O ju njer\u00ebz, keni frik\u00eb Allahun dhe meditoni rreth asaj q\u00eb e p\u00ebrmendi Allahu nga cil\u00ebsit\u00eb e besimtar\u00ebve n\u00eb Kur\u2019an me q\u00ebllim q\u00eb t\u00eb merrni m\u00ebsime dhe shembuj nga to. Allahu n\u00eb Kur\u2019an cil\u00ebsit\u00eb e besimtar\u00ebve i ceki n\u00eb shum\u00eb ajete e nd\u00ebr to jan\u00eb edhe ato cil\u00ebsi q\u00eb i ceki n\u00eb fillim t\u00eb sures (El-Mu\u2019minun:: \u201cMe t\u00eb v\u00ebrtet\u00eb, jan\u00eb t\u00eb shp\u00ebtuar besimtar\u00ebt, t\u00eb cil\u00ebt jan\u00eb t\u00eb p\u00ebrulur n\u00eb namazin e tyre, t\u00eb cil\u00ebt shmangen nga fjal\u00ebt e kota, t\u00eb cil\u00ebt japin zeqatin, t\u00eb cil\u00ebt e ruajn\u00eb nderin e tyre (nga marr\u00ebdh\u00ebniet e jasht\u00ebligjshme), p\u00ebrve\u00e7se me grat\u00eb e tyre ose me skllavet q\u00eb kan\u00eb n\u00eb zot\u00ebrim – dhe, p\u00ebr k\u00ebt\u00eb, nuk jan\u00eb fajtor\u00eb, nd\u00ebrsa ata q\u00eb k\u00ebrkojn\u00eb p\u00ebrtej k\u00ebsaj, pik\u00ebrisht ata jan\u00eb shkel\u00ebs (t\u00eb kufijve), – t\u00eb cil\u00ebt u p\u00ebrmbahen amaneteve dhe detyrimeve t\u00eb marra dhe t\u00eb cil\u00ebt i kryejn\u00eb rregullisht faljet. Pik\u00ebrisht ata do t\u00eb jen\u00eb trash\u00ebgimtar\u00ebt, q\u00eb do ta trash\u00ebgojn\u00eb Firdeusin, ku do t\u00eb q\u00ebndrojn\u00eb p\u00ebrjet\u00ebsisht\u201d. (El-Mu\u2019minun: 1-11)<\/p>\n
I D\u00ebrguari i Allahut, alejhi salatu ue selam, r\u00ebnd\u00ebsin\u00eb e k\u00ebtyre ajeteve e qart\u00ebsoi n\u00eb nj\u00eb hadith t\u00eb cilin e p\u00ebrcjell imam Ahmedi, Allahu e m\u00ebshiroft\u00eb, i cili thot\u00eb se i D\u00ebrguari i Allahut, alejhi salatu ue selam, ka th\u00ebn\u00eb: \u201cMua m\u00eb zbrit\u00ebn dhjet\u00eb ajete dhe kush punon me to hyn n\u00eb Xhenet\u201d, e pastaj i lexoi ajetet e para t\u00eb sures Mu\u2019minun.<\/p>\n
Gjithashtu imam Nesaiu, Allahu e m\u00ebshiroft\u00eb, e p\u00ebrcjell nj\u00eb hadith nga Aishja, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, e cila kur u pyet p\u00ebr moralin e t\u00eb D\u00ebrguarit t\u00eb Allahut, alejhi salatu ue selam, tha se morali i tij ishte Kur\u2019ani dhe i lexoi ajetet: \u201cMe t\u00eb v\u00ebrtet\u00eb, jan\u00eb t\u00eb shp\u00ebtuar besimtar\u00ebt\u201d e deri te \u201cdhe t\u00eb cil\u00ebt i kryejn\u00eb rregullisht faljet\u201d. (El-Mu\u2019minun: 1-9), dhe tha: \u201cK\u00ebshtu ka qen\u00eb morali i t\u00eb D\u00ebrguarit t\u00eb Allahut, alejhi salatu ue selam\u201d.<\/p>\n
Aishja, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, d\u00ebshiroi t\u00eb na njoftoj\u00eb se Pejgamberi, alejhi salatu ue selam, vepronte me k\u00ebto ajete dhe p\u00ebrshkruhej me k\u00ebto cil\u00ebsi t\u00eb cilat i p\u00ebrmbajn\u00eb k\u00ebto ajete nga cil\u00ebsit\u00eb e mira.<\/p>\n
