Ligjet e Islamit i p\u00ebrfshin\u00eb t\u00eb gjitha an\u00ebt e jet\u00ebs dhe \u00e7\u00ebshtjet e saj dhe e sistematizojn\u00eb \u00e7do gj\u00eb q\u00eb i del p\u00ebrpara njeriut nga lindja e deri n\u00eb vdekje. Feja e cila synon t\u00eb ngrit nj\u00eb umet, i cili n\u00eb vete p\u00ebrmban mesazh q\u00eb ajo t\u00eb mbetet udh\u00ebheq\u00ebse dhe e vlefshme p\u00ebr \u00e7do vend dhe koh\u00eb, nuk lejon t\u00eb ket\u00eb hap\u00ebsir\u00eb, por at\u00eb vet\u00ebm se e plot\u00ebson dhe e rregullon me dispozita dhe rregulla.
\nPrandaj s’\u00ebsht\u00eb p\u00ebr t\u00eb \u00e7uditur q\u00eb udh\u00ebzimet islame dhe dispozitat ligjore t\u00eb nd\u00ebrhyn\u00eb n\u00eb rregullimin e shoq\u00ebris\u00eb, n\u00eb \u00e7\u00ebshtjet e m\u00ebdha apo t\u00eb vogla t\u00eb saj, n\u00eb individin apo shoq\u00ebrin\u00eb e saj apo m\u00eb mir\u00eb t\u00eb themi n\u00eb t\u00eb gjitha \u00e7\u00ebshtjet e saj. Librat islame sot e k\u00ebsaj dite vazhdojn\u00eb t\u2019i cekin dispozitat sa i p\u00ebrket t\u00eb kuptuarit e jet\u00ebs, problemeve t\u00eb njer\u00ebzve dhe politik\u00ebs s\u00eb shoq\u00ebris\u00eb edhe at\u00eb duke i shoq\u00ebruar ato me shembuj praktik t\u00eb gjall\u00eb nga historia islame.
\nDukshm\u00ebria e p\u00ebrsosm\u00ebris\u00eb dhe madh\u00ebshtis\u00eb s\u00eb urt\u00ebsive dhe dispozitave t\u00eb k\u00ebsaj feje sa i p\u00ebrket etik\u00ebs s\u00eb rrug\u00ebs, ndej\u00ebs n\u00ebp\u00ebr tregje apo etik\u00ebs s\u00eb xhematit, e k\u00ebshtu me radh\u00eb m\u00eb s\u00eb miri qart\u00ebsohen nga Kur\u2019ani e Suneti dhe gjurm\u00ebt e dijetar\u00ebve.<\/p>\n
Allahu i Madh\u00ebruar thot\u00eb: \u201cRob\u00ebrit e t\u00eb Gjith\u00ebm\u00ebshirshmit jan\u00eb ata q\u00eb ecin thjesht n\u00ebp\u00ebr Tok\u00eb dhe, kur t\u00eb paditurit i sulmojn\u00eb me fjal\u00eb, ata p\u00ebrgjigjen: \u201cPaqe qoft\u00eb!\u201d. (El-Furkan: 63); \u201cdhe, kur d\u00ebgjojn\u00eb ndonj\u00eb marr\u00ebzi, i shmangen asaj, duke th\u00ebn\u00eb: \u201cNe kemi veprat tona, nd\u00ebrsa ju keni veprat tuaja! Paqja qoft\u00eb me ju! Ne nuk duam shoq\u00ebri me t\u00eb paditurit\u201d. (El-Kasas: 55); \u201cMos shko pas di\u00e7kaje p\u00ebr t\u00eb cil\u00ebn nuk ke dijeni. V\u00ebrtet, d\u00ebgjimi, shikimi dhe zemra, t\u00eb gjith\u00eb k\u00ebta do t\u00eb merren n\u00eb p\u00ebrgjegj\u00ebsi. Mos ec n\u00ebp\u00ebr tok\u00eb me mendjemadh\u00ebsi, se ti, n\u00eb t\u00eb v\u00ebrtet\u00eb, nuk mund ta \u00e7ash tok\u00ebn e as t\u00eb arrish lart\u00ebsin\u00eb e maleve\u201d. (El-Isra: 36-37)<\/p>\n
