Me emrin e Allahut t\u00eb Gjith\u00ebm\u00ebshirsh\u00ebm, M\u00ebshiruesit; Allahun e fal\u00ebnderojm\u00eb, q\u00eb na b\u00ebri neve dhurat\u00ebn m\u00eb t\u00eb \u00e7muar Islamin, si fen\u00eb e vetme t\u00eb pranuar. Allahu vendosi rregulla dhe ligje, q\u00eb e b\u00ebjn\u00eb at\u00eb aktuale dhe t\u00eb p\u00ebrshtatshme p\u00ebr \u00e7do koh\u00eb dhe \u00e7do vend, t\u00eb asimilueshme p\u00ebr \u00e7do natyr\u00eb njer\u00ebzore, gjith\u00ebp\u00ebrfshir\u00ebse n\u00eb vetvete t\u00eb \u00e7do skaji tok\u00ebsor dhe kohor.<\/p>\n
Islami q\u00eb me hijen e Tij t\u00eb r\u00ebnd\u00eb n\u00ebnkupton n\u00ebshtrimin absolut ndaj Absolutit, t\u00eb udh\u00ebhequr me dashuri ka trajtuar me imt\u00ebsi shum\u00eb detaje, t\u00eb cilat e b\u00ebjn\u00eb nj\u00eb mozaik t\u00eb shum\u00ebllojsh\u00ebm ngjyrash t\u00eb pranuesh\u00ebm p\u00ebr \u00e7do ambient e t\u00eb p\u00ebrshtatsh\u00ebm p\u00ebr \u00e7do shpirt qet\u00ebsues preh\u00ebs. “Ne n\u00eb Lib\u00ebr \u00e7do gj\u00eb e kemi Trajtuar”. Trajtimi i jet\u00ebs n\u00eb t\u00ebr\u00ebsi nuk do t\u00eb thot\u00eb mos t\u00eb trajtoj\u00eb detajet e saj, q\u00eb pa to do t\u00eb mbetej i mang\u00ebt trajtimi. Pjes\u00eb e k\u00ebtij trajtimi \u00ebsht\u00eb viti n\u00eb t\u00ebr\u00ebsi me t\u00eb gjitha cop\u00ebzat e veta, duke p\u00ebrfshir\u00eb k\u00ebtu edhe ver\u00ebn, si stin\u00ebn e muajve t\u00eb “relaksit” dhe t\u00eb pushimeve.<\/p>\n
S\u00eb pari, gj\u00ebja e par\u00eb q\u00eb na sjell n\u00eb mendje vera \u00ebsht\u00eb Fuqia, Urt\u00ebsia, Dituria e t\u00eb Gjith\u00ebfuqishmit, Plotfuqishmit, Gjith\u00ebpushtetshmit, Gjith\u00ebditurit, Gjith\u00ebd\u00ebgjuesit, Gjith\u00ebshikuesit, q\u00eb e nd\u00ebrtoi jet\u00ebn n\u00eb tok\u00eb dhe e orientoi n\u00eb m\u00ebnyr\u00eb t\u00eb atill\u00eb, q\u00eb t\u00eb p\u00ebrb\u00ebhet nga sekondat e deri te shekujt e k\u00ebshtu duke i p\u00ebrshtatur asaj gjith\u00e7ka \u00ebsht\u00eb n\u00eb qiej e n\u00eb tok\u00eb, nd\u00ebrsa faktori koh\u00eb Zotin nuk e p\u00ebrfshin p\u00ebr t\u00eb vetmin fakt se \u00ebsht\u00eb krijes\u00eb e si pasoj\u00eb s\u2019e p\u00ebrfshin Krijuesin e saj.<\/p>\n
N\u00eb ndryshimin e dit\u00ebve, jav\u00ebve muajve, stin\u00ebve, viteve ka argumente t\u00eb qarta p\u00ebr njer\u00ebzit e men\u00e7ur, q\u00eb t\u00eb kuptojn\u00eb se konstantja nuk ekziston dhe \u00e7do gj\u00eb \u00ebsht\u00eb n\u00eb l\u00ebvizje e sip\u00ebr, po k\u00ebshtu edhe njeriu n\u00eb besimin e tij s\u2019ka stabilitet, apo konstante. Ai po nuk shkoi lart shkon drejt r\u00ebnies.<\/p>\n
