{"id":1916,"date":"2017-06-08T10:24:37","date_gmt":"2017-06-08T10:24:37","guid":{"rendered":"http:\/\/shkollaislame.com\/?p=1916"},"modified":"2017-06-08T10:24:37","modified_gmt":"2017-06-08T10:24:37","slug":"a-agjeron-nefsi-2","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=1916","title":{"rendered":"A AGJ\u00cbRON NEFSI?"},"content":{"rendered":"
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Fillimisht dhe para se t\u00eb jepja p\u00ebrgjigjen, do t\u00eb doja t\u00eb parashtroj nj\u00eb pyetje: Shkenc\u00ebrisht, si mund ta definojm\u00eb nefsin?<\/span><\/div>\n
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Nefsi<\/span> \u00ebsht\u00eb nj\u00eb sistem idesh dhe bindjesh, rezultat i t\u00eb cilave jan\u00eb ndjenjat q\u00eb jet\u00ebs i japin ngjyr\u00eb lumturie ose d\u00ebshp\u00ebrimi, e q\u00eb rrjedhimisht reflektojn\u00eb n\u00eb sjellje, gjeste dhe veprime, q\u00eb p\u00ebrcaktohen nga vullneti dhe vendimi i \u00e7do njeriu. Jan\u00eb pik\u00ebrisht k\u00ebto sjellje dhe veprime ato q\u00eb portretizojn\u00eb personalitetin e secilit prej nesh, duke na b\u00ebr\u00eb k\u00ebshtu t\u00eb dallojm\u00eb nga nj\u00ebri tjetri.\u00a0<\/span><\/div>\n
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Pra, nefsi i njeriut na qenka nj\u00eb sistem idesh, ndjenjash dhe veprimesh, sistem ky q\u00eb ushtron ndikim t\u00eb madh n\u00eb sistemin nervor (trurin dhe nervat).<\/span><\/div>\n
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T\u2019i kthehemi p\u00ebrgjigjes s\u00eb pyetjes: A agj\u00ebron nefsi?<\/span><\/div>\n
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P\u00ebrgjigjen, sigurisht se do ta jap nga k\u00ebndv\u00ebshtrimi psikik, por, p\u00ebrderisa agj\u00ebrimi \u00ebsht\u00eb \u00e7\u00ebshtje adhurimi, patjet\u00ebr se m\u00eb duhet t\u2019i referohem Kur\u2019anit, gjegj\u00ebsisht ajeteve t\u00eb agj\u00ebrimit n\u00eb kaptin\u00ebn el-Bekare.<\/span><\/div>\n
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183. O ju q\u00eb besuat, agj\u00ebrimi u \u00ebsht\u00eb b\u00ebr\u00eb obligim sikurse q\u00eb ishte obligim edhe i atyre q\u00eb ishin para jush, k\u00ebshtu q\u00eb t\u00eb b\u00ebheni t\u00eb devotsh\u00ebm.<\/span><\/strong><\/em><\/div>\n
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184. (Jeni t\u00eb obliguar p\u00ebr) Dit\u00eb t\u00eb caktuara, e kush \u00ebsht\u00eb i s\u00ebmur\u00eb prej jush ose \u00ebsht\u00eb n\u00eb udh\u00ebtim (e nuk agj\u00ebroi), at\u00ebher\u00eb ai (le t\u00eb agj\u00ebroj\u00eb) m\u00eb von\u00eb aq dit\u00eb. E ata q\u00eb i r\u00ebndon ai (nuk mund t\u00eb agj\u00ebrojn\u00eb), jan\u00eb t\u00eb obliguar p\u00ebr kompensim, ushqim (ditor), i nj\u00eb t\u00eb varf\u00ebri, ai q\u00eb nga vullneti jep m\u00eb tep\u00ebr, ajo \u00ebsht\u00eb aq m\u00eb mir\u00eb p\u00ebr te. Mir\u00ebpo, po qe se e dini, agj\u00ebrimi \u00ebsht\u00eb m\u00eb i mir\u00eb p\u00ebr ju.<\/span><\/strong><\/em><\/div>\n
