Frikojuni Allahut p\u00ebr fen\u00eb e juaj n\u00eb p\u00ebrgjith\u00ebsi dhe p\u00ebr namazin e juaj n\u00eb ve\u00e7anti. Faleni namazin dhe p\u00ebrkujdesuni p\u00ebr t\u00eb. Faleni me frik\u00ebrespekt dhe me qet\u00ebsi shpirt\u00ebrore. Faleni at\u00eb n\u00eb xhemat dhe n\u00ebp\u00ebr xhami dhe p\u00ebrkujdesuni p\u00ebr t\u00eb sinqerisht p\u00ebr arsye se ai \u00ebsht\u00eb shtyll\u00eb e fes\u00eb dhe adresa e lumturis\u00eb. Namazi \u00ebsht\u00eb drita e juaj n\u00eb tok\u00eb, thesari i juaj n\u00eb qiell dhe ndihma e juaj gjat\u00eb v\u00ebshtir\u00ebsive n\u00eb jet\u00eb. Allahu, azze ue xhel, thot\u00eb: \u201cK\u00ebrkoni ndihm\u00ebn e Allahut me durim e me namaz!\u201d. (El-Bekare: 45) dhe \u201c V\u00ebrtet q\u00eb namazi t\u00eb ruan nga shthurja dhe nga \u00e7do vep\u00ebr e sh\u00ebmtuar dhe v\u00ebrtet q\u00eb p\u00ebrmendja e Allahut \u00ebsht\u00eb m\u00eb e madhe\u201d. (El-Ankebut: 45) Namazi ishte g\u00ebzimi i syve t\u00eb Muhamedit, alejhi salatu ue selam, dhe streha e tij gjat\u00eb v\u00ebshtir\u00ebsive dhe pushimi i tij gjat\u00eb lodhjeve. Namazi \u00ebsht\u00eb shtylla e dyt\u00eb prej shtyllave t\u00eb Islamit dhe \u00ebsht\u00eb lidhja direkte mes robit dhe Allahut dhe shenja dalluese mes kufrit dhe imanit.<\/p>\n
Namazi n\u00eb Islam peshon r\u00ebnd\u00eb dhe pozita e tij tek Allahu \u00ebsht\u00eb e lart\u00eb. P\u00ebr k\u00ebt\u00eb arsye kushtoni r\u00ebnd\u00ebsi t\u00eb madhe dhe kryeni me besnik\u00ebri dhe faleni t\u00eb plot\u00eb. Ai q\u00eb e fal\u00eb i p\u00ebrkushtuar dhe t\u00eb plot\u00eb do t\u00eb shp\u00ebrblehet, kurse ai q\u00eb vjedh prej tij dhe e fal\u00eb t\u00eb mang\u00ebt dyshohet se a do t\u2019i pranohet. Fal\u00ebsi prej namazit t\u00eb tij fiton hise aq sa ka qen\u00eb i p\u00ebrkushtuar n\u00eb t\u00eb kurse namazi q\u00eb falet shpejt nuk pranohet.<\/p>\n
Ebu Hurejra, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, tregon se i D\u00ebrguari i Allahut hyri n\u00eb xhami dhe pas tij hyri nj\u00eb burr\u00eb i cili, pasi u fal, shkoi dhe e p\u00ebrsh\u00ebndeti Pejgamberin, alejhi salatu ue selam. Ai, alejhi salatu ue selam, ia ktheu p\u00ebrsh\u00ebndetjen dhe i tha: \u201cKthehu dhe falu prap\u00eb sepse nuk je falur\u201d. Personi u kthye dhe u fal p\u00ebrs\u00ebri ashtu si\u00e7 u fal her\u00ebn e par\u00eb, pastaj u kthye dhe e p\u00ebrsh\u00ebndeti Pejgamberin, alejhi salatu ue selam, i cili p\u00ebrs\u00ebri i tha: \u201cKthehu dhe falu prap\u00eb sepse nuk je falur\u201d. Kjo gj\u00eb vazhdoi tri her\u00eb. (Pas gjith\u00eb k\u00ebsaj) ai tha: \u201c(Betohem) p\u00ebr At\u00eb i Cili t\u00eb ka d\u00ebrguar ty me t\u00eb v\u00ebrtet\u00ebn! Un\u00eb nuk mund t\u00eb falem m\u00eb mir\u00eb se k\u00ebshtu! (T\u00eb lutem) m\u00eb m\u00ebso pra!