ka p\u00ebrmendur grat\u00eb p\u00ebr burrat ngase burri \u00ebsht\u00eb k\u00ebrkuesi dhe d\u00ebshiruesi i grave, p\u00ebr at\u00eb u p\u00ebrmend\u00ebn grat\u00eb p\u00ebr burrat n\u00eb xhenet dhe ka heshtur p\u00ebr burrat e xhenetit p\u00ebr grat\u00eb, por kjo nuk n\u00ebnkupton se ato nuk do t\u00eb ken\u00eb burra, po ato do t\u00eb ken\u00eb burra prej pasardh\u00ebsve t\u00eb Ademit.<\/p>\n Dobia e gjasht\u00eb:<\/strong>\u00a0Gruaja n\u00eb jet\u00ebn e k\u00ebsaj bote nuk del jasht\u00eb k\u00ebtyre gjendjeve:<\/p>\n 1-Ose t\u00eb vdes para se t\u00eb martohet.<\/p>\n 2-Ose t\u00eb vdes pas shkuror\u00ebzimit para se t\u00eb martohet me tjet\u00ebr<\/p>\n 3-Ose t\u00eb jet\u00eb e martuar mir\u00ebpo burri i saj nuk hyn me te n\u00eb xhenet, Allahu na ruajt.<\/p>\n 4-T\u00eb vdes pasi t\u00eb martohet.<\/p>\n 5-Ose ti vdes burri e t\u00eb mbetet pa burr\u00eb deri sa t\u00eb vdes.<\/p>\n 6-Ose ti vdes burri e t\u00eb martohet me nj\u00eb burr\u00eb tjet\u00ebr.<\/p>\n K\u00ebto jan\u00eb gjendjet e gruas n\u00eb k\u00ebt\u00eb bot\u00eb dhe secili rast ka gjendjen e vet n\u00eb xhenet:<\/p>\n 1-Gruaja e cila vdes para se t\u00eb martohet, Allahu k\u00ebt\u00eb do ta marton n\u00eb xhenet me nj\u00eb burr\u00eb nga banor\u00ebt e xhenetit, mb\u00ebshtetur n\u00eb fjal\u00ebn e t\u00eb d\u00ebrguarit salallahu alejhi ue selem: \u201cN\u00eb xhenet nuk ka beqari\u201d e transmeton Muslimi. Shejh Uthejmini ka th\u00ebn\u00eb: \u201cN\u00ebse gruaja nuk martohet n\u00eb k\u00ebt\u00eb bot\u00eb, Allahu at\u00eb do ta marton me at\u00eb q\u00eb ajo d\u00ebshiron n\u00eb xhenet, pra k\u00ebnaq\u00ebsia n\u00eb xhenet nuk \u00ebsht\u00eb e ve\u00e7uar vet\u00ebm se p\u00ebr burra, por \u00ebsht\u00eb p\u00ebr burrat e p\u00ebr grat\u00eb, e prej k\u00ebnaq\u00ebsive t\u00eb xhenetit \u00ebsht\u00eb edhe martesa.<\/p>\n 2-Gjithashtu edhe gruaja e cila ka vdekur duke qen\u00eb e shkuror\u00ebzuar.<\/p>\n 3-Gruaja burri i s\u00eb cil\u00ebs nuk hyn n\u00eb xhenet. Shejh Uthejmini ka th\u00ebn\u00eb: \u201cGruaja n\u00ebse \u00ebsht\u00eb prej banor\u00ebve t\u00eb xhenetit, e nuk \u00ebsht\u00eb martuar apo burri i saj nuk \u00ebsht\u00eb prej banor\u00ebve t\u00eb xhenetit, ajo kur t\u00eb hyj\u00eb n\u00eb xhenet, atje ka prej banor\u00ebve t\u00eb xhenetit q\u00eb nuk jan\u00eb t\u00eb martuar prej burrave, pra martohet me nj\u00eb prej tyre.<\/p>\n 4-Nd\u00ebrsa gruaja e cila vdes pas martes\u00ebs s\u00eb saj, dhe ajo \u00ebsht\u00eb n\u00eb xhenet me burrin e saj me t\u00eb cilin ka vdekur.<\/p>\n 5-Gruaja burri i s\u00eb cil\u00ebs ka vdekur dhe ajo nuk \u00ebsht\u00eb martuar m\u00eb pas deri sa t\u00eb vdes, mbetet grua e tij edhe n\u00eb xhenet.