Plot nga njer\u00ebzit, mendojn\u00eb se lumturia dhe shp\u00ebtimi, jan\u00eb n\u00eb gj\u00ebrat kalimtare t\u00eb k\u00ebsaj dynjaje. Nj\u00eb grup nga ta, lumturin\u00eb e paramendojn\u00eb n\u00eb arritjen e pasuris\u00eb, n\u00eb arritjen e pushtetit dhe fuqis\u00eb dhe t\u00eb k\u00ebnaqurit me epshe dhe pasimin e tyre. Nj\u00eb grup tjet\u00ebr, lumturin\u00eb e paramendon n\u00eb garat mes vete, n\u00eb shpikje dhe nd\u00ebrtim dhe t\u00eb ngriturit e tyre mbi t\u00eb tjer\u00ebt. Duke u bazuar mbi k\u00ebt\u00eb teori, ata, e shpenzuan jet\u00ebn e tyre, koh\u00ebn e tyre dhe t\u00eb gjitha fuqit\u00eb i harxhuan, me q\u00ebllim q\u00eb t\u2019i arrijn\u00eb ato gj\u00ebra, t\u00eb cilat sipas teoris\u00eb s\u00eb tyre, jan\u00eb mjetet e lumturis\u00eb dhe shp\u00ebtimit n\u00eb dynja!<\/p>\n
Kjo u b\u00eb preokupimi i tyre kryesor dhe brenga m\u00eb e madhe, derisa n\u00eb mendjen e tyre nuk la vend p\u00ebr mendime t\u00eb tjera. Kjo u b\u00eb tema e ndejave t\u00eb tyre dhe sfera e garave mes vete.<\/p>\n
Karuni, u shkat\u00ebrrua dhe u nd\u00ebshkua p\u00ebr shkak t\u00eb pasuris\u00eb me t\u00eb cil\u00ebn e furnizoi Allahu. N\u00eb dor\u00eb i kishte \u00e7el\u00ebsat e thesareve t\u00eb pasurive t\u00eb dynjas\u00eb, mir\u00ebpo ajo nuk i b\u00ebri dobi.<\/p>\n
Faraoni, u shkat\u00ebrrua dhe nd\u00ebshkua p\u00ebr shkak pushtetit dhe mbret\u00ebris\u00eb, dhe thoshte: \u201cO populli im! Vall\u00eb, a nuk m\u00eb p\u00ebrket mua sundimi i Egjiptit dhe i k\u00ebtyre lumenjve q\u00eb rrjedhin pran\u00eb meje?\u201d. (Ez-Zuhruf: 51)<\/p>\n
Popujt e m\u00ebhersh\u00ebm, si populli i Adit, Themudit, etj, u shkat\u00ebrruan p\u00ebr shkak ndjekjes s\u00eb k\u00ebnaq\u00ebsive dhe epsheve: \u201cVall\u00eb, a nuk e di ti se \u00e7far\u00eb ka b\u00ebr\u00eb Zoti yt me fisin Ad, banor\u00eb t\u00eb Iremit me pallate shum\u00ebshtyll\u00ebshe, t\u00eb atill\u00eb q\u00eb nuk jan\u00eb krijuar askund tjet\u00ebr n\u00eb tok\u00eb si ata?! Dhe me fisin Themud, q\u00eb gdhendi shk\u00ebmbinjt\u00eb n\u00eb lugin\u00eb (p\u00ebr t\u00eb b\u00ebr\u00eb sht\u00ebpi)? Dhe me Faraonin, njeriun e hunjve (ku torturonte njer\u00ebzit)? T\u00eb gjith\u00eb k\u00ebta shkel\u00ebn \u00e7do kufi n\u00eb vendet e tyre, duke shtuar atje shthurjen dhe korrupsionin, prandaj Zoti yt l\u00ebshoi mbi ata kamxhikun e d\u00ebnimit. V\u00ebrtet, Zoti yt \u00ebsht\u00eb gjithnj\u00eb n\u00eb prit\u00eb!\u201d. (El-Fexhr: 6-14)<\/p>\n