Argumente t\u00eb qarta se pas k\u00ebsaj ekzistence q\u00ebndron nj\u00eb krijues q\u00eb i di “pun\u00ebt” e Tij m\u00eb mir\u00eb se \u00e7dokush tjet\u00ebr dhe se njer\u00ebzit sado q\u00eb t\u00eb mundohen, apo t\u00eb d\u00ebshirojn\u00eb t\u00eb ken\u00eb sado pak pushtet mbi bot\u00ebn dhe universin ata mbeten tep\u00ebr t\u00eb dob\u00ebt p\u00ebrpara pushtetit\u00a0\u00a0dhe urt\u00ebsis\u00eb s\u00eb Zotit, sepse po t\u00eb ishte p\u00ebr njeriun do ta priste shum\u00eb shkurt, duke dashur q\u00eb koha t\u00eb ishte vazhdimisht pranver\u00eb. Po, a e mendon njeriu vet\u00eb, se \u00e7do t\u00eb ndodhte po t\u00eb ishte vet\u00ebm pranver\u00eb?<\/p>\n
S\u00eb dyti, \u00ebsht\u00eb e nevojshme, ose domosdoshm\u00ebri funksionimi i stin\u00ebve n\u00eb t\u00ebr\u00ebsi, po edhe i ver\u00ebs n\u00eb ve\u00e7anti, sepse n\u00eb t\u00eb ndodhin shum\u00eb procese dhe zhvillime, q\u00eb s\u2019mund t\u00eb ndodhin ve\u00e7se me funksionimin e saj t\u00eb plot\u00eb si stin\u00eb.<\/p>\n
S\u00eb treti, njeriu duhet t\u00eb kuptoj\u00eb se jeta vazhdon me t\u00eb ose pa t\u00eb dhe k\u00ebshtu do t\u00eb zhvillohet dhe do t\u00eb vazhdoj\u00eb, k\u00ebshtu q\u00eb o njeri, mos kujto se bota rrotullohet rreth teje, ka nj\u00eb bosht tjeter koha dhe toka.<\/p>\n
S\u00eb kat\u00ebrti, dob\u00ebsia e njeriut p\u00ebrpara madh\u00ebshtis\u00eb s\u00eb Krijuesit, pra, ndodh \u00e7\u2019ndodh n\u00eb k\u00ebt\u00eb univers n\u00ebp\u00ebr oqeanet e galaktikave, n\u00ebp\u00ebr detet e sistemeve diellore e njeriu q\u00ebndron i habitur se si e p\u00ebrfshiu edhe at\u00eb rr\u00ebkeja e jet\u00ebs.<\/p>\n
S\u00eb pesti, dhe q\u00eb \u00ebsht\u00eb m\u00eb e r\u00ebnd\u00ebsishmja q\u00eb un\u00eb mendoj \u00ebsht\u00eb, se ty o njeri p\u00ebr \u00e7do \u00e7ast, sekond\u00eb, minut\u00eb, or\u00eb, dit\u00eb, nat\u00eb, jav\u00eb, muaj e vit po t\u00eb jepet nj\u00eb k\u00ebshill\u00eb e vazhdueshme, po humb vazhdimisht nga jeta, po i afrohesh p\u00ebr \u00e7do moment Bot\u00ebs Tjeter. A po p\u00ebrgatitesh, sepse \u00e7do \u00e7ast dhe moment i jet\u00ebs m\u00eb shum\u00eb apo m\u00eb pak jan\u00eb pik\u00ebrisht hambaret, rezervuaret q\u00eb t\u00eb jan\u00eb l\u00ebn\u00eb me qira p\u00ebr t\u2019i shfryt\u00ebzuar sa je gjall\u00eb. Mos t\u00eb jesh n\u00eb at\u00eb bot\u00eb prej atyre q\u00eb kur t\u2019ju hapen hambar\u00ebt do t\u2019i gjejn\u00eb bosh; kur t\u2019ju hapen hambar\u00ebt do t\u2019i gjejn\u00eb me rezerva t\u00eb prishura, ose t\u00eb skaduara, ose t\u00eb d\u00ebmshme. Ti je edhe pun\u00ebtori, edhe furnitori, edhe ruajt\u00ebsi, k\u00ebshtu q\u00eb zullum s\u2019do t\u00eb t\u00eb b\u00ebj\u00eb Gjykat\u00ebsi.<\/p>\n