<\/p>\n 6-Gruaja burri i s\u00eb cil\u00ebs ka vdekur dhe ajo \u00ebsht\u00eb martuar pas tij, do t\u00eb jet\u00eb me burrin e fundit q\u00eb \u00ebsht\u00eb martuar, mb\u00ebshtetur n\u00eb fjal\u00ebn e t\u00eb d\u00ebrguarit salallahu alejhi ue selem: \u201cGruaja \u00ebsht\u00eb e burrit t\u00eb fundit.\u201d<\/p>\n Dhe fjala e Hudhejfes radijallahu anhu drejtuar gruas s\u00eb tij: \u201cN\u00ebse do t\u00eb jesh grua e imja n\u00eb xhenet, mos u marto m\u00eb pas ngase gruaja n\u00eb xhenet do t\u00eb jet\u00eb m\u00eb burrin e fundit q\u00eb e ka martuar n\u00eb dynja, p\u00ebr at\u00eb Allahu ka ndaluar q\u00eb grat\u00eb e t\u00eb d\u00ebrguarit t\u00eb martohen m\u00eb pas, ngase ato do jen\u00eb grat\u00eb e tij n\u00eb xhenet.\u201d<\/p>\n Nj\u00eb \u00e7\u00ebshtje: dikush mund t\u00eb thot\u00eb: n\u00eb lutjen q\u00eb lexohet p\u00ebr xhenazen themi: Z\u00ebvend\u00ebsoja nj\u00eb burr\u00eb m\u00eb t\u00eb mir\u00eb se burri i saj\u201d n\u00ebse ajo ka qen\u00eb e martuar, si t\u00eb lutemi me k\u00ebt\u00eb lutje kur ne e dim\u00eb se burri i saj n\u00eb dynja \u00ebsht\u00eb burri i saj n\u00eb ahiret, apo n\u00ebse nuk ka qen\u00eb e martuar?<\/p>\n P\u00ebrgjigjja \u00ebsht\u00eb ashtu si\u00e7 ka th\u00ebn\u00eb Shejh ibn Uthejmini: n\u00ebse ka qen\u00eb jo e martuar at\u00ebher\u00eb ka kuptimin nj\u00eb burr\u00eb m\u00eb t\u00eb mir\u00eb se sa ka qen\u00eb e paracaktuar p\u00ebr te n\u00eb qoft\u00eb se kishte mbetur ende, e n\u00ebse ka qen\u00eb e martuar at\u00ebher\u00eb kuptohet m\u00eb i mir\u00eb se ai n\u00eb cil\u00ebsit\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb ngase z\u00ebvend\u00ebsimi b\u00ebhet me trupa, sikur po t\u00eb shes nj\u00eb dele p\u00ebr nj\u00eb deve, dhe z\u00ebvend\u00ebsim me cil\u00ebsi \u00ebsht\u00eb ai kur t\u00eb t\u00eb them Allahu i ka z\u00ebvend\u00ebsuar mosbesimin e k\u00ebtij njeriu me besim, sikur q\u00eb \u00ebsht\u00eb n\u00eb fjal\u00ebn e Allahut: \u201cDit\u00ebn kur toka ndryshohet n\u00eb tjet\u00ebr tok\u00eb, e edhe qiejt (n\u00eb tjer\u00eb qiej), e ata (njer\u00ebzit) t\u00eb gjith\u00eb dalin sheshazi para Allahut, Nj\u00eb, Mbizot\u00ebrues<\/strong>\u201d. Ibrahim 48. Toka \u00ebsht\u00eb tok\u00eb mir\u00ebpo ka l\u00ebvizur dhe qielli \u00ebsht\u00eb po ai qiell por \u00ebsht\u00eb \u00e7ar\u00eb.<\/p>\n Dobia e shtat\u00eb:<\/strong>\u00a0n\u00eb nj\u00eb hadith t\u00eb Pejgamberit salallahu alejhi ue selem drejtuar grave \u00ebsht\u00eb th\u00ebn\u00eb: \u201cUn\u00eb u kam par\u00eb shumic\u00eb t\u00eb banor\u00ebve t\u00eb zjarrit\u201d. Dhe n\u00eb nj\u00eb hadith tjet\u00ebr i d\u00ebrguari salallahu alejhi ue selem ka th\u00ebn\u00eb: \u201cMe m\u00eb pak nur t\u00eb banor\u00ebve t\u00eb xhenetit jan\u00eb grat\u00eb.