Fal\u00ebnderimi i takon vet\u00ebm Allahut, At\u00eb e fal\u00ebnderojm\u00eb dhe prej Tij falje dhe ndihm\u00eb k\u00ebrkojm\u00eb. D\u00ebshmoj se nuk i takon adhurimi askujt me t\u00eb drejt\u00eb p\u00ebrve\u00e7 Allahut dhe paqja dhe m\u00ebshira e Allahut qofshin mbi imamin e pejgamber\u00ebve dhe sh\u00ebmb\u00eblltyr\u00ebn e shpenzuesve dhe modelin e t\u00eb devotshm\u00ebve Muhamedin, biri i Abdullahut dhe rob i Allahut.<\/p>\n
O musliman\u00eb, frikojuni Allahut dhe fal\u00ebnderoni shum\u00eb At\u00eb n\u00ebse ua mund\u00ebson q\u00eb ta arrini muajin e Ramazanit dhe k\u00ebrkoni prej Tij q\u00eb t\u2019ju begatoj\u00eb e ta shfryt\u00ebzoni k\u00ebt\u00eb muaj n\u00eb agj\u00ebrim, namaze vullnetare dhe adhurime tjera. Ramazani \u00ebsht\u00eb sezon i madh\u00ebrish\u00ebm dhe mejdan i gjer\u00eb n\u00eb veprimin e mir\u00ebsive dhe faljen e gjynaheve. Njiheni vler\u00ebn e tij dhe madh\u00ebroni \u00e7\u00ebshtjen e tij dhe pajiseni vetveten n\u00eb k\u00ebt\u00eb muaj me vepra t\u00eb mira dhe mir\u00ebsi.<\/p>\n
Agj\u00ebrimi i muajit Ramazan \u00ebsht\u00eb nj\u00eb prej shtyllave t\u00eb Islamit dhe detyr\u00eb e \u00e7do muslimani. Allahu urdh\u00ebroi n\u00eb agj\u00ebrimin e tij dhe ia detyroi \u00e7do robi t\u00eb Tij duke th\u00ebn\u00eb: \u201cO besimtar\u00eb! Ju \u00ebsht\u00eb urdh\u00ebruar agj\u00ebrimi\u201d. (El-Bekare: 183); \u201cPra, kushdo nga ju q\u00eb d\u00ebshmon k\u00ebt\u00eb muaj, le t\u00eb agj\u00ebroj\u00eb!\u201d. (El-Bekare: 185) Detyrohet \u00e7do musliman i rritur dhe me mendje t\u00eb sh\u00ebndosh\u00eb ta agj\u00ebroj\u00eb muajin e Ramazanit. N\u00ebse \u00ebsht\u00eb i s\u00ebmur\u00eb me s\u00ebmundje q\u00eb ka sh\u00ebrim dhe nuk mund t\u2019i p\u00ebrballoj\u00eb agj\u00ebrimit apo \u00ebsht\u00eb udh\u00ebtar n\u00eb rrug\u00eb t\u00eb gjat\u00eb lirohet prej agj\u00ebrimit dhe ato dit\u00eb i z\u00ebvend\u00ebson me dit\u00eb tjera: \u201cPra, kushdo nga ju q\u00eb d\u00ebshmon k\u00ebt\u00eb muaj, le t\u00eb agj\u00ebroj\u00eb! Sa i p\u00ebrket atij q\u00eb \u00ebsht\u00eb i s\u00ebmur\u00eb ose gjendet n\u00eb udh\u00ebtim e sip\u00ebr (le t\u00eb agj\u00ebroj\u00eb m\u00eb von\u00eb) aq dit\u00eb sa nuk i ka agj\u00ebruar\u201d. (El-Bekare: 185) N\u00ebse \u00ebsht\u00eb n\u00eb pleq\u00ebri t\u00eb thell\u00eb apo i s\u00ebmur\u00eb me s\u00ebmundje q\u00eb s\u2019ka sh\u00ebrim dhe nuk mund t\u2019i p\u00ebrballoj\u00eb agj\u00ebrimit, at\u00ebher\u00eb ai nuk agj\u00ebron dhe p\u00ebr \u00e7do dit\u00eb e ushqen nga nj\u00eb t\u00eb varf\u00ebr dhe nuk i z\u00ebvend\u00ebson ato dit\u00eb me dit\u00eb tjera: \u201cAta q\u00eb kan\u00eb v\u00ebshtir\u00ebsi p\u00ebr t\u00eb agj\u00ebruar, duhet t\u00eb ushqejn\u00eb si shpagim nga nj\u00eb t\u00eb varf\u00ebr p\u00ebr \u00e7do dit\u00eb agj\u00ebrimi\u201d. (El-Bekare: 184) Ib\u00ebn Abasi, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, thot\u00eb: \u201cI \u00ebsht\u00eb leht\u00ebsuar t\u00eb moshuarit n\u00eb vite q\u00eb nuk mund t\u2019i p\u00ebrballoj\u00eb agj\u00ebrimit t\u00eb mos agj\u00ebroj\u00eb dhe ta ushqej\u00eb nga nj\u00eb t\u00eb varf\u00ebr p\u00ebr \u00e7do dit\u00eb\u201d.<\/p>\n
