{"id":2347,"date":"2017-12-18T13:33:01","date_gmt":"2017-12-18T13:33:01","guid":{"rendered":"http:\/\/shkollaislame.com\/?p=2347"},"modified":"2017-12-18T13:33:01","modified_gmt":"2017-12-18T13:33:01","slug":"kurthet-e-shejtanit-2","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=2347","title":{"rendered":"KURTHET E SHEJTANIT"},"content":{"rendered":"

Allahu, azze ue xhel, n\u00eb Kuran thot\u00eb: “O bijt\u00eb e Ademit, le t\u00eb mos ju mashtroj\u00eb kurrsesi djalli, ashtu si i nxori prind\u00ebrit tuaj nga Xheneti, duke ua zhveshur rrobat p\u00ebr t\u2019u dukur vendet e turpshme! Ai dhe shpura e tij ju sheh, prej nga ju nuk i shihni ata. Ne i kemi b\u00ebr\u00eb djajt\u00eb roje t\u00eb atyre q\u00eb nuk besojn\u00eb”<\/strong>. Earaf 27.<\/p>\n

Shejtani mashtrimin dhe kurthin e tij fillimisht e praktikoi me dy prind\u00ebrit tan\u00eb t\u00eb ndersh\u00ebm. Kjo ishte bela e madhe t\u00eb cil\u00ebn e nxiti zilia dhe zem\u00ebrimi: “A e sheh k\u00ebt\u00eb q\u00eb Ti e nderove mbi mua?”<\/strong> Isra 62, dhe t\u00eb cil\u00ebn e nxiti mendjemadh\u00ebsia dhe kryelart\u00ebsia: “p\u00ebrve\u00e7 Iblisit, i cili nuk deshi, u tregua mendjemadh dhe u b\u00eb mosbesimtar”<\/strong>. Bekare 34, dhe mjeti i tij ishin betimet e rrejshme: “Dhe iu betua atyre (duke th\u00ebn\u00eb): “V\u00ebrtet, Un\u00eb jam p\u00ebr ju k\u00ebshillues i sinqert\u00eb!”.<\/strong> Earaf 21, dhe analogjit\u00eb e pabaza: “Un\u00eb jam m\u00eb i mir\u00eb se ai. Mua m\u00eb krijove nga zjarri, kurse at\u00eb e krijove nga balta”<\/strong> Earaf 12.<\/p>\n

Ishte sprov\u00eb shum\u00eb e madhe dhe m\u00eb e madhe b\u00ebhet at\u00ebher\u00eb kur forcohet pushteti i Iblisit dhe i provokon e i tremb zemrat, mendjet dhe emocionet n\u00eb nj\u00eb luft\u00eb t\u00eb rrept\u00eb, n\u00eb t\u00eb cil\u00ebn p\u00ebrdor z\u00ebrin e tij dhe t\u00ebr\u00eb kalor\u00ebsin\u00eb dhe k\u00ebmb\u00ebsorin\u00eb e tij: “B\u00ebj p\u00ebr vete, me z\u00ebrin t\u00ebnd, k\u00eb t\u00eb mundesh nga ata! L\u00ebsho kund\u00ebr tyre t\u00eb gjith\u00eb kalor\u00ebsin\u00eb e k\u00ebmb\u00ebsorin\u00eb t\u00ebnde! B\u00ebj pjes\u00eb n\u00eb pasurin\u00eb e f\u00ebmij\u00ebt e tyre dhe jepu premtime! -Premtimet e djallit jan\u00eb vet\u00ebm mashtrime-“.<\/strong> Isra 64.<\/p>\n