\u201d E transmetojn\u00eb Buhariu dhe Muslimi.<\/p>\n N\u00eb nj\u00eb hadith tjet\u00ebr t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb cekur se \u00e7do burr\u00eb nga kjo bot\u00eb do t\u00eb ket\u00eb dy gra prej grave t\u00eb k\u00ebsaj bote.<\/p>\n Dijetar\u00ebt kan\u00eb kund\u00ebrth\u00ebnie n\u00eb lidhje me bashkimin e haditheve t\u00eb m\u00eb parme: pra se a jan\u00eb grat\u00eb m\u00eb s\u00eb tep\u00ebrmi n\u00eb xhenet apo n\u00eb zjarr?<\/p>\n Disa kan\u00eb th\u00ebn\u00eb: Grat\u00eb do t\u00eb jen\u00eb m\u00eb num\u00ebr m\u00eb t\u00eb madh n\u00eb xhenet dhe po ashtu shumica e banor\u00ebve t\u00eb zjarrit p\u00ebr nga numri i madh i tyre. Kadi Ijad ka th\u00ebn\u00eb: \u201cGrat\u00eb jan\u00eb shumica e pasardh\u00ebsve t\u00eb Ademit.\u201d<\/p>\n Disa t\u00eb tjer\u00eb kan\u00eb th\u00ebn\u00eb: Grat\u00eb jan\u00eb shumica e banor\u00ebve t\u00eb zjarrit bazuar n\u00eb hadithet e m\u00eb parme dhe ato jan\u00eb shumica e banor\u00ebve t\u00eb xhenetit n\u00ebse konsiderohen edhe hyrit\u00eb, n\u00eb at\u00eb rast bashkimi do ishte m\u00eb tep\u00ebr se burrat n\u00eb xhenet.<\/p>\n T\u00eb tjer\u00ebt kan\u00eb th\u00ebn\u00eb: \u201cAto jan\u00eb shumica e banor\u00ebve t\u00eb zjarrit n\u00eb fillim, pastaj do t\u00eb jen\u00eb shumica e banor\u00ebve t\u00eb xhenetit pasi q\u00eb t\u00eb dalin nga zjarri, pra myslimanet.<\/p>\n Kurtubiu n\u00eb shpjegimin e fjal\u00ebs s\u00eb t\u00eb d\u00ebrguarit salallahu alejhi ue selem \u201cU kam par\u00eb shumic\u00eb e banor\u00ebve t\u00eb zjarrit\u201d ka th\u00ebn\u00eb: Mund t\u00eb jet\u00eb kjo n\u00eb koh\u00eb kur grat\u00eb jan\u00eb n\u00eb zjarr, e pasi t\u00eb dalin me nd\u00ebrmjet\u00ebsim dhe m\u00ebshir\u00eb t\u00eb Allahut t\u00eb Madh\u00ebruar derisa t\u00eb mos jet\u00eb asnj\u00eb nga ata q\u00eb thon\u00eb la ilahe il Allah, at\u00ebher\u00eb grat\u00eb jan\u00eb shumica e banor\u00ebve t\u00eb xhenetit.<\/p>\n Si p\u00ebrfundim: gruaja t\u00eb kujdeset t\u00eb mos jet\u00eb prej banor\u00ebve t\u00eb zjarrit.<\/p>\n Dobia e tet\u00eb:<\/strong>\u00a0N\u00ebse gruaja hyn n\u00eb xhenet, Allahu ia kthen asaj rinin\u00eb dhe e b\u00ebn beqaresh, mb\u00ebshtetur n\u00eb fjal\u00ebn e t\u00eb d\u00ebrguari salallahu alejhi ue selem: \u201cN\u00eb xhenet nuk hyn\u00eb plak… Allahu i Madh\u00ebruar n\u00ebse i vendos ato n\u00eb xhenet i shnd\u00ebrron n\u00eb beqare.