Gruaja me menstruacione dhe lehona nuk lejohet t\u00eb agj\u00ebrojn\u00eb dhe ato dit\u00eb q\u00eb nuk i agj\u00ebrojn\u00eb i z\u00ebvend\u00ebsojn\u00eb me dit\u00eb tjera. Aishja, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, kur \u00ebsht\u00eb pyetur, se: Pse gruaja me menstruacione e b\u00ebn kaza agj\u00ebrimin dhe nuk e b\u00ebn kaza namazin, ajo \u00ebsht\u00eb p\u00ebrgjigjur, se k\u00ebshtu ka qen\u00eb praktika e grave gjat\u00eb koh\u00ebs kur ishte gjall\u00eb i D\u00ebrguari, alejhi salatu ue selam.<\/p>\n
F\u00ebmija i cili ende nuk e ka arritur mosh\u00ebn e pjekuris\u00eb nuk \u00ebsht\u00eb i detyruar t\u00eb agj\u00ebroj\u00eb, por n\u00ebse ka mund\u00ebsi t\u2019i p\u00ebrballoj\u00eb agj\u00ebrimit e urdh\u00ebrojm\u00eb q\u00eb t\u00eb agj\u00ebroj\u00eb me q\u00ebllim q\u00eb t\u00eb kalitet dhe ta st\u00ebrvit shpirtin n\u00eb adhurim dhe agj\u00ebrimi i tij i pranohet si vullnetar.<\/p>\n
O rob\u00ebr t\u00eb Allahut, me agj\u00ebrim n\u00ebnkuptojm\u00eb abstenim apo p\u00ebrmbajta nga ushqimet, pijet dhe marr\u00ebdh\u00ebniet bashk\u00ebshortore p\u00ebr hir t\u00eb Allahut, prej imsakut e deri n\u00eb per\u00ebndimin e diellit. Allahu, azze ue xhel, thot\u00eb: \u201cTani \u00ebsht\u00eb e lejuar p\u00ebr ju q\u00eb, gjat\u00eb net\u00ebve t\u00eb agj\u00ebrimit, t\u00eb shkoni me bashk\u00ebshortet tuaja. Dhe hani e pini derisa t\u00eb dallohet fija e bardh\u00eb (bardh\u00ebsia) e agimit nga fija e zez\u00eb (err\u00ebsira e nat\u00ebs), pastaj plot\u00ebsojeni agj\u00ebrimin derisa t\u00eb bjer\u00eb mbr\u00ebmja. Mos iu afroni atyre (bashk\u00ebshorteve) gjat\u00eb koh\u00ebs kur mbylleni p\u00ebr adhurim n\u00eb xhami! K\u00ebta jan\u00eb kufijt\u00eb e Allahut, prandaj mos iu afroni atyre! K\u00ebshtu, pra, Allahu ua shpjegon njer\u00ebzve urdh\u00ebresat e veta, q\u00eb ata t\u00eb ruhen nga t\u00eb k\u00ebqijat\u201d. (El-Bekare: 187)<\/p>\n
Allahu na qart\u00ebsoi n\u00eb k\u00ebt\u00eb ajet se fillimi i agj\u00ebrimit \u00ebsht\u00eb prej agimit e deri n\u00eb per\u00ebndimin e diellit. Prandaj Pejgamberi, alejhi salatu ue selam, nxiti q\u00eb t\u00eb vonohet syfyri dhe t\u00eb p\u00ebrshpejtohet iftari me q\u00ebllim q\u00eb t\u00eb p\u00ebrfundoj\u00eb syfyri me agim dhe t\u00eb filloj\u00eb iftari me per\u00ebndimin e diellit dhe me k\u00ebt\u00eb t\u2019i p\u00ebrshtatet urdhrit t\u00eb Allahut dhe dispozitave t\u00eb Tij. Nuk \u00ebsht\u00eb prej tradit\u00ebs s\u00eb Pejgamberit, alejhi salatu ue selam, ngr\u00ebnia e syfyrit her\u00ebt dhe vonesa e iftarit pas per\u00ebndimit t\u00eb diellit. Po ashtu nuk lejohet ngr\u00ebnia e syfyrit pas agimit dhe ngr\u00ebnia e iftarit para se t\u00eb per\u00ebndoj\u00eb dielli dhe ai q\u00eb e vepron k\u00ebt\u00eb me q\u00ebllim nuk i pranohet agj\u00ebrimi.<\/p>\n