Kurse n\u00eb Sunetin e t\u00eb D\u00ebrguarit t\u00eb Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, p\u00ebrcillet t\u00eb ket\u00eb th\u00ebn\u00eb: \u201cKini mendjen! Ruhuni nga t\u00eb ulurit n\u00eb rrug\u00eb!\u201d. Njer\u00ebzit i than\u00eb: \u201cNuk kemi zgjidhje tjet\u00ebr pasi ato jan\u00eb vendet ku mblidhemi dhe bisedojm\u00eb.\u201d Pejgamberi, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, u tha: \u201cN\u00eb qoft\u00eb se duhet patjet\u00ebr t\u00eb uleni atje, at\u00ebher\u00eb p\u00ebrmbajuni t\u00eb drejtave t\u00eb rrug\u00ebs.\u201d E pyet\u00ebn p\u00ebrs\u00ebri: \u201cCilat jan\u00eb t\u00eb drejtat e rrug\u00ebs?\u201d Ai u tha: \u201cUlja e shikimit (q\u00eb t\u00eb mos v\u00ebshtrosh \u00e7far\u00eb \u00ebsht\u00eb e ndaluar p\u00ebr t’u par\u00eb), p\u00ebrmbajtja p\u00ebr t\u00eb mos i l\u00ebnduar njer\u00ebzit, kthimi i p\u00ebrsh\u00ebndetjes, urdh\u00ebrimi i s\u00eb mir\u00ebs dhe ndalimi i s\u00eb keqes.\u201d<\/p>\n
Me nj\u00eb hadith tjet\u00ebr t\u00eb cilin e sh\u00ebnojn\u00eb dijetar\u00ebt e hadithit ceket se i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, nga dyert e mir\u00ebsis\u00eb e ka num\u00ebruar: \u201cBuz\u00ebqeshja jote n\u00eb fytyr\u00ebn e v\u00ebllait t\u00ebnd \u00ebsht\u00eb l\u00ebmosh\u00eb, urdh\u00ebrimi p\u00ebr mir\u00eb dhe ndalimi nga e keqja \u00ebsht\u00eb l\u00ebmosh\u00eb, udh\u00ebzimi q\u00eb ia jep njeriut q\u00eb ka humbur rrug\u00ebn \u00ebsht\u00eb l\u00ebmosh\u00eb, heqja e penges\u00ebs, e gjembave dhe e eshtrave nga rruga \u00ebsht\u00eb l\u00ebmosh\u00eb dhe hedhja e ujit nga kova jote n\u00eb kov\u00ebn e v\u00ebllait t\u00ebnd \u00ebsht\u00eb l\u00ebmosh\u00eb\u201d.<\/p>\n
Burimet e sigurta t\u00eb sheriatit jan\u00eb t\u00eb st\u00ebrmbushura me citate t\u00eb k\u00ebtij llojit ku n\u00eb to v\u00ebrtetohen k\u00ebto t\u00eb drejta dhe udh\u00ebzojn\u00eb kah etika e tyre.<\/p>\n
Pra, rob\u00ebrit e Allahut jan\u00eb m\u00eb t\u00eb mir\u00ebt n\u00eb mesin e njer\u00ebzve, ecin thjesht n\u00ebp\u00ebr tok\u00eb, pa mendjemadh\u00ebsi dhe vet\u00ebp\u00eblqim, ecje q\u00eb aludon n\u00eb personalitet t\u00eb matur dhe shpirt t\u00eb qet\u00eb, ecje q\u00eb nuk e d\u00ebmton ask\u00ebnd nga rob\u00ebrit e Allahut, ecje e m\u00ebshir\u00ebs p\u00ebr ta, ecje q\u00eb nuk ia t\u00ebrheq\u00eb v\u00ebrejtjen askujt p\u00ebr t\u00eb keq, kur \u00ebsht\u00eb i shoq\u00ebruar nga t\u00eb tjer\u00ebt nuk u del atyre p\u00ebrpara q\u00eb t\u00eb tjer\u00ebt t\u00eb ecin pas tij dhe nuk i len\u00eb t\u00eb tjer\u00ebt t\u00eb ecin e ai t\u00eb jet\u00eb i hipur n\u00eb mjet transporti.<\/p>\n
Kurse sa i p\u00ebrket uljes s\u00eb z\u00ebrit, ajo \u00ebsht\u00eb cil\u00ebsi e njer\u00ebzve me moral t\u00eb lart\u00eb e sidomos gjat\u00eb ecjes n\u00ebp\u00ebr rrug\u00eb. Etika e t\u00eb folurit n\u00eb rrug\u00eb \u00ebsht\u00eb titulli i besimit n\u00eb vetveten dhe t\u00eb folurit t\u00eb drejt\u00eb dhe argumentit t\u00eb fort\u00eb. At\u00eb e shoq\u00ebron urt\u00ebsia e but\u00ebsia, largimi nga fjal\u00ebt e f\u00eblliqura dhe t\u00eb pahijshme. Besimtari nuk e ngrit z\u00ebrin e tij pa nevoj\u00eb, tenton q\u00eb gjithmon\u00eb ta flet t\u00eb v\u00ebrtet\u00ebn dhe ta argumenton t\u00eb drejt\u00ebn, edhe at\u00eb me fjal\u00eb t\u00eb buta dhe t\u00eb urta.<\/p>\n
