Allahu krijoi jet\u00ebn dhe vdekjen, p\u00ebr t\u2019i provuar njer\u00ebzit se kush prej tyre do t\u00eb veproj\u00eb m\u00eb mir\u00eb, kurse besimin n\u00eb caktimin e Allahut e b\u00ebri shtyll\u00eb prej shtyllave t\u00eb besimit. Nuk l\u00ebviz apo qet\u00ebsohet asgj\u00eb n\u00eb tok\u00eb p\u00ebrve\u00e7 se me lejen dhe me vullnetin e Allahut dhe \u00e7do krijes\u00eb n\u00eb k\u00ebt\u00eb rruzull tok\u00ebsor nuk ekziston p\u00ebrve\u00e7 se me caktimin dhe urdhrin e Tij. Dynjaja \u00ebsht\u00eb e tejmbushur me brenga e turbullira, v\u00ebshtir\u00ebsi e fatkeq\u00ebsi, sprova e pengesa q\u00eb i p\u00ebrngjajn\u00eb t\u00eb nxehtit dhe t\u00eb ftohtit dhe t\u00eb cilave robi i Allahut nuk mundet t\u2019i ik e as t\u2019i shp\u00ebton asnj\u00ebher\u00eb: \u201cSigurisht q\u00eb Ne do t\u2019ju provojm\u00eb me frik\u00eb dhe uri, me d\u00ebmtim t\u00eb pasuris\u00eb, t\u00eb njer\u00ebzve dhe t\u00eb t\u00eb lashtave\u201d. (El-Bekare: 155) N\u00ebp\u00ebrmjet sprovave del n\u00eb shesh i sinqerti dhe rrenacaku: \u201cV\u00ebrtet mendojn\u00eb njer\u00ebzit, se do t\u00eb lihen t\u00eb thon\u00eb \u201cNe besojm\u00eb\u201d, pa u v\u00ebn\u00eb n\u00eb prov\u00eb?!\u201d (El-Ankebut: 2), dhe shpirti nuk pastrohet vet\u00ebm se me sprovim dhe belat jan\u00eb ato q\u00eb i dallojn\u00eb burrat. Ib\u00ebn Xheuzij, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cAi i cili d\u00ebshiron q\u00eb t\u00eb ket\u00eb sh\u00ebndet dhe siguri t\u00eb vazhdueshme pa u sprovuar, ai nuk e ka kuptuar realitetin e v\u00ebshtir\u00ebsive t\u00eb jet\u00ebs dhe realitetin e sh\u00ebndetit\u201d.<\/p>\n
Patjet\u00ebr q\u00eb \u00e7do shpirt t\u2019i shijoj\u00eb dhembjet e jet\u00ebs, pa marr\u00eb parasysh a besoi apo mohoi. Jeta \u00ebsht\u00eb e bazuar mbi v\u00ebshtir\u00ebsi dhe rreziqe dhe njeriu patjet\u00ebr do t\u00eb ballafaqohet me to. Besimtari sprovohet q\u00eb t\u00eb pastrohet prej m\u00ebkateve e jo t\u00eb d\u00ebnohet edhe at\u00eb n\u00eb mir\u00ebsi e v\u00ebshtir\u00ebsi: \u201cNe i vum\u00eb n\u00eb prov\u00eb ata me mir\u00ebsi dhe fatkeq\u00ebsi, me q\u00ebllim q\u00eb t\u00eb ktheheshin (n\u00eb rrug\u00eb t\u00eb drejt\u00eb)\u201d. (El-A\u2019raf: 168) Ekziston mund\u00ebsia q\u00eb n\u00ebp\u00ebrmjet asaj q\u00eb e urren t\u00eb arrij\u00eb e mira dhe ekziston mund\u00ebsia q\u00eb n\u00ebp\u00ebrmjet asaj q\u00eb e do t\u00eb arrij\u00eb e keqja, prandaj mos u siguro se nuk do t\u00eb vjen e keqja prej t\u00eb mir\u00ebs dhe mos u d\u00ebshp\u00ebro se nuk do t\u00eb vij\u00eb e mira prej t\u00eb keqes. Allahu, azze ue xhel, thot\u00eb: \u201cPor mund ta urreni nj\u00eb gj\u00eb, nd\u00ebrkoh\u00eb q\u00eb ajo \u00ebsht\u00eb e mir\u00eb p\u00ebr ju e mund ta doni nj\u00eb gj\u00eb, nd\u00ebrkoh\u00eb q\u00eb ajo \u00ebsht\u00eb e d\u00ebmshme p\u00ebr ju. Allahu di, kurse ju nuk dini\u201d. (El-Bekare: 216)<\/p>\n
