{"id":19,"date":"2012-03-01T15:58:37","date_gmt":"2012-03-01T15:58:37","guid":{"rendered":"http:\/\/shkollaislame.com\/SHKIWP\/index.php\/2012\/03\/01\/njihe-all-llahun-ne-bollek-qe-te-njeh-kur-je-ne-veshtiresi\/"},"modified":"2012-03-01T15:58:37","modified_gmt":"2012-03-01T15:58:37","slug":"njihe-all-llahun-ne-bollek-qe-te-njeh-kur-je-ne-veshtiresi","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=19","title":{"rendered":"Njihe All-llahun n\u00eb boll\u00ebk q\u00eb t\u00eb njeh kur je n\u00eb v\u00ebshtir\u00ebsi"},"content":{"rendered":"

 \"rich<\/strong><\/span><\/p>\n


<\/strong><\/span><\/p>\n

 Dhe n\u00eb fund t\u00eb p\u00ebrmendim disa sqarime nga nj\u00eb pjes\u00eb e hadithit t\u00eb Pejgamberit, sal-lall-llahu alejhi ve sel-lem, q\u00eb ia ka dh\u00ebn\u00eb si k\u00ebshill\u00eb p\u00ebrmbledh\u00ebse kush\u00ebririt t\u00eb tij, Abdullah ib\u00ebn Abasit, radijall-llahu anhu.<\/span><\/p>\n

<\/span><\/p>\n

 <\/span><\/p>\n

Ai mes tjerash n\u00eb k\u00ebt\u00eb hadith i thot\u00eb:<\/span><\/p>\n

 <\/span><\/p>\n

((\u062a\u0639\u0631\u0641 \u0625\u0644\u0649 \u0627\u0644\u0644\u0647 \u0641\u064a \u0627\u0644\u0631\u062e\u0627\u0621 \u064a\u0639\u0631\u0641\u0643 \u0641\u064a \u0627\u0644\u0634\u062f\u0629 ))<\/span><\/p>\n

 <\/span><\/p>\n

“Njihe All-llahun n\u00eb boll\u00ebk q\u00eb t\u00eb njeh All-llahu ty n\u00eb v\u00ebshtir\u00ebsi”. (Sahih, Tirmidhiu).<\/span><\/p>\n

 <\/span><\/p>\n

Kjo pjes\u00eb e hadithit dometh\u00ebn\u00eb se n\u00ebse njeriu ka frik\u00eb All-llahun, kujdeset p\u00ebr kufijt\u00eb q\u00eb i ka caktuar All-llahu, i kryen detyrat ndaj All-llahut, kur \u00ebsht\u00eb n\u00eb boll\u00ebk, ai me k\u00ebt\u00eb vep\u00ebr e ka njohur All-llahun dhe mes tij dhe All-llahut \u00ebsht\u00eb krijuar nj\u00eb njohje e ve\u00e7ant\u00eb, andaj All-llahu ka p\u00ebr ta njohur at\u00eb kur t\u00eb gjendet n\u00eb v\u00ebshtir\u00ebsi. Pra kjo njohje b\u00ebhet shkak q\u00eb t\u00eb shp\u00ebton nga v\u00ebshtir\u00ebsit\u00eb dhe ngushticat kur ti dalin ato n\u00eb rrug\u00eb.<\/span><\/p>\n

 <\/span><\/p>\n

Kjo njohje e ve\u00e7ant\u00eb mes njeriut dhe All-llahut shkakton af\u00ebrsin\u00eb e njeriut me Zotin e vet, dashurin\u00eb e All-llahut ndaj tij dhe p\u00ebrgjigjen e lutjeve t\u00eb tija.<\/span><\/p>\n

 <\/span><\/p>\n

Njohja e njeriut ndaj All-llahut \u00ebsht\u00eb dy lloje:<\/span><\/p>\n

 <\/span><\/p>\n

– njohje e p\u00ebrgjithshme, e kjo dometh\u00ebn\u00eb konfirmim (ikrar), bindje dhe besim, dhe \u00ebsht\u00eb p\u00ebr mbar\u00eb besimtar\u00ebt;<\/span><\/p>\n

 <\/span><\/p>\n

– njohje e ve\u00e7ant\u00eb q\u00eb dometh\u00ebn\u00eb animi i t\u00ebr\u00ebsish\u00ebm zemr\u00ebs drejt All-llahut, ti p\u00ebrkushtohet Atij, t\u00eb ndihet i g\u00ebzuar n\u00eb shoq\u00ebrimin e Tij, t\u00eb qet\u00ebsohet duke e p\u00ebrmendur, t\u00eb ket\u00eb turp nga Ai dhe t\u00eb ket\u00eb nderime t\u00eb larta ndaj Tij. Kjo njohje e ve\u00e7ant\u00eb \u00ebsht\u00eb ajo rreth s\u00eb cil\u00ebs rrotullohen gnostik\u00ebt (arifun).<\/span><\/p>\n

