{"id":15,"date":"2012-02-23T15:44:07","date_gmt":"2012-02-23T15:44:07","guid":{"rendered":"http:\/\/shkollaislame.com\/SHKIWP\/index.php\/2012\/02\/23\/pengesat-e-udhezimit\/"},"modified":"2019-10-20T15:07:42","modified_gmt":"2019-10-20T15:07:42","slug":"pengesat-e-udhezimit","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=15","title":{"rendered":"Pengesat e udh\u00ebzimit"},"content":{"rendered":"

\"Consultant\"<\/span><\/strong><\/p>\n

Nevoja e njeriut \u00ebsht\u00eb shum\u00eb e madhe, madje e domosdoshme q\u00eb t\u2019i lutet All-llahut q\u00eb ta udh\u00ebzoj\u00eb n\u00eb rrug\u00eb t\u00eb drejt\u00eb p\u00ebr \u00e7do dit\u00eb shtat\u00ebmb\u00ebdhjet her\u00eb, gjat\u00eb namazeve farz.<\/strong><\/span><\/p>\n

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Pasiq\u00eb dhuntia e plot\u00eb e All-llahut ndaj robit \u00ebsht\u00eb me udh\u00ebzim dhe m\u00ebshir\u00eb, kurse e kund\u00ebrta \u00ebsht\u00eb lajthitja dhe hidh\u00ebrimi, All-llahu [subhanehu ve teala] na ka urdh\u00ebruar q\u00eb \u00e7do dit\u00eb gjat\u00eb dit\u00ebs dhe nat\u00ebs ta lusim q\u00eb t\u00eb na udh\u00ebzoj\u00eb n\u00eb rrug\u00eb t\u00eb drejt\u00eb, n\u00eb rrug\u00ebn e atyreve q\u00eb u ka dh\u00ebn\u00eb dhunti, t\u00eb cil\u00ebt jan\u00eb t\u00eb udh\u00ebzuarit dhe t\u00eb m\u00ebshiruarit dhe t\u00eb na largoj\u00eb nga rruga e atyreve mbi t\u00eb cil\u00ebt \u00ebsht\u00eb i hidh\u00ebruar, t\u00eb cil\u00ebt jan\u00eb t\u00eb kund\u00ebrtit e t\u00eb m\u00ebshiruarve dhe nga rruga e t\u00eb lajthiturve, t\u00eb cil\u00ebt jan\u00eb t\u00eb kund\u00ebrtit e t\u00eb udh\u00ebzuarve.<\/span><\/p>\n

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Andaj kjo lutje \u00ebsht\u00eb m\u00eb p\u00ebrmbledh\u00ebseja, m\u00eb e mira dhe e detyrueshmeja.<\/span><\/p>\n

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Nevoja e njeriut \u00ebsht\u00eb shum\u00eb e madhe, madje e domosdoshme q\u00eb t\u2019i lutet All-llahut q\u00eb ta udh\u00ebzoj\u00eb n\u00eb rrug\u00eb t\u00eb drejt\u00eb p\u00ebr \u00e7do dit\u00eb shtat\u00ebmb\u00ebdhjet her\u00eb, gjat\u00eb namazeve farz.<\/span><\/p>\n

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P\u00ebrgjigja dallon nga nj\u00ebriu n\u00eb tjetrin nga shkaku i dob\u00ebsis\u00eb s\u00eb lutjes, sepse Pejgamberi [salall-llahu alejhi ve sel-lem] ka th\u00ebn\u00eb:<\/span><\/p>\n

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{ \u0625\u0646 \u0627\u0644\u0644\u0647 \u0644\u0627 \u064a\u0633\u062a\u062c\u064a\u0628 \u062f\u0639\u0627\u0621\u064b \u0645\u0646 \u0642\u0644\u0628 \u063a\u0627\u0641\u0644 \u0644\u0627\u0647\u064d }<\/span><\/p>\n

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\u201cAll-llahu nuk pranon lutjen nga zemra e neglizhuar dhe q\u00eb \u00ebsht\u00eb e dehur n\u00eb lozje\u201d.<\/span><\/p>\n

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Neglizhenca gjat\u00eb lutjes e dob\u00ebson lutjen, ia asgj\u00ebson forc\u00ebn.<\/span><\/p>\n

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Shum\u00eb njer\u00ebz mund t\u00eb thon\u00eb: pse, edhe pas shum\u00eb lutjeve dhe tentimeve, s\u00ebrish ankohemi nga udh\u00ebzimi i dob\u00ebsuar?! D\u00ebshiroj t\u00eb udh\u00ebzohem, mir\u00ebpo nuk kam mund\u00ebsi, vall\u00eb ku q\u00ebndron shkaku?!<\/span><\/p>\n

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Kjo \u00ebsht\u00eb fotografia e problemit, vall\u00eb ku q\u00ebndron shkaku, cilat jan\u00eb rezultatet dhe cili \u00ebsht\u00eb sh\u00ebrimi?!<\/span><\/p>\n

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S\u2019ka dyshim se pengesat e udh\u00ebzimit jan\u00eb t\u00eb shumta, herher mblidhen t\u00eb gjithat n\u00eb nj\u00eb person, e herher shp\u00ebrndahen nga personi n\u00eb tjetrin, ose mundet q\u00eb nj\u00eb njeri ta ndal nga udh\u00ebzimi vet\u00ebm nj\u00eb penges\u00eb. Ne do ti p\u00ebrmendim disa prej tyre, e ato jan\u00eb dhjet\u00eb pengesa:<\/span><\/p>\n

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1- Dob\u00ebsia e njohjes.<\/span><\/p>\n

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Plot\u00ebsia e robit q\u00ebndron n\u00eb dy gj\u00ebra:<\/span><\/p>\n

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a) Njohja e t\u00eb v\u00ebrtet\u00ebs nga e kota;<\/span><\/p>\n

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b) Dh\u00ebnja p\u00ebrpar\u00ebsi t\u00eb v\u00ebrtet\u00ebs nga e kota.<\/span><\/p>\n

