{"id":2581,"date":"2018-04-24T14:00:18","date_gmt":"2018-04-24T14:00:18","guid":{"rendered":"http:\/\/shkollaislame.com\/?p=2581"},"modified":"2018-04-24T14:00:18","modified_gmt":"2018-04-24T14:00:18","slug":"tete-cilesite-te-cdo-njeri-a-i-njeh-ato","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=2581","title":{"rendered":"TET\u00cb CIL\u00cbSIT\u00cb TE \u00c7DO NJERI&#8230; A I NJEH ATO?"},"content":{"rendered":"<p>Diskutues (kund\u00ebrshtues), i dob\u00ebt (i pafuqish\u00ebm), koprrac, frikacak (i paq\u00ebndruesh\u00ebm), i ngutur, punonj\u00ebs (i zellsh\u00ebm, p\u00ebrpiqet shum\u00eb me mund), mohues, tiran! Shpesh i hasim k\u00ebto cil\u00ebsi te njer\u00ebzit, mir\u00ebpo n\u00eb fakt, \u00e7far\u00eb jan\u00eb k\u00ebto cil\u00ebsi?! Pse Allahu e p\u00ebrshkroi njeriun me k\u00ebto cil\u00ebsi?! Ato, a jan\u00eb prezente te t\u00eb gjith\u00eb njer\u00ebzit?!<br \/>\nPara se t\u2019u p\u00ebrgjigjemi k\u00ebtyre pyetjeve, do ta qart\u00ebsojm\u00eb kuptimin e \u00e7do cil\u00ebsie.<br \/>\nCil\u00ebsia e par\u00eb: Allahu thot\u00eb: \u201cPor njeriu kund\u00ebrshton m\u00eb tep\u00ebr se \u00e7do krijes\u00eb Tjet\u00ebr.\u201d (El-Kehf: 54)<br \/>\nNjeriu, pra, \u00ebsht\u00eb krijesa q\u00eb m\u00eb s\u00eb shumti kund\u00ebrshton dhe diskuton, ngase Allahu e furnizoi at\u00eb me aft\u00ebsi t\u00eb shumta mendore. Ai mashtron, tradhton, b\u00ebn kurthe dhe, edhe p\u00ebrskaj kund\u00ebrshtimeve t\u00eb shumta, prap\u00eb mund ta edukoj\u00eb shpirtin q\u00eb t\u00eb kapet p\u00ebr t\u00eb v\u00ebrtet\u00ebn dhe drejt\u00ebsin\u00eb, n\u00ebse at\u00eb e do!<br \/>\nCil\u00ebsia e dyt\u00eb: Allahu thot\u00eb: \u201cNjeriu \u00ebsht\u00eb krijuar si nj\u00eb qenie e pafuqishme.\u201d (En-Nisa: 28)<br \/>\nPra, njeriu \u00ebsht\u00eb i dob\u00ebt dhe i pafuqish\u00ebm, edhe pse ai shfaq art e mjesht\u00ebri n\u00eb paraqitjen e fuqis\u00eb. Nj\u00eb ferr\u00eb e vog\u00ebl e b\u00ebn q\u00eb t\u00eb rrokulliset t\u00ebr\u00eb nat\u00ebn n\u00eb shtratin e tij, nj\u00eb gjilp\u00ebr\u00eb mund t\u2019i shkaktoj\u00eb vdekje, nj\u00eb shikim i \u00ebmb\u00ebl mund t\u2019ia rr\u00ebmbej\u00eb zemr\u00ebn e ta rob\u00ebroj\u00eb dhe mendimin t\u2019ia bllokoj\u00eb, e epshi ta n\u00ebn\u00e7moj\u00eb, e kur b\u00ebhet i uritur acarohet, kur e godet e keqja ankohet dhe ul\u00ebrin, kur pak\u00ebsohet ushqimi i tij dob\u00ebsohen l\u00ebvizjet e tij dhe i ndalet t\u00eb menduarit e tij.<br \/>\nCil\u00ebsia e tret\u00eb: Allahu thot\u00eb: \u201cPor v\u00ebrtet q\u00eb njeriu shkel \u00e7do cak.