 <\/span><\/p>\n

Disa prej tyre kan\u00eb th\u00ebn\u00eb:<\/span><\/p>\n

 <\/span><\/p>\n

\u0645\u0633\u0627\u0643\u064a\u0646 \u0623\u0647\u0644 \u0627\u0644\u062f\u0646\u064a\u0627 \u062e\u0631\u062c\u0648\u0627 \u0645\u0646\u0647\u0627 \u0648\u0645\u0627 \u0630\u0627\u0642\u0648\u0627 \u0623\u0637\u064a\u0628 \u0645\u0627 \u0641\u064a\u0647\u0627 \u0642\u064a\u0644 \u0644\u0647 \u0648\u0645\u0627 \u0647\u0648 \u0642\u0627\u0644 \u0645\u0639\u0631\u0641\u0629 \u0627\u0644\u0644\u0647 \u0639\u0632 \u0648\u062c\u0644<\/span><\/p>\n

 <\/span><\/p>\n

“T\u00eb ngrat\u00eb jan\u00eb njer\u00ebzit, kan\u00eb dal\u00eb nga dynjaja dhe nuk kan\u00eb shijuar m\u00eb t\u00eb k\u00ebndshmen e saj. Than\u00eb: cila \u00ebsht\u00eb ajo gj\u00eb? Tha: njohja e All-llahut, azze ve xhel-le”.<\/span><\/p>\n

 <\/span><\/p>\n

Ahmed ib\u00ebn Asim El-Antakiu ka th\u00ebn\u00eb:<\/span><\/p>\n

 <\/span><\/p>\n

\u0623\u062d\u0628 \u0623\u0646 \u0644\u0627 \u0623\u0645\u0648\u062a \u062d\u062a\u0649 \u0623\u0639\u0631\u0641 \u0645\u0648\u0644\u0627\u064a \u0648\u0644\u064a\u0633 \u0645\u0639\u0631\u0641\u062a\u0647 \u0627\u0644\u0625\u0642\u0631\u0627\u0631 \u0628\u0647 \u0648\u0644\u0643\u0646 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0625\u0630\u0627 \u0639\u0631\u0641\u062a\u0647 \u0627\u0633\u062a\u062d\u064a\u064a\u062a \u0645\u0646\u0647<\/span><\/p>\n

 <\/span><\/p>\n

“D\u00ebshiroj t\u00eb mos vdes derisa ta njoh All-llahun tim. Njohja nuk \u00ebsht\u00eb pranimi i Tij por n\u00ebse e njeh turp\u00ebrohesh nga Ai”.<\/span><\/p>\n

 <\/span><\/p>\n

Edhe njohja e All-llahut ndaj robit \u00ebsht\u00eb dy lloje:<\/span><\/p>\n

 <\/span><\/p>\n

– Njohje e p\u00ebrgjithshme, q\u00eb dometh\u00ebn\u00eb Dija e All-llahut p\u00ebr robin e Vet, Mbik\u00ebqyrja e gj\u00ebrave q\u00eb i mban sekret dhe ato q\u00eb i publikon, sikurse ka th\u00ebn\u00eb:<\/span><\/p>\n

 <\/span><\/p>\n

\u0648\u064e\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0648\u064e\u0646\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u062a\u064f\u0648\u064e\u0633\u0652\u0648\u0650\u0633\u064f \u0628\u0650\u0647\u0650 \u0646\u064e\u0641\u0652\u0633\u064f\u0647\u064f \u0648\u064e\u0646\u064e\u062d\u0652\u0646\u064f \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u0650\u0646\u0652 \u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0652\u0648\u064e\u0631\u0650\u064a\u062f\u0650 (16)<\/span><\/p>\n

 <\/span><\/p>\n

“Ne e kemi krijuar njeriun dhe dim\u00eb se \u00e7’p\u00ebshp\u00ebrit ai n\u00eb vetvete dhe Ne jemi m\u00eb af\u00ebr tij se damari (q\u00eb rrah) i qaf\u00ebs s\u00eb tij”. (Kaf: 16).<\/span><\/p>\n

 <\/span><\/p>\n

\u0647\u064f\u0648\u064e \u0623\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0628\u0650\u0643\u064f\u0645\u0652 \u0625\u0650\u0630\u0652 \u0623\u064e\u0646\u0634\u064e\u0623\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0627\u0644\u0623\u064e\u0631\u0652\u0636\u0650 \u0648\u064e\u0625\u0650\u0630\u0652 \u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0623\u064e\u062c\u0650\u0646\u064e\u0651\u0629\u064c \u0641\u0650\u064a \u0628\u064f\u0637\u064f\u0648\u0646\u0650 \u0623\u064f\u0645\u064e\u0651\u0647\u064e\u0627\u062a\u0650\u0643\u064f\u0645\u0652<\/span><\/p>\n