N\u00eb sfer\u00ebn e nd\u00ebrtimtaris\u00eb dhe shpikjes, shum\u00eb popuj bashk\u00ebkohor\u00eb, filluan ta humbin rehatin\u00eb dhe sigurin\u00eb, p\u00ebr shkak k\u00ebrc\u00ebnimeve q\u00eb ua b\u00ebjn\u00eb popujt e tjer\u00eb, apo ia b\u00ebjn\u00eb nj\u00ebri-tjetrit, me q\u00ebllim t\u00eb paraqitjes t\u00eb fuqis\u00eb s\u00eb tyre, nj\u00ebri karshi tjetrit. Filluan t\u00eb garojn\u00eb mes veti n\u00eb armatim dhe fuqi, pra, n\u00eb mjete shkat\u00ebrrimi e jo n\u00eb mjete q\u00eb japin siguri dhe rehati. Njer\u00ebzit filluan t\u00eb jetojn\u00eb n\u00eb frik\u00eb, se do t\u00eb ndodh\u00eb n\u00eb \u00e7do moment luft\u00eb dhe \u00e7orodi n\u00eb tok\u00eb.<\/p>\n
O rob\u00ebrit e Allahut! Kjo vjen at\u00ebher\u00eb kur nuk ka iman. N\u00ebse nuk merret si baz\u00eb besimi i drejt\u00eb, at\u00ebher\u00eb do t\u00eb shkat\u00ebrrohet dynjaja, lumenjt\u00eb, nd\u00ebrtimet, etj., dhe vepra s\u2019ka asnj\u00eb dobi. Allahu thot\u00eb: \u201cVepra e atyre, q\u00eb nuk besojn\u00eb Zotin e tyre, i sh\u00ebmb\u00ebllen hirit, t\u00eb cilin e shp\u00ebrndan era n\u00eb nj\u00eb dit\u00eb t\u00eb stuhishme. Ata nuk do t\u00eb ken\u00eb asnj\u00eb dobi nga veprat q\u00eb kan\u00eb punuar. Kjo \u00ebsht\u00eb humbja e madhe\u201d. (Ibrahim: 18); \u201cThuaj: \u201cA doni t\u2019ju lajm\u00ebroj p\u00ebr ata q\u00eb, m\u00eb s\u00eb shumti, humbasin nga pun\u00ebt e veta, p\u00ebr ata, p\u00ebrpjekja e t\u00eb cil\u00ebve ka qen\u00eb e kot\u00eb n\u00eb jet\u00ebn e k\u00ebsaj bote, nd\u00ebrkoh\u00eb q\u00eb mendonin se po b\u00ebnin vepra t\u00eb mira?\u201d K\u00ebta jan\u00eb ata, q\u00eb nuk kan\u00eb besuar n\u00eb shpalljet e Zotit t\u00eb tyre dhe n\u00eb takimin me T\u00eb. Pun\u00ebt e tyre do t\u00eb fshihen, andaj Ne nuk do t\u00eb v\u00ebm\u00eb kurrfar\u00eb peshe p\u00ebr ta (p\u00ebr veprat e tyre), n\u00eb Dit\u00ebn e Kiametit\u201d. (El-Kehf: 103-105)<\/p>\n
At\u00eb q\u00eb e p\u00ebrjetojn\u00eb jobesimtar\u00ebt nga pasuria, pozita, fuqia, pushteti, shpikjet e nd\u00ebrtimtaria, Allahu e quajti si k\u00ebnaq\u00ebsi e shkurt\u00ebr, e p\u00ebrkohshme, e cila do t\u00eb kalon shum\u00eb shpejt, dhe at\u00eb do ta vijon humbja dhe zjarri i Xhehenemit. Allahu tha: \u201cTi (o Muhamed) mos u mashtro nga bredhja e jobesimtar\u00ebve n\u00ebp\u00ebr bot\u00eb! Kjo mir\u00ebqenie \u00ebsht\u00eb e shkurt\u00ebr; pastaj, strehimi i tyre \u00ebsht\u00eb Xhehenemi. Eh, sa shtrat i keq \u00ebsht\u00eb ai vend!\u201d. (Ali Imran: 196-197)<\/p>\n