Allahu i Madh\u00ebruar na b\u00ebri me dije se besimtar\u00ebt q\u00eb pajisen me k\u00ebto cil\u00ebsi, ata jan\u00eb fitimtar\u00ebt, t\u00eb lumturit dhe t\u00eb shp\u00ebtuarit, kurse ata q\u00eb nuk pajisen me k\u00ebto cil\u00ebsi jan\u00eb t\u00eb humburit ashtu si\u00e7 tha edhe vet i Madh\u00ebruari. \u201cN\u00eb t\u00eb v\u00ebrtet\u00eb, Ne e krijuam njeriun n\u00eb trajt\u00ebn m\u00eb t\u00eb p\u00ebrkryer, pastaj e \u00e7uam at\u00eb (kur nuk beson) n\u00eb gjendjen m\u00eb t\u00eb ul\u00ebt, p\u00ebrve\u00e7 atyre q\u00eb besojn\u00eb dhe b\u00ebjn\u00eb vepra t\u00eb mira: ata do t\u00eb ken\u00eb shp\u00ebrblime t\u00eb pand\u00ebrprera\u201d. (Et-Tin: 4-6); \u201cP\u00ebr koh\u00ebn! Me t\u00eb v\u00ebrtet\u00eb, njeriu \u00ebsht\u00eb n\u00eb humbje, p\u00ebrve\u00e7 atyre q\u00eb besojn\u00eb dhe b\u00ebjn\u00eb vepra t\u00eb mira, i k\u00ebshillojn\u00eb nj\u00ebri-tjetrit t\u00eb v\u00ebrtet\u00ebn e i k\u00ebshillojn\u00eb nj\u00ebri-tjetrit durimin\u201d. (El-Asr: 1-3)<\/p>\n
Allahu i Madh\u00ebruar n\u00eb k\u00ebto ajete na tregoi se \u00e7do njeri \u00ebsht\u00eb n\u00eb humbje p\u00ebrve\u00e7 atij q\u00eb p\u00ebrshkruhet me besim dhe me vep\u00ebr t\u00eb mir\u00eb dhe thirr n\u00eb t\u00eb mir\u00eb dhe ndalon nga e keqja dhe b\u00ebn durim n\u00eb at\u00eb q\u00eb sprovohet.<\/p>\n
Th\u00ebnia e Allahut: \u201ct\u00eb cil\u00ebt jan\u00eb t\u00eb p\u00ebrulur n\u00eb namazin e tyre\u201d. (El-Mu\u2019minun: 2), na b\u00ebn me dije r\u00ebnd\u00ebsin\u00eb e faljes s\u00eb namazit dhe pozit\u00ebn e tij n\u00eb Islam dhe se \u00ebsht\u00eb nj\u00eb prej cil\u00ebsive t\u00eb besimtar\u00ebve p\u00ebr arsye se namazi \u00ebsht\u00eb shtyll\u00eb e fes\u00eb dhe shkak q\u00eb t\u00eb mbron nga e sh\u00ebmtuara dhe t\u00eb largon nga e liga dhe ta leht\u00ebson veprimin e pun\u00ebve t\u00eb mira ashtu si\u00e7 thot\u00eb edhe Allahu: \u201cK\u00ebrkoni ndihm\u00ebn e Allahut me durim e me namaz\u201d. (El-Bekare: 45)<\/p>\n
P\u00ebrkujdesja p\u00ebr namazin duhet t\u00eb jet\u00eb primare p\u00ebr muslimanin p\u00ebr arsye se gj\u00ebja e par\u00eb q\u00eb do t\u00eb jap\u00eb llogari robi n\u00eb Dit\u00ebn e Kiametit do t\u00eb jet\u00eb namazi. T\u00eb p\u00ebrulur n\u00eb namaz do t\u00eb thot\u00eb q\u00eb zemra jote t\u00eb jet\u00eb e pranishme n\u00eb namaz e n\u00ebnshtruar para Allahut dhe gjymtyr\u00ebt e tua t\u00eb jen\u00eb t\u00eb qeta, pa l\u00ebvizje t\u00eb panevojshme. P\u00ebrulja n\u00eb namaz \u00ebsht\u00eb shpirti i tij dhe ajo q\u00eb k\u00ebrkohet n\u00eb t\u00eb dhe robi nuk merr nga namazi i tij vet\u00ebm se aq sa ka qen\u00eb prezent\u00eb shpirti i tij. Preokupimi i zemr\u00ebs n\u00eb namaz me gj\u00ebra t\u00eb kota q\u00eb nuk kan\u00eb lidhje me namazin dhe b\u00ebrja e l\u00ebvizjeve t\u00eb tep\u00ebrta t\u00eb panevojshme \u00ebsht\u00eb sjellje dhe moral i keq me Allahun. Kthimi i fytyr\u00ebs n\u00eb t\u00eb majt\u00eb apo n\u00eb t\u00eb djatht\u00eb \u00ebsht\u00eb largim i fytyr\u00ebs nga Allahu dhe mashtrim i shejtanit i cili tenton q\u00eb t\u2019i vjedh robit nga namazi i tij dhe kjo \u00ebsht\u00eb argument i shkujdesjes s\u00eb zemr\u00ebs s\u00eb tij nga namazi.<\/p>\n