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Ka disa njer\u00ebz q\u00eb e njohin t\u00eb v\u00ebrtet\u00ebn, mir\u00ebpo nuk i japin p\u00ebrpar\u00ebsi ndaj t\u00eb kot\u00ebs aq sa duhet, andaj n\u00ebse nj\u00eb injorant e njeh t\u00eb v\u00ebrtet\u00ebn, ai \u00ebsht\u00eb af\u00ebr n\u00ebnshtrimit dhe pasimit. Ai me k\u00ebt\u00eb e ka kryer gjysm\u00ebn e pun\u00ebs, e i ka mbetur edhe gjysma tjet\u00ebr, e ajo \u00ebsht\u00eb vendoshm\u00ebria e fuqishme n\u00eb udh\u00ebzim:<\/span><\/p>\n

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” \u0627\u0644\u0644\u0647\u0645 \u0623\u0633\u0623\u0644\u0643 \u0627\u0644\u0639\u0632\u064a\u0645\u0629 \u0639\u0644\u0649 \u0627\u0644\u0631\u0634\u062f ” \u0631\u0648\u0627\u0647 \u0623\u062d\u0645\u062f<\/span><\/p>\n

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\u201cAll-llahu im, k\u00ebrkoj\u00eb v\u00ebndoshm\u00ebri n\u00eb udh\u00ebzim\u201d. (Ahmedi, hadithi \u00ebsht\u00eb sahih).<\/span><\/p>\n

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Kurse All-llahu [subhanehu ve teala] thot\u00eb:<\/span><\/p>\n

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\u0648\u064e\u0643\u064e\u064a\u0652\u0641\u064e \u062a\u064e\u0635\u0652\u0628\u0650\u0631\u064f \u0639\u064e\u0644\u064e\u0649 \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u062a\u064f\u062d\u0650\u0637\u0652 \u0628\u0650\u0647\u0650 \u062e\u064f\u0628\u0652\u0631\u0627\u064b [\u0627\u0644\u0643\u0647\u0641:68]<\/span><\/p>\n

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\u201cSi do t\u00eb durosh p\u00ebr at\u00eb q\u00eb nuk je i njoftuar?\u201d. (El-Kehf: 68).<\/span><\/p>\n

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Ky \u00ebsht\u00eb shkaku i cili i pengon shum\u00eb mosbesimtar\u00eb nga pranimi i Islamit, ata nuk din\u00eb asgj\u00eb p\u00ebr te, mir\u00ebpo s\u00ebrish e urrejn\u00eb ate. M\u00eb her\u00ebt \u00ebsht\u00eb th\u00ebn\u00eb: \u201cnjer\u00ebzit jan\u00eb armiq t\u00eb asaj q\u00eb nuk e njohin\u201d.<\/span><\/p>\n

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Fat\u00ebkeq\u00ebsia m\u00eb e madhe e musliman\u00ebve \u00ebsht\u00eb mosnjohja e tyre k\u00ebt\u00eb fe.<\/span><\/p>\n

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Disa thon\u00eb: n\u00ebse pendohem dhe i kthehem Zotit, m\u00eb pak\u00ebsohet rizku dhe m\u00eb v\u00ebshtir\u00ebsohet jeta, kurse kur t\u2019i ipem m\u00ebkatit dhe ia liroi frerin epshit, m\u00eb vjen rizku dhe ndihma.<\/span><\/p>\n

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Ky njeri po e adhuron All-llahun p\u00ebr shkak t\u00eb barkut dhe epshit t\u00eb tij. E n\u00ebse \u00ebsht\u00eb k\u00ebshtu, at\u00ebher\u00eb All-llahu e sprovon v\u00ebrtet\u00ebsin\u00eb e robit dhe durimin e tij.<\/span><\/p>\n

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Sa e sa injorant\u00eb e adhurues jan\u00eb prishur nga shkaku i k\u00ebsaj vetmahnitjeje?!<\/span><\/p>\n

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Sa e sa fetar, t\u00eb cil\u00ebt nuk jan\u00eb largpam\u00ebs?!<\/span><\/p>\n

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Sa e sa njer\u00ebz q\u00eb shtiren t\u00eb ditur, mir\u00ebpo nuk njohin t\u00eb v\u00ebrtetat e fes\u00eb?!<\/span><\/p>\n

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A nuk e ke lexuar ajetin:<\/span><\/p>\n

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\u0648\u064e\u0645\u0650\u0646\u0652 \u0627\u0644\u0646\u064e\u0651\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0639\u0652\u0628\u064f\u062f\u064f \u0627\u0644\u0644\u064e\u0651\u0647\u064e \u0639\u064e\u0644\u064e\u0649 \u062d\u064e\u0631\u0652\u0641\u064d \u0641\u064e\u0625\u0650\u0646\u0652 \u0623\u064e\u0635\u064e\u0627\u0628\u064e\u0647\u064f \u062e\u064e\u064a\u0652\u0631\u064c \u0627\u0637\u0652\u0645\u064e\u0623\u064e\u0646\u064e\u0651 \u0628\u0650\u0647\u0650 \u0648\u064e\u0625\u0650\u0646\u0652 \u0623\u064e\u0635\u064e\u0627\u0628\u064e\u062a\u0652\u0647\u064f \u0641\u0650\u062a\u0652\u0646\u064e\u0629\u064c \u0627\u0646\u0642\u064e\u0644\u064e\u0628\u064e \u0639\u064e\u0644\u064e\u0649 \u0648\u064e\u062c\u0652\u0647\u0650\u0647\u0650 \u062e\u064e\u0633\u0650\u0631\u064e \u0627\u0644\u062f\u064f\u0651\u0646\u0652\u064a\u064e\u0627 \u0648\u064e\u0627\u0644\u0622\u062e\u0650\u0631\u064e\u0629\u064e \u0630\u064e\u0644\u0650\u0643\u064e \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u062e\u064f\u0633\u0652\u0631\u064e\u0627\u0646\u064f \u0627\u0644\u0652\u0645\u064f\u0628\u0650\u064a\u0646\u064f (11) <\/span><\/p>\n