S\u00eb gjashti, dhe q\u00eb \u00ebsht\u00eb tep\u00ebr e r\u00ebnd\u00ebsishme p\u00ebr besimtarin \u00ebsht\u00eb se e kujton me zjarrin e xhehenemit, me ferrin, sepse n\u00ebse njeriu nuk e duron dot k\u00ebt\u00eb temperatur\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb, at\u00ebher\u00eb si do t\u00eb duroj\u00eb zjarrin e Xhehenemit, dhe se xhehenemi nuk ekziston n\u00eb form\u00eb abstrakte, por realisht dhe faktikisht, madje me pasoja; d\u00ebgjoje k\u00ebt\u00eb hadith profetik: “Xhehenemi iu ankua Zotit duke i th\u00ebn\u00eb: “O Zoti im, prej nxeht\u00ebsis\u00eb s\u00eb madhe dhe forc\u00ebs djeg\u00ebse po vet\u00ebdigjem e po vet\u00ebtretem.” Allahu e\u00a0\u00a0lejoi t\u00eb shfrynte dy her\u00eb, \u00ebsht\u00eb pik\u00ebrisht i nxehti m\u00eb i madh dhe i ftohti m\u00eb i madh”. Xhehenemi \u00ebsht\u00eb m\u00eb i fuqish\u00ebm 70-fish, se sa t\u00eb gjitha zjarret q\u00eb jan\u00eb par\u00eb mbi sip\u00ebrfaqen e tok\u00ebs, duke p\u00ebrfshir\u00eb k\u00ebtu dhe llav\u00ebn vullkanike dhe djegiet kimike t\u00eb \u00e7do lloji tjet\u00ebr, qysh nga momenti i krijimit t\u00eb qiejve dhe tok\u00ebs.<\/p>\n
I nxehti m\u00eb i madh e kuptojm\u00eb, po i ftohti \u00e7\u2019ne? Ferri, xhehenemi \u00ebsht\u00eb vend i specializur n\u00eb fush\u00ebn e djegieve, k\u00ebshtu q\u00eb prej formave dhe m\u00ebnyrave t\u00eb djegies n\u00eb Sk\u00ebterr\u00eb \u00ebsht\u00eb edhe djegia me ftohje. Allahu na ruajt\u00eb!<\/p>\n
Vera funksionoka edhe si qortues p\u00ebr njeriun, se a je i vet\u00ebdijsh\u00ebm q\u00eb \u00e7far\u00eb po ndodh, se kujt po i afrohesh dhe se kujt realisht po i largohesh, dhe se n\u00eb \u00e7do moment njeriu vetem se i afrohet, dhe vera duhet t\u00eb t\u00eb kujtoj\u00eb pik\u00ebrisht p\u00ebr k\u00ebt\u00eb gj\u00eb.<\/p>\n
Vera sh\u00ebrben si prov\u00eb dhe si sprov\u00eb. Si? Vera si prov\u00eb?<\/p>\n
P\u00ebr t\u00eb gjith\u00eb ata, q\u00eb deri dje nuk kan\u00eb qen\u00eb ashtu si\u00e7 duhet korrekt me faljen, adhurimin, prezantimin n\u00eb m\u00ebsime apo ligj\u00ebrata, q\u00eb jan\u00eb arsyetuar se s\u2019kemi koh\u00eb, jemi t\u00eb z\u00ebn\u00eb etj… etj…<\/p>\n
P\u00ebr t\u00eb gjith\u00eb ata q\u00eb duan t\u00eb tregojn\u00eb s\u00eb me t\u00eb v\u00ebrtet\u00eb jan\u00eb arsyetuar kur faljes s\u2019i dhan\u00eb at\u00eb q\u00eb meritonte, agj\u00ebrimit s\u2019i dhan\u00eb at\u00eb q\u00eb meritonte, p\u00ebr t\u00eb gjith\u00eb ata q\u00eb deri m\u00eb sot akoma e lexojn\u00eb Kuranin jo n\u00eb gjuh\u00ebn n\u00eb t\u00eb cil\u00ebn e zbriti Allahu, p\u00ebr t\u00eb gjith\u00eb ata q\u00eb te Zoti s\u2019jan\u00eb penduar si\u00e7 duhet, p\u00ebr t\u00eb gjith\u00eb ata q\u00eb farefisit t\u00eb tyre s\u2019i kan\u00eb dh\u00ebn\u00eb hakun dhe s\u2019i kane vizituar tani n\u00eb ver\u00eb jan\u00eb n\u00eb prov\u00eb.<\/p>\n