\u201d Nga kjo Pejgamberi, alejhi salatu ue selam, tha: \u201cKur t\u00eb ngrihesh e t\u00eb vendos\u00ebsh p\u00ebr t\u00eb falur namaz shqipto tekbirin (fjal\u00ebt Allahu Ekber – Allahu \u00ebsht\u00eb m\u00eb i Madhi, p\u00ebr fillimin e namazit), pastaj k\u00ebndo \u00e7\u2019\u00ebsht\u00eb m\u00eb e leht\u00eb p\u00ebr ty (q\u00eb di p\u00ebrmend\u00ebsh nga Kur\u2019ani, pastaj p\u00ebrkulu n\u00eb ruku dhe rri sa t\u00eb ndihesh i qet\u00ebsuar (n\u00eb k\u00ebt\u00eb gjendje), pastaj ngrije kok\u00ebn dhe q\u00ebndro drejt n\u00eb k\u00ebmb\u00eb, pastaj bjer me fytyr\u00eb p\u00ebr tok\u00eb n\u00eb sexhde dhe rri sa t\u00eb ndihesh i qet\u00ebsuar (n\u00eb k\u00ebt\u00eb gjendje), pastaj ulu dhe rri i qet\u00ebsuar (dhe mos u ngut p\u00ebr n\u00eb sexhden e dyt\u00eb). K\u00ebshtu pra vepro gjat\u00eb gjith\u00eb faljes t\u00ebnde (n\u00eb \u00e7do veprim rri sa t\u00eb ndihesh i qet\u00ebsuar n\u00eb at\u00eb gjendje q\u00eb je).<\/p>\n
Ky hadith \u00ebsht\u00eb argument i qart\u00eb se namazi nuk lejohet q\u00eb t\u00eb falet shpejt\u00eb dhe se n\u00eb t\u00eb k\u00ebrkohet q\u00eb gjat\u00eb \u00e7do l\u00ebvizje fal\u00ebsi t\u00eb jet\u00eb i qet\u00eb dhe t\u00eb mos ngutet. Qet\u00ebsimi n\u00eb namaz pra \u00ebsht\u00eb prej shtyllave t\u00eb namazit dhe pa t\u00eb namazi nuk \u00ebsht\u00eb i v\u00ebrtet.<\/p>\n
Pejgamberi, alejhi salatu ue selam, ndaloi q\u00eb fal\u00ebsi ta vonoj\u00eb namazin e tij deri n\u00eb namazin tjet\u00ebr pa arsye dhe n\u00eb fund prej frike se do t\u2019i ik\u00eb namazi t\u00eb ngrihet dhe ta fal\u00eb at\u00eb shum\u00eb shpejt dhe na paralajm\u00ebroi se ky lloj i namazit i p\u00ebrngjan atij t\u00eb hipokrit\u00ebve. Ai, alejhi salatu ue selem, thot\u00eb: \u201cAi (namazi i shpejt\u00eb) \u00ebsht\u00eb namazi i hipokrit\u00ebve, ulet ndonj\u00ebri prej tyre derisa t\u00eb skuqet dielli (af\u00ebr per\u00ebndimit), ku n\u00eb k\u00ebt\u00eb koh\u00eb \u00ebsht\u00eb mes dy brir\u00ebve t\u00eb shejtanit, pastaj ngrihet dhe i fal\u00eb shpejt\u00eb kat\u00ebr rekate, n\u00eb t\u00eb cilat nuk e p\u00ebrmend Allahun vet\u00ebm se pak\u201d.<\/p>\n