Njohja e mashtrimeve t\u00eb shejtanit dhe p\u00ebrsiatja rreth kurtheve t\u00eb tij z\u00eb vend t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb jet\u00ebn e muslimanit p\u00ebr shkak se i mund\u00ebsohet t\u00eb mbrohet dhe t\u00eb largohet prej intrigave t\u00eb tij. Shejtani shfryt\u00ebzon dob\u00ebsit\u00eb e njeriut, n\u00ebse shejtanin e nxjerri nga\u00a0\u00a0xheneti zilia, Ademin, alejhi selam, prej xhenetit e nxjerri, si\u00e7 thon\u00eb dijetar\u00ebt, lakmia. Ecja e birit t\u00eb Ademit pas gjurm\u00ebve t\u00eb shejtanit e \u00e7on k\u00ebt\u00eb deri n\u00eb at\u00eb grad\u00eb sa q\u00eb shejtanin e merr si t\u00eb adhuruar p\u00ebrve\u00e7 Allahut: “Vall\u00eb, a nuk ju kam urdh\u00ebruar, o bijt\u00eb e Ademit, q\u00eb t\u00eb mos e adhuroni djallin, se ai \u00ebsht\u00eb v\u00ebrtet armik i hap\u00ebt i juaji”.<\/strong> Jasin 60, dhe “O babai im, mos adhuro djallin, sepse ai \u00ebsht\u00eb gjithmon\u00eb i pabindur ndaj t\u00eb Gjith\u00ebm\u00ebshirshmit”.<\/strong> Merjem 44. Robi e arrin k\u00ebt\u00eb grad\u00eb at\u00ebher\u00eb kur frenat e udh\u00ebheqjes ia dor\u00ebzon armikut t\u00eb tij dhe ia liron kapistr\u00ebn epsheve t\u00eb tij dhe e pason \u00e7do shejtan t\u00eb rebeluar: “e \u00ebsht\u00eb caktuar p\u00ebr t\u00eb (djallin), se kush e b\u00ebn mik, ai (djalli) do ta shmang\u00eb (mikun) e do ta sjell\u00eb at\u00eb n\u00eb d\u00ebnimin e zjarrit”.<\/strong> Haxh 4. Nd\u00ebrsa n\u00eb nj\u00eb hadith ceket se: “Shejtani i del birit t\u00eb Ademit n\u00eb \u00e7do rrug\u00eb p\u00ebrpara. I del n\u00eb rrug\u00ebn e tij t\u00eb Islamit e i thot\u00eb: po b\u00ebhesh musliman dhe po e le fen\u00eb e prind\u00ebrve, gjysh\u00ebrve dhe st\u00ebrgjysh\u00ebrve…”.<\/p>\n

N\u00eb rast kur nuk arrin ta mashtron robin q\u00eb t’i b\u00ebn kuf\u00ebr Allahut, at\u00ebher\u00eb at\u00eb e drejton drejt rrug\u00ebs s\u00eb risive, dyshimeve dhe pasimit t\u00eb epsheve. Sa njer\u00ebz i mashtroi duke ua zbukuruar risit\u00eb, e sa adhurues i mahniti duke ua zbukuruar atyre g\u00ebnjeshtrat e tij, deri sa i drejtoi drejt rrug\u00ebs s\u00eb devijimit dhe drejt rrug\u00ebs pa kthim ku n\u00eb t\u00eb flasin p\u00ebr Allahun pa dituri dhe at\u00eb q\u00eb nuk e din\u00eb: “mos ndiqni gjurm\u00ebt e djallit, sepse ai \u00ebsht\u00eb nj\u00ebmend armiku juaj i hapur. Ai ju nxit vet\u00ebm n\u00eb t\u00eb k\u00ebqija, n\u00eb vepra t\u00eb turpshme dhe t\u00eb flisni p\u00ebr Allahun gj\u00ebra q\u00eb nuk i dini”.<\/strong> Bekare 168-169.<\/p>\n