Madje, Allahu gjykoi mbi jobesimtar\u00ebt, duke i p\u00ebrfshir\u00eb k\u00ebtu mbret\u00ebrit, pushtetar\u00ebt, dijetar\u00ebt, mendimtar\u00ebt e tyre, se ata t\u00eb gjith\u00eb jan\u00eb krijesat m\u00eb t\u00eb k\u00ebqija dhe m\u00eb t\u00eb liga. Allahu tha: \u201cKrijesat m\u00eb t\u00eb k\u00ebqija tek Allahu jan\u00eb ata q\u00eb mohojn\u00eb dhe q\u00eb nuk do t\u00eb besojn\u00eb\u201d. (El-Enfal: 55); \u201cN\u00eb t\u00eb v\u00ebrtet\u00eb, ata q\u00eb nuk besojn\u00eb prej ithtar\u00ebve t\u00eb Librit dhe idhujtar\u00ebve, do t\u00eb hyjn\u00eb n\u00eb zjarrin e Xhehenemit, n\u00eb t\u00eb cilin do t\u00eb mbeten p\u00ebrgjithmon\u00eb. Ata jan\u00eb krijesat m\u00eb t\u00eb k\u00ebqija\u201d. (El-Bejine: 6)<\/p>\n
Shum\u00eb njer\u00ebz mahniten me bukurit\u00eb e k\u00ebsaj dynjaje, dhe lidhen tep\u00ebr fort\u00eb p\u00ebr t\u00eb dhe e harrojn\u00eb ahiretin. Allahu thot\u00eb: \u201cAta q\u00eb nuk besojn\u00eb, jan\u00eb t\u00eb joshur nga jeta e k\u00ebsaj bote, prandaj tallen me besimtar\u00ebt. Por njer\u00ebzit q\u00eb i frik\u00ebsohen Allahut, do t\u00eb jen\u00eb mbi ata – n\u00eb Dit\u00ebn e Kiametit. Allahu begaton pa kufi k\u00eb t\u00eb doj\u00eb\u201d. (El-Bekare: 212); \u201cBurrave u \u00ebsht\u00eb hijeshuar dashuria p\u00ebr gj\u00ebrat e d\u00ebshiruara: p\u00ebr grat\u00eb, f\u00ebmij\u00ebt, arin dhe argjendin e grumbulluar, kuajt e bukur, bag\u00ebtit\u00eb dhe arat e l\u00ebruara. K\u00ebto jan\u00eb k\u00ebnaq\u00ebsit\u00eb e k\u00ebsaj jete, por shum\u00eb m\u00eb i mir\u00eb \u00ebsht\u00eb kthimi tek Allahu\u201d. (Ali Imran: 14)<\/p>\n
Jobesimtar\u00ebt dhe disa nga musliman\u00ebt, t\u00eb cil\u00ebt besimin e kan\u00eb t\u00eb dob\u00ebt, sot, kur i shohin jobesimtar\u00ebt se kan\u00eb p\u00ebrparuar n\u00eb disa sfera t\u00eb shkenc\u00ebs dhe kur ua shohin disa bukuris\u00eb t\u00eb dynjas\u00eb se i kan\u00eb n\u00eb duart e tyre, mahniten me ta dhe i madh\u00ebshtojn\u00eb shpirtrat e tyre. Kurse kur e shohin dob\u00ebsin\u00eb e musliman\u00ebve dhe ngecjen e tyre n\u00eb shkenc\u00eb, mendojn\u00eb se sebepi i k\u00ebsaj ngecjeje q\u00ebndron n\u00eb Islamin. Kjo, e b\u00ebn q\u00eb Islami dhe musliman\u00ebt t\u00eb p\u00ebrbuzen n\u00eb shpirtrat e tyre. Ata nuk e din\u00eb se sebepi i ngecjes s\u00eb musliman\u00ebve nuk \u00ebsht\u00eb Islami, por jan\u00eb vet\u00eb musliman\u00ebt, t\u00eb cil\u00ebt u larguan nga feja e Allahut dhe u larguan nga kuptimi i drejt\u00eb i tij, i cili nxit n\u00eb marrjen e shkaqeve dhe p\u00ebrfitimin e fuqis\u00eb. Islami \u00ebsht\u00eb fe e fuqis\u00eb dhe e krenaris\u00eb, mir\u00ebpo k\u00ebrkon njer\u00ebz q\u00eb ta bartin at\u00eb.<\/p>\n