Edhe mosfalja e namazit n\u00eb xhemat \u00ebsht\u00eb nj\u00eb prej vetive t\u00eb tyre. Prej vetive tjera t\u00eb tyre jan\u00eb edhe cil\u00ebsit\u00eb q\u00eb ua cek Allahu n\u00eb Kur\u2019an: \u201cN\u00eb t\u00eb v\u00ebrtet\u00eb, hipokrit\u00ebt p\u00ebrpiqen t\u00eb mashtrojn\u00eb Allahun, por \u00ebsht\u00eb Ai q\u00eb i mashtron ata. Kur ata ngrihen p\u00ebr namaz, ngrihen me p\u00ebrtes\u00eb, vet\u00ebm sa p\u00ebr t\u2019u dukur para bot\u00ebs dhe Allahun e p\u00ebrmendin fare pak\u201d. (En-Nisa: 142) Ib\u00ebn el Kajimi, Allahu e m\u00ebshiroft\u00eb, thot\u00eb se k\u00ebto gjasht\u00eb cil\u00ebsi n\u00eb namaz jan\u00eb prej vetive t\u00eb hipokrit\u00ebve: ngritja me p\u00ebrtes\u00eb p\u00ebr n\u00eb namaz, shtirja n\u00eb faljen e tij vet\u00ebm sa p\u00ebr t\u00eb dukur para njer\u00ebzve, vonesa e tij, nxitimi n\u00eb faljen e tij, mos p\u00ebrmendja e Allahut n\u00eb namaz shum\u00eb dhe mosfalja n\u00eb xhemat.<\/p>\n
Ebu Abdullah el Esharij, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, p\u00ebrcjell se i D\u00ebrguari i Allahut, alejhi salatu ue selam, u fal me shok\u00ebt e tij dhe pastaj u ul me nj\u00eb grup prej tyre. Nd\u00ebrkoh\u00eb, hyri nj\u00eb njeri dhe filloi t\u00eb falet. N\u00eb namazin e tij filloi t\u00eb b\u00ebj l\u00ebvizje t\u00eb shpejta. I D\u00ebrguari i Allahut, alejhi salatu ue selam, tha: \u201cA e shikoni k\u00ebt\u00eb? Kush vdes k\u00ebshtu, vdes n\u00eb fe jo t\u00eb Muhamedit. Ky e fal namazin ashtu si\u00e7 b\u00ebn korbi\u201d.<\/p>\n
Pejgamberi, alejhi salatu ue selam, vjedhjen n\u00eb namaz e b\u00ebri nga krimet m\u00eb t\u00eb m\u00ebdha t\u00eb vjedhjes madje m\u00eb t\u00eb madhe se at\u00eb t\u00eb pasuris\u00eb. I D\u00ebrguari i Allahut, alejhi salatu ue selam, ka th\u00ebn\u00eb: \u201cVjedh\u00ebsi m\u00eb i keq \u00ebsht\u00eb ai i cili vjedh n\u00eb namaz\u201d. T\u00eb pranishmit t\u00eb \u00e7uditur e pyet\u00ebn: \u201cO i D\u00ebrguari i Allahut! Si vjedh njeriu n\u00eb namaz?\u201d. Pejgamberi, alejhi salatu ue selam, iu p\u00ebrgjigj: \u201cNuk e plot\u00ebson rukun\u00eb dhe sexhden\u201d. Padyshim se vjedh\u00ebsi n\u00eb fe \u00ebsht\u00eb m\u00eb i keq se sa vjedh\u00ebsi i dynjas\u00eb.<\/p>\n
Nj\u00eb prej gabimeve t\u00eb m\u00ebdha n\u00eb namaz \u00ebsht\u00eb edhe paraprimi i imamit n\u00eb ruku, sexhde, ulje dhe ngritje. Imam Ahmedi, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cNuk ka namaz ai q\u00eb e paraprin imamin\u201d. Ebu Hurejra, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, p\u00ebrcjell se i D\u00ebrguari i Allahut, alejhi salatu ue selam, ka th\u00ebn\u00eb: \u201cA nuk ka frik\u00eb ndokush prej jush, q\u00eb e ngre kok\u00ebn para imamit, se mos Allahu ia shnd\u00ebrron kok\u00ebn n\u00eb kok\u00eb gomari, apo t\u2019ia shnd\u00ebrroj\u00eb fizionomin\u00eb n\u00eb fizionomi gomari?\u201d.<\/p>\n