 <\/span><\/p>\n

“\u2026se Ai di m\u00eb s\u00eb miri p\u00ebr ju edhe para se t’ju krijoj\u00eb edhe kur filloi krijimin tuaj nga dheu, e edhe kur ishit t\u00eb fshehur n\u00eb barqet e n\u00ebnave tuaja…”. (En-Nexhm: 32).<\/span><\/p>\n

 <\/span><\/p>\n

– Njohje e ve\u00e7ant\u00eb, q\u00eb dometh\u00ebn\u00eb Dashuria e Tij ndaj njeriut, Afrimi me te, p\u00ebrgjigjja e lutjes s\u00eb tij dhe shp\u00ebtimi nga v\u00ebshtir\u00ebsit\u00eb. N\u00eb k\u00ebt\u00eb aludon ajo q\u00eb transmeton Pejgamberi, sal-lall-llahu alejhi ve sel-lem, nga All-llahu, azze ve xhel-le, n\u00eb hadithin kudsi:<\/span><\/p>\n

 <\/span><\/p>\n

\u0648\u0644\u0627 \u064a\u0632\u0627\u0644 \u0639\u0628\u062f\u064a \u064a\u062a\u0642\u0631\u0628 \u0625\u0644\u0649 \u0628\u0627\u0644\u0646\u0648\u0627\u0641\u0644 \u062d\u062a\u0649 \u0623\u062d\u0628\u0647 \u0641\u0625\u0630\u0627 \u0623\u062d\u0628\u0628\u062a\u0647 \u0643\u0646\u062a \u0633\u0645\u0639\u0647 \u0627\u0644\u0630\u064a \u064a\u0633\u0645\u0639 \u0628\u0647 \u0648\u0628\u0635\u0631\u0647 \u0627\u0644\u0630\u064a \u064a\u0628\u0635\u0631 \u0628\u0647 \u0648\u064a\u062f\u0647 \u0627\u0644\u062a\u064a \u064a\u0628\u0637\u0634 \u0628\u0647\u0627 \u0648\u0631\u062c\u0644\u0647 \u0627\u0644\u062a\u064a \u064a\u0645\u0634\u064a \u0628\u0647\u0627 \u0648\u0644\u0626\u0646 \u0633\u0623\u0644\u0646\u064a \u0644\u0623\u0639\u0637\u064a\u0646\u0647 \u0648\u0644\u0626\u0646 \u0627\u0633\u062a\u0639\u0627\u0630\u0646\u064a \u0644\u0623\u0639\u064a\u0630\u0646\u0647 \u0648\u0641\u064a \u0631\u0648\u0627\u064a\u0629 \u0648\u0644\u0626\u0646 \u062f\u0639\u0627\u0646\u064a \u0644\u0623\u062c\u064a\u0628\u0646\u0647<\/span><\/p>\n

 <\/span><\/p>\n

“Vazhdon robi Im t\u00eb m\u00eb afrohet me vepra vullnetare (nafile) derisa ta Dua. E kur ta dua, me Mua d\u00ebgjon, me Mua shikon, me Mua prek, me Mua ec\u00eb. N\u00ebse k\u00ebrkon di\u00e7ka kam p\u00ebr ti dh\u00ebn\u00eb e n\u00ebse k\u00ebrkon strehim te un\u00eb do ta strehoj”. N\u00eb nj\u00eb transmetim tjet\u00ebr q\u00ebndron: “n\u00ebse m\u00eb lutet i p\u00ebrgjigjem”.<\/span><\/p>\n

 <\/span><\/p>\n

Kur iku Hasan Basriu nga Haxhaxhi, hyri n\u00eb sht\u00ebpin\u00eb e Habib ib\u00ebn Muhamedit. Habibi i tha: Ebu Seid, a nuk ke ndonj\u00eb gj\u00eb mes teje dhe All-llahut q\u00eb t’i lutesh me t\u00eb, e t\u00eb fsheh prej tyre. Hyn\u00eb n\u00eb sht\u00ebpin\u00eb time. Hyri Hasan Basriu n\u00eb k\u00ebt\u00eb sht\u00ebpi, kurse pas tij erdh\u00ebn edhe policia e Haxhaxhit, mir\u00ebpo nuk e gjet\u00ebn n\u00eb sht\u00ebpi. Kur u kthyen te Haxhaxhi dhe i treguan se nuk e gjet\u00ebn te sht\u00ebpia e Habib ib\u00ebn Muhamedit, Haxhaxhi u tha: ai aty ka qen\u00eb, mir\u00ebpo All-llahu ua ka mbyllur syt\u00eb e ju nuk e keni par\u00eb.<\/span><\/p>\n

 <\/span><\/p>\n

Fudajl ib\u00ebn Ijadi u takua nj\u00eb dit\u00eb me Shavene, e cila dallohej me adhurimin e saj\u00eb dhe k\u00ebrkoi prej saj q\u00eb t\u00eb lutet p\u00ebr te. E kjo ia ktheu: Fudajl, \u00e7ka ke mes teje dhe All-llahut q\u00eb n\u00ebse i lutesh Atij me k\u00ebt\u00eb gj\u00eb Ai t\u00eb p\u00ebrgjigjet. U alivanos Fudajli nga kjo fjal\u00eb.<\/span><\/p>\n