Agj\u00ebrimin e prish ngr\u00ebnia dhe pija me q\u00ebllim dhe \u00e7do gj\u00eb q\u00eb ka t\u00eb nj\u00ebjtat efekte si ushqimi dhe pija, si barnat, gjilp\u00ebrat me vitamine, etj. Po ashtu e prish t\u00eb vjell\u00ebt q\u00ebllimisht, por n\u00ebse ndonj\u00eb vjell pa q\u00ebllim, kjo nuk e prish agj\u00ebrimin. I D\u00ebrguari i Allahut, alejhi salatu ue selam, ka th\u00ebn\u00eb: \u201cKujt i p\u00ebrzihet dhe vjell nuk \u00ebsht\u00eb i detyruar ta plot\u00ebsoj\u00eb at\u00eb dit\u00eb m\u00eb von\u00eb\u201d dhe \u201cKush vjell me q\u00ebllim, duhet ta plot\u00ebsoj\u00eb (agj\u00ebrimin) m\u00eb von\u00eb\u201d.<\/p>\n
Prej gj\u00ebrave q\u00eb e prishin agj\u00ebrimin \u00ebsht\u00eb edhe nxjerrja e gjakut me hixhame ose pastrim gjaku. I D\u00ebrguari i Allahut, alejhi salatu ue selam, ka th\u00ebn\u00eb: \u201cE ka prishur agj\u00ebrimin ai q\u00eb b\u00ebn hixhamen dhe atij q\u00eb i b\u00ebhet hixhamja\u201d.<\/p>\n
Prej gj\u00ebrave q\u00eb e prishin agj\u00ebrimin \u00ebsht\u00eb edhe dalja e sperm\u00ebs p\u00ebr shkak t\u00eb ledhatimit apo puthjes, masturbimi, menstruacionet dhe lehonia.<\/p>\n
Po ashtu prej gj\u00ebrave q\u00eb e prishin agj\u00ebrimin \u00ebsht\u00eb edhe marr\u00ebdh\u00ebniet bashk\u00ebshortore gjat\u00eb dit\u00ebs s\u00eb agj\u00ebrimit. Ai i cili e b\u00ebn k\u00ebt\u00eb vep\u00ebr duhet ta z\u00ebvend\u00ebsoj\u00eb at\u00eb dit\u00eb me dit\u00eb tjet\u00ebr dhe t\u00eb shpaguan. Shpagimi \u00ebsht\u00eb lirimi i nj\u00eb robi, n\u00ebse nuk ka mund\u00ebsi agj\u00ebrimi i dy muajve nj\u00ebri pas tjetrit, n\u00ebse nuk mundet at\u00ebher\u00eb ushqimi i gjasht\u00ebdhjet\u00eb t\u00eb varf\u00ebrve. P\u00ebrjashtohet nga ajo q\u00eb p\u00ebrmend\u00ebm rasti kur bashk\u00ebshort\u00ebt jan\u00eb udh\u00ebtar\u00eb dhe kryejn\u00eb marr\u00ebdh\u00ebnie duke qen\u00eb agj\u00ebruesh\u00ebm, sepse agj\u00ebrimi p\u00ebr udh\u00ebtar\u00ebt nuk \u00ebsht\u00eb i detyruar, p\u00ebr ata k\u00ebrkohet q\u00eb ta kompensojn\u00eb k\u00ebt\u00eb dit\u00eb pas Ramazanit.<\/p>\n
O musliman\u00eb, gj\u00ebrat e lartp\u00ebrmendura q\u00eb e prishin agj\u00ebrimin jan\u00eb perceptuese dhe ai q\u00eb i vepron detyrohet me kaza. Ekzistojn\u00eb edhe gj\u00ebra morale q\u00eb e d\u00ebmtojn\u00eb agj\u00ebrimin duke ia humbur shp\u00ebrblimin apo pak\u00ebsuar dhe vepruesi i saj nuk detyrohet me kaza. Prej tyre \u00ebsht\u00eb p\u00ebrgojimi, bartja e fjal\u00ebve, sharja, ofendimi, shpifja, shikimi n\u00eb at\u00eb q\u00eb e ka ndaluar Allahu t\u00eb shikojm\u00eb, d\u00ebfrimi me muzik\u00eb dhe instrumente muzikore, etj.<\/p>\n
Ebu Hurejre, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, thot\u00eb se Muhamedi, alejhi salatu ue selam, ka th\u00ebn\u00eb: \u201cAgj\u00ebrimi mbron nga morali i keq sepse ai q\u00eb agj\u00ebron nuk flet gj\u00ebra t\u00eb turpshme dhe nuk b\u00ebrtet. N\u00ebse (eventualisht) e shan\u00eb ndokush ose e sulmon, le t\u00eb thot\u00eb: \u201cUn\u00eb agj\u00ebroj, un\u00eb agj\u00ebroj\u201d.<\/p>\n
Ebu Hurejre, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, thot\u00eb se Muhamedi, alejhi salatu ue selam, ka th\u00ebn\u00eb: \u201cZoti nuk ka nevoj\u00eb p\u00ebr njeriun q\u00eb e braktis\u00eb ushqimin e pijen e nuk e braktis\u00eb fjal\u00ebn e keqe dhe vepr\u00ebn e lig\u00eb\u201d.<\/p>\n