Ebu Hurejra, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, rr\u00ebfen se i D\u00ebrguari i Allahut, alejhi salatu ue selam, ka th\u00ebn\u00eb: \u201cImami nuk \u00ebsht\u00eb caktuar ve\u00e7se p\u00ebr t\u2019u pasuar, ndaj mos e kund\u00ebrshtoni at\u00eb. Kur ai t\u00eb thot\u00eb \u201cAllahu Ekber\u201d, edhe ju thoni \u201cAllahu Ekber\u201d, kur t\u00eb b\u00ebj\u00eb rukun\u00eb, edhe ju bini n\u00eb ruku. Kur t\u00eb thot\u00eb \u201cSemi Allahu limen hamideh\u201d, ju thoni: \u201cAllahume rabena lekel hamd\u201d. Kur t\u00eb bjer\u00eb n\u00eb sexhde, edhe ju bini n\u00eb sexhde. N\u00ebse ai falet ulur, edhe ju faluni ulur t\u00eb gjith\u00eb\u201d.<\/p>\n
Imam Ahmedi, Allahu e m\u00ebshiroft\u00eb, thot\u00eb se fjala e t\u00eb D\u00ebrguarit t\u00eb Allahut, alejhi salatu ue selam, \u201cKur ai t\u00eb thot\u00eb \u201cAllahu Ekber\u201d, edhe ju thoni \u201cAllahu Ekber\u201d, e ka p\u00ebr q\u00ebllim prite imamin derisa t\u00eb thot\u00eb Allahu Ekber, kur ta p\u00ebrfundoj\u00eb at\u00ebher\u00eb ju thoni Allahu Ekber.<\/p>\n
Shum\u00eb njer\u00ebz nuk i din\u00eb k\u00ebto hadithe dhe shpesh gabojn\u00eb n\u00eb namazin e tyre. T\u00eb gjitha veprimet n\u00eb namaz duhen t\u00eb veprohen dhe t\u00eb shqiptohen pasi t\u2019i thot\u00eb apo veproj\u00eb imami dhe nuk lejohet as t\u00eb vonohemi e as ta paraprijm\u00eb. Dihet se xhemati nuk p\u00ebrfiton asgj\u00eb n\u00ebse e paraprin imamin mir\u00ebpo shejtani i mashtron dhe i nxit q\u00eb ta paraprijn\u00eb imamin dhe me k\u00ebt\u00eb t\u2019ua prish namazin e tyre.<\/p>\n
O musliman\u00eb, frikojuni Allahut dhe kujdesuni p\u00ebr faljen e namazit. Namazi \u00ebsht\u00eb porosia e fundit e Muhamedit, alejhi salatu ue selam, q\u00eb e porositi umetin e tij. Umu Seleme, Allahu qoft\u00eb i k\u00ebnaqur prej saj, p\u00ebrcillet se ka th\u00ebn\u00eb: \u201cI D\u00ebrguari i Allahut, alejhi salatu ue selam, n\u00eb s\u00ebmundjen e r\u00ebnd\u00eb, p\u00ebr shkak t\u00eb s\u00eb cil\u00ebs nd\u00ebrroi jet\u00eb, thoshte: \u201cKujdesuni p\u00ebr namazin dhe rob\u00ebreshat (t\u00eb cilat i keni n\u00ebn sundimin tuaj)!\u201d. K\u00ebto fjal\u00eb i p\u00ebrs\u00ebriste derisa ia dor\u00ebzoi shpirtin Allahut t\u00eb Madh\u00ebruar. Namazi \u00ebsht\u00eb adhurim i cili u urdh\u00ebrua n\u00eb qiell, \u00ebsht\u00eb gj\u00ebja e par\u00eb p\u00ebr t\u00eb cil\u00ebn do t\u00eb llogaritet njeriu Dit\u00ebn e Kiametit dhe \u00ebsht\u00eb gj\u00ebja e fundit q\u00eb do t\u00eb humbet nga feja, sikur q\u00eb ka treguar i D\u00ebrguari, salallahu alejhi ue selem: \u201dDo t\u00eb shk\u00ebputen hallkat e Islamit nj\u00eb nga nj\u00eb, sa her\u00eb q\u00eb do t\u00eb shk\u00ebputet nj\u00eb hallk\u00eb, njer\u00ebzit do t\u00eb kapen p\u00ebr tjetr\u00ebn, hallka e par\u00eb q\u00eb shk\u00ebputet \u00ebsht\u00eb gjykimi, e fundit \u00ebsht\u00eb namazi\u201d.<\/p>\n