P\u00ebrgatite veten p\u00ebr ardhjen e belave para se t\u00eb ndodhin, se ato kur t\u00eb godasin duke qen\u00eb i p\u00ebrgatitur, \u00ebsht\u00eb m\u00eb leht\u00eb p\u00ebr ty q\u00eb t\u2019i ballafaqohesh. Mos u d\u00ebshp\u00ebro dhe mos u zem\u00ebro prej sprovave e ta nxjerr\u00ebsh ndonj\u00eb fjal\u00eb prej goje se ndoshta ajo fjal\u00eb do t\u00eb jet\u00eb shkak i shkat\u00ebrrimit t\u00ebnd. Besimtari i sinqert\u00eb n\u00eb momentet m\u00eb t\u00eb r\u00ebnda \u00ebsht\u00eb i p\u00ebrqendruar dhe i vendosur, zemra e tij nuk nd\u00ebrrohet e as gjuha e tij nuk ankohet. Leht\u00ebsoja vetes fatkeq\u00ebsit\u00eb me rikujtimin e shp\u00ebrblimit t\u00eb dynjas\u00eb dhe ahiretit q\u00eb ato t\u2019i p\u00ebrballosh pa u ankuar dhe b\u00ebn durim n\u00eb to dhe mos i shfaq haptazi ato p\u00ebr shkak se armiku kur e sheh se fatkeq\u00ebsit\u00eb t\u00eb kan\u00eb kapluar k\u00ebnaqet fort dhe g\u00ebzohet shum\u00eb. Fshehja e sprovave dhe belave \u00ebsht\u00eb prej vetive dhe zakoneve t\u00eb njer\u00ebzve t\u00eb dalluar dhe duke b\u00ebr\u00eb durim n\u00eb to ato sa m\u00eb shpejt\u00eb largohen. Q\u00ebllimi prej fatkeq\u00ebsive \u00ebsht\u00eb q\u00eb ti t\u00eb b\u00ebsh durim vet\u00ebm disa dit\u00eb t\u00eb num\u00ebruara dhe dije se njer\u00ebzit nuk jan\u00eb shkat\u00ebrruar vet\u00ebm se nga humbja e durimit, kurse durimtar\u00ebt jan\u00eb shp\u00ebrblyer me shp\u00ebrblimet m\u00eb t\u00eb mira: \u201cNe do t\u2019i shp\u00ebrblejm\u00eb ata q\u00eb kan\u00eb duruar sipas veprave m\u00eb t\u00eb mira q\u00eb kan\u00eb b\u00ebr\u00eb\u201d. (En-Nahl: 96) Dhe ato do t\u00eb jen\u00eb t\u00eb dyfishuara: \u201cAtyre do t\u2019u jepet shp\u00ebrblim i dyfisht\u00eb, p\u00ebr shkak t\u00eb durimit q\u00eb kan\u00eb treguar\u201d. (El-Kasas: 54) Madje ato do t\u00eb jen\u00eb t\u00eb dyfishuara pa llogari dhe Allahu do t\u00eb jet\u00eb me ta, kurse leht\u00ebsimi dhe fitorja do t\u00eb jen\u00eb t\u00eb varur nga durimi i tyre.<\/p>\n
O ti i sprovuar, Allahu nuk t\u2019i ka marr\u00eb t\u00eb mirat vet\u00ebm se p\u00ebr t\u2019i shtuar ato, nuk t\u00eb ka sjell\u00eb fatkeq\u00ebsi vet\u00ebm se p\u00ebr t\u2019i falur m\u00ebkatet dhe nuk t\u00eb ka v\u00ebn\u00eb n\u00eb sprov\u00eb vet\u00ebm se p\u00ebr t\u00eb b\u00ebr\u00eb prej t\u00eb zgjedhurve. Njeriu sprovohet me begati dhe begatohet me fatkeq\u00ebsi, p\u00ebr k\u00ebt\u00eb arsye n\u00ebse Allahu prej urt\u00ebsis\u00eb s\u00eb Tij ta mbyll nj\u00eb rrug\u00eb prej rrug\u00ebve t\u00eb Tij dije se me m\u00ebshir\u00ebn e Tij ta hap nj\u00eb rrug\u00eb tjet\u00ebr e cila \u00ebsht\u00eb shum\u00eb m\u00eb e dobishme p\u00ebr ty. N\u00ebp\u00ebrmjet fatkeq\u00ebsive dhe belave njer\u00ebzve t\u00eb mir\u00eb u ngrit\u00ebn pozitat dhe u shtohen shp\u00ebrblimet. Sad ib\u00ebn Ebi Vekas, Allahu qoft\u00eb i k\u00ebnaqur prej tij, na p\u00ebrcjell se e kishte pyetur t\u00eb D\u00ebrguarin e