Allahu, azze ue xhel, thot\u00eb: \u201cKur d\u00ebshiron t\u00eb lexosh Kur\u2019anin, k\u00ebrko mbrojtjen e Allahut kund\u00ebr djallit t\u00eb mallkuar, sepse, n\u00eb t\u00eb v\u00ebrtet\u00eb, djalli nuk ka kurrfar\u00eb pushteti mbi ata q\u00eb besojn\u00eb dhe mb\u00ebshteten tek Zoti i tyre. Pushteti i djallit \u00ebsht\u00eb vet\u00ebm mbi ata, q\u00eb i binden atij dhe adhurojn\u00eb zota t\u00eb tjer\u00eb ve\u00e7 Allahut\u201d. (En-Nahl: 98-100)<\/p>\n
Allahu njeriut ia krijoi nj\u00eb armik i cili ushqen armiq\u00ebsi t\u00eb eg\u00ebr ndaj birit t\u00eb Ademit. Ky armik ec n\u00ebp\u00ebr trupin e birit t\u00eb Ademit sikur se gjaku dhe ka ndikim t\u00eb madh dhe shum\u00eb hyrje deri tek zemra dhe gjoksi i njeriut. Ky armik \u00ebsht\u00eb shejtani, t\u00eb cilin Allahu e ngarkoi me nj\u00eb detyr\u00eb q\u00eb ta shoq\u00ebroj\u00eb t\u00eb birin e Ademit prej lindjes e deri n\u00eb vdekje. Shejtani njeriut tan\u00eb koh\u00ebn i b\u00ebn vesvese, kurthe, m\u00ebkatin ia zbukuron dhe parafytyron n\u00eb mendjen e tij derisa kjo ngjall pasion, pastaj pasioni ngjall ide, ideja ngjall epsh, epshi ngjall d\u00ebshir\u00eb, d\u00ebshir\u00eb kjo e cila ia b\u00ebn t\u00eb harron d\u00ebmin dhe d\u00ebnimin e m\u00ebkatit, para syve nuk sheh tjet\u00ebr vet\u00ebm se m\u00ebkatin dhe k\u00ebnaq\u00ebsin\u00eb e tij, derisa shnd\u00ebrrohet n\u00eb vendosm\u00ebri t\u00eb pakund\u00ebrshtueshme. I biri i Ademit at\u00ebher\u00eb e d\u00ebrgon ushtrin\u00eb e tij n\u00eb k\u00ebrkim t\u00eb m\u00ebkatit, nd\u00ebrsa shejtani i d\u00ebrgon ndihm\u00eb dhe mb\u00ebshtetje. N\u00eb rast se ushtria demoralizohet shejtani i jep kuraj\u00eb t\u00eb vazhdon, n\u00eb rast se vonohet e nuk ngutet shejtani e nxit dhe i jep p\u00ebrkrahje, derisa e drejton robin ka m\u00ebkati duke ia organizuar takimin me t\u00eb n\u00ebp\u00ebrmjet hileve t\u00eb zbukuruara dhe kurtheve t\u00eb p\u00ebrsosura. Urvetu ib\u00ebn Ruvejm, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cIsa, alejhi selam, k\u00ebrkoi prej Zotit t\u00eb tij t’ia tregoj\u00eb vendin e shejtanit n\u00eb trupin e birit t\u00eb Ademit. Kur iu paraqit vendq\u00ebndrimi i tij, e pa se kok\u00ebn e kishte t\u00eb gjarprit t\u00eb vendosur mbi thelbin e zemr\u00ebs, n\u00eb rast se robi e p\u00ebrmendte Zotin e tij shejtani u fshehte, n\u00eb rast se nuk e p\u00ebrmendte e vendonte kok\u00ebn mbi thelbin e zemr\u00ebs s\u00eb robit, i fliste dhe i nxiste d\u00ebshira\u201d.<\/p>\n
