E kaluara p\u00ebr disa t\u00eb rinj b\u00ebhet penges\u00eb mes tyre, pendimit dhe t\u00eb p\u00ebrqendruarit n\u00eb fe. Kur atyre ju shkon nd\u00ebrmend pendimi, shum\u00eb shpejt ju sillen n\u00ebp\u00ebr mendt\u00eb ato pamje t\u00eb dhimbshme nga jeta e tyre dhe guximi p\u00ebr t\u00eb b\u00ebr\u00eb m\u00ebkate dhe largimi prej adhurimeve. Kjo ju b\u00ebhet penges\u00eb n\u00eb rrug\u00eb.<\/p>\n
Ne s\u2019kemi nevoj\u00eb p\u00ebr diskutime logjike apo pik\u00ebpamje njer\u00ebzore\u00a0p\u00ebr ta larguar k\u00ebt\u00eb penges\u00eb, sepse p\u00ebr \u00e7far\u00ebdo mir\u00ebsie q\u00eb kemi nevoj\u00eb Allahu na e ka sqaruar n\u00eb Kuran apo n\u00eb tradit\u00ebn e t\u00eb D\u00ebrguarit t\u00eb Tij, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, dhe kur i kthehemi Kuranit aty lexojm\u00eb p\u00ebr thirrjen q\u00eb na b\u00ebhet p\u00ebr pendim:<\/p>\n 1. Allahu e thirri n\u00eb pendim \u00e7donj\u00ebrin q\u00eb Allahut i b\u00ebri ortak, apo vrau njeri, apo ra n\u00eb kurv\u00ebri dhe tha: \u201cDhe ata q\u00eb, pos Allahut, nuk adhurojn\u00eb zot tjet\u00ebr, nuk vrasin njeri, gj\u00eb q\u00eb Allahu e ka ndaluar, p\u00ebrve\u00e7se me t\u00eb drejt\u00eb dhe q\u00eb nuk b\u00ebjn\u00eb kurv\u00ebri. E kush i b\u00ebn k\u00ebto, do t\u00eb marr\u00eb gjynahe. Nd\u00ebshkimi do t\u2019i dyfishohet n\u00eb Dit\u00ebn e Kiametit dhe ai do t\u00eb q\u00ebndroj\u00eb p\u00ebrher\u00eb n\u00eb k\u00ebt\u00eb fatkeq\u00ebsi i posht\u00ebruar. P\u00ebrjashtim b\u00ebn ai q\u00eb pendohet, beson dhe punon vepra t\u00eb mira. Nj\u00eb njeriut t\u00eb till\u00eb Allahu ia nd\u00ebrron veprat e k\u00ebqija n\u00eb t\u00eb mira. Allahu \u00ebsht\u00eb Fal\u00ebs e M\u00ebshir\u00ebplot\u00eb. Nd\u00ebrsa, ai q\u00eb pendohet dhe b\u00ebn vepra t\u00eb mira, \u00ebsht\u00eb i kthyer krejt\u00ebsisht nga Allahu.\u201d (Furkan: 68-71.)<\/p>\n 2. Allahu i thirri hipokrit\u00ebt n\u00eb pendim t\u00eb cil\u00ebt jan\u00eb n\u00eb fund t\u00eb zjarrit t\u00eb Xhehenemit: \u201cPa dyshim q\u00eb hipokrit\u00ebt do t\u00eb jen\u00eb n\u00eb thell\u00ebsin\u00eb m\u00eb t\u00eb madhe t\u00eb Xhehenemit dhe ti kurrsesi nuk do t\u2019u gjesh atyre ndihm\u00ebs. Por ata q\u00eb pendohen, p\u00ebrmir\u00ebsohen, mb\u00ebshteten fort tek Allahu dhe q\u00eb besimin e tyre e kan\u00eb sinqerisht vet\u00ebm p\u00ebr Allahun, do t\u00eb jen\u00eb me besimtar\u00ebt e v\u00ebrtet\u00eb. Allahu do t\u2019u jap\u00eb shp\u00ebrblim t\u00eb madh besimtar\u00ebve.\u201d (Nisa: 145-146.)