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\u201cKa nga njer\u00ebzit q\u00eb adhuron All-llahun me m\u00ebdyshje (luhatsh\u00ebm) n\u00ebse e godet ndonj\u00eb e mir\u00eb ai qet\u00ebsohet m\u00eb t\u00eb, po n\u00ebse e godet ndonj\u00eb e pak\u00ebndshme, ai kthehet n\u00eb fytyr\u00ebn e vet t\u00eb v\u00ebrtet\u00eb (t\u00eb m\u00ebparshme), ai e ka humbur k\u00ebt\u00eb dhe jet\u00ebn tjet\u00ebr e ky \u00ebsht\u00eb ai d\u00ebshtimi i qart\u00eb\u201d. (El-Haxhxh: 11).<\/span><\/p>\n

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I lart\u00ebsuar qoft\u00eb All-llahu!<\/span><\/p>\n

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Sa njer\u00ebz ka larguar kjo sprov\u00eb nga realizimi i t\u00eb v\u00ebrtetave t\u00eb k\u00ebsaj feje, kurse shkaku kryesor \u00ebsht\u00eb: mosnjohja e fes\u00eb, mosnjohja e t\u00eb v\u00ebrtet\u00ebs s\u00eb dhuntis\u00eb t\u00eb cil\u00ebn e k\u00ebrkon dhe p\u00ebr arritjen e s\u00eb cil\u00ebs mundohet dhe punon. <\/span><\/p>\n

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Sa i madh \u00ebsht\u00eb dallimi mes t\u00eb mirave t\u00eb k\u00ebsaj bote dhe t\u00eb ahiretit?!<\/span><\/p>\n

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Kurse urdh\u00ebrat dhe ndalesat jan\u00eb m\u00ebshir\u00eb dhe mbrojtje, kurse All-llahu njer\u00ebzve ua ka b\u00ebr\u00eb t\u00eb v\u00ebshtir\u00eb jet\u00ebn e k\u00ebsaj bote q\u00eb mos t\u00eb jipen pas saj\u00eb dhe t\u00eb vrapojn\u00eb pas t\u00eb mirave t\u00eb ahiretit.<\/span><\/p>\n

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2- Mosmeritimi.<\/span><\/p>\n

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Mundet q\u00eb njohuria t\u00eb jet\u00eb e plot\u00eb, mir\u00ebpo vendi i pranimit mundet t\u00eb mos jet\u00eb i past\u00ebr dhe t\u00eb mos e pranon k\u00ebt\u00eb dituri.<\/span><\/p>\n

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All-llahu [subhanehu ve teala] thot\u00eb:<\/span><\/p>\n

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\u0648\u064e\u0644\u064e\u0648\u0652 \u0639\u064e\u0644\u0650\u0645\u064e \u0627\u0644\u0644\u0651\u0647\u064f \u0641\u0650\u064a\u0647\u0650\u0645\u0652 \u062e\u064e\u064a\u0652\u0631\u0627\u064b \u0644\u064e\u0651\u0623\u0633\u0652\u0645\u064e\u0639\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0648\u0652 \u0623\u064e\u0633\u0652\u0645\u064e\u0639\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u062a\u064e\u0648\u064e\u0644\u064e\u0651\u0648\u0627\u0652 \u0648\u064e\u0651\u0647\u064f\u0645 \u0645\u064f\u0651\u0639\u0652\u0631\u0650\u0636\u064f\u0648\u0646\u064e [\u0644\u0623\u0646\u0641\u0627\u0644:23]<\/span><\/p>\n

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\u201cSikur t\u00eb dinte All-llahu p\u00ebr ndonj\u00eb t\u00eb mir\u00eb prej tyre, do t’i b\u00ebnte t\u00eb d\u00ebgjojn\u00eb, po edhe sikur t’i b\u00ebnte t\u00eb d\u00ebgjojn\u00eb, ata do t\u00eb zbrapseshin t\u00eb shtremb\u00ebr\u201d. (El-Enfal: 23).<\/span><\/p>\n

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P\u00ebr shembull, toka shkambore mbi t\u00eb cil\u00ebn bjer uji, nuk ka mund\u00ebsi t\u00eb mbij\u00eb bima, sepse nuk e pranon ujin, po ashtu edhe n\u00ebqoft\u00ebse zemra \u00ebsht\u00eb e vrazhd\u00eb nuk i pranon k\u00ebshillat, e zemra aq sa ma larg All-llahut q\u00eb \u00ebsht\u00eb, aq ma e vrazhd\u00eb \u00ebsht\u00eb. <\/span><\/p>\n

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Poashtu n\u00ebse zemra \u00ebsht\u00eb e s\u00ebmur\u00eb, ajo zem\u00ebr nuk ka forc\u00eb e as vullnet.<\/span><\/p>\n

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Ata i kan\u00eb k\u00ebto cil\u00ebsi q\u00eb ua p\u00ebrmend All-llahu n\u00eb Kur’an:<\/span><\/p>\n

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\u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0630\u064f\u0643\u0650\u0631\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0648\u064e\u062d\u0652\u062f\u064e\u0647\u064f \u0627\u0634\u0652\u0645\u064e\u0623\u064e\u0632\u064e\u0651\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0644\u064e\u0627 \u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0628\u0650\u0627\u0644\u0652\u0622\u062e\u0650\u0631\u064e\u0629\u0650 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0630\u064f\u0643\u0650\u0631\u064e \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0645\u0650\u0646 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0625\u0650\u0630\u064e\u0627 \u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062a\u064e\u0628\u0652\u0634\u0650\u0631\u064f\u0648\u0646\u064e [\u0627\u0644\u0632\u0645\u0631:45]. <\/span><\/p>\n