Imam Buhariu, Allahu e m\u00ebshiroft\u00eb, n\u00eb librin e tij sh\u00ebnon nj\u00eb hadith prej Ali ib\u00ebn Husejnit, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, i cili tregon se Safija, bashk\u00ebshortja e Pejgamberit, alejhi salatu ue selam, i ka treguar atij se ajo ka shkuar p\u00ebr t\u00eb vizituar t\u00eb D\u00ebrguarin e Allahut, alejhi salatu ue selam, n\u00eb xhami, kur ai ka qen\u00eb n\u00eb Itikaf n\u00eb dhjet\u00eb dit\u00ebt e fundit t\u00eb Ramazanit. Ajo foli pak me t\u00eb, pastaj u ngrit t\u00eb kthehet n\u00eb sht\u00ebpi. Edhe Pejgamberi, alejhi salatu ue selam, u ngrit dhe e shoq\u00ebroi at\u00eb deri te porta e xhamis\u00eb p\u00ebrball\u00eb der\u00ebs s\u00eb Umu Seleme, Allahu qoft\u00eb i k\u00ebnaqur prej saj, kur dy burra nga ensar\u00ebt kaluan andej dhe e p\u00ebrsh\u00ebndet\u00ebn t\u00eb D\u00ebrguarin e Allahut, alejhi salatu ue selam. Ai u foli: \u201cNgadal\u00eb! (Mos u nxitoni!) Ajo \u00ebsht\u00eb (bashk\u00ebshortja ime), Safija bint Hujej!\u201d Ata t\u00eb dy than\u00eb: \u201cSubhanallah (Lavdi i qoft\u00eb Allahut! Si mund t\u00eb guxojm\u00eb t\u00eb mendojm\u00eb ndonj\u00eb lig\u00ebsi), o i D\u00ebrguari i Allahut!\u201d Ata e ndjen\u00eb k\u00ebt\u00eb (dhe sikur u r\u00ebnduan). Pejgamberi, alejhi salatu ue selam, u tha: \u201cShejtani shkon n\u00eb \u00e7do pjes\u00eb t\u00eb trupit t\u00eb njeriut ashtu si gjaku. Pata frik\u00eb se mos shejtani do t’ju shtie ndonj\u00eb mendim t\u00eb lig n\u00eb zemrat (e mendjet) tuaja.\u201d<\/p>\n
Po ashtu imam Buhariu, Allahu e m\u00ebshiroft\u00eb, e p\u00ebrcjell nj\u00eb hadith prej Ebu Hurejres, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, i cili tregon se i D\u00ebrguari i Allahut, salallahu alejhi ue selem, ka th\u00ebn\u00eb: \u201cKur thirret ezani p\u00ebr namaz, shejtani ia mbath me t\u00eb katra dhe nxjerr er\u00eb me z\u00eb, q\u00eb t\u00eb mos e d\u00ebgjoj\u00eb ezanin. Kur mbaron thirrja e ezanit, ai kthehet prap\u00eb, por p\u00ebrs\u00ebri ia mbath t\u00eb ik\u00eb kur thirret ikameti, por kur ai mbaron, ai p\u00ebrs\u00ebri vjen derisa p\u00ebshp\u00ebrit n\u00eb zemr\u00ebn e njeriut (p\u00ebr t’ia hequr v\u00ebmendjen nga namazi) duke e b\u00ebr\u00eb at\u00eb t\u00eb kujtoj\u00eb gj\u00ebra t\u00eb cilat ai as nuk i kishte nd\u00ebrmend p\u00ebrpara namazit duke i th\u00ebn\u00eb: \u201cKujto k\u00ebt\u00eb, kujto at\u00eb\u201d, derisa njeriu vazhdon t\u00eb falet duke e b\u00ebr\u00eb t\u00eb harroj\u00eb sa rekat namaz ka falur\u201d.<\/p>\n
Prandaj Allahu na urdh\u00ebroi t\u00eb k\u00ebrkojm\u00eb mbrojtje prej sherrit t\u00eb shejtanit, nd\u00ebrsa vesveset jan\u00eb prej sherrit m\u00eb t\u00eb madh t\u00eb tij.<\/p>\n
Prej sherrit t\u00eb tij po ashtu \u00ebsht\u00eb vjedhja e pasuris\u00eb s\u00eb njer\u00ebzve. \u00c7do ushqim ose pije ku n\u00eb t\u00eb nuk p\u00ebrmendet emri i Allahut shejtani e ka privilegjin q\u00eb t\u00eb vjedh hise prej tij. N\u00eb sht\u00ebpin\u00eb ku nuk p\u00ebrmendet emri i Allahut shejtani e ha ushqimin e njer\u00ebzve pa lejen e tyre dhe strehohet n\u00eb sht\u00ebpi pa lejen e tyre. Ib\u00ebn Ebi Dunja, Allahu e m\u00ebshiroft\u00eb, transmeton