I garantuar \u00ebsht\u00eb falimentimi i jobesimtar\u00ebve dhe humbja e tyre, n\u00eb dynja dhe ahiret, ngase tek ata mungojn\u00eb elementet e lumturis\u00eb dhe shp\u00ebtimit, ku m\u00eb t\u00eb dalluarat jan\u00eb, besimi n\u00eb Allahun dhe n\u00eb Dit\u00ebn e Kiametit.
\nAllahu p\u00ebr besimtar\u00ebt garantoi se do t\u00eb jen\u00eb t\u00eb shp\u00ebtuar: \u201cMe t\u00eb v\u00ebrtet\u00eb, jan\u00eb t\u00eb shp\u00ebtuar besimtar\u00ebt t\u00eb cil\u00ebt jan\u00eb t\u00eb p\u00ebrulur n\u00eb namazin e tyre, t\u00eb cil\u00ebt shmangen nga fjal\u00ebt e kota, t\u00eb cil\u00ebt japin zeqatin, t\u00eb cil\u00ebt e ruajn\u00eb nderin e tyre (nga marr\u00ebdh\u00ebniet e jasht\u00ebligjshme), p\u00ebrve\u00e7se me grat\u00eb e tyre ose me skllavet q\u00eb kan\u00eb n\u00eb zot\u00ebrim – dhe, p\u00ebr k\u00ebt\u00eb, nuk jan\u00eb fajtor\u00eb, nd\u00ebrsa ata q\u00eb k\u00ebrkojn\u00eb p\u00ebrtej k\u00ebsaj, pik\u00ebrisht ata jan\u00eb shkel\u00ebs (t\u00eb kufijve), – t\u00eb cil\u00ebt u p\u00ebrmbahen amaneteve dhe detyrimeve t\u00eb marra dhe t\u00eb cil\u00ebt i kryejn\u00eb rregullisht faljet. Pik\u00ebrisht ata do t\u00eb jen\u00eb trash\u00ebgimtar\u00ebt, q\u00eb do ta trash\u00ebgojn\u00eb Firdeusin, ku do t\u00eb q\u00ebndrojn\u00eb p\u00ebrjet\u00ebsisht\u201d. (El-Mu\u2019minun: 1-11)<\/p>\n
Nga shkaqet e shp\u00ebtimit dhe lumturis\u00eb \u00ebsht\u00eb edhe pendimi nga gjynahet dhe veprat e mira: \u201cPorse, ai q\u00eb pendohet, beson dhe b\u00ebn vepra t\u00eb mira, do t\u00eb jet\u00eb i shp\u00ebtuar\u201d. (El-Kasas: 56)<\/p>\n
Nga shkaqet e shp\u00ebtimit dhe t\u00eb lumturis\u00eb \u00ebsht\u00eb edhe t\u00eb kapurit p\u00ebr p\u00ebrmendjen e Allahut: \u201cdhe p\u00ebrmendni shum\u00eb Allahun q\u00eb t\u00eb fitoni\u201d. (El-Enfal: 45)<\/p>\n
Nga shkaqet e shp\u00ebtimit dhe t\u00eb lumturis\u00eb \u00ebsht\u00eb edhe zbukurimi i shpirtit me cil\u00ebsi t\u00eb mira dhe largimi nga cil\u00ebsit\u00eb e liga: \u201cV\u00ebrtet, kushdo q\u00eb e pastron shpirtin, do t\u00eb shp\u00ebtoj\u00eb, nd\u00ebrsa kushdo q\u00eb e shtyp at\u00eb (me pun\u00eb t\u00eb k\u00ebqija), do t\u00eb d\u00ebshtoj\u00eb\u201d. (Esh-Shems: 9-10)<\/p>\n