Th\u00ebnia e Allahut: \u201ct\u00eb cil\u00ebt shmangen nga fjal\u00ebt e kota\u201d. (El-Mu\u2019minun: 3), e ka p\u00ebr q\u00ebllim largimin nga \u00e7do e kot\u00eb dhe k\u00ebtu p\u00ebrfshihet edhe shirku dhe t\u00eb gjitha llojet e m\u00ebkateve dhe po ashtu e p\u00ebrfshin at\u00eb q\u00eb nuk ka dobi prej saj nga th\u00ebniet dhe veprat.<\/p>\n
Prej cil\u00ebsive t\u00eb besimtar\u00ebve \u00ebsht\u00eb se ata i shmangen t\u00eb gjitha llojeve t\u00eb kot\u00ebs dhe jan\u00eb t\u00eb preokupuar vet\u00ebm se me t\u00eb v\u00ebrtet\u00ebn dhe t\u00eb dobishmen p\u00ebr ta. Ata nuk i d\u00ebgjojn\u00eb p\u00ebrgojimet dhe bartjet e fjal\u00ebve, muzik\u00ebn dhe instrumentet muzikore, nuk shikojn\u00eb n\u00eb t\u00eb kot\u00ebn q\u00eb u prezantohet n\u00ebp\u00ebrmjet filmave dhe serialeve t\u00eb ndryshme, nuk ulen n\u00ebp\u00ebr mexhlise e d\u00ebfrimit ku n\u00eb flitet e kota dhe veprohen m\u00ebkate e gjynahe dhe nuk i p\u00ebrgjigjen ftesave t\u00eb atyre q\u00eb e shp\u00ebrndajn\u00eb t\u00eb kot\u00ebn n\u00ebp\u00ebr tok\u00eb.<\/p>\n
Th\u00ebnia e Allahut: \u201ct\u00eb cil\u00ebt japin zeqatin\u201d. (El-Mu\u2019minun: 4), e ka p\u00ebr q\u00ebllim ata q\u00eb e pastrojn\u00eb veten duke vepruar vepra t\u00eb mira (fjala zeqat\u00eb n\u00eb aspekt gjuh\u00ebsor do t\u00eb thot\u00eb pastrim dhe shtim) dhe duke iu larguar ndalesave dhe duke e dh\u00ebn\u00eb zeqatin e pasuris\u00eb s\u00eb tyre.<\/p>\n
Th\u00ebnia e Allahut: \u201ct\u00eb cil\u00ebt e ruajn\u00eb nderin e tyre (nga marr\u00ebdh\u00ebniet e jasht\u00ebligjshme), p\u00ebrve\u00e7se me grat\u00eb e tyre ose me skllavet q\u00eb kan\u00eb n\u00eb zot\u00ebrim – dhe, p\u00ebr k\u00ebt\u00eb, nuk jan\u00eb fajtor\u00eb, nd\u00ebrsa ata q\u00eb k\u00ebrkojn\u00eb p\u00ebrtej k\u00ebsaj, pik\u00ebrisht ata jan\u00eb shkel\u00ebs (t\u00eb kufijve)\u201d. (El-Mu\u2019minun: 5-7), e ka p\u00ebr q\u00ebllim ata q\u00eb e ruajn\u00eb nderin e tyre duke mos r\u00ebn\u00eb n\u00eb imoralitet dhe homoseksualiz\u00ebm dhe po ashtu iu larguan \u00e7do mjeti i cili t\u00eb \u00e7on deri n\u00eb shthurje morale. P\u00ebr k\u00ebt\u00eb ata iu larguan shikimit t\u00eb ndaluar, e stolis\u00ebn veten me petkun e devotshm\u00ebris\u00eb dhe i larguan grat\u00eb nga p\u00ebrzierja me burra t\u00eb huaj dhe nga udh\u00ebtimi pa mahrem dhe u larguan nga shikimet e filmave t\u00eb degjeneruar dhe pamjeve t\u00eb ndaluara. Pastaj Allahu i Madh\u00ebruar e qart\u00ebsoi se atij q\u00eb nuk i mjafton ajo q\u00eb ia lejoi Allahu nga k\u00ebnaq\u00ebsit\u00eb me grat\u00eb e veta dhe i tejkalon kufijt\u00eb duke i b\u00ebr\u00eb m\u00ebkat Allahut, ai do t\u00eb jet\u00eb meritor i nd\u00ebshkimit dhe d\u00ebnimit t\u00eb Allahut.<\/p>\n