prej selefit se: \u201cNj\u00eb shejtan e kishte takuar nj\u00eb shejtan tjet\u00ebr t\u00eb cilit i thot\u00eb: M\u00eb dukesh shum\u00eb i dob\u00ebt? I p\u00ebrgjigjet: Un\u00eb e shoq\u00ebroj nj\u00eb njeri tan\u00eb koh\u00ebn i cili kur ha e p\u00ebrmend emrin e Allahut dhe un\u00eb nuk ha me t\u00eb, kur pi e p\u00ebrmend emrin e Allahut dhe un\u00eb nuk pi me t\u00eb, kur hy n\u00eb sht\u00ebpi e p\u00ebrmend Allahun dhe un\u00eb rri jasht\u00eb, nuk mundem t\u00eb hy n\u00eb at\u00eb sht\u00ebpi. I thot\u00eb shejtani tjet\u00ebr: Un\u00eb e shoq\u00ebroj nj\u00eb njeri i cili kur ha nuk e p\u00ebrmend emrin e Allahut dhe un\u00eb ha s\u00eb bashku me t\u00eb, kur pi nuk e p\u00ebrmend emrin e Allahut dhe un\u00eb pi s\u00eb bashku me t\u00eb, kur hy n\u00eb sht\u00ebpi nuk e p\u00ebrmend emrin e Allahut dhe un\u00eb hy s\u00eb bashku me t\u00eb, kur b\u00ebn marr\u00ebdh\u00ebnie me gruan e tij nuk e p\u00ebrmend emrin e Allahut dhe un\u00eb b\u00ebj marr\u00ebdh\u00ebnie me gruan e tij\u201d.
\nPrej sherrit t\u00eb tij po ashtu \u00ebsht\u00eb se i shpalos t\u00eb metat e njer\u00ebzve. E urdh\u00ebron robin t\u00eb b\u00ebn m\u00ebkat, pastaj u b\u00ebn vesvese t\u00eb tjer\u00ebve p\u00ebr m\u00ebkatin q\u00eb e ka vepruar ky rob dhe n\u00eb fund ata fillojn\u00eb t\u00eb flasin p\u00ebr t\u00eb dhe p\u00ebr m\u00ebkatin e tij.<\/p>\n
Prej sherrit t\u00eb tij po ashtu \u00ebsht\u00eb se kur robi fle shejtani i lidh n\u00eb kok\u00eb nyje t\u00eb cilat e pengojn\u00eb t\u00eb zgjohet p\u00ebr namaz. Ebu Hurejra, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, tregon se i D\u00ebrguari i Allahut, alejhi salatu ue selam, ka th\u00ebn\u00eb: \u201cGjat\u00eb gjumit tuaj, shejtani i lidh gjithkujt tri nyje pas koke dhe i fryn \u00e7do nyj\u00ebs duke th\u00ebn\u00eb: \u201cKe nat\u00eb t\u00eb gjat\u00eb, fli pra\u201d. Kur ky njeri zgjohet dhe kujton Allahun, at\u00ebher\u00eb zgjidhet nj\u00eb nyje, n\u00eb qoft\u00eb se merr avdes, zgjidhet edhe nj\u00eb nyje, n\u00eb qoft\u00eb se falet, zgjidhet edhe nyja e fundit dhe ngrihet i gjall\u00eb dhe n\u00eb gjendje t\u00eb mir\u00eb shpirt\u00ebrore; kurse n\u00eb t\u00eb kund\u00ebrt, ngrihet n\u00eb gjendje t\u00eb keqe shpirt\u00ebrore dhe i plog\u00ebsht\u201d.<\/p>\n
Prej sherrit t\u00eb tij po ashtu \u00ebsht\u00eb se urinon n\u00eb veshin e robit q\u00eb t\u00eb mos e d\u00ebgjoj\u00eb ezanin dhe t\u00eb flej\u00eb deri n\u00eb m\u00ebngjes. Abdullahu, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, tregon: \u201cPejgamberit, alejhi salatu ue selam, i p\u00ebrmend\u00ebn nj\u00eb burr\u00eb dhe i than\u00eb se ka fjetur deri n\u00eb m\u00ebngjes von\u00eb dhe nuk e ka falur namazin e agimit. Pejgamberi, alejhi salatu ue selam, tha: \u201cN\u00eb veshin e tij ka urinuar shejtani\u201d.<\/p>\n