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\u201cKur p\u00ebrmendet vet\u00ebm All-llahu, zemrat e atyre q\u00eb nuk besojn\u00eb bot\u00ebn tjet\u00ebr, neveriten, e kur p\u00ebrmenden, p\u00ebrve\u00e7 Atij, t\u00eb tjer\u00ebt, ata g\u00ebzohen\u201d. (Ez-Zumer: 45).<\/span><\/p>\n

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3- Zilia dhe mendjemadh\u00ebsia.<\/span><\/p>\n

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Pejgamberi [salall-llahu alejhi ve sel-lem] ka treguar se \u00e7ka \u00ebsht\u00eb mendjemadh\u00ebsia duke th\u00ebn\u00eb:<\/span><\/p>\n

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” \u0628\u0637\u0631 \u0627\u0644\u062d\u0642 \u0648\u063a\u0645\u0637 \u0627\u0644\u0646\u0627\u0633 “<\/span><\/p>\n

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\u201cMendjemadh\u00ebsia \u00ebsht\u00eb: refuzimi i t\u00eb v\u00ebrtet\u00ebs dhe n\u00ebn\u00e7mimi i njer\u00ebzve\u201d.<\/span><\/p>\n

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E kund\u00ebrta e k\u00ebsaj \u00ebsht\u00eb modestia, q\u00eb dometh\u00ebn\u00eb pranimi i t\u00eb v\u00ebrtet\u00ebs prej secilit dhe sjellja e but\u00eb.<\/span><\/p>\n

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Mendjemadhi \u00ebsht\u00eb fanatik p\u00ebr mendimin dhe veprat e veta. Ky \u00ebsht\u00eb shkaku q\u00eb e shtyri Iblisin q\u00eb mos t\u2019i n\u00ebnshtrohet urdh\u00ebrit p\u00ebr sexhde. Kjo \u00ebsht\u00eb s\u00ebmundjeja e t\u00eb par\u00ebve dhe t\u00eb fundive. P\u00ebr shkak t\u00eb k\u00ebsaj s\u00ebmundjeje \u00e7ifut\u00ebt nuk i besuan Muhammedit [alejhisselam], edhe pse e njihnin dhe e kishin par\u00eb.<\/span><\/p>\n

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All-llahu [subhanehu ve teala] thot\u00eb:<\/span><\/p>\n

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\u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0622\u062a\u064e\u064a\u0652\u0646\u064e\u0627\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064e \u064a\u064e\u0639\u0652\u0631\u0650\u0641\u064f\u0648\u0646\u064e\u0647\u064f \u0643\u064e\u0645\u064e\u0627 \u064a\u064e\u0639\u0652\u0631\u0650\u0641\u064f\u0648\u0646\u064e \u0623\u064e\u0628\u0652\u0646\u064e\u0627\u0621\u0647\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u0646\u064e\u0651 \u0641\u064e\u0631\u0650\u064a\u0642\u0627\u064b \u0645\u0650\u0651\u0646\u0652\u0647\u064f\u0645\u0652 \u0644\u064e\u064a\u064e\u0643\u0652\u062a\u064f\u0645\u064f\u0648\u0646\u064e \u0627\u0644\u0652\u062d\u064e\u0642\u064e\u0651 \u0648\u064e\u0647\u064f\u0645\u0652 \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e [\u0627\u0644\u0628\u0642\u0631\u0629:146]<\/span><\/p>\n

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\u201cAtyre q\u00eb u kemi dh\u00ebn\u00eb librin, ata e njohin ate (Muhammedin) si\u00e7 i njohin bijt\u00eb e vet, e nj\u00eb grup prej tyre edhe pse e din\u00eb k\u00ebt\u00eb, jan\u00eb duke e fshehur t\u00eb v\u00ebrtet\u00ebn\u201d. (El-Bekare: 146).<\/span><\/p>\n

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All-llahu n\u00eb k\u00ebt\u00eb ajet p\u00ebrmendi se ata i njohin cil\u00ebsit\u00eb e Pejgamberit [alejhisselam] ashtu si i njohin f\u00ebmij\u00ebt e tyre, mir\u00ebpo ishin popull trillues. <\/span><\/p>\n

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Ky ishte shkaku q\u00eb Abdull-llah ibn Ubej ibn Seluli ta refuzoj\u00eb besimin. <\/span><\/p>\n

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Ky ishte shkaku pse Ebu Xhehli nuk besoi. Edhe e tregoi k\u00ebt\u00eb, duke iu p\u00ebrgjigjur pyetjes s\u00eb nj\u00eb njeriut p\u00ebr shkakun e refuzimit t\u00eb pranimit t\u00eb Islamit edhe pse e ka ditur se ajo \u00ebsht\u00eb e v\u00ebrtet\u00eb:<\/span><\/p>\n

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\u201cB\u00ebnim gara me Hashimit\u00ebt p\u00ebr nderin, sikurse t\u00eb ishim kalor\u00ebs t\u00eb garave, saq\u00eb ata than\u00eb: ne kemi Pejgamber, e ne nuk mundet t\u2019i arrijm\u00eb ata n\u00eb k\u00ebt\u00eb gj\u00eb? Pasha All-llahun ne nuk do t\u2019i besojm\u00eb\u201d.<\/span><\/p>\n

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E till\u00eb ishte situata edhe me idhujtar\u00ebt tjer\u00eb, ata t\u00eb gjith\u00eb nuk dyshonin n\u00eb v\u00ebrtet\u00ebsin\u00eb e tij dhe se e v\u00ebrteta \u00ebsht\u00eb me te, mir\u00ebpo mendjemadhsia dhe zilia i shtyri q\u00eb t\u00eb shprehin kufrin dhe inatin.<\/span><\/p>\n

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4- Posti.<\/span><\/p>\n

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Ky njeri edhe pse nuk ka zili dhe mendjemadh\u00ebsi ndaj t\u00eb v\u00ebrtet\u00ebs, mir\u00ebpo nuk mundet t\u00eb bashkoj\u00eb mes n\u00ebnshtrimit ndaj t\u00eb v\u00ebrtet\u00ebs dhe pushtetit dhe pozit\u00ebs, ashtuq\u00eb i jep p\u00ebrpar\u00ebsi pushtetit dhe pozit\u00ebs, si\u00e7 \u00ebsht\u00eb rasti i Heraklit dhe t\u00eb ngjajshmive me te. Ai n\u00eb fund t\u00eb bised\u00ebs me ebu Sufjanin tha:<\/span><\/p>\n