O ju v\u00ebllez\u00ebr, po, t\u00eb folurit pa dituri \u00ebsht\u00eb pasim i gjurm\u00ebve t\u00eb shejtanit dhe \u00ebsht\u00eb baza e \u00e7do shkat\u00ebrrimi n\u00eb besim dhe devijimi n\u00eb ligj\u00ebsim dhe m\u00eb af\u00ebr saj jan\u00eb ata t\u00eb cil\u00ebt flasin p\u00ebr nj\u00eb l\u00ebmi q\u00eb nuk e njohin mir\u00eb, e q\u00eb m\u00eb von\u00eb kjo u b\u00ebhet atyre shkak q\u00eb i nxit p\u00ebr n\u00eb shpifje e g\u00ebnjeshtra, m\u00ebkate e gjynahe dhe at\u00ebher\u00eb u vijn\u00eb shejtan\u00ebt me t\u00eb m\u00ebdhenj: “A doni t\u2019ju tregoj se kujt i vijn\u00eb djajt\u00eb? Ata i vijn\u00eb \u00e7do g\u00ebnjeshtari gjynahqar”.<\/strong> Shuara 220-221. Ata at\u00ebher\u00eb nuk thirrin m\u00eb n\u00eb udh\u00ebzim, nuk urdh\u00ebrojn\u00eb m\u00eb n\u00eb devotshm\u00ebri dhe nuk udh\u00ebzojn\u00eb m\u00eb n\u00eb t\u00eb v\u00ebrtet\u00ebn, nd\u00ebrsa postier i shejtanit n\u00eb gjith\u00eb k\u00ebt\u00eb \u00ebsht\u00eb mendjeleht\u00ebsia dhe ngut\u00ebsia, ashtu edhe si\u00e7 \u00ebsht\u00eb p\u00ebrcjell prej hadithit t\u00eb Enes ib\u00ebn Malikit, Allahu qoft\u00eb i k\u00ebnaqur prej tij, i cili thot\u00eb se i D\u00ebrguari i Allahut, alejhi salatu ue selam, ka th\u00ebn\u00eb: “Mos nxitimi \u00ebsht\u00eb nga Allahu, nd\u00ebrsa ngutja \u00ebsht\u00eb nga shejtani”.<\/p>\n

Pas k\u00ebtij hapi shejtani kalon n\u00eb hapin\u00a0\u00a0tjet\u00ebr ku n\u00eb t\u00eb i frik\u00ebson njer\u00ebzit me arm\u00ebn e tij djall\u00ebzore, koprracin\u00eb dhe frik\u00ebn prej varf\u00ebris\u00eb. Sufjan Theuriu, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: “Shejtani nuk ka arm\u00eb m\u00eb t\u00eb fort\u00eb p\u00ebr njeriun se sa frika prej varf\u00ebris\u00eb”. Kur ngulitet kjo frik\u00eb n\u00eb zemr\u00ebn e njeriut, e pengon at\u00eb prej t\u00eb v\u00ebrtet\u00ebs, flet me epsh dhe p\u00ebr Allahun mendon keq. K\u00ebt\u00eb m\u00eb s\u00eb mir\u00eb na e sqaron Allahu, azze ue xhel, kur thot\u00eb: “Djalli ju frik\u00ebson me skamje e varf\u00ebri dhe ju urdh\u00ebron t\u00eb b\u00ebni vepra t\u00eb pamoralshme. Kurse Allahu ju premton faljen dhe mir\u00ebsin\u00eb e Tij. Allahu \u00ebsht\u00eb Mir\u00ebb\u00ebr\u00ebs i madh dhe i Gjith\u00ebdijsh\u00ebm”.<\/strong> Bekare 268.<\/p>\n

O ju v\u00ebllez\u00ebr, zem\u00ebrimi \u00ebsht\u00eb mbizot\u00ebrim i shejtanit mbi mendjen e njeriut. Transmetohet prej nj\u00ebrit prej t\u00eb D\u00ebrguarve t\u00eb Allahut t\u00eb i ket\u00eb th\u00ebn\u00eb Iblisit: “Kur e mbisundon m\u00eb s\u00eb lehti t\u00eb birin e Ademit? Iblisi iu p\u00ebrgjigj: “At\u00ebher\u00eb kur \u00ebsht\u00eb i zem\u00ebruar dhe kur e pason epshin”.<\/p>\n

