{"id":22,"date":"2012-02-23T16:09:05","date_gmt":"2012-02-23T16:09:05","guid":{"rendered":"http:\/\/shkollaislame.com\/SHKIWP\/index.php\/2012\/02\/23\/zoti-dhe-krijimi\/"},"modified":"2012-02-23T16:09:05","modified_gmt":"2012-02-23T16:09:05","slug":"zoti-dhe-krijimi","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=22","title":{"rendered":"ZOTI DHE KRIJIMI"},"content":{"rendered":"


<\/strong><\/p>\n

\"images\"<\/strong>Meq\u00eb n\u00ebnshtrimi i t\u00ebr\u00ebsish\u00ebm i vullnetit ndaj Zotit paraqet thelbin e adhurimit, mesazhi themelor i fes\u00eb hyjnore, Islamit, \u00ebsht\u00eb adhurimi vet\u00ebm i Zotit. Gjithashtu kjo k\u00ebrkon shmangien e adhurimit drejtuar \u00e7do personi<\/p>\n

<\/p>\n

, vendi ose gj\u00ebje, me p\u00ebrjashtim t\u00eb Zotit. Duke qen\u00eb se \u00e7do gj\u00eb p\u00ebrve\u00e7 Zotit, Krijuesi i t\u00eb gjitha gj\u00ebrave, \u00ebsht\u00eb krijim i Zotit, mund t\u00eb thuhet se Islami n\u00eb thelb e largon njeriun nga adhurimi i krijimit dhe e fton t\u00eb adhuroj\u00eb vet\u00ebm Krijuesin. Ai \u00ebsht\u00eb i vetmi q\u00eb e meriton adhurimin e njeriut, sepse vet\u00ebm me vullnetin e Tij lutjet plot\u00ebsohen.<\/p>\n


N\u00ebse nj\u00eb njeri i lutet pem\u00ebs dhe lutjet e tij plot\u00ebsohen, nuk \u00ebsht\u00eb pema q\u00eb u p\u00ebrgjigjet lutjeve, por Zoti, i Cili mund\u00ebson rrethanat q\u00eb lutja t\u00eb plot\u00ebsohet. Dikush mund t\u00eb thot\u00eb: “Kjo \u00ebsht\u00eb e qart\u00eb.” Megjithat\u00eb, p\u00ebr adhuruesin e pem\u00ebve mund t\u00eb mos jet\u00eb. Ngjash\u00ebm, lutjet drejtuar Jezusit, paqja qoft\u00eb mbi t\u00eb, Bud\u00ebs, Krishn\u00ebs, Sh\u00ebn Kristoferit apo edhe vet\u00eb Muhammedit, paqja qoft\u00eb mbi t\u00eb, nuk plot\u00ebsohen nga k\u00ebta, por nga Zoti. Jezusi nuk u tha pasuesve t\u00eb vet q\u00eb t\u00eb adhuronin at\u00eb, por t\u00eb adhuronin Zotin, si\u00e7 tregon Kur\u2019ani:
“Dhe kur Allahu tha: “O Isa, bir i Merjemes, a ti njer\u00ebzve u the: “M\u00eb adhuroni mua dhe n\u00ebn\u00ebn time dy zota pos Allahut?” <\/em><\/strong>(Isai)<\/em> Tha: “Larg asaj t\u00eb mete je Ti <\/em><\/strong>(o Zoti im)<\/em>. Nuk m\u00eb takon mua t\u00eb them at\u00eb q\u00eb s’\u00ebsht\u00eb e v\u00ebrtet\u00eb.”<\/em><\/strong> (Maide, 116).
<\/p>\n

Jezusi nuk adhuronte vetveten, por Zotin. Dhe n\u00eb Ungjij transmetohet se Jezusi ka th\u00ebn\u00eb:
“\u00cbsht\u00eb shkruar: “Adhuro Per\u00ebndin\u00eb, Zotin t\u00ebnd dhe sh\u00ebrbeji vet\u00ebm Atij.” <\/em><\/strong>(Luka, 4:8).
<\/p>\n