Prej sherrit t\u00eb tij po ashtu \u00ebsht\u00eb se i del t\u00eb birit t\u00eb Ademit p\u00ebrpara \u00e7do rrug\u00eb t\u00eb hairit dhe e pengon q\u00eb t\u00eb ec\u00eb n\u00ebp\u00ebr t\u00eb duke i vendosur pengesa dhe ndalesa t\u00eb ndryshme q\u00eb i ka n\u00eb dispozicion. Mjafton prej sherrit t\u00eb tij ajo q\u00eb u betua n\u00eb Allahun se do t\u2019u z\u00eb prit\u00eb njer\u00ebzve n\u00eb rrug\u00ebn e Allahut, e do t\u2019u qaset atyre nga p\u00ebrpara dhe nga mbrapa, nga e djathta dhe nga e majta. Sherri i tij arriti n\u00eb at\u00eb grad\u00eb sa q\u00eb e nxori Ademin, alejhi selam, prej Xhenetit dhe nuk u k\u00ebnaq me kaq, por vazhdoi derisa e b\u00ebri kusht q\u00eb prej nj\u00ebmij\u00eb bijve t\u00eb Ademit n\u00ebnt\u00ebqind e n\u00ebnt\u00ebdhjet\u00eb e n\u00ebnt\u00eb do t’i hedh n\u00eb Xhehenem. Edhe kjo nuk i mjaftoi derisa filloi t\u00eb b\u00ebj kurthe e ta shkat\u00ebrroj\u00eb thirrjen n\u00eb fen\u00eb e Allahut n\u00eb tok\u00eb duke synuar q\u00eb ky t\u00eb adhurohet p\u00ebrve\u00e7 Allahut. D\u00ebshira e tij m\u00eb e madhe \u00ebsht\u00eb q\u00eb m\u00eb t\u00ebr\u00eb fuqin\u00eb e tij ta fik\u00eb drit\u00ebn e Allahut dhe thirrjen n\u00eb t\u00eb, t\u00eb thirr n\u00eb shirk dhe ta fshij\u00eb teuhidin dhe t\u00eb gjith\u00eb ata q\u00eb thirrin n\u00eb t\u00eb.<\/p>\n
Nuk mundemi q\u00eb llojet e sherrit t\u00eb tij t’i p\u00ebrkufizojm\u00eb duke e pasur parasysh se ai \u00ebsht\u00eb shkak i t\u00eb gjith\u00eb sherreve n\u00eb bot\u00eb, mir\u00ebpo themelet e \u00e7do sherri t\u00eb tij jan\u00eb gjasht\u00eb ku i biri i Ademit mund t\u00eb bie viktim\u00eb e nj\u00ebr\u00ebs ose m\u00eb tep\u00ebr prej tyre.<\/p>\n
Sherri i par\u00eb \u00ebsht\u00eb sherri i kufrit dhe shirkut dhe armiq\u00ebsis\u00eb ndaj Allahut dhe Pejgamberit, alejhi salatu ue selem. Shejtani mundohet njeriun ta b\u00ebj\u00eb mosbesimtar ose politeist, e n\u00ebse e arrin k\u00ebt\u00eb e b\u00ebn prej ushtar\u00ebve t\u00eb tij dhe miqve t\u00eb tij dhe prej thirr\u00ebsve t\u00eb Iblisit, e n\u00ebse nuk mund t\u00eb arrij\u00eb k\u00ebt\u00eb, kalon n\u00eb faz\u00ebn e dyt\u00eb. Kjo \u00ebsht\u00eb faza e risive (bidateve). Ai e mashtron njeriun duke e nxitur t\u00eb shpik\u00eb dhe praktikoj\u00eb bidate. Kjo \u00ebsht\u00eb m\u00eb e dashur tek ai se sa m\u00ebkatet dhe gjynahet, p\u00ebr shkak se kjo ia d\u00ebmton fen\u00eb dhe \u00ebsht\u00eb vep\u00ebr e vazhdueshme n\u00eb t\u00eb cil\u00ebn vepruesi i saj mendon se vepron mir\u00eb dhe nuk pendohet prej saj, e n\u00eb fakt kjo \u00ebsht\u00eb m\u00ebkat dhe hapje e der\u00ebs s\u00eb kufrit dhe shirkut. N\u00ebse arrin ta mashtroj\u00eb dhe ta b\u00ebj\u00eb prej pasuesve t\u00eb risive at\u00ebher\u00eb e b\u00ebn ushtar dhe shok t\u00eb vetin, e n\u00ebse ky njeri edhe m\u00eb