Premtimet, shpresat dhe mashtrimet jan\u00eb nj\u00eb arm\u00eb tjet\u00ebr e fort\u00eb e shejtanit kund\u00ebr njeriun: “Ai (djalli) u premton atyre dhe i josh me shpresa, por ato q\u00eb premton djalli, jan\u00eb vet\u00ebm mashtrime”.<\/strong> Nisa 120, dhe “Un\u00eb nuk kam pasur kurrfar\u00eb pushteti mbi ju. Un\u00eb thjesht ju thirra e ju m\u2019u p\u00ebrgjigj\u00ebt. Prandaj, mos m\u00eb qortoni mua, por qortoni veten!”.<\/strong> Ibrahim 22, dhe “Mir\u00ebpo, kur u ndesh\u00ebn dy ushtrit\u00eb (me engj\u00ebjt p\u00ebrkrah besimtar\u00ebve), ai u kthye nga thembrat e tij dhe u tha (jobesimtar\u00ebve): “Un\u00eb nuk kam t\u00eb b\u00ebj me ju”.<\/strong> Enfal 48. Ky mashtrues i premton njer\u00ebzve sipas natyrshm\u00ebris\u00eb s\u00eb tyre dhe i fut n\u00eb kurthin e tij sipas \u00ebndjeve dhe d\u00ebshirave t\u00eb tyre. Pasanikun kur jep l\u00ebmosh\u00eb dhe b\u00ebn vepra t\u00eb mira e frik\u00ebson me varf\u00ebri, nd\u00ebrsa pasurin\u00eb ia zbukuron me shkaqe t\u00eb ndaluara dhe mjete t\u00eb sh\u00ebmtuara.<\/p>\n

Shejtani pasuesve t\u00eb feve dhe t\u00eb grupeve fetare ua zbukuron fanatizmin dhe n\u00ebn\u00e7mimin e kund\u00ebrshtar\u00ebve dhe k\u00ebt\u00eb rrug\u00eb ua p\u00ebrshkruan si rruga e k\u00ebrkimit t\u00eb dituris\u00eb dhe e dashuris\u00eb s\u00eb dijetar\u00ebve. Largimi prej mesatares dhe tejkalimi i \u00e7do kufiri jasht\u00eb normales \u00ebsht\u00eb gjurm\u00eb e shejtanit dhe rrug\u00eb e tij. Disa prej selefit thonin: “Nuk ka urdh\u00ebruar Allahu p\u00ebr nj\u00eb \u00e7\u00ebshtje vet\u00ebm se shejtani n\u00ebp\u00ebrmjet tij ka nxitur n\u00eb dy \u00e7\u00ebshtje, ose n\u00eb mang\u00ebsi dhe indiferenc\u00eb ose n\u00eb tejkalim t\u00eb kufijve dhe ekstremiz\u00ebm, dhe nuk i intereson Iblisit se me cil\u00ebn do t\u00eb fiton”. Shejtani kurthet dhe grackat e tij i ngrit mes k\u00ebtyre dy luginave, ec dhe thur komplote e intriga dhe i forcon ato. Si shkak i k\u00ebtyre kurtheve disa prej popujve i tejkaluan kufijt\u00eb dhe t\u00eb D\u00ebrguarit e Allahut dhe pasuesit e tyre, ngrit\u00ebn n\u00eb shkall\u00ebn dhe grad\u00ebn e adhurimit, e disa popuj t\u00eb tjer\u00eb u b\u00ebn\u00eb indiferent\u00eb ndaj tyre duke vra nj\u00eb num\u00ebr t\u00eb konsideruesh\u00ebm prej tyre. Ka prej sekteve t\u00eb cil\u00ebt i tejkalojn\u00eb kufijt\u00eb e mesataris\u00eb sa i takon dijetar\u00ebve t\u00eb tyre duke i ngritur ata n\u00eb nj\u00eb grad\u00eb t\u00eb cil\u00ebn nuk e meriton njeriu, nd\u00ebrsa n\u00eb an\u00ebn tjet\u00ebr kemi njer\u00ebz t\u00eb cil\u00ebt i kund\u00ebrshtojn\u00eb dhe jan\u00eb indiferent\u00eb ndaj dijetar\u00ebve t\u00eb tyre. Kjo e t\u00ebra \u00ebsht\u00eb pasoj\u00eb e mashtrimeve t\u00eb shejtanit.<\/p>\n