Ulja e shikimit \u00ebsht\u00eb e drejt\u00eb q\u00eb duhet t’ia jep kalimtari dhe ata q\u00eb rrin\u00eb ulur rrug\u00ebs. Me uljen e shikimit mbrohet nderi dhe t\u00eb metat e tyre. Shikimi \u00ebsht\u00eb adresa e gjynaheve dhe p\u00ebr k\u00ebt\u00eb arsye n\u00ebse e v\u00ebren se n\u00ebp\u00ebr tregje dhe rrug\u00eb ndonj\u00ebri shikimin e tij e drejton kah harami, at\u00ebher\u00eb dije se epshi do t\u00eb filloj\u00eb t\u00eb reagoj\u00eb dhe t\u00eb pasohet me fjal\u00eb dhe shenja vras\u00ebse dhe shkat\u00ebrruese p\u00ebr fen\u00eb dhe turpin e tij.<\/p>\n
Largimi i pengesave nga rruga \u00ebsht\u00eb nj\u00eb nd\u00ebr t\u00eb drejtat m\u00eb t\u00eb dalluara t\u00eb rrug\u00ebs. Penges\u00eb \u00ebsht\u00eb fjal\u00eb e p\u00ebrgjithshme p\u00ebr \u00e7do send \u00e7ka i pengon musliman\u00ebt nga fjal\u00ebt dhe veprat. I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, thot\u00eb: \u201cE pash nj\u00eb njeri duke u d\u00ebfryer n\u00eb Xhenet p\u00ebr shkak se kishte prer\u00eb nj\u00eb dru q\u00eb i pengonte njer\u00ebzve n\u00eb rrug\u00eb\u201d.<\/p>\n
Kur k\u00ebrkoi Ebu Berzeh, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, nga i D\u00ebrguari i Allahut q\u00eb t’i m\u00ebson di\u00e7ka q\u00eb mundet t\u00eb p\u00ebrfiton nga ajo, i tha: \u201cMos i pengo musliman\u00ebt n\u00eb rrug\u00eb\u201d.<\/p>\n
N\u00eb nj\u00eb transmetim tjet\u00ebr: \u201cDuke ecur rrug\u00ebs nj\u00eb njeri e gjen nj\u00eb deg\u00eb t\u00eb ferr\u00ebs n\u00eb rrug\u00eb dhe e largon. Allahu e fal\u00ebnderoi at\u00eb dhe ia fali m\u00ebkatet\u201d.<\/p>\n
N\u00ebse ky \u00ebsht\u00eb shp\u00ebrblimi i atyre q\u00eb i largojn\u00eb pengesat nga rruga at\u00ebher\u00eb si \u00ebsht\u00eb d\u00ebnimi i atyre q\u00eb me q\u00ebllim i d\u00ebmtojn\u00eb dhe i pengojn\u00eb njer\u00ebzit n\u00ebp\u00ebr rrug\u00eb dhe n\u00eb ndejat e tyre dhe hedhin mbeturina n\u00ebp\u00ebr parqe dhe vende t\u00eb pushimit dhe t\u00eb hijes.<\/p>\n
I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, ka th\u00ebn\u00eb: \u201cKush i pengon dhe d\u00ebmton musliman\u00ebt n\u00ebp\u00ebr rrug\u00ebt e tyre, mbi t\u00eb detyrohet mallkimi i tyre\u201d.<\/p>\n
N\u00eb nj\u00eb hadith tjet\u00ebr i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, thot\u00eb: \u201cRuajuni nga dy gj\u00ebra t\u00eb mallkuara (q\u00eb n\u00ebse njeriu i b\u00ebn ato \u00ebsht\u00eb i mallkuar)\u201d. T\u00eb pranishmit i than\u00eb: Cilat jan\u00eb ato dy gj\u00ebra, o i D\u00ebrguar i Allahut? Pejgamberi, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, tha: \u201cAi i cili kryen nevoj\u00ebn n\u00eb ndonj\u00eb rrug\u00eb t\u00eb njer\u00ebzve apo n\u00eb ndonj\u00eb hije t\u00eb tyre (hije n\u00ebn t\u00eb cil\u00ebn pushojn\u00eb njer\u00ebzit)\u201d.<\/p>\n