Th\u00ebnia e Allahut: \u201ct\u00eb cil\u00ebt u p\u00ebrmbahen amaneteve dhe detyrimeve t\u00eb marra\u201d. (El-Mu\u2019minun: 8), e ka p\u00ebr q\u00ebllim ata q\u00eb i marrin amanetet duke filluar nga detyrimet fetare, t\u00eb drejtat n\u00eb pasuri, fsheht\u00ebsive, pastaj mjeteve dhe sendeve t\u00eb ndryshme, jan\u00eb t\u00eb detyruar q\u00eb amanetin ta d\u00ebrgojn\u00eb deri n\u00eb vend dhe t\u00eb p\u00ebrkujdesen p\u00ebr t\u00eb ashtu si\u00e7 e meriton ai amanet t\u00eb p\u00ebrkujdeset. Po ashtu pun\u00ebtor\u00ebt dhe udh\u00ebheq\u00ebsit jan\u00eb t\u00eb detyruar q\u00eb amanetet e tyre q\u00eb i kan\u00eb marr\u00eb tua japin hakun dhe mos t\u2019i b\u00ebjn\u00eb padrejt\u00ebsi njer\u00ebzve dhe tua kthejn\u00eb amanetet atyre q\u00eb u p\u00ebrkasin: \u201cAllahu ju urdh\u00ebron q\u00eb amanetet t\u2019jua ktheni atyre q\u00eb u p\u00ebrkasin\u201d. (En-Nisa: 58)<\/p>\n
Marrja e amanetit do t\u00eb thot\u00eb p\u00ebrkujdesja p\u00ebr t\u00eb dhe t\u00eb kthyerit e tij deri tek pronari n\u00eb gjendje t\u00eb mir\u00eb ashtu edhe si\u00e7 e ke marr\u00eb p\u00ebr arsye se kjo \u00ebsht\u00eb bes\u00eblidhje dhe bes\u00eblidhja duhet q\u00eb t\u00eb respektohet dhe mos t\u00eb thyhet: \u201cZbatoni bes\u00eblidhjen e Allahut, kur ta merrni mbi vete\u201d. (En-Nahl: 91)<\/p>\n
Th\u00ebnia e Allahut: \u201cdhe t\u00eb cil\u00ebt i kryejn\u00eb rregullisht faljet\u201d. (El-Mu\u2019minun: 10), na qart\u00ebson vler\u00ebn dhe r\u00ebnd\u00ebsin\u00eb e namazit p\u00ebr arsye se Allahu fillon n\u00eb fillim t\u00eb sures me cekjen e faljes s\u00eb namazit dhe i p\u00ebrfundon k\u00ebto ajete me p\u00ebrmendjen e namazit dhe nxitjes q\u00eb ai t\u00eb falet rregullisht. P\u00ebrkujdesja p\u00ebr namaz do t\u00eb thot\u00eb falja e tij n\u00eb koh\u00eb duke marr\u00eb abdes si duhet dhe duke i plot\u00ebsuar kushtet, shtyllat, detyrimet dhe duke e falur n\u00eb koh\u00ebt e veta dhe n\u00eb vendet ku ka urdh\u00ebruar Allahu q\u00eb t\u00eb falet e ato jan\u00eb xhamit\u00eb edhe at\u00eb s\u00eb bashku me xhemat. Kush len di\u00e7ka nga k\u00ebto dispozita pa asnj\u00eb arsye fetare nuk b\u00ebn pjes\u00eb n\u00eb ata q\u00eb p\u00ebrkujdesen p\u00ebr namazin, madje ai konsiderohet nga ata q\u00eb e neglizhojn\u00eb at\u00eb dhe p\u00ebr t\u00eb cil\u00ebt Allahu thot\u00eb: \u201cPas atyre erdh\u00ebn brezni, q\u00eb e braktis\u00ebn faljen e namazit dhe ndoq\u00ebn epshet e veta. Ata do t\u00eb p\u00ebsojn\u00eb d\u00ebnimin e madh\u201d. (Merjem: 59); \u201cMjer\u00eb p\u00ebr ata, t\u00eb cil\u00ebt kur falen, jan\u00eb t\u00eb pakujdessh\u00ebm p\u00ebr namazet\u201d. (El-Maun\u00eb: 4-5)<\/p>\n