Kur shikon n\u00eb dispozitat sekondare do t\u00eb shoh\u00ebsh njer\u00ebz t\u00eb cil\u00ebt kan\u00eb mang\u00ebsi n\u00eb njohjen e rregullave t\u00eb past\u00ebrtis\u00eb, nd\u00ebrsa n\u00eb an\u00ebn tjet\u00ebr ka prej tyre q\u00eb jan\u00eb t\u00eb sprovuar me vesvese, saq\u00eb d\u00ebgjojm\u00eb se ka prej njer\u00ebzve t\u00eb cil\u00ebt tan\u00eb dit\u00ebn rrin\u00eb n\u00eb tualet duke marr abdes dhe \u00e7do her\u00eb q\u00eb pastrohen mendojn\u00eb se nuk jan\u00eb pastruar mir\u00eb dhe se duhet prap\u00eb t\u00eb p\u00ebrs\u00ebritet abdesi i tyre. Kjo padyshim si rezultat i vesvese t\u00eb shejtanit dhe vesveseve t\u00eb tyre. Ka prej njer\u00ebzve t\u00eb cil\u00ebt k\u00ebrkimin e dituris\u00eb e kan\u00eb q\u00ebllim final, mir\u00ebpo i neglizhojn\u00eb veprat. Ka prej tyre q\u00eb detyrimet e caktuara individuale i lajn\u00eb dhe nuk i m\u00ebsojn\u00eb. Ka prej atyre t\u00eb cil\u00ebt i neglizhojn\u00eb veprat e zemr\u00ebs dhe nuk i kushtojn\u00eb aspak r\u00ebnd\u00ebsi, nd\u00ebrsa n\u00eb an\u00ebn tjet\u00ebr kemi njer\u00ebz t\u00eb cil\u00ebt i neglizhojn\u00eb veprat e gjymtyr\u00ebve dhe pretendojn\u00eb heqjen e p\u00ebrgjegj\u00ebsive prej disa dijetar\u00ebve t\u00eb tyre. Kjo e t\u00ebra si rrjedhoj\u00eb e mashtrimeve t\u00eb shejtanit: “Djalli i ka joshur dhe i ka ushqyer me shpresa t\u00eb rreme”.<\/strong> Muhamed 25, dhe “Ai q\u00eb ka p\u00ebr shok djallin, dihet sa shok i keq \u00ebsht\u00eb!”<\/strong> Nisa 38, dhe “N\u00eb t\u00eb v\u00ebrtet\u00eb, djajt\u00eb i shmangin jobesimtar\u00ebt nga rruga e drejt\u00eb, ndon\u00ebse ata mendojn\u00eb se jan\u00eb t\u00eb udh\u00ebzuar drejt”.<\/strong> Zuhruf 37. M\u00eb t\u00eb keqen q\u00eb mund t’ia vepron Iblisi atij q\u00eb e merr at\u00eb p\u00ebr shok, \u00ebsht\u00eb ta largon shokun e tij prej rrug\u00ebs s\u00eb v\u00ebrtet\u00eb, e pastaj mos ta lejon q\u00eb t’i qart\u00ebsohet ajo rrug\u00eb dhe n\u00eb fund ta ushqen me iluzione se ai ec\u00ebn n\u00ebp\u00ebr rrug\u00ebn e drejt\u00eb, rrug\u00ebn e udh\u00ebzimit, deri sa t\u00eb befasohet se ai n\u00eb t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb n\u00eb rrug\u00eb t\u00eb gabuar: “Ata kan\u00eb zgjedhur djajt\u00eb p\u00ebr mbrojt\u00ebs n\u00eb vend t\u00eb Allahut dhe mendojn\u00eb se jan\u00eb n\u00eb rrug\u00eb t\u00eb drejt\u00eb”.<\/strong> Earaf 30.<\/p>\n

