Nj\u00eb nga veprat q\u00eb p\u00ebrfiton i vdekuri nga t\u00eb tjer\u00ebt \u00ebsht\u00eb edhe kryerja e haxhit.<\/p>\n
Kjo duke u bazuar n\u00eb hadithin e ib\u00ebn Abasit, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, i cili thot\u00eb: Dikush e ka d\u00ebrguar gruan e Sinan ib\u00ebn Abdullah el-Xhuheniut ta pyet t\u00eb D\u00ebrguarin e Allahut, paqa dhe lavdia e Allahut qofshin mbi t\u00eb, se n\u00ebna e saj i ka vdekur, ajo nuk e ka kryer haxhin a lejohet ta kryej un\u00eb haxhin p\u00ebr t\u00eb? \u2013 i tha i D\u00ebrguari i Allahut, lavdia dhe paqa e Allahut qofshin mbi t\u00eb: \u201dPo, e sikur t\u00eb kishte pasur n\u00ebna e saj borxh e ta kompenzoje n\u00eb vend t\u00eb saj a do t\u00eb pranohej nj\u00eb gj\u00eb e till\u00eb?\u201d \u2013 Tha ajo: Po. \u2013 I tha: \u201cAt\u00ebher\u00eb krye haxhin p\u00ebr n\u00ebn\u00ebn e saj.\u201d<\/span><\/p>\n Erdhi nj\u00eb grua – si\u00e7 theksohet n\u00eb hadithin e p\u00ebrcjell\u00eb nga ib\u00ebn Abasi, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, – tek i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, dhe i tha: \u201cN\u00ebna ime \u00ebsht\u00eb zotuar se do ta kryente haxhin, por nd\u00ebrroi jet\u00eb dhe nuk mundi t\u00eb shkon n\u00eb haxh, a mund q\u00eb un\u00eb t\u00eb shkon t\u00eb kryej haxhin p\u00ebr t\u00eb? I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut, i tha: \u201cPo, shko dhe kryeje haxhin p\u00ebr t\u00eb, \u00e7far\u00eb mendon, n\u00eb qoft\u00eb se ajo t\u00eb kishte borxh, a do t\u2019ia kishe paguar?!\u201d Ajo tha: Po. Ai tha: \u201cAt\u00ebher\u00eb, paguaja, se Allahu \u00ebsht\u00eb m\u00eb i merituar q\u00eb t\u2019ia p\u00ebrmbush\u00ebsh zotimin.”<\/p>\n N\u00eb nj\u00eb version tjet\u00ebr q\u00ebndron: \u201cShlyeje at\u00eb q\u00eb i detyrohesh Allahut, sepse Allahu e meriton m\u00eb shum\u00eb larjen e borxhit ndaj tij.\u201d<\/p>\n Kurse n\u00eb nj\u00eb version tjet\u00ebr q\u00ebndron: Nj\u00eb njeri ka th\u00ebn\u00eb: Motra ime \u00ebsht\u00eb zotuar se do ta kryej haxhin porse ajo vdiq. \u2013 i tha i D\u00ebrguari i Allahut-paqa dhe m\u00ebshira e Allahut qofshin mbi t\u00eb: \u201cShlyeje borxhin e saj ndaj Allahut sepse Ai e meriton m\u00eb shum\u00eb q\u00eb borxhin ndaj ti shlyesh.\u201d<\/p>\n Abdullah ib\u00ebn Burejdah, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, p\u00ebrcjell se nj\u00eb grua i tha t\u00eb D\u00ebrguarit t\u00eb Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb: O i D\u00ebrguari i Allahut, n\u00ebna ime kishte p\u00ebr t\u00eb aghj\u00ebruar nj\u00eb muaj dhe n\u00ebdrroi jet\u00eb, a t\u00eb agj\u00ebroj at\u00eb muaj p\u00ebr t\u00eb? I tha: \u201cPo agj\u00ebro p\u00ebr t\u00eb.\u201d Ajo tha: N\u00ebna nuk e ka kryer haxhin asnj\u00ebher\u00eb, a ta kryej un\u00eb p\u00ebr t\u00eb? I tha: \u201cPo kryeje p\u00ebr t\u00eb.\u201d<\/p>\n Ib\u00ebn Tejmije, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: K\u00ebto hadithe t\u00eb sakta jan\u00eb argumente t\u00eb qarta se i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, urdh\u00ebroi n\u00eb kryerjen e haxhit detyrues p\u00ebr t\u00eb vdekurin dhe kryerjen e haxhit n\u00eb t\u00eb cilin \u00ebsht\u00eb zotuar i vdekuri se do ta kryen dhe nuk e ka kryer zotimin e tij, dhe po ashtu, ka urdh\u00ebruar n\u00eb plot\u00ebsimin e agj\u00ebrimit q\u00eb \u00ebsht\u00eb zotuar se do ta agj\u00ebron i vdekuri dhe nuk e ka agj\u00ebruar, e i urdh\u00ebruari her\u00eb \u00ebsht\u00eb i biri, e her\u00eb i v\u00ebllai, dhe k\u00ebt\u00eb i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, e sh\u00ebmb\u00eblleu me borxhin q\u00eb bie mbi t\u00eb vdekurin dhe borxhi lejohet q\u00eb t\u00eb shlyhet nga \u00e7donj\u00ebri dhe e nj\u00ebjta vlen p\u00ebr haxhin.