\u201d (El-Alak: 6)<br \/>\nNjeriu anon kah tirania dhe padrejt\u00ebsia, e me t\u00eb n\u00ebnkuptojm\u00eb tejkalimin e t\u00eb v\u00ebrtet\u00ebs dhe t\u00eb drejt\u00ebsis\u00eb. Njeriu anon kah tirania kur i shtohet pasuria, i shtohet fuqia, i shtohen ithtar\u00ebt apo e merr ndonj\u00eb pozit\u00eb t\u00eb lart\u00eb. Njeriu k\u00ebt\u00eb s\u00ebmundje e largon me t\u00eb lidhurit e tij t\u00eb fort\u00eb me Zotin e vet, me q\u00ebllim q\u00eb burimin e krenaris\u00eb dhe fuqis\u00eb ta marr\u00eb nga Ai.<br \/>\nCil\u00ebsia e kat\u00ebrt: Allahu thot\u00eb: \u201cThuaj: \u201cSikur ju t\u00eb zot\u00ebronit thesaret e m\u00ebshir\u00ebs s\u00eb Zotit tim, edhe at\u00ebher\u00eb ju do t\u00eb rrudhnit dor\u00ebn nga droja, se do t\u00eb shpenzoheni. Nj\u00ebmend, njeriu r\u00ebndom \u00ebsht\u00eb koprrac.\u201d (El-Isra: 100)<br \/>\nPra, esenca te njeriu \u00ebsht\u00eb koprracia, dhe p\u00ebr k\u00ebt\u00eb arsye njeriu e p\u00eblqen t\u00eb tuboj\u00eb m\u00eb shum\u00eb sesa t\u00eb shpenzoj\u00eb, pasuria e grumbulluar i mjafton p\u00ebr nj\u00ebqind vjet dhe prap\u00eb b\u00ebhet koprrac p\u00ebr veten, familjen dhe rrethin.<br \/>\nCil\u00ebsia e pest\u00eb: Allahu thot\u00eb: \u201cV\u00ebrtet q\u00eb njeriu \u00ebsht\u00eb krijuar i paq\u00ebndruesh\u00ebm: kur at\u00eb e godet e keqja, ai lig\u00ebshtohet fort, por, kur i bie e mira, ai b\u00ebhet koprrac.\u201d (El-Mearixh: 19-21)<br \/>\nNjeri i paq\u00ebndruesh\u00ebm \u00ebsht\u00eb ai q\u00eb frikohet kur e godet e keqja, kurse kur i bie e mira b\u00ebhet koprrac (dor\u00ebshtr\u00ebnguar), dhe kjo, p\u00ebr shkak t\u00eb dashuris\u00eb s\u00eb tij p\u00ebr vetveten dhe dashuris\u00eb s\u00eb asaj q\u00eb e k\u00ebnaq at\u00eb. Kur e ndien se at\u00eb q\u00eb e do i k\u00ebrc\u00ebnohet rreziku apo se do t\u2019i humb\u00eb, e godet frika dhe \u00e7rregullohet e m\u00ebrzitet.<br \/>\nKurani na e qart\u00ebsoi se si t\u2019i tejkalojm\u00eb ato situata frike gjat\u00eb periudh\u00ebs kur sprovohesh me t\u00eb keqe dhe si t\u00eb mos b\u00ebhemi koprrac\u00eb kur na vijn\u00eb t\u00eb mirat, dhe ai q\u00eb p\u00ebrshkruhet me to, do t\u00eb mundet t\u2019i tejkaloj\u00eb ato cil\u00ebsi t\u00eb liga, e ato jan\u00eb: \u201cP\u00ebrjashtim b\u00ebjn\u00eb ata q\u00eb falen, e q\u00eb jan\u00eb t\u00eb vazhduesh\u00ebm n\u00eb faljet e tyre; e q\u00eb caktojn\u00eb nj\u00eb pjes\u00eb t\u00eb pasuris\u00eb s\u00eb tyre p\u00ebr lyp\u00ebsin dhe p\u00ebr nevojtarin; e q\u00eb besojn\u00eb n\u00eb Dit\u00ebn e Llogaris\u00eb (Gjykimit); e q\u00eb frik\u00ebsohen nga d\u00ebnimi