 <\/span><\/p>\n

Maruf Kerhiut i kan\u00eb th\u00ebn\u00eb: \u00e7ka t\u00eb shtyn q\u00eb t\u00eb jepesh pas p\u00ebrkushtimit dhe adhurimit? Pastaj ia p\u00ebrmend\u00ebn vdekjen, berzahun, xhenetin dhe xhehenemin. Marufi tha: Nj\u00eb Mbret q\u00eb t\u00ebr\u00eb k\u00ebto gj\u00ebra i ka n\u00eb Dor\u00ebn e Tij, n\u00ebse ke njohje me Te t\u00eb mjafton p\u00ebr \u00e7do gj\u00eb”.<\/span><\/p>\n

 <\/span><\/p>\n

N\u00eb p\u00ebrgjith\u00ebsi, ai q\u00eb ndaj All-llahut ka devotshm\u00ebri dhe respekt kur \u00ebsht\u00eb n\u00eb boll\u00ebk, All-llahu do t\u00eb sillet ndaj Tij me But\u00ebsi dhe ndihmes\u00eb kur t\u00eb \u00ebsht\u00eb n\u00eb v\u00ebshtir\u00ebsi.<\/span><\/p>\n

 <\/span><\/p>\n

Dahak ib\u00ebn Kajsi, rahimehull-llah, thot\u00eb:<\/span><\/p>\n

 <\/span><\/p>\n

\u0627\u0630\u0643\u0631\u0648\u0627 \u0627\u0644\u0644\u0647 \u0641\u064a \u0627\u0644\u0631\u062e\u0627\u0621 \u064a\u0630\u0643\u0631\u0643\u0645 \u0641\u064a \u0627\u0644\u0634\u062f\u0629<\/span><\/p>\n

 <\/span><\/p>\n

“P\u00ebrmendne All-llahun kur jeni n\u00eb boll\u00ebk q\u00eb t’ju p\u00ebrmend Ai kur jeni n\u00eb v\u00ebshtir\u00ebsi. Junusi, alejhisselam, e p\u00ebrmendke shum\u00eb All-llahun, e kur ra n\u00eb barkun e peshku, kurse All-llahu, azze ve xhel-le, tha:<\/span><\/p>\n

 <\/span><\/p>\n

\u0641\u064e\u0644\u064e\u0648\u0652\u0644\u0627 \u0623\u064e\u0646\u064e\u0651\u0647\u064f \u0643\u064e\u0627\u0646\u064e \u0645\u0650\u0646\u0652 \u0627\u0644\u0652\u0645\u064f\u0633\u064e\u0628\u0650\u0651\u062d\u0650\u064a\u0646\u064e (143) \u0644\u064e\u0644\u064e\u0628\u0650\u062b\u064e \u0641\u0650\u064a \u0628\u064e\u0637\u0652\u0646\u0650\u0647\u0650 \u0625\u0650\u0644\u064e\u0649 \u064a\u064e\u0648\u0652\u0645\u0650 \u064a\u064f\u0628\u0652\u0639\u064e\u062b\u064f\u0648\u0646\u064e (144)<\/span><\/p>\n

 <\/span><\/p>\n

“E sikur t\u00eb mos ishte ajo q\u00eb ai kishte qen\u00eb prej atyre q\u00eb shum\u00eb e p\u00ebrmendin Zotin. Ai do t\u00eb mbetej n\u00eb barkun e tij deri n\u00eb dit\u00ebn e ringjalljes”. (Es-Saffat: 143- 144).<\/span><\/p>\n

 <\/span><\/p>\n

Faraoni ishte Tagut, diktator dhe mizor, kishte harruar p\u00ebrmendjen e All-llahut, mir\u00ebpo kur e kaploi uji nga \u00e7do an\u00eb tha: besova All-llahun. All-llahu, tebareke ve teala, thot\u00eb:<\/span><\/p>\n

 <\/span><\/p>\n

\u0623\u064e\u0627\u0644\u0622\u0646\u064e \u0648\u064e\u0642\u064e\u062f\u0652 \u0639\u064e\u0635\u064e\u064a\u0652\u062a\u064e \u0642\u064e\u0628\u0652\u0644\u064f \u0648\u064e\u0643\u064f\u0646\u0652\u062a\u064e \u0645\u0650\u0646\u0652 \u0627\u0644\u0652\u0645\u064f\u0641\u0652\u0633\u0650\u062f\u0650\u064a\u0646\u064e (91)<\/span><\/p>\n

 <\/span><\/p>\n

“Ti tani beson, nd\u00ebrsa m\u00eb par\u00eb kund\u00ebrshtove dhe ishe nj\u00ebri prej shkat\u00ebrruesve!” (Junus: 91).<\/span><\/p>\n