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” \u0641\u0625\u0646 \u0643\u0627\u0646 \u0645\u0627 \u062a\u0642\u0648\u0644 \u062d\u0642\u0627 \u0641\u0633\u064a\u0645\u0644\u0643 \u0645\u0648\u0636\u0639 \u0642\u062f\u0645\u064a \u0647\u0627\u062a\u064a\u0646\u060c \u0648\u0644\u0648 \u0623\u0639\u0644\u0645 \u0623\u0646\u064a \u0623\u062e\u0644\u0635 \u0625\u0644\u064a\u0647 \u0644\u062a\u062c\u0634\u0645\u062a \u0644\u0642\u0627\u0621\u0647\u060c \u0648\u0644\u0648 \u0643\u0646\u062a \u0639\u0646\u062f\u0647 \u0644\u063a\u0633\u0644\u062a \u0639\u0646 \u0642\u062f\u0645\u0647 “<\/span><\/p>\n

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\u201cPoq\u00ebse kjo q\u00eb e thua \u00ebsht\u00eb e v\u00ebrtet\u00eb, pushteti i tij do t\u00eb arrij\u00eb k\u00ebt\u00eb vend ku e shkeli m\u00eb k\u00ebmb\u00ebt e mia. Po ta dija se mundem t\u00eb arrij\u00eb deri te ai do t\u00eb nisesha ta takoj\u00eb, e po t\u00eb isha te ai do t\u2019ia laja k\u00ebmb\u00ebt\u201d.<\/span><\/p>\n

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Ai nuk ka mund\u00ebsi t\u00eb arrij\u00eb te ai p\u00ebr shkak t\u00eb frik\u00ebs s\u00eb tij p\u00ebr pushtetin dhe jet\u00ebn e tij nga populli i vet. Askush nuk mundi t\u00eb shp\u00ebtoj\u00eb nga kjo s\u00ebmundje, p\u00ebrve\u00e7 Nexhashiut.<\/span><\/p>\n

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Kjo \u00ebsht\u00eb s\u00ebmundja e Faraonit dhe popullit t\u00eb vet:<\/span><\/p>\n

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\u0641\u064e\u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0623\u064e\u0646\u064f\u0624\u0652\u0645\u0650\u0646\u064f \u0644\u0650\u0628\u064e\u0634\u064e\u0631\u064e\u064a\u0652\u0646\u0650 \u0645\u0650\u062b\u0652\u0644\u0650\u0646\u064e\u0627 \u0648\u064e\u0642\u064e\u0648\u0652\u0645\u064f\u0647\u064f\u0645\u064e\u0627 \u0644\u064e\u0646\u064e\u0627 \u0639\u064e\u0627\u0628\u0650\u062f\u064f\u0648\u0646\u064e [\u0627\u0644\u0645\u0624\u0645\u0646\u0648\u0646:47]<\/span><\/p>\n

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\u201cDhe than\u00eb: “Si t’u besojm\u00eb dy njer\u00ebzve q\u00eb jan\u00eb si ne, kur populli i tyre \u00ebsht\u00eb n\u00eb sh\u00ebrbim ton\u00eb?\u201d. (El-Muminun: 47).<\/span><\/p>\n

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Disa dijetar\u00eb t\u00eb tefisirit kan\u00eb th\u00ebn\u00eb: kur vendosi Faraoni t\u2019i besoj\u00eb Musait dhe ta pasoi u konsultua me Hamanin dhe ministrat e tij, e ai i tha: ti je hyj e adhurohesh prej tjer\u00ebve, si ka mund\u00ebsi t\u00eb pranosh e t\u00eb b\u00ebhesh rob q\u00eb adhuron zot tjet\u00ebr p\u00ebrve\u00e7 teje. Andaj ky zgjodhi postin dhe e braktisi udh\u00ebzimin.<\/span><\/p>\n

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5- Epshi dhe pasuria.<\/span><\/p>\n

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K\u00ebto dy gj\u00ebra i kan\u00eb larguar shum\u00eb njer\u00ebz prej ithtar\u00ebve t\u00eb librit t\u00eb besojn\u00eb, nga frika se u asgj\u00ebsohet pasuria e cila u vjen nga populli i tyre.<\/span><\/p>\n

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Mosbesimtar\u00ebt kurejshit e largonin njeriun nga besimi sipas epshit t\u00eb tij; atij q\u00eb e donte imoralitetin, i thonin: islami e ndalon imoralitetin; atij q\u00eb e d\u00ebshiron alkoolin, islami e ndalon alkoolin. K\u00ebshtu e larguan poetin El-A\u2019sha nga islami duke i treguar se islami e ndalon alkoolin, e u kthye nga rruga p\u00ebr te Pejgamberi [salall-llahu alejhi ve sel-lem], e gjat\u00eb rrug\u00ebs e r\u00ebzoi deveja dhe vdiq.<\/span><\/p>\n

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Disa dijetar\u00eb kan\u00eb th\u00ebn\u00eb: shum\u00eb njer\u00ebz, ithtar\u00eb t\u00eb Librit i kam th\u00ebrritur n\u00eb Islam, e nj\u00ebri m\u00eb thoshte: un\u00eb nuk e l\u00eb alkoolin, e n\u00ebse b\u00ebhem musliman, ju ma ndaloni e m\u00eb rrahni n\u00ebse e p\u00ebrdori. Kurse nj\u00eb tjet\u00ebr thoshte: ajo q\u00eb thua ti \u00ebsht\u00eb e v\u00ebrtet\u00eb, mir\u00ebpo kam farefis t\u00eb pasur, e n\u00ebse b\u00ebhem musliman nuk fitoj\u00eb asgj\u00eb nga pasuria e tyre, e un\u00eb shpresoj t\u00eb trash\u00ebgoj\u00eb pasurin\u00eb e tyre. Pa dyshim se shum\u00eb mosbesimtar i kan\u00eb k\u00ebto ndjenja, e n\u00ebse u tubohet forca e thirrjes s\u00eb epshit dhe pasuris\u00eb me dob\u00ebsin\u00eb e besimit, pa dyshim se ai do t\u2019i p\u00ebrgjigjet epshit dhe pasuris\u00eb:<\/span><\/p>\n