N\u00ebse agj\u00ebruesi ha apo pi me harres\u00eb nuk i prishet agj\u00ebrimi. Ebu Hurejre, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, thot\u00eb se Muhamedi, alejhi salatu ue selam, ka th\u00ebn\u00eb: \u201cKush harron gjat\u00eb agj\u00ebrimit, pi dhe ha, le ta vazhdoj\u00eb agj\u00ebrimin, sepse Zoti e ka ushqyer dhe i ka dh\u00ebn\u00eb t\u00eb pij\u00eb.\u201d<\/p>\n
Agj\u00ebruesit i lejohet t\u00eb nuhat er\u00ebn e parfumeve, kjo nuk ndikon n\u00eb agj\u00ebrimin e tij. Po ashtu i lejohet t\u00eb flladitet me uj\u00eb duke e shp\u00ebrlar\u00eb goj\u00ebn ose duke e lar\u00eb kok\u00ebn ose duke e lar\u00eb t\u00ebr\u00eb trupin ose duke hyr\u00eb n\u00eb nj\u00eb vend t\u00eb ftoh\u00ebt p\u00ebr arsye se kjo i ndihmon gjat\u00eb agj\u00ebrimit. N\u00ebse i dep\u00ebrton pluhuri apo avulli apo ndonj\u00eb insekt n\u00eb goj\u00eb nuk i prishet agj\u00ebrimi p\u00ebr arsye se kjo ndodh pa d\u00ebshir\u00ebn e tij. N\u00ebse dikush ka rrjedhje gjaku nga hund\u00ebt apo nga dh\u00ebmb\u00ebt edhe kjo nuk e prish agj\u00ebrimin, pasi kjo nuk \u00ebsht\u00eb n\u00eb dor\u00ebn e njeriut, \u00ebsht\u00eb di\u00e7ka e paq\u00ebllimshme. N\u00ebse dikush e nxjerr dh\u00ebmbin dhe del gjak edhe kjo nuk e prish agj\u00ebrimin.<\/p>\n
O musliman\u00eb, ruani agj\u00ebrimin e juaj prej gj\u00ebrave q\u00eb e prishin agj\u00ebrimin. Veproni vepra t\u00eb mira, shpeshtoni lutjet, p\u00ebrmendjen e Allahut dhe leximin e Kur\u2019anit n\u00eb k\u00ebt\u00eb muaj dhe jeni t\u00eb sinqert\u00eb n\u00eb t\u00eb gjitha veprat e juaj dhe k\u00ebrkoni prej Allahut q\u00eb t\u2019ua pranon veprat.<\/p>\n
Shejh Dr. Salih El Feuzan<\/p>\n","protected":false},"excerpt":{"rendered":"
Fal\u00ebnderimi i takon vet\u00ebm Allahut, At\u00eb e fal\u00ebnderojm\u00eb dhe prej Tij falje dhe ndihm\u00eb k\u00ebrkojm\u00eb. D\u00ebshmoj se nuk i takon adhurimi askujt me t\u00eb drejt\u00eb p\u00ebrve\u00e7 Allahut dhe paqja dhe m\u00ebshira e Allahut qofshin mbi imamin e pejgamber\u00ebve dhe sh\u00ebmb\u00eblltyr\u00ebn e shpenzuesve dhe modelin e t\u00eb devotshm\u00ebve Muhamedin, biri i Abdullahut dhe rob i Allahut. […]<\/p>\n","protected":false},"author":4,"featured_media":2624,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,67],"tags":[],"class_list":{"0":"post-2623","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c96-davet","8":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2623","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2623"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2623\/revisions"}],"predecessor-version":[{"id":2625,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2623\/revisions\/2625"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/2624"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2623"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2623"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2623"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}