i Zotit t\u00eb tyre, -v\u00ebrtet q\u00eb askush nuk \u00ebsht\u00eb i sigurt prej d\u00ebnimit t\u00eb Zotit t\u00eb vet -; e q\u00eb e ruajn\u00eb nderin e tyre (nga marr\u00ebdh\u00ebniet e jasht\u00ebligjshme), p\u00ebrve\u00e7se ndaj bashk\u00ebshorteve dhe skllaveve t\u00eb veta &#8211; n\u00eb k\u00ebt\u00eb rast nuk meritojn\u00eb qortim, por kush k\u00ebrkon jasht\u00eb k\u00ebtyre caqeve, pik\u00ebrisht ata jan\u00eb shkel\u00ebsit -; e q\u00eb i ruajn\u00eb amanetet dhe i plot\u00ebsojn\u00eb bes\u00eblidhjet e tyre; e q\u00eb gjithnj\u00eb d\u00ebshmojn\u00eb drejt; e q\u00eb i falin namazet rregullisht. Pik\u00ebrisht ata do t\u00eb jen\u00eb t\u00eb nderuar n\u00eb kopshtet e Xhenetit.\u201d (El-Mearixh: 22-35)<br \/>\nCil\u00ebsia e gjasht\u00eb: Allahu thot\u00eb: \u201cv\u00ebrtet q\u00eb njeriu \u00ebsht\u00eb i ngutur.\u201d (El-Isra: 11)<br \/>\nBaza te njeriu \u00ebsht\u00eb se ngutet dhe e p\u00eblqen q\u00eb gj\u00ebrat t\u00eb kryhen shpejt para se t\u00eb p\u00ebrfundojn\u00eb. Madje nga cil\u00ebsia e t\u00eb nguturit e tep\u00ebrt, ai ngutet edhe n\u00eb gj\u00ebra q\u00eb e d\u00ebmtojn\u00eb, p\u00ebr shkak t\u00eb mosdurimit q\u00eb t\u00eb kryhen deri n\u00eb fund. P\u00ebr k\u00ebt\u00eb arsye preferohet q\u00eb kur merresh me ndonj\u00eb profesion apo k\u00ebrkon di\u00e7ka nga Allahu t\u00eb thuash: \u201cO Zot, n\u00ebse kjo pun\u00eb \u00ebsht\u00eb e mir\u00eb p\u00ebr fen\u00eb time, jet\u00ebn time dhe ahiretin tim, ma leht\u00ebso, e n\u00ebse \u00ebsht\u00eb e d\u00ebmshme p\u00ebr mua, at\u00ebher\u00eb largoje nga un\u00eb\u201d.<br \/>\nCil\u00ebsia e shtat\u00eb: Allahu thot\u00eb: \u201cat\u00ebher\u00eb ti, o njeri, q\u00eb p\u00ebrpiqesh shum\u00eb, mundin t\u00ebnd do ta gjesh te Zoti yt.\u201d (El-Inshikak: 6)<br \/>\nPra, njeriu \u00ebsht\u00eb q\u00eb p\u00ebrpiqet shum\u00eb dhe punon me mund. Jeta e njeriut \u00ebsht\u00eb e t\u00ebra me lodhje dhe v\u00ebshtir\u00ebsi, edhe n\u00ebse \u00ebsht\u00eb milioner, dhe e shfryt\u00ebzon pasurin\u00eb e tij p\u00ebr ta sh\u00ebrbyer dhe p\u00ebr t\u2019u rehatuar, prap\u00ebseprap\u00eb do t\u00eb ndiej\u00eb lodhje. Dynjaja e t\u00ebra \u00ebsht\u00eb lodhje, ashtu si\u00e7 e p\u00ebrshkroi Allahu: \u201cse, n\u00eb t\u00eb v\u00ebrtet\u00eb, Ne e kemi krijuar njeriun p\u00ebr t\u00eb luftuar n\u00eb v\u00ebshtir\u00ebsi!\u201d (El-Beled: 4); nuk ka rehati p\u00ebrve\u00e7se n\u00eb Xhenet!<br \/>\nCil\u00ebsia e tet\u00eb: Allahu thot\u00eb: \u201cKur Ne i japim njeriut t\u00eb shijoj\u00eb m\u00ebshir\u00ebn Ton\u00eb e pastaj ia heqim at\u00eb, ai at\u00ebher\u00eb b\u00ebhet shpres\u00ebhumbur dhe mohues.