Kurse sa i p\u00ebrket p\u00ebrhapjes s\u00eb selamit, dh\u00ebnia dhe kthimi i tij trash\u00ebgon dashuri n\u00eb zemra, mbjell afrim n\u00eb shpirtra, lan urrejtjet, largon zilit\u00eb, fitohet n\u00ebp\u00ebrmjet tij k\u00ebnaq\u00ebsia e Allahut dhe falja e Tij. N\u00eb nj\u00eb hadith p\u00ebrcillet se i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, ka th\u00ebn\u00eb. \u201cBetohem n\u00eb Zotin se nuk do t\u00eb hyni n\u00eb Xhenet pa besuar; nuk do t\u00eb besoni plot\u00ebsisht pa e dashur nj\u00ebri-tjetrin. Doni t\u2019ju tregoj di\u00e7ka q\u00eb n\u00ebse e b\u00ebni do ta doni nj\u00ebri-tjetrin? \u2013 Shp\u00ebrndajeni selamin (p\u00ebrsh\u00ebndetjen) n\u00eb mesin tuaj!\u201d<\/p>\n
Udh\u00ebzimi i atij njeriut q\u00eb e ka humbur udh\u00ebn duhet t\u00eb jet\u00eb me fjal\u00eb t\u00eb buta e t\u00eb mira, e jo fjal\u00eb t\u00eb ashpra e vulgare, me buz\u00ebqeshje n\u00eb fytyr\u00eb e cila padyshim se \u00ebsht\u00eb edhe l\u00ebmosh\u00eb.<\/p>\n
Ndihmesa e atij q\u00eb i bart sendet duke ia bartur apo duke ia ngritur ato \u00ebsht\u00eb l\u00ebmosh\u00eb. Ajo duhet t\u00eb jet\u00eb n\u00eb m\u00ebnyr\u00eb sa m\u00eb t\u00eb mir\u00eb dhe duke mos e d\u00ebmtuar ask\u00ebnd p\u00ebrreth.<\/p>\n
Ka nga njer\u00ebzit q\u00eb rrug\u00ebt i marrin si vend p\u00ebr shitblerje apo ka nga ata q\u00eb edhe ulen n\u00eb karrige q\u00eb t\u00ebr\u00eb dit\u00ebn t’i p\u00ebrcjellin t\u00eb metat e njer\u00ebzve dhe t’i cenojn\u00eb t\u00eb tjer\u00ebt n\u00eb nder e t’i p\u00ebrgojojn\u00eb dhe fjal\u00eb t\u00eb bartin pa pasur aspak turp e moral. Nuk duhet t\u2019u lejohet k\u00ebtij lloji t\u00eb njer\u00ebzve q\u00eb rrug\u00ebt t’i marrin vende ku b\u00ebhen harame apo shikohet n\u00eb t\u00eb haram.<\/p>\n
Nga k\u00ebto lloje t\u00eb ndejave dhe mexhliseve ikin dhe largohen njer\u00ebzit e devotsh\u00ebm dhe t\u00eb moralsh\u00ebm kurse i afrohen t\u00eb ligtit dhe t\u00eb pamoralshmit.<\/p>\n
O ju besimtar, p\u00ebrmendja e tep\u00ebrt e Allahut i shton mir\u00ebsit\u00eb dhe e ndihmon robin n\u00eb adhurime dhe e p\u00ebrforcon at\u00eb dhe e mbron shpirtin nga shejtani.<\/p>\n
Ka ardhur me nj\u00eb hadith se i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, ka th\u00ebn\u00eb: \u201cKush thot\u00eb kur t\u00eb del nga sht\u00ebpia e tij: \u201cBismilah tevekeltu ala Allah ue la haule ue la kuvete ila bil-lah \u2013 Me emrin e Allahut, n\u00eb Allahun u mb\u00ebshteta, nuk ka ndryshim e as forc\u00eb pa ndihm\u00ebn e Allahut\u201d, i thuhet atij: Kjo t\u00eb mjafton dhe ti u mbrojte dhe largohet shejtani nga ai\u201d.<\/p>\n
Muslimani nuk duhet t\u00eb neglizhon duan\u00eb e daljes nga sht\u00ebpia: \u201cAllahume ini eudhu bike en edil-le ev udal, ev ezil-le ev uzel-le, ev adhlime ev udhleme, ev exh-hele ev jush-hele alej’je \u2013 O Allahu im, k\u00ebrkoj mbrojtje tek Ti, q\u00eb t\u00eb mos devijoj\u00eb e as t\u00eb tjer\u00ebt t\u00eb m\u00eb devijojn\u00eb, q\u00eb t\u00eb mos i posht\u00ebroj\u00eb t\u00eb tjer\u00ebt e as t\u00eb mos posht\u00ebrojn\u00eb mua, t\u00eb mos b\u00ebj padrejt\u00ebsi e as t\u00eb mos m\u00eb b\u00ebjn\u00eb mua padrejt\u00ebsi, t\u00eb mos i shp\u00ebrfill\u00eb t\u00eb tjer\u00ebt e as t\u00eb m\u00eb shp\u00ebrfillin mua\u201d.<\/p>\n