Allahut, alejhi salatu ue selam, se cil\u00ebt prej njer\u00ebzve m\u00eb s\u00eb shumti sprovohen dhe ai u p\u00ebrgjigj se: \u201cPejgamber\u00ebt, pastaj njer\u00ebzit e mir\u00eb, pastaj ata t\u00eb ngjash\u00ebm me ta dhe t\u00eb ngjash\u00ebm me ta (ose njer\u00ebzit t\u00eb cil\u00ebt jan\u00eb shembull n\u00eb k\u00ebt\u00eb.) Njeriu do t\u00eb sprovohet sipas fes\u00eb se tij; n\u00ebse n\u00eb fen\u00eb e tij ka fuqi do t\u2019i shtohen sprovat, nd\u00ebrsa, n\u00ebse \u00ebsht\u00eb i but\u00eb n\u00eb fe, do t\u2019i zvog\u00eblohen edhe sprovat. K\u00ebshtu, besimtari do t\u00eb sprovohet pand\u00ebrprer\u00eb deri sa t\u00eb ec n\u00ebp\u00ebr tok\u00eb i past\u00ebr nga gjynahet\u201d.<\/p>\n
Rruga e sprovave \u00ebsht\u00eb vendkalim i r\u00ebnd\u00eb. Ademi, alejhi selam, n\u00eb t\u00eb u lodh e u mundua, Ibrahimi, alejhi selam, u hodh n\u00eb zjarr, kurse t\u00eb birin e tij Ismailin e shtriu q\u00eb ta ther p\u00ebr kurban, Junusin, alejhi selam, e g\u00eblltiti peshku, Ejubin, alejhi selam, e goditi s\u00ebmundja e varf\u00ebria, Jusufi, alejhi selam, u shit p\u00ebr pak t\u00eb holla, u hodh n\u00eb bunar e pastaj u mbyll edhe n\u00eb burg padrejt\u00ebsisht, Muhamedi, alejhi salatu ue selam, u sprovua me sprova t\u00eb ndryshme dhe mos harro se edhe ti je duke ecur n\u00eb k\u00ebt\u00eb rrug\u00eb, rrug\u00ebn e belave dhe sprovave. Disa prej dijetar\u00ebve thon\u00eb se: \u201cAllahu at\u00eb q\u00eb e ka krijuar p\u00ebr n\u00eb Xhenet i vijn\u00eb fatkeq\u00ebsit\u00eb vazhdimisht\u201d.<\/p>\n
Sprova m\u00eb e madhe dhe m\u00eb e r\u00ebnd\u00eb \u00ebsht\u00eb ajo n\u00eb fe, kurse sprovat e tjera jan\u00eb m\u00ebshir\u00eb dhe falje m\u00ebkatesh, n\u00ebp\u00ebrmjet tyre ngrit\u00ebn gradat dhe pastrohen gjynahet. Mos u m\u00ebrzit p\u00ebr at\u00eb q\u00eb t\u00eb kaloi prej dynjas\u00eb p\u00ebr arsye se ajo do t\u00eb z\u00ebvend\u00ebsohet madje edhe me m\u00eb mir\u00eb. Preokupohu me at\u00eb q\u00eb t\u00eb b\u00ebn dobi dhe dije se po mos t\u00eb kishte qen\u00eb sprova nuk do t\u2019ia dije vler\u00ebn rehatis\u00eb e siguris\u00eb, sh\u00ebndetit e mir\u00ebsis\u00eb. Asnj\u00ebher\u00eb mos u zem\u00ebro me caktimin e Allahut dhe mos thuaj se pse un\u00eb sprovohen e tjetri nuk sprovohet p\u00ebr shkak se Allahu i zgjedh p\u00ebr t\u2019i sprovuar ata q\u00eb i do dhe ata q\u00eb prej m\u00ebkateve d\u00ebshiron t\u2019i pastroj\u00eb. Mos i humb shpresat n\u00eb Allahun dhe dije se brenga e fundit \u00ebsht\u00eb fillimi i leht\u00ebsimit dhe se pas \u00e7do v\u00ebshtir\u00ebsie vin\u00eb dy leht\u00ebsime.<\/p>\n