<\/p>\n 3. Allahu i thirri n\u00eb pendim ata t\u00eb cil\u00ebt i kan\u00eb b\u00ebr\u00eb veprat m\u00eb t\u00eb k\u00ebqija dhe m\u00eb t\u00eb m\u00ebdha, derisa e mor\u00ebn guximin edhe t\u00eb shpifin p\u00ebr Allahun se ka f\u00ebmij\u00eb: \u201cPa dyshim, jan\u00eb jobesimtar\u00eb ata q\u00eb thon\u00eb: \u201cAllahu \u00ebsht\u00eb nj\u00ebri prej Trinis\u00eb!\u201d Nuk ka ve\u00e7se nj\u00eb Zot t\u00eb Vet\u00ebm t\u00eb v\u00ebrtet\u00eb! N\u00ebse nuk heqin dor\u00eb nga ato q\u00eb thon\u00eb, patjet\u00ebr q\u00eb jobesimtar\u00ebt nga mesi i tyre do t\u2019i godas\u00eb nj\u00eb d\u00ebnim i dhembsh\u00ebm. P\u00ebrse ata nuk kthehen me pendes\u00eb tek Allahu e t\u2019i k\u00ebrkojn\u00eb falje Atij?! Allahu \u00ebsht\u00eb Fal\u00ebs dhe M\u00ebshir\u00ebplot\u00eb!\u201d (Maide: 73-74.)<\/p>\n 4. Madje humbja e shpres\u00ebs dhe d\u00ebshp\u00ebrimi nga m\u00ebshira e Allahut llogaritet cil\u00ebsi e jobesimtar\u00ebve: \u201cShpres\u00ebn n\u00eb m\u00ebshir\u00ebn e Allahut nuk e humb askush, p\u00ebrve\u00e7 jobesimtar\u00ebve.\u201d (Jusuf: 87.) Po ashtu Allahu ndalon rob\u00ebrit e Tij n\u00eb Kuran q\u00eb t\u2019i kaplon ndjenja e d\u00ebshp\u00ebrimit e t\u00eb humbin shpres\u00ebn n\u00eb m\u00ebshir\u00ebn e Allahut: \u201cThuaj: \u201cO rob\u00ebrit e Mi, q\u00eb i keni b\u00ebr\u00eb keq vetes me gjynahe, mos e humbni shpres\u00ebn n\u00eb m\u00ebshir\u00ebn e Allahut! Allahu, me siguri, i fal t\u00eb gjitha gjynahet. V\u00ebrtet, Ai \u00ebsht\u00eb Fal\u00ebsi i madh dhe M\u00ebshir\u00ebploti.\u201d (Zumer: 53.)<\/p>\n Allahu n\u00eb k\u00ebt\u00eb ajet ju drejtohet me k\u00ebt\u00eb fjal\u00eb t\u00eb dashur q\u00eb e b\u00ebn \u00e7donj\u00ebrin t\u00eb ndjen af\u00ebrsin\u00eb e Allahut: \u201cO ju rob\u00ebrit e Mi.\u201d Q\u00eb t\u00eb mos shnd\u00ebrrohet ky pendim n\u00eb shpres\u00eb t\u00eb rrejshme dhe n\u00eb g\u00ebnjesht\u00ebr iluzionare, Allahu pas atij ajeti ku th\u00ebrret n\u00eb pendim e vijon me nj\u00eb ajet tjet\u00ebr menj\u00ebher\u00eb ku thot\u00eb: \u201cKthehuni tek Zoti juaj dhe n\u00ebnshtrojuni Atij, para se t\u2019ju vij\u00eb d\u00ebnimi, sepse at\u00ebher\u00eb nuk do t\u00eb mund t\u2019ju ndihmoj\u00eb kush. Ndiqni m\u00eb t\u00eb mir\u00ebn e asaj q\u00eb ju \u00ebsht\u00eb shpallur nga Zoti juaj, para se t\u2019ju vij\u00eb d\u00ebnimi papritmas, pa e ndier at\u00eb.\u201d (Zumer: 54-55.)<\/p>\n 5. V\u00eblla i dashur, madje \u00e7\u00ebshtja e pendimit \u00ebsht\u00eb mbi t\u00eb, d\u00ebgjo me v\u00ebmendje at\u00eb q\u00eb e cek i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb: \u201cAllahu g\u00ebzohet m\u00eb shum\u00eb p\u00ebr pendimin e robit t\u00eb Vet i cili pendohet, se \u00e7do t\u00eb b\u00ebnte ndonj\u00ebri prej jush kur do t\u00eb udh\u00ebtonte mbi deve n\u00ebp\u00ebr shkret\u00ebtir\u00eb dhe