 <\/span><\/p>\n

Selman Farisiu, radijall-llahu anhu, ka th\u00ebn\u00eb:<\/span><\/p>\n

 <\/span><\/p>\n

\u0625\u0630\u0627 \u0643\u0627\u0646 \u0627\u0644\u0631\u062c\u0644 \u062f\u0639\u0627 \u0641\u064a \u0627\u0644\u0633\u0631 \u0641\u0646\u0632\u0644\u062a \u0628\u0647 \u0636\u0631\u0627\u0621 \u0641\u062f\u0639\u0627 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 \u0642\u0627\u0644\u062a \u0627\u0644\u0645\u0644\u0627\u0626\u0643\u0629 \u0635\u0648\u062a \u0645\u0639\u0631\u0648\u0641 \u0641\u0634\u0641\u0639\u0648\u0627 \u0644\u0647 \u0648\u0625\u0630\u0627 \u0643\u0627\u0646 \u0644\u064a\u0633 \u0628\u062f\u0639\u0627\u0621 \u0641\u064a \u0627\u0644\u0633\u0631\u0627\u0621 \u0641\u0646\u0632\u0644\u062a \u0628\u0647 \u0636\u0631\u0627\u0621 \u0641\u062f\u0639\u0627 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 \u0642\u0627\u0644\u062a \u0627\u0644\u0645\u0644\u0627\u0626\u0643\u0629 \u0635\u0648\u062a \u0644\u064a\u0633 \u0628\u0645\u0639\u0631\u0648\u0641 \u0641\u0644\u0627 \u064a\u0634\u0641\u0639\u0648\u0646 \u0644\u0647<\/span><\/p>\n

 <\/span><\/p>\n

“N\u00ebse njeriu i lutet All-llahut vazhdimisht kur \u00ebsht\u00eb n\u00eb boll\u00ebk dhe kur ti bie ndonj\u00eb v\u00ebshtir\u00ebsi i lutet All-llahut, melaqet thon\u00eb: ky z\u00eb \u00ebsht\u00eb i njohur p\u00ebr ne dhe nd\u00ebrmjet\u00ebsojn\u00eb p\u00ebr te, kurse n\u00ebse njeriu aspak nuk i lutet All-llahut kur \u00ebsht\u00eb n\u00eb boll\u00ebk dhe kur ti bie ndonj\u00eb v\u00ebshtir\u00ebsi dhe i lutet All-llahut, melaqet thon\u00eb: ky z\u00eb \u00ebsht\u00eb i panjohur p\u00ebr ne dhe nuk nd\u00ebrmjet\u00ebsojn\u00eb p\u00ebr te”.<\/span><\/p>\n

 <\/span><\/p>\n

Nj\u00eb njeri i tha Ebu Derdas\u00eb: m\u00eb k\u00ebshillo! I tha:<\/span><\/p>\n

 <\/span><\/p>\n

\u0627\u0630\u0643\u0631 \u0627\u0644\u0644\u0647 \u0641\u064a \u0627\u0644\u0633\u0631\u0627\u0621 \u064a\u0630\u0643\u0631\u0643 \u0627\u0644\u0644\u0647 \u0639\u0632 \u0648\u062c\u0644 \u0641\u064a \u0627\u0644\u0636\u0631\u0627\u0621<\/span><\/p>\n

 <\/span><\/p>\n

“P\u00ebrmende All-llahun n\u00eb boll\u00ebk q\u00eb t\u00eb p\u00ebrmend Ai ty kur je n\u00eb v\u00ebshtir\u00ebsi”.<\/span><\/p>\n

 <\/span><\/p>\n

Gjithashtu tregohet se ai ka th\u00ebn\u00eb:<\/span><\/p>\n

 <\/span><\/p>\n

\u0627\u062f\u0639 \u0627\u0644\u0644\u0647 \u0641\u064a \u064a\u0648\u0645 \u0633\u0631\u0627\u0626\u0643 \u0644\u0639\u0644\u0647 \u0623\u0646 \u064a\u0633\u062a\u062c\u064a\u0628 \u0644\u0643 \u0641\u064a \u064a\u0648\u0645 \u0636\u0631\u0627\u0626\u0643<\/span><\/p>\n

 <\/span><\/p>\n

“Lute All-llahun n\u00eb dit\u00ebt e bereqetshme e ndoshta All-llahu t\u00eb p\u00ebrgjigjet n\u00eb dit\u00ebt e v\u00ebshtira”.<\/span><\/p>\n

 <\/span><\/p>\n

Cila \u00ebsht\u00eb v\u00ebshtir\u00ebsia m\u00eb e madhe?!<\/strong><\/span><\/p>\n