tej \u00ebsht\u00eb i p\u00ebrqendruar dhe \u00ebsht\u00eb nga pasuesit e Sunetit, shejtani fillon faz\u00ebn e tret\u00eb. Faza e tret\u00eb \u00ebsht\u00eb faza e m\u00ebkateve t\u00eb m\u00ebdha dhe mos d\u00ebgjueshm\u00ebris\u00eb. Shejtani \u00ebsht\u00eb shum\u00eb i kujdessh\u00ebm q\u00eb njeriun ta nxit\u00eb n\u00eb veprimin e m\u00ebkateve t\u00eb m\u00ebdha, posa\u00e7\u00ebrisht n\u00ebse \u00ebsht\u00eb prej dijetar\u00ebve t\u00eb cilin e pasojn\u00eb njer\u00ebzit q\u00eb kjo t\u00eb ndikon n\u00eb largimin e njer\u00ebzve prej tij, ose ta nxit\u00eb n\u00eb p\u00ebrhapjen e m\u00ebkateve n\u00eb shoq\u00ebri duke i bindur disa se kjo \u00ebsht\u00eb rruga e drejt\u00eb dhe rruga q\u00eb i afron tek Allahu, e n\u00eb fakt kjo \u00ebsht\u00eb rruga e Iblisit t\u00eb mallkuar: \u201cAta q\u00eb duan t\u00eb p\u00ebrhapen shpifjet e turpshme (ose imoraliteti) nd\u00ebr besimtar\u00ebt, i pret nj\u00eb d\u00ebnim i dhembsh\u00ebm n\u00eb k\u00ebt\u00eb bot\u00eb dhe n\u00eb tjetr\u00ebn\u201d. (En-Nur: 19) N\u00ebse nga kjo Allahu e mbron k\u00ebt\u00eb njeri, shejtani edhe m\u00eb tej nuk i humb shpresat. Kalon n\u00eb faz\u00ebn e kat\u00ebrt e cila \u00ebsht\u00eb faza e m\u00ebkateve t\u00eb vogla, t\u00eb cilat n\u00ebse veprohen me t\u00eb madhe dhe shtohen mund ta shkat\u00ebrrojn\u00eb njeriun. I D\u00ebrguari i Allahut, alejhi salatu ue selam, thot\u00eb: \u201cKeni shum\u00eb kujdes nga m\u00ebkatet q\u00eb ju duken si t\u00eb pavlera. Shembulli i m\u00ebkateve q\u00eb ju duken t\u00eb pavlera \u00ebsht\u00eb si shembulli i nj\u00eb grupi njer\u00ebzve q\u00eb kan\u00eb ndaluar n\u00eb nj\u00eb lugin\u00eb. Secili prej tyre mbledh deg\u00eb pem\u00ebsh derisa ato jan\u00eb t\u00eb mjaftueshme q\u00eb t\u00eb pjekin ushqimin e tyre. Po k\u00ebshtu jan\u00eb edhe m\u00ebkatet q\u00eb duken si t\u00eb pavlera q\u00eb kur m\u00ebkatari nuk i jep shum\u00eb r\u00ebnd\u00ebsi, ato e shkat\u00ebrrojn\u00eb at\u00eb\u201d.<\/p>\n
N\u00ebse edhe nga k\u00ebto m\u00ebkate do t\u00eb shp\u00ebtoj\u00eb (d.m.th. n\u00ebse ka kujdes q\u00eb t\u00eb mos b\u00ebj\u00eb m\u00ebkate t\u00eb vogla, por edhe n\u00ebse i b\u00ebn, shpejton n\u00eb k\u00ebrkimin e faljes ose p\u00ebrgjithmon\u00eb e l\u00eb k\u00ebt\u00eb m\u00ebkat), at\u00ebher\u00eb shejtani fillon me metod\u00eb t\u00eb re e cila \u00ebsht\u00eb edhe faza e pest\u00eb. Kjo \u00ebsht\u00eb q\u00eb shejtani e preokupon njeriun me gj\u00ebra t\u00eb lejuara (mubah) p\u00ebr t\u00eb cilat nuk ka as shp\u00ebrblim e as d\u00ebnim, mir\u00ebpo njeriun gjithmon\u00eb e pengon q\u00eb t\u00eb preokupohet me pun\u00eb serioze. N\u00ebse nuk mund ta p\u00ebrfitoj\u00eb edhe n\u00eb k\u00ebt\u00eb faz\u00eb kalon n\u00eb faz\u00ebn e gjasht\u00eb. Kjo faz\u00eb p\u00ebrfshin gjendjen kur njeriu duke b\u00ebr\u00eb pun\u00eb t\u00eb mir\u00eb e l\u00eb pas dore pun\u00ebn q\u00eb \u00ebsht\u00eb edhe m\u00eb e mir\u00eb se kjo. Duke b\u00ebr\u00eb mir\u00eb e l\u00eb at\u00eb pun\u00eb q\u00eb \u00ebsht\u00eb shum\u00eb m\u00eb e mir\u00eb. P.sh. duke vepruar sunetet i l\u00eb farzet, preokupohet me sunete e nuk i kryen farzet.<\/p>\n