<\/p>\n Ajo q\u00eb vlen t\u00eb p\u00ebrmendet \u00ebsht\u00eb se ai q\u00eb do t\u00eb shkon t\u00eb kryen haxhin p\u00ebr t\u00eb vdekurin fillimisht duhet t\u00eb ket\u00eb kryer haxhin p\u00ebr vete, e pastaj kur e kryen haxhin nj\u00ebher\u00eb p\u00ebr vete at\u00ebher\u00eb i lejohet q\u00eb her\u00ebve tjera t\u00eb shkon si z\u00ebvend\u00ebsues p\u00ebr dik\u00eb tjet\u00ebr. Ib\u00ebn Abasi, Allahu qoft\u00eb i k\u00ebnaqur prej tij, p\u00ebrcjell se i D\u00ebrguari i Allahut, paqa dhe m\u00ebshira e Allahut qofshin mbi t\u00eb, e d\u00ebgjoi nj\u00eb njeri duke th\u00ebn\u00eb: T\u00eb p\u00ebrgjigjem o Allah p\u00ebr Shubremeten. \u2013 I D\u00ebrguari i Allahut, paqa dhe m\u00ebshira e Allahut qofshin mbi t\u00eb, tha: \u201cKush \u00ebsht\u00eb Shubremeteja?\u201d \u2013 I tha: V\u00ebllau im. \u2013 Ose: Nj\u00eb i af\u00ebrt i imi \u2013 ka th\u00ebn\u00eb personi. \u2013 I thot\u00eb i D\u00ebrguari i Allahut, paqa dhe m\u00ebshira e Allahut qofshin mbi t\u00eb: \u201cA e ke kryer haxhin p\u00ebr vete?\u201d \u2013 I tha: Jo. \u2013 I tha: \u201cKryeje haxhin p\u00ebr vete pastaj p\u00ebr Shubremeten\u201d<\/p>\n Po ashtu ajo q\u00eb vlen t\u00eb p\u00ebrmendet \u00ebsht\u00eb edhe fakti se haxhi \u00ebsht\u00eb shtyll\u00eb e islamit dhe njeriu duhet t\u00eb mundohet ta kryen duke qen\u00eb i gjall\u00eb, e n\u00ebse nd\u00ebrron jet\u00eb dhe haxhi detyrues i mbetet pa e kryer p\u00ebr shkaqe t\u00eb pranuara, si varf\u00ebria apo mos pasja e siguris\u00eb gjat\u00eb rrug\u00ebs, etj, at\u00ebher\u00eb ky njeri me lejen e Allahut arsyetohet, kurse ai i cili i ka pasur t\u00eb gjitha mund\u00ebsit\u00eb p\u00ebr t\u00eb shkuar dhe k\u00ebt\u00eb adhurim e ka anashkaluar dhe ashtu jet\u00eb ka nd\u00ebrruar, ky njeri \u00ebsht\u00eb m\u00ebkatar, sepse e ka braktisur kryerjen e nj\u00eb prej shtyllave t\u00eb islamit.<\/p>\n Ka prej dijetar\u00ebve q\u00eb e cekin se p\u00ebr ata q\u00eb e kan\u00eb anashkaluar shkuarjen n\u00eb haxh duke i plot\u00ebsuar t\u00eb gjitha kushtet nuk shkohet n\u00eb haxh pas vdekjes s\u00eb tyre, sepse nga haxhi i kryer p\u00ebr ta nuk p\u00ebrfiton asnj\u00ebra pal\u00eb, pra \u00ebsht\u00eb e kot\u00eb t\u00eb shkohet n\u00eb raste t\u00eb tilla. Ib\u00ebn Kajimi, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: Kjo vlen vet\u00ebm p\u00ebr ata q\u00eb kan\u00eb pasur arsye n\u00eb moskryerjen e haxhit dhe dh\u00ebnien e zeqatit, kurse ata q\u00eb kan\u00eb pasur mund\u00ebsi ta kryejn\u00eb haxhin detyrues dhe ta japin zeqatin dhe nuk e kan\u00eb kryer, p\u00ebr ta nuk shkohet n\u00eb haxh dhe nuk jepet zeqati, sepse nuk i b\u00ebn dobi kryerja e ndonj\u00eb prej detyrimeve t\u00eb Allahut nga dikush tjet\u00ebr p\u00ebr t\u00eb, pasi q\u00eb ai ato i ka anashkaluar. Mir\u00ebpo m\u00eb e sakta \u00ebsht\u00eb se ai q\u00eb ka pasur mund\u00ebsi t\u00eb shkon n\u00eb haxh dhe nuk ka shkuar dhe pastaj jet\u00eb ka nd\u00ebrruar, ai ka vdekur si m\u00ebkatar, mir\u00ebpo haxhi lejohet t\u2019i kryhet pas vdekjes s\u00eb tij.