Gruaja n\u00ebse ka nevoj\u00eb t\u00eb del nga sht\u00ebpia e saj duhet t\u00eb del e mbuluar, e turp\u00ebruar dhe mos t\u00eb b\u00ebn l\u00ebvizje q\u00eb bien n\u00eb sy t\u00eb burrave gjat\u00eb ecjes s\u00eb saj, mos t\u00eb del e parfumuar dhe e lyer dhe pasi q\u00eb ta kryen nevoj\u00ebn e saj t\u00eb kthehet sa m\u00eb shpejt n\u00eb sht\u00ebpin\u00eb e saj: \u201cThuaju besimtareve q\u00eb t\u00eb ulin shikimet e tyre (nga e ndaluara), ta ruajn\u00eb nderin e tyre (nga marr\u00ebdh\u00ebniet e jasht\u00ebligjshme) dhe t\u00eb mos i shfaqin stolit\u00eb e tyre, p\u00ebrve\u00e7 atyre q\u00eb jan\u00eb t\u00eb dukshme. Le t\u2019i mbulojn\u00eb kraharor\u00ebt me mbulesat e tyre (t\u00eb kok\u00ebs) dhe t\u00eb mos ua shfaqin stolit\u00eb e tyre\u201d. (En-Nur: 31)<\/p>\n
O musliman\u00eb, frikojuni Allahut dhe kapuni p\u00ebr etik\u00ebn e fes\u00eb s\u00eb juaj dhe respektoni dhe ruani t\u00eb drejta e v\u00ebllez\u00ebrve t\u00eb juaj.<\/p>\n
Allahu i Madh\u00ebruar thot\u00eb: \u201cO djali im, kryeje namazin, urdh\u00ebroje t\u00eb mir\u00ebn, pengoje t\u00eb keqen dhe b\u00ebhu i duruesh\u00ebm p\u00ebr \u00e7far\u00ebdo q\u00eb t\u00eb godet! Me t\u00eb v\u00ebrtet\u00eb, ky \u00ebsht\u00eb thelbi i patundur i t\u00eb gjitha pun\u00ebve! Mos i trajto njer\u00ebzit me n\u00ebn\u00e7mim dhe mos ec n\u00eb tok\u00eb me mendjemadh\u00ebsi, se Allahu nuk i do mendjem\u00ebdhenjt\u00eb e mburracak\u00ebt! Ec me kujdes e i p\u00ebrmbajtur dhe fol me z\u00eb t\u00eb ul\u00ebt; se z\u00ebri m\u00eb i vrazhd\u00eb \u00ebsht\u00eb z\u00ebri i gomarit\u201d. (Lukman: 17-19)<\/p>\n
Shejh Dr. Salih Humejd<\/p>\n
Nga arabishtja: Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":"
Ligjet e Islamit i p\u00ebrfshin\u00eb t\u00eb gjitha an\u00ebt e jet\u00ebs dhe \u00e7\u00ebshtjet e saj dhe e sistematizojn\u00eb \u00e7do gj\u00eb q\u00eb i del p\u00ebrpara njeriut nga lindja e deri n\u00eb vdekje. Feja e cila synon t\u00eb ngrit nj\u00eb umet, i cili n\u00eb vete p\u00ebrmban mesazh q\u00eb ajo t\u00eb mbetet udh\u00ebheq\u00ebse dhe e vlefshme p\u00ebr \u00e7do vend […]<\/p>\n","protected":false},"author":4,"featured_media":2691,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,67],"tags":[],"class_list":{"0":"post-2690","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2690","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2690"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2690\/revisions"}],"predecessor-version":[{"id":2692,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2690\/revisions\/2692"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/2691"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2690"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2690"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2690"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}