Nga shkaqet e shp\u00ebtimit dhe t\u00eb lumturis\u00eb \u00ebsht\u00eb edhe shpenzimi i pasurin\u00eb n\u00eb rrug\u00eb t\u00eb Allahut dhe largimi nga koprracia: \u201cI shp\u00ebtuar \u00ebsht\u00eb ai q\u00eb pastrohet, q\u00eb e p\u00ebrmend emrin e Zotit t\u00eb vet dhe q\u00eb fal namaz!\u201d. (El-A\u2019la: 14-15), dhe tha: \u201cdhe shpenzoni p\u00ebr bamir\u00ebsi n\u00eb t\u00eb mir\u00ebn tuaj. Ata q\u00eb e ruajn\u00eb veten nga lakmia e saj, pik\u00ebrisht ata jan\u00eb t\u00eb fituarit\u201d. (Et-Tegabun: 16)<\/p>\n
O ju besimtar\u00eb! Do t\u00eb vjen ajo dit\u00eb ku do t\u00eb dallohet ai q\u00eb fitoi dhe ai q\u00eb humbi. Ajo dit\u00eb, \u00ebsht\u00eb dita ku do t\u00eb peshohen veprat: \u201cPeshimi (i veprave), at\u00eb dit\u00eb do t\u00eb jet\u00eb i drejt\u00eb. Ata q\u00eb u r\u00ebndon peshorja me vepra t\u00eb mira, do t\u00eb jen\u00eb t\u00eb shp\u00ebtuar; kurse ata q\u00eb e kan\u00eb t\u00eb leht\u00eb peshoren me vepra t\u00eb mira, do t\u00eb humbin veten e tyre, p\u00ebr shkak se mohuan shpalljet Tona\u201d. (El-A\u2019raf: 8-9)<\/p>\n
E keni mund\u00ebsin\u00eb t\u00eb p\u00ebrgatiteni p\u00ebr k\u00ebt\u00eb peshore! Shtoni nga veprat e mira dhe pastroni shpirtin. Mendoni se si t\u00eb r\u00ebndohet peshorja e juaj me vepra t\u00eb mira, dhe dijeni, se veprat shp\u00ebrblehen sipas p\u00ebrfundimit! Ashtu si veproni, ashtu do t\u00eb veprohet edhe me juve!<\/p>\n
Shejh Dr. Salih El Feuzan<\/p>\n
Nga arabishtja: Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":"
Plot nga njer\u00ebzit, mendojn\u00eb se lumturia dhe shp\u00ebtimi, jan\u00eb n\u00eb gj\u00ebrat kalimtare t\u00eb k\u00ebsaj dynjaje. Nj\u00eb grup nga ta, lumturin\u00eb e paramendojn\u00eb n\u00eb arritjen e pasuris\u00eb, n\u00eb arritjen e pushtetit dhe fuqis\u00eb dhe t\u00eb k\u00ebnaqurit me epshe dhe pasimin e tyre. Nj\u00eb grup tjet\u00ebr, lumturin\u00eb e paramendon n\u00eb garat mes vete, n\u00eb shpikje dhe nd\u00ebrtim […]<\/p>\n","protected":false},"author":4,"featured_media":2678,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,67],"tags":[],"class_list":{"0":"post-2677","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c96-davet","8":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2677","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2677"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2677\/revisions"}],"predecessor-version":[{"id":2679,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2677\/revisions\/2679"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/2678"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2677"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2677"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2677"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}