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185. (Ato dit\u00eb t\u00eb num\u00ebruara jan\u00eb) Muaji i Ramadanit q\u00eb n\u00eb te (filloi t\u00eb) shpallet Kur’ani, q\u00eb \u00ebsht\u00eb udh\u00ebrr\u00ebfyes p\u00ebr njer\u00ebz dhe sqarues i rrug\u00ebs s\u00eb drejt\u00eb dhe dallues (i t\u00eb v\u00ebrtet\u00ebs nga g\u00ebnjeshtra). E kush e p\u00ebrjeton prej jush k\u00ebt\u00eb muaj le t\u00eb agj\u00ebroj\u00eb, nd\u00ebrsa kush \u00ebsht\u00eb i s\u00ebmur\u00eb ose n\u00eb udh\u00ebtim, le t\u00eb agj\u00ebroj\u00eb aq dit\u00eb nga dit\u00ebt e m\u00ebvonshme. All-llahu me k\u00ebt\u00eb d\u00ebshiron leht\u00ebsim p\u00ebr ju, e nuk d\u00ebshiron v\u00ebshtir\u00ebsim p\u00ebr ju. (T\u00eb agj\u00ebroni dit\u00ebt e l\u00ebshuara m\u00eb von\u00eb) Q\u00eb t\u00eb plot\u00ebsoni numrin, ta madh\u00ebroni All-llahun p\u00ebr at\u00eb se u udh\u00ebzoi dhe q\u00eb t\u00eb fal\u00ebnderoni.<\/span><\/strong><\/em><\/div>\n
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186. E kur rob\u00ebt e Mi t\u00eb pyesin ty p\u00ebr Mua, Un\u00eb jam af\u00ebr, i p\u00ebrgjigjem lutjes kur lut\u00ebsi m\u00eb lutet, pra p\u00ebr t\u00eb qen\u00eb ata drejt t\u00eb udh\u00ebzuar, le t\u00eb m\u00eb p\u00ebrgjigjen ata Mua dhe le t\u00eb m\u00eb besojn\u00eb Mua.<\/span><\/strong><\/em>\u201d (el-Bekare, 183-186)<\/span><\/div>\n
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Si\u00e7 shprehet qart\u00eb n\u00eb ajete, q\u00ebllimi i agj\u00ebrimit \u00ebsht\u00eb devotshm\u00ebria, e cila n\u00ebnkupton t\u00eb jesh n\u00eb vendet, koh\u00ebt dhe me njer\u00ebzit q\u00eb i do Allahu. Devotshm\u00ebria \u00ebsht\u00eb em\u00ebrues i t\u00eb gjitha t\u00eb mirave.<\/span><\/div>\n
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P\u00ebr t\u2019i njohur k\u00ebto vende, koh\u00eb dhe njer\u00ebz, ke nevoj\u00eb p\u00ebr nj\u00eb udh\u00ebzues dhe strategji, e cila \u00ebsht\u00eb trup\u00ebzuar n\u00eb Kur\u2019anin Fam\u00eblart\u00eb. Kur\u2019ani \u00ebsht\u00eb program ideor, i cili ndryshon idet\u00eb negative, t\u00eb devijuara dhe shkaktare t\u00eb jet\u00ebs s\u00eb v\u00ebshtir\u00eb psikike dhe shpirt\u00ebror. Ai \u00ebsht\u00eb edhe program praktik i sjelljeve t\u00eb njeriut. Jo vet\u00ebm kaq, Kur\u2019ani pajis njeriun me t\u00eb kuptuarit e sh\u00ebndosh dhe gjith\u00ebp\u00ebrfshir\u00ebs p\u00ebr jet\u00ebn, duke u kujdesur nj\u00ebkoh\u00ebsisht p\u00ebr ruajtjen e p\u00ebrhershme t\u00eb tyre. Pik\u00ebrisht me k\u00ebt\u00eb program dituror-vepror (p\u00ebrfshin njohurit\u00eb dhe sjelljet), arrihet \u2018leht\u00ebsimi\u2019,[1]<\/a> me t\u00eb cilin m\u00eb pas realizon t\u00eb gjitha q\u00ebllimet tua, sepse ai gjithmon\u00eb t\u00eb udh\u00ebzon n\u00eb rrug\u00ebn e drejt\u00eb, n\u00eb \u2018udh\u00ebzim\u2019 (ar. hidaje). \u00cbsht\u00eb e ditur se rruga m\u00eb e shkurt\u00ebr nd\u00ebrmjet dy pikave \u00ebsht\u00eb vija e drejt\u00eb, andaj me leht\u00ebsim dhe udh\u00ebzim t\u00eb bart n\u00eb k\u00ebt\u00eb q\u00eb je tani dhe n\u00eb at\u00eb q\u00eb d\u00ebshiron ta realizosh n\u00eb t\u00eb ardhmen. Kur\u2019ani dhe agj\u00ebrimi t\u00eb shpijn\u00eb tek q\u00ebllimet tua, andaj fal\u00ebndero! Fal\u00ebndero edhe p\u00ebr at\u00eb se arrin tek p\u00ebrsosm\u00ebria e madhe, af\u00ebrsia tek Allahu, k\u00ebshtu q\u00eb realizon m\u00eb t\u00eb mir\u00ebn e t\u00eb mirave, \u2018rrug\u00ebn e drejt\u00eb\u2019 (ar. rushd). Kjo pik\u00eb sh\u00ebnon maj\u00ebn e lart\u00eb t\u00eb pjekuris\u00eb n\u00eb mendime dhe ide, t\u00eb marrjes s\u00eb vendimeve t\u00eb (q\u00eblluara), t\u00eb nd\u00ebrmarrjes s\u00eb veprimeve t\u00eb q\u00eblluara, t\u00eb kontrollit mbi ndjenjat dhe emocionet. Rezultat i k\u00ebtyre veprimeve \u00ebsht\u00eb qet\u00ebsia shpirt\u00ebrore, t\u00eb cil\u00ebn e d\u00ebshiron \u00e7dokush prej nesh. \u00a0\u00a0<\/span><\/div>\n
