Njer\u00ebzit gjat\u00eb fatkeq\u00ebsive dallohen n\u00eb kat\u00ebr grad\u00eb:<\/p>\n
– Grada e par\u00eb: Zem\u00ebrimi.<\/p>\n
Zem\u00ebrimi n\u00eb k\u00ebt\u00eb rast \u00ebsht\u00eb disa llojesh:<\/p>\n
Lloji i par\u00eb: Ky njeri zem\u00ebrohet me zem\u00ebr nga ajo q\u00eb e ka goditur nga fatkeq\u00ebsia. Ai zem\u00ebrohet me Allahun nga ajo q\u00eb ia ka caktuar Ai, e kjo \u00ebsht\u00eb haram. Kjo mund t\u00eb \u00e7on edhe deri n\u00eb kuf\u00ebr. Allahu tha: \u201cDisa njer\u00ebz t\u00eb tjer\u00eb e adhurojn\u00eb Allahun me kusht: N\u00ebse u ec\u00ebn mbar\u00eb, jan\u00eb t\u00eb k\u00ebnaqur, por, n\u00ebse i godet fatkeq\u00ebsia, ata kthehen n\u00eb mohim e k\u00ebshtu humbasin k\u00ebt\u00eb bot\u00eb dhe tjetr\u00ebn\u201d. Haxh 11.<\/p>\n
Lloji i dyt\u00eb: T\u00eb jet\u00eb zem\u00ebrimi me gjuh\u00eb, si th\u00ebnia mjer\u00eb p\u00ebr mua dhe pse k\u00ebshtu, e fjal\u00eb t\u00eb ngjashme me t\u00eb, dhe kjo \u00ebsht\u00eb haram.<\/p>\n
Lloji i tret\u00eb: T\u00eb jet\u00eb zem\u00ebrimi me gjymtyr\u00eb, si rrahja e gjokseve, dhe grisja e rrobave, dhe rruajtja e flok\u00ebve, e t\u00eb ngjashme me to, dhe kjo e t\u00ebra \u00ebsht\u00eb haram dhe e mohon durimin e detyruesh\u00ebm.<\/p>\n
– Grada e dyt\u00eb: Durimi.<\/p>\n
Njeriu e sheh se kjo \u00ebsht\u00eb e r\u00ebnd\u00eb p\u00ebr t\u00eb, mir\u00ebpo e p\u00ebrmban veten nga fatkeq\u00ebsia. Ai e urren at\u00eb q\u00eb e ka goditur, mir\u00ebpo besimi i tij e mbron nga zem\u00ebrimi. Tek ai, goditja e fatkeq\u00ebsis\u00eb dhe mos goditja e saj, p\u00ebr t\u00eb nuk jan\u00eb t\u00eb nj\u00ebjta, mir\u00ebpo b\u00ebn durim dhe kjo p\u00ebr besimtarin \u00ebsht\u00eb detyrim, sepse Allahu urdh\u00ebroi n\u00eb durim: \u201cB\u00ebhuni t\u00eb duruesh\u00ebm, se Allahu, me t\u00eb v\u00ebrtet\u00eb, \u00ebsht\u00eb me t\u00eb durueshmit\u201d. Enfal 46.<\/p>\n
– Grada e tret\u00eb: K\u00ebnaq\u00ebsia.<\/p>\n
Kjo n\u00ebnkupton q\u00eb njeriu t\u00eb jet\u00eb i k\u00ebnaqur me fatkeq\u00ebsin\u00eb q\u00eb e ka goditur, derisa tek ai, goditja e fatkeq\u00ebsis\u00eb dhe mos goditja e saj, p\u00ebr t\u00eb jan\u00eb t\u00eb nj\u00ebjta. Nuk i pengon prezenca e fatkeq\u00ebsis\u00eb dhe prezenca e saj nuk i duket e v\u00ebshtir\u00eb, e kjo gjendje p\u00ebr besimtarin \u00ebsht\u00eb e p\u00eblqyer dhe jo e detyrueshme, sipas mendimit m\u00eb t\u00eb sakt\u00eb t\u00eb dijetar\u00ebve.<\/p>\n
Dallimi mes k\u00ebsaj grade dhe asaj para saj \u00ebsht\u00eb i qart\u00eb, sepse t\u00eb ndodhurit e fatkeq\u00ebsis\u00eb dhe mos ndodhja e saj tek ky njeri, jan\u00eb t\u00eb nj\u00ebjta n\u00eb k\u00ebnaq\u00ebsi, a ndodhi apo jo, kurse tek grada para saj fatkeq\u00ebsia p\u00ebr at\u00eb njeri \u00ebsht\u00eb e r\u00ebnd\u00eb, mir\u00ebpo b\u00ebn durim!<\/p>\n
– Grada e kat\u00ebrt: Fal\u00ebnderimi.<\/p>\n
Kjo \u00ebsht\u00eb grada m\u00eb e lart\u00eb nga gjitha t\u00eb tjerat, edhe at\u00eb, duke e fal\u00ebnderuar Allahun p\u00ebr at\u00eb q\u00eb e ka sprovuar nga fatkeq\u00ebsit\u00eb. Ai e di se ato fatkeq\u00ebsi jan\u00eb shkaku i faljes s\u00eb m\u00ebkateve t\u00eb tij dhe ndoshta p\u00ebr rritjen e t\u00eb mirave t\u00eb tij. I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, thot\u00eb: \u201c\u00c7do fatkeq\u00ebsi q\u00eb e godet muslimanin, vet\u00ebm se Allahu n\u00ebp\u00ebrmjet tyre ia shlyen gjynahet, madje edhe n\u00ebse thera i hy n\u00eb k\u00ebmb\u00eb\u201d.<\/p>\n
Shejh Muhamed Uthejmin, Allahu e m\u00ebshiroft\u00eb.<\/p>\n
Nga arabishtja: Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":"
Njer\u00ebzit gjat\u00eb fatkeq\u00ebsive dallohen n\u00eb kat\u00ebr grad\u00eb: – Grada e par\u00eb: Zem\u00ebrimi. Zem\u00ebrimi n\u00eb k\u00ebt\u00eb rast \u00ebsht\u00eb disa llojesh: Lloji i par\u00eb: Ky njeri zem\u00ebrohet me zem\u00ebr nga ajo q\u00eb e ka goditur nga fatkeq\u00ebsia. Ai zem\u00ebrohet me Allahun nga ajo q\u00eb ia ka caktuar Ai, e kjo \u00ebsht\u00eb haram. Kjo mund t\u00eb \u00e7on edhe […]<\/p>\n","protected":false},"author":4,"featured_media":2193,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,67],"tags":[],"class_list":{"0":"post-2192","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2192","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2192"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2192\/revisions"}],"predecessor-version":[{"id":2194,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2192\/revisions\/2194"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/2193"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2192"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2192"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2192"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}