Allahu, azze ue xhel, thot\u00eb: \u201cMe t\u00eb v\u00ebrtet\u00eb, jan\u00eb t\u00eb shp\u00ebtuar besimtar\u00ebt, t\u00eb cil\u00ebt jan\u00eb t\u00eb p\u00ebrulur n\u00eb namazin e tyre, t\u00eb cil\u00ebt shmangen nga fjal\u00ebt e kota, t\u00eb cil\u00ebt japin zeqatin, t\u00eb cil\u00ebt e ruajn\u00eb nderin e tyre (nga marr\u00ebdh\u00ebniet e jasht\u00ebligjshme), p\u00ebrve\u00e7se me grat\u00eb e tyre ose me skllavet q\u00eb kan\u00eb n\u00eb zot\u00ebrim dhe, p\u00ebr k\u00ebt\u00eb, nuk jan\u00eb fajtor\u00eb, nd\u00ebrsa ata q\u00eb k\u00ebrkojn\u00eb p\u00ebrtej k\u00ebsaj, pik\u00ebrisht ata jan\u00eb shkel\u00ebs (t\u00eb kufijve), t\u00eb cil\u00ebt u p\u00ebrmbahen amaneteve dhe detyrimeve t\u00eb marr dhe t\u00eb cil\u00ebt i kryejn\u00eb rregullisht faljet. Pik\u00ebrisht ata do t\u00eb jen\u00eb trash\u00ebgimtar\u00ebt, q\u00eb do ta trash\u00ebgojn\u00eb Firdeusin, ku do t\u00eb q\u00ebndrojn\u00eb p\u00ebrjet\u00ebsisht\u201d. (El-Mu\u2019minun: 1-11)<\/p>\n
Shejh Dr. Salih El Feuzan<\/p>\n
Nga arabishtja: Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":"
Frikojuni Allahut p\u00ebr fen\u00eb e juaj n\u00eb p\u00ebrgjith\u00ebsi dhe p\u00ebr namazin e juaj n\u00eb ve\u00e7anti. Faleni namazin dhe p\u00ebrkujdesuni p\u00ebr t\u00eb. Faleni me frik\u00ebrespekt dhe me qet\u00ebsi shpirt\u00ebrore. Faleni at\u00eb n\u00eb xhemat dhe n\u00ebp\u00ebr xhami dhe p\u00ebrkujdesuni p\u00ebr t\u00eb sinqerisht p\u00ebr arsye se ai \u00ebsht\u00eb shtyll\u00eb e fes\u00eb dhe adresa e lumturis\u00eb. Namazi \u00ebsht\u00eb drita […]<\/p>\n","protected":false},"author":4,"featured_media":2675,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,67],"tags":[],"class_list":{"0":"post-2674","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c96-davet","8":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2674","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2674"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2674\/revisions"}],"predecessor-version":[{"id":2676,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2674\/revisions\/2676"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/2675"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2674"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2674"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2674"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}