e humb at\u00eb, kurse mbi t\u00eb ndodhet i t\u00ebr\u00eb ushqimi dhe uji, e k\u00ebrkon gjat\u00eb at\u00eb dhe kur e humb \u00e7do shpres\u00eb se mund ta gjej\u00eb, e z\u00eb gjumi dhe kur zgjohet e shikon deven\u00eb e tij e cila q\u00ebndron e qet\u00eb n\u00eb af\u00ebrsi t\u00eb tij, andaj k\u00ebrcen shpejt dhe e kap kapistallin dhe nga g\u00ebzimi i madh b\u00ebrtet: \u2018Zoti im, Ti je robi im, e un\u00eb jam zoti Yt\u2019, duke u shprehur gabim nga g\u00ebzimi i madh.\u201d<\/p>\n E pas k\u00ebsaj a mbetet vend p\u00ebr at\u00eb dyshim apo penges\u00eb artificiale?!<\/p>\n Nxito p\u00ebr n\u00eb pendim drejt Allahut dhe mjer\u00eb p\u00ebr ty nga l\u00ebnia e pendimit p\u00ebr m\u00eb von\u00eb sepse ti nuk e di se \u00e7far\u00eb \u00ebsht\u00eb p\u00ebrcaktuar p\u00ebr t\u00eb nes\u00ebrmen t\u00ebnde: \u201cQ\u00eb t\u00eb mos thot\u00eb njeriu: \u201cMjer\u00eb p\u00ebr mua q\u00eb nuk i kam kryer detyrimet ndaj Allahut, madje, edhe jam tallur!\u201d Ose t\u00eb thot\u00eb: \u201cSikur Allahu t\u00eb m\u00eb kishte udh\u00ebzuar, do t\u00eb isha b\u00ebr\u00eb njeri i devotsh\u00ebm\u201d. Ose t\u00eb thot\u00eb, kur ta shoh\u00eb d\u00ebnimin: \u201cAh, sikur t\u00eb ishte e mundur p\u00ebr t\u2019u kthyer edhe nj\u00eb her\u00eb e t\u00eb b\u00ebhesha njeri i mir\u00eb\u201d! (Zumer: 56-58.)<\/p>\n Pjes\u00eb nga libri: ‘Dialog me nj\u00eb djalosh’ – Dr. Muhamed Duvejsh<\/p>\n Nga arabishtja: Irfan JAHIU<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" E kaluara p\u00ebr disa t\u00eb rinj b\u00ebhet penges\u00eb mes tyre, pendimit dhe t\u00eb p\u00ebrqendruarit n\u00eb fe. Kur atyre ju shkon nd\u00ebrmend pendimi, shum\u00eb shpejt ju sillen n\u00ebp\u00ebr mendt\u00eb ato pamje t\u00eb dhimbshme nga jeta e tyre dhe guximi p\u00ebr t\u00eb b\u00ebr\u00eb m\u00ebkate dhe largimi prej adhurimeve. Kjo ju b\u00ebhet penges\u00eb n\u00eb rrug\u00eb. Ne s\u2019kemi nevoj\u00eb […]<\/p>\n","protected":false},"author":4,"featured_media":2077,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,67],"tags":[],"class_list":{"0":"post-2076","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2076","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2076"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2076\/revisions"}],"predecessor-version":[{"id":2078,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2076\/revisions\/2078"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/2077"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2076"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2076"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2076"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}