O ju musliman,<\/p>\n

Ky shejtan i mallkuar ia ka dh\u00ebn\u00eb bes\u00ebn vetvetes se do ta pengon \u00e7donj\u00ebrin prej pasardh\u00ebsve t\u00eb Ademit prej rrug\u00ebs s\u00eb drejt\u00eb: “P\u00ebr shkak se Ti m\u00eb flake tej, un\u00eb do t\u2019u z\u00eb prit\u00eb njer\u00ebzve n\u00eb rrug\u00ebn T\u00ebnde t\u00eb drejt\u00eb, e do t\u2019u qasem atyre nga p\u00ebrpara dhe nga mbrapa, nga e djathta dhe nga e majta, e k\u00ebshtu Ti do t\u00eb v\u00ebresh se shumica prej tyre nuk t\u00eb jan\u00eb mir\u00ebnjoh\u00ebs!”<\/strong>. Earaf 16-17. Mir\u00ebpo edhe pse ia ka dhan\u00eb bes\u00ebn vetvetes prap\u00eb se prap\u00eb kurthet e tij jan\u00eb t\u00eb dob\u00ebta n\u00ebse armatoset robi me arm\u00ebn e besimit t\u00eb past\u00ebr dhe adhurimet ia p\u00ebrkushton vet\u00ebm se Allahut dhe mb\u00ebshtetet vet\u00ebm se tek Zoti i tij: “N\u00eb t\u00eb v\u00ebrtet\u00eb, djalli nuk ka kurrfar\u00eb pushteti mbi ata q\u00eb besojn\u00eb dhe mb\u00ebshteten tek Zoti i tyre”<\/strong>. Nahl 99. Shejtani pra nuk ka asnj\u00eb lloj pushteti mbi ithtar\u00ebt e besimit t\u00eb past\u00ebr dhe mbi t\u00eb sinqertit, mir\u00ebpo mbi ata t\u00eb cil\u00ebt e mohojn\u00eb Allahun dhe e miq\u00ebsojn\u00eb at\u00eb sundimi i tij \u00ebsht\u00eb shum\u00eb i madh: “A nuk e sheh se Ne i kemi d\u00ebrguar djajt\u00eb te mohuesit, p\u00ebr t\u2019i yshtur ata me forc\u00eb?”<\/strong>. Merjem 83.<\/p>\n

O ju v\u00ebllez\u00ebr, edhe p\u00ebrskaj qart\u00ebsimit dhe sqarimit t\u00eb mashtrimeve t\u00eb shejtanit, besimtari mund t\u00eb rr\u00ebshqet ose gabon, ndoshta edhe ta kaplon yshtja prej shejtanit, ose t’i vjen ndonj\u00eb mendim i lig\u00eb, ose ndonj\u00eb vesvese n\u00eb zemr\u00ebn e tij, mir\u00ebpo ai shum\u00eb shpejt k\u00ebrkon mbrojtje tek Zoti i tij dhe i mb\u00ebshtetet p\u00ebrmendjes s\u00eb Tij dhe pendohet me sinqeritet tek Ai dhe e largon shejtanin prej tij: “Ata q\u00eb i frik\u00ebsohen Allahut, kur u vjen ndonj\u00eb mendim i lig nga djalli, i kujtojn\u00eb (urdhrat e Tij), e at\u00ebher\u00eb e shohin rrug\u00ebn e drejt\u00eb”<\/strong>. Earaf 201. Lidhja e tij me Allahun \u00ebsht\u00eb shum\u00eb e fort\u00eb dhe ajo e mbron q\u00eb mos t\u00eb bie n\u00eb kurth t\u00eb armikut t\u00eb Allahut dhe armikut t\u00eb tij dhe ai \u00e7do her\u00eb k\u00ebrkon mbrojtje tek Allahu prej joshjeve t\u00eb tij: “N\u00ebse djalli fillon t\u00eb t\u00eb josh\u00eb, k\u00ebrko mb\u00ebshtetje te Allahu. Me t\u00eb v\u00ebrtet\u00eb, Ai i d\u00ebgjon t\u00eb gjitha dhe i di t\u00eb gjitha”.<\/strong> Fusilet 36.<\/p>\n