Allahu i Madh\u00ebruar n\u00eb fund t\u00eb k\u00ebtyre ajeteve e p\u00ebrmend shp\u00ebrblimin e atyre q\u00eb pajisen me k\u00ebto cil\u00ebsi t\u00eb cekura n\u00eb ajete dhe thot\u00eb: \u201cPik\u00ebrisht ata do t\u00eb jen\u00eb trash\u00ebgimtar\u00ebt, q\u00eb do ta trash\u00ebgojn\u00eb Firdeusin, ku do t\u00eb q\u00ebndrojn\u00eb p\u00ebrjet\u00ebsisht\u201d. (El-Mu\u2019minun: 11)<\/p>\n
P\u00ebrcillet se i D\u00ebrguari i Allahut, alejhi salatu ue selam, ka th\u00ebn\u00eb: \u201cK\u00ebshtu, kur t\u00eb k\u00ebrkoni prej Allahut (ndonj\u00eb gj\u00eb), k\u00ebrkoni Firdeusin, i cili \u00ebsht\u00eb pjesa e m\u00eb e mir\u00eb dhe m\u00eb e lart\u00eb e Xhenetit P\u00ebrmbi t\u00eb (Firdeusin) \u00ebsht\u00eb Arshi i t\u00eb Gjith\u00ebm\u00ebshirshmit (Allahut) dhe prej andej v\u00ebrshojn\u00eb lumenjt\u00eb e Xhenetit\u201d.<\/p>\n
Pastaj Allahu i Madh\u00ebruar e mbaron ajetin ku e cek se q\u00ebndrimi i tyre n\u00eb Firdeus do t\u00eb jet\u00eb i p\u00ebrjetsh\u00ebm dhe nuk do t\u00eb ken\u00eb nevoj\u00eb p\u00ebr frik\u00eb se kjo do tu humb apo do t\u00eb kaloj\u00eb tek t\u00eb tjer\u00ebt dhe se ata do t\u00eb nxirren nga ai.<\/p>\n
E lus Allahun q\u00eb me m\u00ebshir\u00ebn dhe begatin\u00eb e Tij t\u00eb na b\u00ebn prej banor\u00ebve t\u00eb Firdeusit.<\/p>\n
Shejh Dr. Salih El Feuzan<\/p>\n
Nga arabishtja: Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":"
O ju njer\u00ebz, keni frik\u00eb Allahun dhe meditoni rreth asaj q\u00eb e p\u00ebrmendi Allahu nga cil\u00ebsit\u00eb e besimtar\u00ebve n\u00eb Kur\u2019an me q\u00ebllim q\u00eb t\u00eb merrni m\u00ebsime dhe shembuj nga to. Allahu n\u00eb Kur\u2019an cil\u00ebsit\u00eb e besimtar\u00ebve i ceki n\u00eb shum\u00eb ajete e nd\u00ebr to jan\u00eb edhe ato cil\u00ebsi q\u00eb i ceki n\u00eb fillim t\u00eb sures […]<\/p>\n","protected":false},"author":4,"featured_media":2774,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,67],"tags":[],"class_list":{"0":"post-2773","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2773","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2773"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2773\/revisions"}],"predecessor-version":[{"id":2775,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2773\/revisions\/2775"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/2774"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2773"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2773"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2773"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}