Vera sprov\u00eb?<\/p>\n
Ajo \u00ebsht\u00eb sprov\u00eb p\u00ebr t\u00eb gjith\u00eb burrat, q\u00eb t\u00eb ruajn\u00eb shikimet e tyre dhe t\u2019i ulin, sepse pasha Zotin e gjith\u00ebsis\u00eb degjenerimi n\u00eb veshje ka arritur kulmin, saq\u00eb ndonj\u00ebra prej tyre kur shkon n\u00eb shtratin e vet p\u00ebr t\u00eb fjetur gjum\u00eb me bashk\u00ebshortin e saj vishet m\u00eb shum\u00eb dhe e mbulon m\u00eb shum\u00eb trupin e saj. Kujdes, sepse djalli n\u00eb ver\u00eb punon m\u00eb shum\u00eb, prandaj nuk mund t\u00eb ruhet njeriu prej imoralitetit direkt, po duhet q\u00eb t\u00eb pres\u00eb t\u00eb gjitha rrug\u00ebt q\u00eb t\u00eb \u00e7ojn\u00eb n\u00eb at\u00eb p\u00ebrfundim t\u00eb kobsh\u00ebm, Allahu na ruajt\u00eb.<\/p>\n
Sprov\u00eb p\u00ebr grat\u00eb, q\u00eb t\u00eb ruajn\u00eb dhe ulin shikimet e tyre nga shikimi i meshkujve, sepse do t\u00eb ndodh\u00eb e kund\u00ebrta dhe e pakta gj\u00eb ftohje nga jeta bashk\u00ebshortore dhe muri ka keq sa t\u00eb filloj\u00eb krisjen. Pra, jo vet\u00ebm burrat po edhe grat\u00eb n\u00eb k\u00ebt\u00eb drejtim jan\u00eb nj\u00ebsoj, p\u00ebr k\u00ebt\u00eb arsye Allahu i drejtohet p\u00ebr t\u00eb ulur shikimin besimtar\u00ebve dhe besimtareve: “Thuaji besimtar\u00ebve t\u2019i ulin shikimet e tyre…”. Muhamedi alejhi selam kur na paralajm\u00ebron se: “Shikimi \u00ebsht\u00eb prej shigjetave t\u00eb helmuara t\u00eb djallit.”, pra, ai, alejhi selam, nuk b\u00ebn dallim mes mashkullit dhe femr\u00ebs. \u00c7do shikim q\u00eb plot\u00ebson kriteret te gjinia tjet\u00ebr p\u00ebrfshihet n\u00eb hadith. Faktin gjinia tjet\u00ebr e theksoj, sepse tek e nj\u00ebjta gjini ky lloj shikimi quhet n\u00eb gjuh\u00ebn e fes\u00eb nj\u00eb hap p\u00ebr t\u00eb dal\u00eb nga njer\u00ebzorja, pasi n\u00eb fe kontakti me t\u00eb nj\u00ebjtin seks konsiderohet dalje prej njer\u00ebzores, nj\u00ebsim me kafsh\u00ebroren gj\u00eb p\u00ebr t\u00eb cil\u00ebn Zoti i d\u00ebnoi popujt p\u00ebrpara nesh.<\/p>\n
Sprov\u00eb p\u00ebr baballar\u00ebt dhe v\u00ebllez\u00ebrit, q\u00eb mos t\u2019i p\u00ebrfshij\u00eb th\u00ebnia e Muhamedit alejhi selam: “Tre kategori njer\u00ebzish s\u2019do t\u00eb futen n\u00eb xhenet, as nuk do t\u2019ia ndjejn\u00eb er\u00ebn se si e ka… dhe dejuthi.” Shok\u00ebt e tij i than\u00eb: O Profet i Zotit, po dejuth \u00e7do t\u00eb thot\u00eb.- Ai iu p\u00ebrgjigjet: “T\u00eb hetosh dep\u00ebrtimin e imoralitetit n\u00eb familje dhe t\u00eb hezitosh n\u00eb ndalimin e tij.” Allahu na ruajt\u00eb!<\/p>\n