 <\/span><\/p>\n

V\u00ebshtir\u00ebsia m\u00eb e madhe q\u00eb mund ti bie nj\u00eb njeriu n\u00eb dynja \u00ebsht\u00eb vdekja dhe ajo q\u00eb vijon, n\u00ebse fundi i njeriut nuk \u00ebsht\u00eb xheneti. Andaj besimtari duhet t\u00eb p\u00ebrgatitet p\u00ebr vdekjen dhe at\u00eb q\u00eb pason kur ka sh\u00ebndet me devotshm\u00ebri dhe vepra t\u00eb mira.<\/span><\/p>\n

 <\/span><\/p>\n

All-llahu, azze ve xhel-le, ka th\u00ebn\u00eb:<\/span><\/p>\n

 <\/span><\/p>\n

\u064a\u0627 \u0623\u064a\u0647\u0627 \u0627\u0644\u0630\u064a\u0646 \u0622\u0645\u0646\u0648\u0627 \u0627\u062a\u0642\u0648\u0627 \u0627\u0644\u0644\u0647 \u0648\u0644\u062a\u0646\u0638\u0631 \u0646\u0641\u0633 \u0645\u0627 \u0642\u062f\u0645\u062a \u0644\u063a\u062f \u0648\u0627\u062a\u0642\u0648\u0627 \u0627\u0644\u0644\u0647 \u0625\u0646 \u0627\u0644\u0644\u0647 \u062e\u0628\u064a\u0631 \u0628\u0645\u0627 \u062a\u0639\u0645\u0644\u0648\u0646 \u0648\u0644\u0627 \u062a\u0643\u0648\u0646\u0648\u0627 \u0643\u0627\u0644\u0630\u064a\u0646 \u0646\u0633\u0648\u0627 \u0627\u0644\u0644\u0647 \u0641\u0623\u0646\u0633\u0627\u0647\u0645 \u0623\u0646\u0641\u0633\u0647\u0645 \u0623\u0648\u0644\u0626\u0643 \u0647\u0645 \u0627\u0644\u0641\u0627\u0633\u0642\u0648\u0646<\/span><\/p>\n

 <\/span><\/p>\n

“O ju q\u00eb besuat, kini parasysh frik\u00ebn ndaj All-llahut dhe le t\u00eb shikoj\u00eb njeriu se \u00e7ka ka b\u00ebr\u00eb p\u00ebr nes\u00ebr, dhe kini frik\u00eb All-llahun, e s’ka dyshim se All-llahu \u00ebsht\u00eb q\u00eb e di n\u00eb detaje at\u00eb q\u00eb punoni! E mos u b\u00ebni si ata q\u00eb e harruan All-llahun, e All-llahu b\u00ebri q\u00eb ata ta harrojn\u00eb vetveten! T\u00eb till\u00ebt jan\u00eb ata t\u00eb prishurit”. (El-Hashr: 18- 19).<\/span><\/p>\n

 <\/span><\/p>\n

Ai q\u00eb p\u00ebrmend All-llahun kur \u00ebsht\u00eb i sh\u00ebndosh\u00eb dhe n\u00eb boll\u00ebk \u00ebsht\u00eb p\u00ebrgatitur p\u00ebr takimin me All-llahun, azze ve xhel-le, \u00ebsht\u00eb p\u00ebrgatitur p\u00ebr vdekjen dhe at\u00eb q\u00eb pason. At\u00ebher\u00eb All-llahu e p\u00ebrmend kur t\u00eb \u00ebsht\u00eb ngusht\u00eb dhe n\u00eb v\u00ebshtir\u00ebsi e \u00ebsht\u00eb me te, me But\u00ebsin\u00eb, ndihm\u00ebn, kujdesin dhe p\u00ebrforcimin e tij n\u00eb Tevhid. Takohet me All-llahun, kurse All-llahu \u00ebsht\u00eb i k\u00ebnaqur me te. Kurse ai q\u00eb e harron All-llahun kur ka sh\u00ebndet dhe kur \u00ebsht\u00eb n\u00eb boll\u00ebk, ai nuk \u00ebsht\u00eb p\u00ebrgaditur p\u00ebr takimin me All-llahun, andaj edhe All-llahu e harron n\u00eb k\u00ebto v\u00ebshtir\u00ebsi q\u00eb i biejn\u00eb mbi kok\u00eb. Dometh\u00ebn\u00eb e braktis\u00eb dhe e neglizhon.<\/span><\/p>\n

 <\/span><\/p>\n

Kur t’i vjen vdekja, besimtarit q\u00eb \u00ebsht\u00eb i p\u00ebrgatitur p\u00ebr te dhe ka mendim t\u00eb mir\u00eb p\u00ebr Zotin e vet, atij i vijn\u00eb myzhde nga All-llahu, andaj edhe e d\u00ebshiron takimin me All-llahu, por edhe All-llahu e do takimin me te. Kurse e kund\u00ebrta ndodh me njeriun e prishur. N\u00eb k\u00ebto momente dhe \u00e7aste g\u00ebzohet besimtari me k\u00ebt\u00eb myzhde q\u00eb i vjen, kurse ai q\u00eb s’ka punuar pendohet e thot\u00eb:<\/span><\/p>\n