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\u0648\u064e\u0645\u064e\u0646 \u0644\u064e\u0651\u0627 \u064a\u064f\u062c\u0650\u0628\u0652 \u062f\u064e\u0627\u0639\u0650\u064a\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0641\u064e\u0644\u064e\u064a\u0652\u0633\u064e \u0628\u0650\u0645\u064f\u0639\u0652\u062c\u0650\u0632\u064d \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 [\u0627\u0644\u0623\u062d\u0642\u0627\u0641:32].<\/span><\/p>\n

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\u201cE kush nuk i p\u00ebrgjigjet atij q\u00eb th\u00ebrret n\u00eb rrug\u00ebn e All-llahut, ai nuk \u00ebsht\u00eb i pamposhtur n\u00eb tok\u00eb dhe pos Atij, ai nuk ka mbrojt\u00ebs, t\u00eb till\u00ebt jan\u00eb n\u00eb nj\u00eb humbje t\u00eb hap\u00ebt!\u201d. (El-Ahkaf: 32).<\/span><\/p>\n

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6- Dashuria ndaj familjes dhe fisit.<\/span><\/p>\n

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Ky njeri mendon se n\u00ebse e pason t\u00eb v\u00ebrtet\u00ebn dhe bjer n\u00eb kund\u00ebrshtim me ta, ata do ta p\u00ebrz\u00ebn\u00eb dhe largojn\u00eb prej tyre. Ky \u00ebsht\u00eb shkaku q\u00eb shumica e mosbesimtar\u00ebve kan\u00eb mbetur n\u00eb mesin e tyre familjar dhe fisnor, po e njejta vlen edhe p\u00ebr t\u00eb krishter\u00ebt dhe \u00e7ifut\u00ebt, sepse ata i p\u00ebrz\u00ebn\u00eb dhe i armiq\u00ebsojn\u00eb t\u00eb gjith\u00eb ata q\u00eb u kund\u00ebrshtohen. E kjo \u00ebsht\u00eb shkaku q\u00eb shumica prej tyre ta l\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn dhe tia kthejn\u00eb shpind\u00ebn edhe pse e kan\u00eb njohur ate.<\/span><\/p>\n

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Poeti thot\u00eb:<\/span><\/p>\n

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Kush e ka gjuh\u00ebn e s\u00ebmur\u00eb<\/span><\/p>\n

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Edhe ujin e burimit e konsideron t\u00eb idh\u00ebt.<\/span><\/p>\n

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7- Dashuria e sht\u00ebpis\u00eb dhe vatanit.<\/span><\/p>\n

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Edhe po s\u2019pati n\u00eb k\u00ebt\u00eb sht\u00ebpi dhe vatan familje e farfis, mir\u00ebpo mendon se me pasimin e Pejgamberit [salall-llahu alejhi ve sel-lem] dhe atyreve q\u00eb i kan\u00eb besuar dhe e pasojn\u00eb me sinqeritet, do t\u00eb duhet t\u00eb del nga sht\u00ebpia dhe vatani i tij n\u00eb gurbet. Ashtuq\u00eb i jep p\u00ebrpar\u00ebsi vatanit t\u00eb vet para Pejgamberit [salall-llahu alejhi ve sel-lem] dhe para hyrjes n\u00eb islam edhe pse \u00ebsht\u00eb bindur n\u00eb k\u00ebt\u00eb gj\u00eb.<\/span><\/p>\n

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Ai q\u00eb lexon jet\u00ebp\u00ebrshkrimin e Selman Farisiut dhe lodhjen dhe rraskapitjen e tij n\u00eb rrug\u00ebn e ardhjes deri te Islami do t\u00eb v\u00ebrren\u00eb se sa ka luftuar p\u00ebr k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb. Ai ka l\u00ebn\u00eb familjen, farefisin, vatanin dhe \u00ebsht\u00eb shp\u00ebrngulur n\u00eb Medin\u00eb. K\u00ebt\u00eb njeri p\u00ebr k\u00ebt\u00eb edhe e kan\u00eb em\u00ebrtuar \u201cK\u00ebrkues i t\u00eb v\u00ebrtet\u00ebs\u201d.<\/span><\/p>\n

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K\u00ebshtu ka qen\u00eb gjendja e shumic\u00ebs s\u00eb sahabeve q\u00eb i kan\u00eb l\u00ebn\u00eb familjet e tyre, f\u00ebmij\u00ebt dhe pasurin\u00eb e kan\u00eb dalur n\u00eb Medin\u00eb duke k\u00ebrkuar dhuntit\u00eb e All-llahut dhe K\u00ebnaq\u00ebsin\u00eb e Tij, p\u00ebr t\u00eb ndihmuar All-llahun dhe Pejgamberin. K\u00ebta jan\u00eb burrat e v\u00ebrtet\u00eb.<\/span><\/p>\n

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8- Mendimi se hyrja n\u00eb Islam dhe pasimi i Pejgamberit [salall-llahu alejhi ve sel-lem] dometh\u00ebn\u00eb n\u00ebn\u00e7mim dhe akuzim i prind\u00ebrve dhe gjysh\u00ebrve.<\/span><\/p>\n

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Kjo \u00ebsht\u00eb ajo q\u00eb e pengoi Ebu Talibin dhe t\u00eb ngjajshmit me te ta pranojn\u00eb Islamin. Ata mendonin se me pranimin e Islamit do t\u00eb p\u00ebrbuznin mendimet e prind\u00ebrve dhe gjysh\u00ebrve t\u00eb tyre. Andaj armiqt\u00eb e All-llahut gjat\u00eb vdekjes iu tubuan Ebu Talibit e i than\u00eb:<\/span><\/p>\n