\u201d (Hud: 9)<br \/>\nNjeriu, pra, \u00ebsht\u00eb mohues dhe p\u00ebrg\u00ebnjeshtrues. Njeriu ka shum\u00eb q\u00ebndrime karshi sprovave dhe begative, sipas bindjeve dhe vlerave t\u00eb tij. Kur Allahu ia mund\u00ebson ta shijoj\u00eb nj\u00eb begati nga m\u00ebshira e Tij, e pastaj ia merr, njeriu at\u00ebher\u00eb at\u00eb begati e mohon.<br \/>\nK\u00ebto jan\u00eb tet\u00eb cil\u00ebsit\u00eb q\u00eb gjenden te \u00e7do njeri dhe njeriu \u00ebsht\u00eb mir\u00eb q\u00eb t\u2019i njoh\u00eb dhe t\u00eb ballafaqohet me to sa m\u00eb leht\u00eb dhe t\u00eb dij\u00eb se si t\u00eb sillet me to m\u00eb s\u00eb miri q\u00eb mundet, e t\u2019i shnd\u00ebrroj\u00eb k\u00ebto cil\u00ebsi negative n\u00eb ato pozitive, dhe ky shnd\u00ebrrim k\u00ebrkon vendosm\u00ebri e vullnet, mb\u00ebshtetje n\u00eb Allahun si dhe pun\u00eb t\u00eb vazhdueshme.<br \/>\nNjohja e k\u00ebtyre cil\u00ebsive t\u00eb ngulitura n\u00eb shpirtin e njeriut na mund\u00ebson ta njohim veten m\u00eb mir\u00eb, njohja e vetes na ndihmon t\u00eb kemi bashk\u00ebpunim sa m\u00eb t\u00eb leht\u00eb me njer\u00ebzit, f\u00ebmij\u00ebt tan\u00eb dhe familjen ton\u00eb.<br \/>\nNga arabishtja .Irfan JAHIU<\/p>\n<p>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Diskutues (kund\u00ebrshtues), i dob\u00ebt (i pafuqish\u00ebm), koprrac, frikacak (i paq\u00ebndruesh\u00ebm), i ngutur, punonj\u00ebs (i zellsh\u00ebm, p\u00ebrpiqet shum\u00eb me mund), mohues, tiran! Shpesh i hasim k\u00ebto cil\u00ebsi te njer\u00ebzit, mir\u00ebpo n\u00eb fakt, \u00e7far\u00eb jan\u00eb k\u00ebto cil\u00ebsi?! Pse Allahu e p\u00ebrshkroi njeriun me k\u00ebto cil\u00ebsi?! Ato, a jan\u00eb prezente te t\u00eb gjith\u00eb njer\u00ebzit?! Para se t\u2019u p\u00ebrgjigjemi [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":2582,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,67],"tags":[],"class_list":{"0":"post-2581","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2581","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2581"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2581\/revisions"}],"predecessor-version":[{"id":2583,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2581\/revisions\/2583"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/2582"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2581"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2581"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2581"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}