 <\/span><\/p>\n

\u064a\u0627 \u062d\u0633\u0631\u062a\u064a \u0639\u0644\u0649 \u0645\u0627 \u0641\u0631\u0637\u062a \u0641\u064a \u062c\u0646\u0628 \u0627\u0644\u0644\u0647<\/span><\/p>\n

 <\/span><\/p>\n

“\u2026O i mjeri un\u00eb q\u00eb kam l\u00ebn\u00eb mang\u00ebt respektimin ndaj All-llahut dhe q\u00eb kam qen\u00eb prej atyre q\u00eb talleshin!” (Ez-Zumer: 56).<\/span><\/p>\n

 <\/span><\/p>\n

Ebu Abdurahman Sulemiu para se t\u00eb vdes ka th\u00ebn\u00eb:<\/span><\/p>\n

 <\/span><\/p>\n

\u0643\u064a\u0641 \u0644\u0627 \u0623\u0631\u062c\u0648 \u0631\u0628\u064a \u0648\u0642\u062f \u0635\u0645\u062a \u0644\u0647 \u062b\u0645\u0627\u0646\u064a\u0646 \u0631\u0645\u0636\u0627\u0646<\/span><\/p>\n

 <\/span><\/p>\n

“Si mos t\u00eb kem\u00eb shpres\u00eb n\u00eb Zotin tim, kur p\u00ebr Te kam agj\u00ebruar tet\u00ebdhjet\u00eb ramazane”.<\/span><\/p>\n

 <\/span><\/p>\n

Ebu Bek\u00ebr ib\u00ebn Ajashi, rahimehull-llah, n\u00eb prag t\u00eb vdekjes i ka th\u00ebn\u00eb djalit t\u00eb tij:<\/span><\/p>\n

 <\/span><\/p>\n

\u0623\u062a\u0631\u0649 \u0627\u0644\u0644\u0647 \u064a\u0636\u064a\u0639 \u0644\u0623\u0628\u064a\u0643 \u0623\u0631\u0628\u0639\u064a\u0646 \u0633\u0646\u0629 \u064a\u062e\u062a\u0645 \u0627\u0644\u0642\u0631\u0622\u0646 \u0643\u0644 \u0644\u064a\u0644\u0629<\/span><\/p>\n

 <\/span><\/p>\n

“A mendon se All-llahu ka p\u00ebr t’ia humbur bab\u00ebs t\u00ebnde kat\u00ebrdhjet\u00eb vitet ku p\u00ebr \u00e7do nat\u00eb b\u00ebnte hatme Kur’anin”.<\/span><\/p>\n

 <\/span><\/p>\n

Adem ibn\u00eb Ijasi e b\u00ebri hatme Kur’anin n\u00eb prag t\u00eb vdekjes, pastaj tha:<\/span><\/p>\n

 <\/span><\/p>\n

\u0628\u062d\u0628\u064a \u0644\u0643 \u0623\u0644\u0627 \u0631\u0641\u0642\u062a \u0628\u064a \u0641\u064a \u0647\u0630\u0627 \u0627\u0644\u0645\u0635\u0631\u0639 \u0643\u0646\u062a \u0622\u0645\u0644\u0643 \u0644\u0647\u0630\u0627 \u0627\u0644\u064a\u0648\u0645 \u0643\u0646\u062a \u0623\u0631\u062c\u0648\u0643 \u0644\u0627 \u0625\u0644\u0647 \u0625\u0644\u0627 \u0627\u0644\u0644\u0647<\/span><\/p>\n

 <\/span><\/p>\n

“P\u00ebr dashurin\u00eb q\u00eb kam pas ndaj Teje ji i But\u00eb ndaj meje n\u00eb k\u00ebt\u00eb moment dhe n\u00eb k\u00ebto v\u00ebshtir\u00ebsi. Kam pas shpresa t\u00eb m\u00ebdha te Ti p\u00ebr k\u00ebt\u00eb dit\u00eb, la ilahe il-lall-llah”. Pastaj vdiq.<\/span><\/p>\n

 <\/span><\/p>\n

Kur i erdhi vdekja Zekerija ib\u00ebn Adijut i ngriti duart e tha:<\/span><\/p>\n

 <\/span><\/p>\n

\u0627\u0644\u0644\u0647\u0645 \u0625\u0646\u064a \u0625\u0644\u064a\u0643 \u0644\u0645\u0634\u062a\u0627\u0642<\/span><\/p>\n

 <\/span><\/p>\n

“All-llahu im, m\u00eb ka marr\u00eb malli p\u00ebr ty”.<\/span><\/p>\n

 <\/span><\/p>\n

Katadeja, rahimehull-llah, duke komentuar ajetin kuranor:<\/span><\/p>\n

 <\/span><\/p>\n

\u0648\u0645\u0646 \u064a\u062a\u0642 \u0627\u0644\u0644\u0647 \u064a\u062c\u0639\u0644 \u0644\u0647 \u0645\u062e\u0631\u062c\u0627<\/span><\/p>\n