P\u00ebr stin\u00ebn e ver\u00ebs ka edhe di\u00e7ka shum\u00eb me r\u00ebnd\u00ebsi q\u00eb duhet t\u2019i kushtojm\u00eb r\u00ebnd\u00ebsi \u00ebsht\u00eb faktori i arg\u00ebtimit, si domosdoshm\u00ebri p\u00ebr nj\u00eb jet\u00eb sa m\u00eb t\u00eb mir\u00eb dhe me besim sa m\u00eb t\u00eb pjekur. Feja Islame \u00ebsht\u00eb nj\u00eb fe e gjall\u00eb dhe dinamike, e cila e ka trajtuar arg\u00ebtimin dhe loj\u00ebn si nj\u00eb pjes\u00eb t\u00eb pandar\u00eb t\u00eb konceptimit t\u00eb jet\u00ebs normale t\u00eb njeriut, pra d.m.th., se ti je adhurues i Zotit s\u2019do t\u00eb thot\u00eb kjo q\u00eb s\u2019duhet t\u00eb loz\u00ebsh apo t\u00eb arg\u00ebtohesh, p\u00ebrkundrazi i Dashuri i Allahut dhe i D\u00ebrguari i tij sal-lAllahu alejhi ue selem, ka lozur me shok\u00ebt e vet, ka b\u00ebr\u00eb gara, dhe jo vet\u00ebm kaq, por na ka k\u00ebshilluar edhe neve t\u00eb jemi t\u00eb till\u00eb dhe na i ka l\u00ebn\u00eb p\u00ebr detyr\u00eb disa sporte: “Hipizmin, notin dhe marrjen n\u00eb nishan”.<\/p>\n
Porosia \u00ebsht\u00eb: “Besimtari i fort\u00eb dhe i fuqish\u00ebm \u00ebsht\u00eb m\u00eb i mir\u00eb dhe m\u00eb i dashur te Zoti, se ai q\u00eb \u00ebsht\u00eb i dob\u00ebt, sepse n\u00eb t\u00eb ka dy mir\u00ebsi.” Pra, n\u00ebse bashkohen te nj\u00eb person fuqia e besimit me forc\u00ebn e trupit \u00ebsht\u00eb m\u00eb mir\u00eb, sepse \u00ebsht\u00eb m\u00eb i dobish\u00ebm p\u00ebr veten dhe shoq\u00ebrin\u00eb e tij.<\/p>\n
K\u00ebshtu q\u00eb stina e ver\u00ebs duhet shfryt\u00ebzuar n\u00eb k\u00ebt\u00eb aspekt, q\u00eb familja t\u00eb arg\u00ebtohen, f\u00ebmij\u00ebt t\u00eb lozin, t\u2019i ndjejn\u00eb sa m\u00eb shum\u00eb k\u00ebto pushime verore, se pastaj vjen nj\u00eb vit i tendosur n\u00ebn trysnin\u00eb e jet\u00ebs dhe tensionet e saj, dhe ndoshta nuk i ke mund\u00ebsit\u00eb p\u00ebr t\u2019ju p\u00ebrkushtuar familjes si\u00e7 duhet, at\u00ebher\u00eb vera \u00ebsht\u00eb nj\u00eb argument se ti me t\u00eb v\u00ebrtet\u00eb je i z\u00ebn\u00eb jo se nuk do.<\/p>\n
Vera qenka me gjith\u00eb k\u00ebto t\u00eb mira, por ka edhe di\u00e7ka tjet\u00ebr q\u00eb s\u2019duhet l\u00ebn\u00eb pas dore dhe nuk duhet ta harrojm\u00eb. Vera e k\u00ebtij viti \u00ebsht\u00eb dhe vet\u00eb vigjilja e Ramazanit, meq\u00eb Ramazani edhe k\u00ebt\u00eb vit si dhe vitin e ardhsh\u00ebm i bie ta shijojm\u00eb n\u00eb ver\u00eb, k\u00ebshtu q\u00eb vera duhet t\u00eb sh\u00ebrbej\u00eb edhe p\u00ebr parap\u00ebrgatitje p\u00ebr Ramazanin, q\u00eb t\u00eb agj\u00ebrojm\u00eb disa dit\u00eb dhe koh\u00eb, sepse do t\u00eb jet\u00eb dhe m\u00eb e leht\u00eb kur t\u00eb vij\u00eb muaji i bekuar i agj\u00ebrimit, Allahu na e mund\u00ebsoft\u00eb agj\u00ebrimin e tij me dinjitet; Amin! Kujto sahabin e nderuar Muadh ib\u00ebn Xhebelin, i cili filloi t\u00eb qante n\u00eb shtratin e vdekjes e kur i than\u00eb: Pse po qan?- Ai tha: Qaj p\u00ebr tre gj\u00ebra, q\u00eb s\u2019do t\u00eb mund t\u2019i b\u00ebj dot m\u00eb. Agj\u00ebrimin e dit\u00ebve t\u00eb nxehta, faljen gjat\u00eb nat\u00ebs dhe t\u2019i p\u00ebrthyej gjunjt\u00eb para dijetar\u00ebve.<\/p>\n