Ky parim baz\u00eb gjendet n\u00eb kapitullin hap\u00ebs t\u00eb Kur\u2019anit, e njohur si Sure Fatiha, ajeti 4:
“Vet\u00ebm Ty t\u00eb adhurojm\u00eb dhe vet\u00ebm te Ti k\u00ebrkojm\u00eb ndihm\u00eb.”<\/em><\/strong>(Fatiha, 4)
<\/em><\/strong> <\/p>\n

Po ashtu, n\u00eb librin e fundit t\u00eb shpalljes s\u00eb Zotit, n\u00eb Kur\u2019an, Zoti thot\u00eb:
“Zoti juaj ka th\u00ebn\u00eb: “M\u00eb thirrni mua, Un\u00eb ju p\u00ebrgjigjem.”<\/em><\/strong>(Gafir, 60)
<\/em><\/strong> <\/p>\n

Ia vlen t\u00eb theksohet se mesazhi baz\u00eb i Islamit (pra, adhurimi vet\u00ebm i Zotit) gjithashtu proklamon se Zoti dhe krijimi i Tij jan\u00eb ve\u00e7mas nga nj\u00ebri-tjetri. Zoti as nuk \u00ebsht\u00eb i barabart\u00eb me krijimin e Vet e as pjes\u00eb e tij si dhe krijimi i Tij nuk \u00ebsht\u00eb i barabart\u00eb me T\u00eb ose pjes\u00eb e Tij.
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Kjo mund t\u00eb duket e qart\u00eb, por adhurimi i krijimit n\u00eb vend t\u00eb Krijuesit bazohet n\u00eb nj\u00eb mas\u00eb t\u00eb madhe n\u00eb injorimin ose neglizhimin e k\u00ebtij koncepti. Besimi se thelbi i Zotit gjendet kudo n\u00eb krijimin e Tij ose se Qenia e Tij Hyjnore \u00ebsht\u00eb ose ishte e pranishme n\u00eb disa pjes\u00eb t\u00eb krijimit t\u00eb Tij ka justifikuar adhurimin e krijimit t\u00eb Zotit dhe em\u00ebrtimin e k\u00ebsaj gj\u00ebje si adhurim t\u00eb Zotit. Prap\u00ebseprap\u00eb, mesazhi islam, ashtu si\u00e7 u p\u00ebr\u00e7ua nga Pejgamber\u00ebt e Zotit, paqja qoft\u00eb mbi ta, \u00ebsht\u00eb q\u00eb vet\u00ebm Zoti t\u00eb adhurohet dhe q\u00eb t\u00eb shmanget adhurimi i krijimit t\u00eb Tij qoft\u00eb drejtp\u00ebrdrejt\u00eb, qoft\u00eb t\u00ebrthorazi.
Zoti n\u00eb Kur\u2019an thot\u00eb qart\u00eb:
“Ne d\u00ebrguam n\u00eb \u00e7do popull t\u00eb d\u00ebrguar q\u00eb t’u thon\u00eb: “Adhuroni vet\u00ebm Allahun dhe largojuni djajve <\/em><\/strong>(adhurimit t\u00eb tyre)!”<\/strong><\/em>(Nahl, 36).
<\/p>\n

Kur idhujtar\u00ebt pyeten p\u00ebrse u p\u00ebrkulen idhujve t\u00eb krijuara nga njeriu, p\u00ebrgjigjja e pandryshueshme \u00ebsht\u00eb se n\u00eb realitet ata nuk po adhurojn\u00eb imazhin e gurt\u00eb, por Zotin e pranish\u00ebm n\u00eb t\u00eb. Ata pohojn\u00eb se idhulli i gurt\u00eb sh\u00ebrben thjesht si qend\u00ebr fokusimi p\u00ebr thelbin e Zotit dhe nuk \u00ebsht\u00eb n\u00eb vetvete Zot! 
Ai q\u00eb e ka pranuar konceptin e pranis\u00eb s\u00eb Zotit s\u00eb bashku me krijimin e Tij, do t\u00eb jet\u00eb i detyruar ta pranoj\u00eb k\u00ebt\u00eb argument q\u00eb i shkon p\u00ebr shtat idhujtaris\u00eb. P\u00ebrkundrazi, ai q\u00eb e kupton mesazhin baz\u00eb t\u00eb Islamit dhe rrjedhojat e k\u00ebtij mesazhi, nuk ka p\u00ebr t\u00eb r\u00ebn\u00eb kurr\u00eb pre e idhujtaris\u00eb, sido q\u00eb t\u00eb arsyetohet ajo.
<\/p>\n