<\/p>\n N\u00ebse njeriu nd\u00ebrron jet\u00eb dhe haxhi i detyruar i mbetet pas mos e kryer, me arsye apo pa arsye, at\u00ebher\u00eb nga trash\u00ebgimia dhe t\u00eb hollat e tij q\u00eb i ka l\u00ebn\u00eb d\u00ebrgohet dikush p\u00ebr ta kryer haxhin p\u00ebr t\u00eb, pa marr\u00eb parasysh se i vdekuri a ka porositur apo nuk ka porositur t\u00eb kryhet haxhi p\u00ebr t\u00eb.<\/p>\n Kurse n\u00ebse i vdekuri nuk ka l\u00ebn\u00eb trash\u00ebgimi pas vete me t\u00eb cilat mundet t\u00eb shkohet p\u00ebr t\u00eb n\u00eb haxh, at\u00ebher\u00eb trash\u00ebgimtar\u00ebt e tij nuk e kan\u00eb p\u00ebr detyr\u00eb t\u00eb shkojn\u00eb t\u00eb kryejn\u00eb haxhin p\u00ebr t\u00eb, mir\u00ebpo nj\u00eb gj\u00eb e till\u00eb p\u00eblqehet t\u00eb kryhet nga ana e tyre, qofshin ata vet apo e d\u00ebrgojn\u00eb dik\u00eb tjet\u00ebr t\u00eb shkon p\u00ebr prindin e tyre.<\/p>\n N\u00ebse kan\u00eb vdekur t\u00eb dy prind\u00ebrit dhe f\u00ebmija i tyre d\u00ebshiron t\u00eb shkon n\u00eb haxh p\u00ebr ta apo t\u00eb d\u00ebrgon dik\u00eb q\u00eb ta kryen haxhin p\u00ebr ta, i jepet p\u00ebrpar\u00ebsi n\u00ebn\u00ebs para bab\u00ebs n\u00eb kryerjen e haxhit, sepse n\u00ebna \u00ebsht\u00eb m\u00eb meritore n\u00eb respekt se sa prindi, duke u bazuar n\u00eb hadithin q\u00eb e p\u00ebrcjell Ebu Hurejra, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, i cili thot\u00eb se erdhi nj\u00eb njeri tek i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, dhe i tha: “O i d\u00ebrguar i Allahut, kush \u00ebsht\u00eb m\u00eb meritor\u00eb p\u00ebr sjelljen dhe shoq\u00ebrimin tim\u00eb m\u00eb t\u00eb mir\u00eb? Pejgamberi, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, i tha: \u201cN\u00ebna yte.\u201d Prap e pyeti : e pastaj kush?<\/p>\n Tha: \u201cN\u00ebna yte.\u201d E pastaj kush? Tha: \u201cN\u00ebna yte.\u201d E pastaj kush? Tha: \u201cBaba yt.\u201d<\/p>\n P\u00ebr k\u00ebt\u00eb arsye nj\u00ebher\u00eb kryhet haxhi p\u00ebr n\u00ebn\u00ebn, e pastaj vitin tjet\u00ebr p\u00ebr bab\u00ebn.<\/p>\n P\u00ebrgatiti: Hoxh\u00eb Irfan Jahiu<\/p>\n","protected":false},"excerpt":{"rendered":" Nj\u00eb nga veprat q\u00eb p\u00ebrfiton i vdekuri nga t\u00eb tjer\u00ebt \u00ebsht\u00eb edhe kryerja e haxhit. Kjo duke u bazuar n\u00eb hadithin e ib\u00ebn Abasit, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, i cili thot\u00eb: Dikush e ka d\u00ebrguar gruan e Sinan ib\u00ebn Abdullah el-Xhuheniut ta pyet t\u00eb D\u00ebrguarin e Allahut, paqa dhe lavdia e Allahut qofshin […]<\/p>\n","protected":false},"author":4,"featured_media":2065,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,67],"tags":[],"class_list":{"0":"post-2064","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c96-davet","8":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2064","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2064"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2064\/revisions"}],"predecessor-version":[{"id":2066,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2064\/revisions\/2066"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/2065"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2064"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2064"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2064"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}