\u201d<\/p>\n Dobia e n\u00ebnt\u00eb:<\/strong>\u00a0n\u00eb disa fjal\u00eb t\u00eb dijetar\u00ebve \u00ebsht\u00eb th\u00ebn\u00eb se grat\u00eb e k\u00ebsaj bote do t\u00eb jen\u00eb n\u00eb xhenet m\u00eb t\u00eb bukura se hyrit\u00eb shum\u00ebfish, duke konsideruar adhurimin e tyre ndaj Allahut.<\/p>\n Dobia e dhjet\u00eb:<\/strong>\u00a0Ibn Kajimi ka th\u00ebn\u00eb: \u201cDijeni se xheneti mehr e ka imanin dhe vepr\u00ebn e mir\u00eb e jo shpresat e kota me pakujdesi kujtoni fjal\u00ebn e t\u00eb D\u00ebrguarit salallahu alejhi ue selem: \u201cN\u00ebse gruaja fal\u00eb pes\u00eb koh\u00ebt e namazit, agj\u00ebron muajin, ruan nderin, respekton burrin, asaj i thuhet: Hy n\u00eb xhenet nga cila der\u00eb t\u00eb d\u00ebshirosh\u201d.<\/p>\n Keni kujdes thirr\u00ebsit e fitneve dhe shkat\u00ebrrimit t\u00eb gruas prej atyre t\u00eb cil\u00ebve d\u00ebshirojn\u00eb t\u00eb keqen, abuzimin dhe shmangien nga fitimi i k\u00ebnaq\u00ebsive t\u00eb xhenetit. Mos u mashtroni me shprehjet dhe zbukurimet e k\u00ebtyre liberal\u00ebve si dhe kanaleve televizive, sepse ato si\u00e7 thot\u00eb Allahu i Madh\u00ebruar: \u201cd\u00ebshirojn\u00eb t\u00eb mohoni ashtu si\u00e7 mohuan ata e t\u00eb b\u00ebheni t\u00eb nj\u00ebjt\u00eb\u201d.<\/p>\n E lus Allahun q\u00eb tua mund\u00ebson grave myslimane fitimin e xhenetit, ti udh\u00ebzon dhe ti b\u00ebn udh\u00ebzuese p\u00ebr tjer\u00ebt, ti shmang\u00eb nga ato shejtan\u00ebt prej njer\u00ebzve. Paqja dhe bekimi i Allahut qoft\u00eb mbi t\u00eb d\u00ebrguarin ton\u00eb Muhamed, mbi familjen dhe shok\u00ebt e tij.<\/p>\n P\u00ebrktheu: Shpend Zeneli<\/p>\n","protected":false},"excerpt":{"rendered":" Pasi q\u00eb kam hasur n\u00eb pyetje t\u00eb shumta rreth gjendjes s\u00eb grave n\u00eb xhenet, \u00e7far\u00eb i pret ato, kisha d\u00ebshir\u00eb t\u00eb i p\u00ebrmbledh disa dobi, p\u00ebr t\u2019ua sqaruar k\u00ebt\u00eb tem\u00eb atyre, duke v\u00ebrtetuar me argumente t\u00eb sakta dhe th\u00ebnie dijetar\u00ebsh. P\u00ebr at\u00eb them duke k\u00ebrkuar ndihm\u00eb nga Allahu: Dobia e par\u00eb:\u00a0Nuk u ndalohet grave pyetjet […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":{"0":"post-1486","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c86-akide"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/1486","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1486"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/1486\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1486"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1486"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1486"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}