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\u201cA d\u00ebshiron t\u00eb largohesh nga feja e Abdul-Mutalibit?!\u201d.<\/span><\/p>\n

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E fjala e fundit q\u00eb e tha ishte: po vdes n\u00eb fen\u00eb e Abdul-Mutalibit.<\/span><\/p>\n

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Ata e larguan nga e v\u00ebrteta n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, ngase e dinin se ai i madh\u00ebron prind\u00ebrit dhe gjysh\u00ebrit.<\/span><\/p>\n

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M\u00eb her\u00ebt p\u00ebrmend\u00ebm se disa pengohen nga udh\u00ebzimi me epsh e disave n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb. Andaj Ebu Talibi pat th\u00ebn\u00eb:<\/span><\/p>\n

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\u201cPo mos t\u00eb ofendoheshte fisi Abdul-Mutalib do t\u00eb k\u00ebnaqja ty (Muhammed) me pranimin e Islamit\u201d. Ai k\u00ebt\u00eb e thurri n\u00eb varg:<\/span><\/p>\n

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\u0648\u0644\u0642\u062f \u0639\u0644\u0645\u062a \u0628\u0623\u0646 \u062f\u064a\u0646 \u0645\u062d\u0645\u062f ***** \u0645\u0646 \u062e\u064a\u0631 \u0623\u062f\u064a\u0627\u0646 \u0627\u0644\u0628\u0631\u064a\u0629 \u062f\u064a\u0646\u0627 <\/span><\/p>\n

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\u0644\u0648\u0644\u0627 \u0627\u0644\u0645\u0644\u0627\u0645\u0629 \u0623\u0648 \u062d\u0630\u0627\u0631 \u0645\u0633\u0628\u0629 ***** \u0644\u0648\u062c\u062f\u062a\u0646\u064a \u0633\u0645\u062d\u0627 \u0628\u0630\u0627\u0643 \u0645\u0628\u064a\u0646\u0627<\/span><\/p>\n

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\u201cE di se feja e Muhammedit<\/span><\/p>\n

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\u00ebsht\u00eb feja m\u00eb e mir\u00eb e njer\u00ebzimit<\/span><\/p>\n

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po mos t\u00eb ishte qortimi ose ofendimi<\/span><\/p>\n

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do t\u00eb m\u00eb gjeje i but\u00eb dhe publikues i saj\u00eb.<\/span><\/p>\n

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All-llahu [subhanehu ve teala] n\u00eb Kur’an thot\u00eb:<\/span><\/p>\n

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\u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0642\u0650\u064a\u0644\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0648\u0652\u0627\u0652 \u0625\u0650\u0644\u064e\u0649 \u0645\u064e\u0627 \u0623\u064e\u0646\u0632\u064e\u0644\u064e \u0627\u0644\u0644\u0651\u0647\u064f \u0648\u064e\u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0631\u064e\u0651\u0633\u064f\u0648\u0644\u0650 \u0642\u064e\u0627\u0644\u064f\u0648\u0627\u0652 \u062d\u064e\u0633\u0652\u0628\u064f\u0646\u064e\u0627 \u0645\u064e\u0627 \u0648\u064e\u062c\u064e\u062f\u0652\u0646\u064e\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0622\u0628\u064e\u0627\u0621\u0646\u064e\u0627 [\u0627\u0644\u0645\u0627\u0626\u062f\u0629:104]<\/span><\/p>\n

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\u201cE kur ju thuhet atyre: “Ejani te ajo q\u00eb zbriti All-llahu dhe te (\u00e7ka thot\u00eb) i d\u00ebrguari, ata thon\u00eb: “Na mjafton ajo q\u00eb i gjet\u00ebm prind\u00ebrit tan\u00eb”, (a mjafton) edhe n\u00ebse prind\u00ebrit e tyre ishin q\u00eb nuk dinin asgj\u00eb dhe nuk ishin n\u00eb rrug\u00eb t\u00eb drejt\u00eb\u201d. (El-Maide: 104).<\/span><\/p>\n

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9- N\u00ebse e urren\u00eb nj\u00eb njeri dhe e ka armik, e nga inati i tij n\u00ebse ai hyn\u00eb n\u00eb Islam, ky nuk hyn\u00eb.<\/span><\/p>\n

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Ky shkak i ka penguar shum\u00eb njer\u00ebz nga hyrja n\u00eb Islam dhe nga pasimi i udh\u00ebzimit pasiq\u00eb e kan\u00eb njohur ate!<\/span><\/p>\n

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N\u00ebse nj\u00eb njeri ka ndonj\u00eb armik dhe e urren\u00eb ate, nuk e do as tok\u00ebn mbi t\u00eb cil\u00ebn ec\u00eb ai dhe vazhdimisht insisiton q\u00eb ta kund\u00ebrshtoj\u00eb ate, e n\u00ebse ai e pranon t\u00eb v\u00ebrtet\u00ebn, ai nga urrejtja q\u00eb ka ndaj tij e armiq\u00ebson t\u00eb v\u00ebrtet\u00ebn dhe bart\u00ebsit e saj\u00eb edhe pse mes tij dhe t\u00eb v\u00ebrtet\u00ebs ose bart\u00ebsve t\u00eb saja nuk ka pasur asnj\u00eb far\u00eb armiq\u00ebsie.<\/span><\/p>\n

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K\u00ebshtu ka qen\u00eb puna e \u00e7ifut\u00ebve me ensar\u00ebt. \u00c7ifut\u00ebt ishin armik t\u00eb ensar\u00ebve dhe u k\u00ebrc\u00ebnoheshin me daljen e Pejgamberit dhe se ata do ta pasojn\u00eb dhe me te do t\u2019i luftojn\u00eb. E pasiq\u00eb ensar\u00ebt ua kaluan n\u00eb pranimin e Pejgamberit [salall-llahu alejhi ve sel-lem] dhe hyrjen n\u00eb Islam, armiq\u00ebsia q\u00eb kishin ndaj tyre e shpreh\u00ebn edhe ndaj islamit dhe vendos\u00ebn t\u00eb mbeten n\u00eb kuf\u00ebr dhe ebreiz\u00ebm.<\/span><\/p>\n