E drejta e \u00e7do nj\u00ebrit \u00ebsht\u00eb t’ia don\u00eb t\u00eb mir\u00ebn vetvetes, ta mbron fen\u00eb e tij dhe ta largon shejtanin prej tij, mir\u00ebpo kjo arrihet vet\u00ebm se me marrjen e rrug\u00ebs s\u00eb devotshm\u00ebris\u00eb, dituris\u00eb dhe p\u00ebrqendrimit, e jo me pasimin e epsheve dhe \u00ebndjeve dhe gjurm\u00ebve t\u00eb shejtanit.<\/p>\n

Allahu, azze ue xhel, thot\u00eb: “Me t\u00eb v\u00ebrtet\u00eb, djalli \u00ebsht\u00eb armik p\u00ebr ju, andaj v\u00ebshtrojeni si armik! Ai vet\u00ebm i josh ithtar\u00ebt e vet, q\u00eb t\u00eb b\u00ebhen shok\u00eb t\u00eb zjarrit t\u00eb p\u00ebrflakur”.<\/strong> Fatir 6.<\/p>\n

V\u00ebllez\u00ebr besimtar\u00eb, k\u00ebto jan\u00eb\u00a0disa udh\u00ebzime dhe disa direktiva t\u00eb zgjedhura profetike t\u00eb cilat alarmojn\u00eb n\u00eb disa nga rrug\u00ebt e shejtanit dhe grackave t\u00eb Iblisit.<\/p>\n

Ib\u00ebn Omeri, Allahu qoft\u00eb i k\u00ebnaqur prej tij, thot\u00eb se Muhamedi, alejhi salatu ue selam, ka th\u00ebn\u00eb: “Askush prej jush t\u00eb mos haj\u00eb me t\u00eb majt\u00ebn dhe t\u00eb mos pij\u00eb me t\u00eb majt\u00ebn. Kjo, sepse shejtani ha me t\u00eb majt\u00ebn dhe pi me t\u00eb majt\u00ebn”.<\/p>\n

Ebu Derda, Allahu qoft\u00eb i k\u00ebnaqur prej tij, tha se e kam d\u00ebgjuar t\u00eb D\u00ebrguarin e Allahut, alejhi salatu ue selam, t\u00eb ket\u00eb th\u00ebn\u00eb: “Nuk ndodh\u00eb t\u00eb jen\u00eb tre veta n\u00eb ndonj\u00eb vendbanim, qytet apo fshat, e pastaj t\u00eb mos falen me xhemat e t\u00eb mos ket\u00eb mbizot\u00ebruar djalli mbi ta. Mbahu p\u00ebr kolektivin (xhematin) ngase ujku e ha delen, q\u00eb i ndahet tuf\u00ebs”.<\/p>\n

Katade, Allahu qoft\u00eb i k\u00ebnaqur prej tij, na p\u00ebrcjell prej t\u00eb D\u00ebrguarit t\u00eb Allahut, alejhi salatu ue selam, se ka th\u00ebn\u00eb: “\u00cbndrra e mir\u00eb \u00ebsht\u00eb prej Allahut dhe \u00ebndrra e keqe \u00ebsht\u00eb prej shejtanit. N\u00ebse dikush prej jush shikon ndonj\u00eb \u00ebnd\u00ebrr q\u00eb e urren, at\u00ebher\u00eb le t\u00eb p\u00ebshtyj\u00eb tre her\u00eb nga krahu i majt\u00eb e t\u00eb k\u00ebrkoj\u00eb mbrojtje nga Allahu prej shejtanit, sepse ajo nuk ka p\u00ebr t\u2019i b\u00ebr\u00eb d\u00ebm”<\/p>\n