Shejtani kur nuk mundet t\u00eb mbisundon mbi robin n\u00eb t\u00eb gjitha k\u00ebto faza at\u00ebher\u00eb e p\u00ebrdor t\u00ebr\u00eb ushtrin\u00eb e tij prej njer\u00ebzve dhe xhindeve duke e sulmuar t\u00eb birin e Ademit me vesvese, kurthe, risi, devijime, degjenerime, etj., me q\u00ebllim q\u00eb ta fik\u00eb drit\u00ebn e Allahut dhe rrug\u00ebn deri tek ajo. Besimtari n\u00eb k\u00ebt\u00eb rast e vendon parzmoren e luft\u00ebs dhe nuk e largon prej tij deri n\u00eb vdekje.<\/p>\n
O musliman\u00eb, frikojuni Allahut dhe b\u00ebhuni t\u00eb kujdessh\u00ebm prej armikut t\u00eb Allahut dhe armikut t\u00eb juaj. Dijeni se ata q\u00eb i b\u00ebjn\u00eb vesvese njeriut jan\u00eb dy llojesh: Njer\u00ebz dhe xhinde. Xhindet b\u00ebjn\u00eb vesvese n\u00eb gjoksin e njeriut dhe po ashtu njer\u00ebzit b\u00ebjn\u00eb vesvese tek njeriu. Prandaj Allahu na urdh\u00ebroi q\u00eb t\u00eb k\u00ebrkojm\u00eb mbrojtje prej sherreve t\u00eb dy llojeve t\u00eb shejtan\u00ebve, njer\u00ebzve dhe xhindeve.<\/p>\n
Allahu, azze ue xhel, thot\u00eb: \u201cThuaj: \u201cK\u00ebrkoj mb\u00ebshtetje te Zoti i njer\u00ebzve, Sundimtari i njer\u00ebzve, i Adhuruari (i vet\u00ebm me t\u00eb drejt\u00eb) i njer\u00ebzve, nga sherri i djallit cyt\u00ebs q\u00eb fshihet (pasi cyt) e q\u00eb hedh dyshime n\u00eb gjokset e njer\u00ebzve, (qoft\u00eb ai djall) prej xhindeve apo njer\u00ebzve!\u201d. (En-Nas: 1-6)<\/p>\n
Allahu besimtar\u00ebve i dha p\u00ebrkrahje n\u00ebp\u00ebrmjet ushtar\u00ebve t\u00eb Tij prej melek\u00ebve t\u00eb cil\u00ebt e shoq\u00ebrojn\u00eb t\u00eb birin e Ademit tan\u00eb koh\u00ebn, e p\u00ebrforcojn\u00eb, e mbrojn\u00eb me lejen e Allahut dhe e urdh\u00ebrojn\u00eb p\u00ebr t\u00eb mir\u00eb. Po ashtu ia dha mendjen t\u00eb logjikoj\u00eb, besimin t’i ndihmoj\u00eb dhe p\u00ebrforcoj\u00eb, bindjen t’i zbuloj\u00eb t\u00eb v\u00ebrtetat dhe k\u00ebt\u00eb sprov\u00eb me shejtanin nuk e b\u00ebri p\u00ebr shkak se njeriun e urren, por p\u00ebr shkak se at\u00eb e do dhe e ndihmon dhe d\u00ebshiron q\u00eb t’ia ngrit gradat e tij dhe t’ia sprovoj\u00eb sinqeritetin e besimit t\u00eb tij: \u201cNe do t\u2019ju v\u00ebm\u00eb n\u00eb prov\u00eb ju, derisa t\u2019i njohim ata midis jush, q\u00eb luftojn\u00eb (n\u00eb rrug\u00ebn e drejt\u00eb) dhe durojn\u00eb, e derisa t\u00eb provojm\u00eb ato q\u00eb thuhen p\u00ebr veprat tuaja\u201d. (Muhamed: 31)<\/p>\n