 <\/span><\/p>\n

“Ai q\u00eb ka frik\u00eb All-llahun, ai atij i jep rrug\u00ebdalje”. (Talakujtk: 2), thot\u00eb:<\/span><\/p>\n

 <\/span><\/p>\n

Rrug\u00ebdalje nga v\u00ebshtir\u00ebsia gjat\u00eb vdekjes.<\/span><\/p>\n

 <\/span><\/p>\n

Kurse Ib\u00ebn Abasi, radijall-llahu anhu, ka th\u00ebn\u00eb:<\/span><\/p>\n

 <\/span><\/p>\n

I jep rrug\u00ebdalje nga \u00e7do v\u00ebshtir\u00ebsi n\u00eb dynja dhe ahiret.<\/span><\/p>\n

 <\/span><\/p>\n

Zejd ib\u00ebn Eslemi duke komentuar ajetin kuranor:<\/span><\/p>\n

 <\/span><\/p>\n

\u0625\u0646 \u0627\u0644\u0630\u064a\u0646 \u0642\u0627\u0644\u0648\u0627 \u0631\u0628\u0646\u0627 \u0627\u0644\u0644\u0647 \u062b\u0645 \u0627\u0633\u062a\u0642\u0627\u0645\u0648\u0627 \u062a\u062a\u0646\u0632\u0644 \u0639\u0644\u064a\u0647\u0645 \u0627\u0644\u0645\u0644\u0627\u0626\u0643\u0629 \u0623\u0646 \u0644\u0627 \u062a\u062e\u0627\u0641\u0648\u0627 \u0648\u0644\u0627\u062a\u062d\u0632\u0646\u0648\u0627<\/span><\/p>\n

 <\/span><\/p>\n

“E, s’ka dyshim se ata q\u00eb than\u00eb: “All-llahu \u00ebsht\u00eb Zoti yn\u00eb”, dhe ishin t\u00eb paluhatsh\u00ebm, atyre u vijn\u00eb engj\u00ebjt (n\u00eb prag t\u00eb vdekjes dhe u thon\u00eb): t\u00eb mos u frik\u00ebsoheni, t\u00eb mos pik\u00eblloheni, keni myzhde xhenetin q\u00eb u premtohej”. (Fussilet: 30).<\/span><\/p>\n

 <\/span><\/p>\n

Kjo myzhde i vjen gjat\u00eb vdekjes, n\u00eb varr dhe kur t\u00eb ringjallet. Ai do t\u00eb arrij n\u00eb xhenet, mir\u00ebpo lezeti dhe g\u00ebzimi i k\u00ebsaj myzhde nuk do t\u00eb zhduket nga zemra e tij.<\/span><\/p>\n

 <\/span><\/p>\n

Thabit Bunaniu, rahimehull-llah, thot\u00eb:<\/span><\/p>\n

 <\/span><\/p>\n

Kemi m\u00ebsuar se kur t\u00eb ringjallet besimtari nga varri takohet me dy melaqe, t\u00eb cil\u00ebt kan\u00eb qen\u00eb me te n\u00eb dynja e i thon\u00eb: mos ke frik\u00eb dhe mos u m\u00ebrzit. At\u00ebher\u00eb All-llahu e siguron nga frika dhe i jep k\u00ebnaq\u00ebsi. N\u00eb k\u00ebt\u00eb dit\u00eb kur shum\u00eb njer\u00ebz alivanosen nga v\u00ebshtir\u00ebsia e k\u00ebsaj dite, besimtari \u00ebsht\u00eb n\u00eb k\u00ebnaq\u00ebsi i sigurt, p\u00ebr shkak t\u00eb udh\u00ebzimit t\u00eb All-llahut dhe veprave t\u00eb tija t\u00eb mira q\u00eb i ka b\u00ebr\u00eb n\u00eb dynja. (Shiko: “Xhamiul-Ulumi Vel-Hikemi”, 1\/472- 477).<\/span><\/p>\n

 <\/span><\/p>\n

 <\/span><\/p>\n

Bekir Halimi<\/span><\/p>\n


<\/strong><\/span><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

   Dhe n\u00eb fund t\u00eb p\u00ebrmendim disa sqarime nga nj\u00eb pjes\u00eb e hadithit t\u00eb Pejgamberit, sal-lall-llahu alejhi ve sel-lem, q\u00eb ia ka dh\u00ebn\u00eb si k\u00ebshill\u00eb p\u00ebrmbledh\u00ebse kush\u00ebririt t\u00eb tij, Abdullah ib\u00ebn Abasit, radijall-llahu anhu.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":{"0":"post-19","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c85-fikh"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/19","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=19"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/19\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=19"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=19"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=19"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}