Ata q\u00eb gjat\u00eb koh\u00ebrave kan\u00eb pretenduar t\u00eb qenit hyjni n\u00eb shumic\u00ebn e rasteve i kan\u00eb bazuar pretendimet e tyre n\u00eb besimin e gabuar se Zoti \u00ebsht\u00eb i pranish\u00ebm te njeriu. Duke b\u00ebr\u00eb nj\u00eb hap m\u00eb tej, ata pohojn\u00eb se Zoti \u00ebsht\u00eb m\u00eb i pranish\u00ebm tek ata sesa te secili prej nesh dhe se njer\u00ebzit e tjer\u00eb duhet t’u n\u00ebnshtrohen dhe duhet t’i adhurojn\u00eb ata si vet\u00eb Zotin, ose si Zotin e p\u00ebrqendruar tek ata. Ngjash\u00ebm, ata q\u00eb kan\u00eb shpallur hyjnin\u00eb e t\u00eb tjer\u00ebve pas vdekjes s\u00eb tyre kan\u00eb gjetur tok\u00eb pjellore mes atyre q\u00eb pranojn\u00eb besimin e rrem\u00eb t\u00eb pranis\u00eb s\u00eb Zotit te njeriu.
<\/p>\n

Tashm\u00eb duhet t\u00eb jet\u00eb tep\u00ebr e qart\u00eb se ai q\u00eb ka pranuar mesazhin themelor t\u00eb Islamit dhe rrjedhojat e tij nuk mund t\u00eb arrij\u00eb kurr\u00eb t\u00eb pajtohet t\u00eb adhuroj\u00eb nj\u00eb qenie tjet\u00ebr hyjnore n\u00ebn cil\u00ebndo rrethan\u00eb. Feja e Zotit n\u00eb thelb \u00ebsht\u00eb nj\u00eb thirrje e past\u00ebr p\u00ebr adhurimin e Krijuesit dhe braktisjen e adhurimit t\u00eb krijimit n\u00eb cil\u00ebndo form\u00eb. Ky \u00ebsht\u00eb edhe kuptimi i motos s\u00eb Islamit:
“La ilahe il-lall-llah”<\/em><\/strong> <\/em>(Nuk ka Zot tjet\u00ebr p\u00ebrve\u00e7 Allahut)
<\/em> <\/p>\n

Deklarimi i sinqert\u00eb i k\u00ebsaj fraze dhe pranimi i pejgamberis\u00eb automatikisht e fut njeriun n\u00eb radh\u00ebt e Islamit dhe besimi i sinqert\u00eb n\u00eb t\u00eb garanton parajs\u00ebn. Pejgamberi i fundit i Islamit, Muhammedi alejhi selam, transmetohet se ka th\u00ebn\u00eb: “Kush thot\u00eb \u201cnuk ka Zot tjet\u00ebr p\u00ebrve\u00e7 Allahut\u201d dhe vdes me k\u00ebt\u00eb besim, do t\u00eb hyj\u00eb n\u00eb parajs\u00eb.\u201d<\/em><\/strong>
<\/p>\n

Besimi n\u00eb k\u00ebt\u00eb d\u00ebshmim t\u00eb fes\u00eb k\u00ebrkon q\u00eb njeriu t’ia n\u00ebnshtroj\u00eb vullnetin e vet Zotit sipas m\u00ebnyr\u00ebs s\u00eb treguar nga Pejgamber\u00ebt e Zotit. Gjithashtu, kjo i k\u00ebrkon besimtarit braktisjen e adhurimit t\u00eb zotave t\u00eb rrem\u00eb.<\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

Meq\u00eb n\u00ebnshtrimi i t\u00ebr\u00ebsish\u00ebm i vullnetit ndaj Zotit paraqet thelbin e adhurimit, mesazhi themelor i fes\u00eb hyjnore, Islamit, \u00ebsht\u00eb adhurimi vet\u00ebm i Zotit. Gjithashtu kjo k\u00ebrkon shmangien e adhurimit drejtuar \u00e7do personi<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":{"0":"post-22","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c86-akide"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/22","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/22\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=22"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=22"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}