O musliman\u00eb, Allahu prej mir\u00ebsis\u00eb s\u00eb Tij ndaj robit i b\u00ebri disa shkaqe t\u00eb cilat e mbrojn\u00eb robin prej shejtanit dhe i ndihmojn\u00eb atij q\u00eb n\u00ebp\u00ebrmjet k\u00ebtyre shkaqeve ta largoj\u00eb shejtanin prej vetes. N\u00eb vazhdim do t’i p\u00ebrmendi dhjet\u00eb prej tyre:<\/p>\n
1. K\u00ebrkimi i mbrojtjes tek Allahu prej shejtanit t\u00eb mallkuar. (Duke th\u00ebn\u00eb Eudhu bil-lahi mine shejtani rraxhim).<\/p>\n
2. Leximi i dy sureve: el Felek dhe Nas.<\/p>\n
3. Leximi i Ajetul Kursi (Bekare 255).<\/p>\n
4. Leximi i sures Bekare.<\/p>\n
5. Leximi i dy ajeteve t\u00eb fundit prej sures Bekare (ajetet 285-286).<\/p>\n
6. Leximi i tre ajeteve t\u00eb para t\u00eb sures Gafir.<\/p>\n
7. Th\u00ebnia nj\u00ebqind her\u00eb n\u00eb dit\u00eb: \u201cLa ilahe il-lAllahu vahdehu la sherike leh, lehul mulku ve lehul Hamdu ve Huve ala kul-li shej\u2019in Kadir\u201d. (S’ka t\u00eb adhuruar p\u00ebrve\u00e7 Allahut Nj\u00eb dhe t\u00eb pashoq, Atij i takon sundimi dhe Lavd\u00ebrimi, Ai \u00ebsht\u00eb i Plotfuqish\u00ebm mbi \u00e7do send).<\/p>\n
8. P\u00ebrmendje e shpesht\u00eb e Allahut, e sidomos th\u00ebnia e dhikrit t\u00eb m\u00ebngjesit dhe mbr\u00ebmjes.<\/p>\n
9. Marrja e abdesit dhe falja e namazit.<\/p>\n
10. Largimi prej shikimit t\u00eb ndalur, largimi prej bisedave t\u00eb kota, largimi prej p\u00ebrzierjes me njer\u00ebz m\u00ebkatar\u00eb e t\u00eb sh\u00ebmtuar dhe largimi prej vendeve ku qarkullojn\u00eb shejtan\u00ebt, si tregjet, etj.<\/p>\n
Shejh Muhamed ib\u00ebn Abdurrahman ib\u00ebn Kasim<\/p>\n
Nga arabishtja: Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":"
Allahu, azze ue xhel, thot\u00eb: \u201cKur d\u00ebshiron t\u00eb lexosh Kur\u2019anin, k\u00ebrko mbrojtjen e Allahut kund\u00ebr djallit t\u00eb mallkuar, sepse, n\u00eb t\u00eb v\u00ebrtet\u00eb, djalli nuk ka kurrfar\u00eb pushteti mbi ata q\u00eb besojn\u00eb dhe mb\u00ebshteten tek Zoti i tyre. Pushteti i djallit \u00ebsht\u00eb vet\u00ebm mbi ata, q\u00eb i binden atij dhe adhurojn\u00eb zota t\u00eb tjer\u00eb ve\u00e7 Allahut\u201d. […]<\/p>\n","protected":false},"author":4,"featured_media":2700,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,6,67],"tags":[],"class_list":{"0":"post-2699","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c96-davet","9":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2699","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2699"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2699\/revisions"}],"predecessor-version":[{"id":2701,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2699\/revisions\/2701"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/2700"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2699"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2699"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2699"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}