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10- Zakoni, edukata dhe adeti.<\/span><\/p>\n

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Ky mundet t\u00eb jet\u00eb shkaku m\u00eb i dob\u00ebt, mir\u00ebpo m\u00eb i p\u00ebrhapur nd\u00ebr njer\u00ebz, popuj dhe fise. Ky \u00ebsht\u00eb arsyetimi i shumic\u00ebs prej tyre.<\/span><\/p>\n

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Feja e tradit\u00ebs \u00ebsht\u00eb ajo q\u00eb i sundon shumic\u00ebn e njer\u00ebzve, e kalimi nga nj\u00eb adet n\u00eb tjetrin \u00ebsht\u00eb sikurse kalimi nga nj\u00eb natyr\u00eb n\u00eb tjetr\u00ebn.<\/span><\/p>\n

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Paqa dhe bekimi qofshin mbi Muhammedin dhe mbi pejgamber\u00ebt n\u00eb p\u00ebrgjith\u00ebsi, p\u00ebr shkak t\u00eb forc\u00ebs q\u00eb pat\u00ebn n\u00eb ndryshimin e adeteve dhe zakoneve t\u00eb kota t\u00eb njer\u00ebzve dhe i shnd\u00ebrruan n\u00eb besimtar, duke krijuar te ata natyre tjet\u00ebr, me t\u00eb cil\u00ebn dol\u00ebn nga adetet dhe natyra e tyre e prishur:<\/span><\/p>\n

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\u0625\u0650\u0646\u064e\u0651\u0627 \u0648\u064e\u062c\u064e\u062f\u0652\u0646\u064e\u0627 \u0622\u0628\u064e\u0627\u0621\u0646\u064e\u0627 \u0639\u064e\u0644\u064e\u0649 \u0623\u064f\u0645\u064e\u0651\u0629\u064d \u0648\u064e\u0625\u0650\u0646\u064e\u0651\u0627 \u0639\u064e\u0644\u064e\u0649 \u0622\u062b\u064e\u0627\u0631\u0650\u0647\u0650\u0645 \u0645\u064f\u0651\u0642\u0652\u062a\u064e\u062f\u064f\u0648\u0646\u064e [\u0627\u0644\u0632\u062e\u0631\u0641:23]<\/span><\/p>\n

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\u201cJa pra, Ne nuk kemi d\u00ebrguar para teje pejgamber n\u00eb ndonj\u00eb vendbanim, q\u00eb t\u00eb mos i ket\u00eb th\u00ebn\u00eb paria e begatshme e tij: “Ne i gjet\u00ebm t\u00eb par\u00ebt tan\u00eb n\u00eb k\u00ebt\u00eb fe dhe ne jemi t\u00eb orientuar gjurm\u00ebve t\u00eb tyre\u201d. (Ez-Zuhruf: 23).<\/span><\/p>\n

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Askush nuk e di v\u00ebshtir\u00ebsin\u00eb e k\u00ebsaj pune p\u00ebrve\u00e7 atij q\u00eb ka punuar n\u00eb nd\u00ebrrimin e besimit dhe adeteve t\u00eb nj\u00eb njeriu dhe kalimin e tij n\u00eb besim t\u00eb sh\u00ebndosh\u00eb. All-llahu i shp\u00ebrbleft\u00eb pejgamber\u00ebt m\u00eb s\u00eb miri q\u00eb shp\u00ebrblen ndonj\u00ebrin nga njer\u00ebzit.<\/span><\/p>\n

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Kurse shkaqet e udh\u00ebzimit jan\u00eb t\u00eb shumta, prej tyre \u00ebsht\u00eb: duaja, Kur’ani, pejgamber\u00ebt, mendja e kthjellur, ashtu sikurse sh\u00ebrimi nga s\u00ebmundjet ka shkaqe ashtu edhe udh\u00ebzimi i ka shkaqet e veta.<\/span><\/p>\n

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I s\u00ebmuri n\u00ebse s\u00ebmuret shkon te mjeku dhe vepron shkakun p\u00ebr t\u00eb arritur sh\u00ebrimin dhe k\u00ebndjelljen, poashtu edhe te udh\u00ebzimi, ajo ekziston, mir\u00ebpo duhet pasur para sysh shkaqet.<\/span><\/p>\n

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All-llahu na mund\u00ebsoft\u00eb t\u2019i njohim shkaqet e udh\u00ebzimit e t\u00eb udh\u00ebzohemi dhe t\u2019i njohim pengesat e udh\u00ebzimit dhe t\u00eb largohemi prej tyre. Amin.<\/span><\/p>\n

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All-llahun e fal\u00ebnderojm\u00eb kurse paqa dhe bekimi qofshin mbi Muhammedn [alejhisselam].<\/span><\/p>\n

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Autor: Abdur-Rahman Jahja<\/span><\/p>\n

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P\u00ebrshtati: Bekir Halimi<\/span><\/p>\n

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Publikimi i pare: 30.8.2002<\/span><\/p>\n

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Nevoja e njeriut \u00ebsht\u00eb shum\u00eb e madhe, madje e domosdoshme q\u00eb t\u2019i lutet All-llahut q\u00eb ta udh\u00ebzoj\u00eb n\u00eb rrug\u00eb t\u00eb drejt\u00eb p\u00ebr \u00e7do dit\u00eb shtat\u00ebmb\u00ebdhjet her\u00eb, gjat\u00eb namazeve farz.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58],"tags":[],"class_list":{"0":"post-15","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c115-hutbet"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/15","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=15"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/15\/revisions"}],"predecessor-version":[{"id":3766,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/15\/revisions\/3766"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=15"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=15"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=15"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}