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Pra, me agj\u00ebrim arrihet ndryshimi i p\u00ebrgjithsh\u00ebm; me Kur\u2019an ndryshojn\u00eb mendimet dhe idet\u00eb nd\u00ebrsa me programin ditor t\u00eb nd\u00ebrtuar mbi devotshm\u00ebri b\u00ebhet ndryshimi n\u00eb vepra dhe sjellje. Kurse leht\u00ebsimi, udh\u00ebzimi dhe rruga e drejt\u00eb jan\u00eb fryte t\u00eb mira p\u00ebr ty, i dashur agj\u00ebrues!<\/span><\/div>\n
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Si rezyme t\u00eb p\u00ebrgjigjes do t\u00eb thosha se \u00ebsht\u00eb trupi ai q\u00eb agj\u00ebron dhe me agj\u00ebrimin e t\u00eb cilit nefsi ngritet dhe lart\u00ebsohet duke u pastruar nga idet\u00eb e k\u00ebqija, duke arritur nj\u00eb pushim ndjenjash dhe emocionesh si dhe duke b\u00ebr\u00eb veprat dhe sjelljet e duhura. Trupi \u00ebsht\u00eb v\u00eblla i nefsit dhe sh\u00ebrb\u00ebtor i tij.<\/span><\/div>\n
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\u00a0<\/span><\/div>\n
P\u00ebrshtati n\u00eb shqip: Sedat ISLAMI<\/span><\/div>\n
Burimi: <\/span>http:\/\/www.saaid.net\/mktarat\/ramadan\/585.htm<\/a><\/span><\/div>\n
\u00a0<\/span><\/div>\n
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[1]<\/a> Autori me \u2018leht\u00ebsim\u2019 dhe \u2018udh\u00ebzim\u2019 i referohet leht\u00ebsimit p\u00ebr t\u00eb mos agj\u00ebruar gjat\u00eb udh\u00ebtimit dhe kur besimtari \u00ebsht\u00eb i s\u00ebmur\u00eb nd\u00ebrsa me udh\u00ebzim i referohet m\u00ebsimit t\u00eb k\u00ebtyre normave. Po k\u00ebshtu vepron edhe me \u2018rrug\u00ebn e drejt\u00eb.\u2019 P\u00ebrkthyesi.<\/span><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Fillimisht dhe para se t\u00eb jepja p\u00ebrgjigjen, do t\u00eb doja t\u00eb parashtroj nj\u00eb pyetje: Shkenc\u00ebrisht, si mund ta definojm\u00eb nefsin? Nefsi \u00ebsht\u00eb nj\u00eb sistem idesh dhe bindjesh, rezultat i t\u00eb cilave jan\u00eb ndjenjat q\u00eb jet\u00ebs i japin ngjyr\u00eb lumturie ose d\u00ebshp\u00ebrimi, e q\u00eb rrjedhimisht reflektojn\u00eb n\u00eb sjellje, gjeste dhe veprime, q\u00eb p\u00ebrcaktohen nga vullneti dhe […]<\/p>\n","protected":false},"author":4,"featured_media":1917,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,67],"tags":[],"class_list":{"0":"post-1916","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/1916","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1916"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/1916\/revisions"}],"predecessor-version":[{"id":1918,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/1916\/revisions\/1918"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/1917"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1916"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1916"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1916"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}