Imam Muslimi, Allahu e m\u00ebshiroft\u00eb, e sh\u00ebnon nj\u00eb hadith n\u00eb librin e tij prej Ebu Seidit, Allahu qoft\u00eb i k\u00ebnaqur prej tij, i cili thot\u00eb se Profeti, sal-allahu alejhi ue selem, ka th\u00ebn\u00eb: “Kur ndonj\u00ebrit prej jush i hapet goja, le ta mbyll\u00eb at\u00eb me an\u00eb t\u00eb dor\u00ebs s\u00eb tij ngase shejtani i futet brenda”.<\/p>\n

Gjithashtu imam Muslimi, Allahu e m\u00ebshiroft\u00eb, e sh\u00ebnon nj\u00eb hadith n\u00eb librin e tij prej Ebu Hurejr\u00ebs, Allahu qoft\u00eb i k\u00ebnaqur prej tij, se i\u00a0D\u00ebrguari i Allahut, alejhi salatu ue selam, ka th\u00ebn\u00eb: “Besimtari i fort\u00eb \u00ebsht\u00eb m\u00eb i mir\u00eb dhe m\u00eb i dashur tek Allahu se i dob\u00ebti, por \u00e7donj\u00ebri \u00ebsht\u00eb i dobish\u00ebm. Shpejto n\u00eb at\u00eb q\u00eb ke dobi, k\u00ebrko ndihm\u00eb prej Allahut dhe mos u b\u00ebn i pa aft\u00eb (mos u dor\u00ebzo). N\u00ebse t\u00eb godet di\u00e7 (e pa d\u00ebshirueshme), mos thuaj: sikur ta kisha b\u00ebr\u00eb k\u00ebt\u00eb e k\u00ebt\u00eb do t\u00eb ishte k\u00ebshtu e k\u00ebshtu, por thuaj: ishte caktim i Allahut dhe Ai \u00e7ka deshi veproi, ngase th\u00ebnia sikur ( ta b\u00ebja k\u00ebt\u00eb\u2026) hap der\u00ebn e shejtanit”.<\/p>\n

E lus Allahun t\u00eb na b\u00ebn dobi mua dhe ju me udh\u00ebzimin e Kuranit dhe Sunetit t\u00eb D\u00ebrguarit t\u00eb Tij, alejhi salatu ue selam. Kjo ishte ajo \u00e7ka d\u00ebshiroja ta them. K\u00ebrkoj falje tek Allahu p\u00ebr mua dhe ju dhe p\u00ebr t\u00eb gjith\u00eb musliman\u00ebt prej \u00e7do m\u00ebkati. K\u00ebrkoni falje prej Tij se me t\u00eb v\u00ebrtet\u00eb Ai \u00ebsht\u00eb Gjith\u00ebfal\u00ebsi dhe M\u00ebshir\u00ebploti.<\/p>\n

Nga arabishtja: Irfan JAHIU<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Allahu, azze ue xhel, n\u00eb Kuran thot\u00eb: “O bijt\u00eb e Ademit, le t\u00eb mos ju mashtroj\u00eb kurrsesi djalli, ashtu si i nxori prind\u00ebrit tuaj nga Xheneti, duke ua zhveshur rrobat p\u00ebr t\u2019u dukur vendet e turpshme! Ai dhe shpura e tij ju sheh, prej nga ju nuk i shihni ata. Ne i kemi b\u00ebr\u00eb djajt\u00eb […]<\/p>\n","protected":false},"author":4,"featured_media":2348,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,67],"tags":[],"class_list":{"0":"post-2347","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2347","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2347"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2347\/revisions"}],"predecessor-version":[{"id":2349,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2347\/revisions\/2349"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/2348"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2347"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2347"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2347"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}