Vella dhe mot\u00ebr besimtare, shfryt\u00ebzoje k\u00ebt\u00eb ver\u00eb dhe b\u00ebje shkak q\u00eb t\u00eb fitosh xhenetin dhe t\u00eb shp\u00ebtosh prej xhehenemit. Allahu m\u00eb ruajt\u00eb mua dhe ty, dhe t\u00eb gjith\u00eb besimtar\u00ebt dhe besimtaret nga Zjarri i xhehenemit. Amin. Le t\u00eb jet\u00eb vera jote k\u00ebt\u00eb vit shkak q\u00eb t\u00eb shtohen shp\u00ebrblimet; le t\u00eb jet\u00eb motoja jon\u00eb k\u00ebt\u00eb vit, n\u00eb ver\u00ebn e sivjetshme ajeti i sures Bekare, nr. 197: \u201cP\u00ebrgatituni p\u00ebr n\u00eb bot\u00ebn Tjet\u00ebr, duke b\u00ebr\u00eb sa m\u00eb shum\u00eb vepra t\u00eb mira, sepse ato jan\u00eb zahireja e ahiretit!\u201d Ngaq\u00eb asnj\u00ebri prej nesh s\u2019ka garanci, se: a do t\u00eb ket\u00eb mund\u00ebsi ta mbaroj\u00eb k\u00ebt\u00eb ver\u00eb, apo jo?!… Te m\u00ebshira Jote, Zoti yn\u00eb, i kemi t\u00eb gjitha shpresat. Ti je i M\u00ebshirsh\u00ebm dhe shum\u00eb fal\u00ebs, na fal dhe na m\u00ebshiro! Familjet, miqt\u00eb dhe t\u00eb dashurit n\u00eb Islam na i udh\u00ebzo! Amin! Amin! Amin! Ue elhamdulilahi rabil alemin<\/p>\n
p\u00ebrgatiti: Ahmed Kalaja<\/p>\n","protected":false},"excerpt":{"rendered":"
Me emrin e Allahut t\u00eb Gjith\u00ebm\u00ebshirsh\u00ebm, M\u00ebshiruesit; Allahun e fal\u00ebnderojm\u00eb, q\u00eb na b\u00ebri neve dhurat\u00ebn m\u00eb t\u00eb \u00e7muar Islamin, si fen\u00eb e vetme t\u00eb pranuar. Allahu vendosi rregulla dhe ligje, q\u00eb e b\u00ebjn\u00eb at\u00eb aktuale dhe t\u00eb p\u00ebrshtatshme p\u00ebr \u00e7do koh\u00eb dhe \u00e7do vend, t\u00eb asimilueshme p\u00ebr \u00e7do natyr\u00eb njer\u00ebzore, gjith\u00ebp\u00ebrfshir\u00ebse n\u00eb vetvete t\u00eb \u00e7do […]<\/p>\n","protected":false},"author":4,"featured_media":1973,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,67],"tags":[],"class_list":{"0":"post-1972","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/1972","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1972"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/1972\/revisions"}],"predecessor-version":[{"id":1974,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/1972\/revisions\/1974"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/1973"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1972"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1972"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1972"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}