Jakupi, alejhi selam, kur e humbi Jusufin dhe kjo zgjati nj\u00eb periudh\u00eb t\u00eb gjat\u00eb nuk u d\u00ebshp\u00ebrua aspak se do t\u00eb i vij\u00eb leht\u00ebsimi e shp\u00ebtimi dhe m\u00eb von\u00eb kur e humbi edhe birin e tjet\u00ebr nuk i humbi shpresat n\u00eb Allahun por tha shpresoj se Allahu do t\u00eb m\u2019i kthej\u00eb t\u00eb gjitha, sepse Ai, n\u00eb t\u00eb v\u00ebrtet\u00eb, \u00ebsht\u00eb i Gjith\u00ebdijsh\u00ebm dhe i Urt\u00eb. N\u00ebse belat shtohen e sprovat r\u00ebndohen e dit\u00ebt v\u00ebshtir\u00ebsohen dhe ty t\u00eb gjitha rrug\u00ebdaljet t\u00eb mbyllen, prite nat\u00ebn kur t\u00eb terrohet dhe njer\u00ebzit t\u00eb flen\u00eb dhe ngriti duart e tua kah qielli me frik\u00ebrespekt dhe shpres\u00eb e bindje dhe lutju Fisnikut e Bujarit q\u00eb brengat t\u2019i largon, problemet t\u2019i leht\u00ebson dhe n\u00ebse bindja \u00ebsht\u00eb e fort\u00eb dhe zemra \u00ebsht\u00eb prezent\u00eb n\u00eb dua at\u00ebher\u00eb thirrja nuk do t\u00eb refuzohet prej t\u00eb madhit Allah: \u201cA ka m\u00eb t\u00eb mir\u00eb se Ai q\u00eb i vjen n\u00eb ndihm\u00eb nevojtarit t\u00eb k\u00ebputur, kur i lutet Atij, q\u00eb jua largon t\u00eb keqen\u201d. (En-Neml: 62)<\/p>\n
Mb\u00ebshtetu n\u00eb Allahun q\u00eb ka mund\u00ebsi t\u00eb b\u00ebn \u00e7ka t\u00eb don\u00eb dhe drejtoju Atij me zem\u00ebr t\u00eb frik\u00ebsuar q\u00eb t\u2019i hap t\u00eb gjitha dyert. Fudajl ib\u00ebn Ijadi, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cN\u00ebse je i d\u00ebshp\u00ebruar prej krijesave dhe nuk do prej tyre asgj\u00eb drejtoju Allahut se Ai do t\u00eb jep \u00e7do gj\u00eb\u201d. Ibrahimi, alejhi selam, i la Haxheren dhe Ismailin n\u00eb Meke t\u00eb vet\u00ebm pa uj\u00eb pa ushqim dhe Meka n\u00eb at\u00eb koh\u00eb ishte e that\u00eb pa burime uji dhe ushqime dhe e urdh\u00ebroi familjen e tij ta falin namazin dhe ta japin zeqatin dhe Allahu i furnizoi me uj\u00eb dhe ushqim dhe Ismailin e b\u00ebri nj\u00eb prej t\u00eb zgjedhurve t\u00eb Tij. Junusin, alejhi selam, nuk e harroi kur e thirri nga err\u00ebsira e barkut t\u00eb peshkut i penduar dhe tha: \u201cS\u2019ka t\u00eb adhuruar tjet\u00ebr, p\u00ebrve\u00e7 Teje! Qofsh i lavd\u00ebruar! Me t\u00eb v\u00ebrtet\u00eb, un\u00eb kam gabuar!\u201d (El-Enbija: 87) Dijetar\u00ebt thon\u00eb se nuk e thot\u00eb k\u00ebt\u00eb lutje ndonj\u00eb prej t\u00eb sprovuarve vet\u00ebm se Allahu ia largon belat dhe sprov\u00ebn e tij. Ib\u00ebn Kajimi, Allahu e m\u00ebshiroft\u00eb, thot\u00eb \u00ebsht\u00eb v\u00ebrtetuar se ai q\u00eb e thot\u00eb lutjen e Ejubit, alejhi selam: \u201cMua m\u00eb ka goditur fatkeq\u00ebsia e Ti je m\u00eb m\u00ebshiruesi i m\u00ebshiruesve!\u201d (El-Enbija: 83), shtat\u00eb her\u00eb, Allahu ia largon fatkeq\u00ebsin\u00eb e tij.<\/p>\n
Lidhe shpres\u00ebn t\u00ebnde p\u00ebr Allahun drejtoju Atij dhe k\u00ebrko prej Tij falje e shp\u00ebtim, largoju prej lutjeve t\u00eb njer\u00ebzve dhe lutju Krijuesit t\u00eb njer\u00ebzve. Tento q\u00eb lutjet e tua t\u2019i drejtosh n\u00eb koh\u00ebt kur pranohen duat\u00eb si n\u00eb sexhde, pjes\u00ebn e tret\u00eb t\u00eb nat\u00ebs, mes ezanit e ikametit dhe mos u d\u00ebshp\u00ebro prej m\u00ebshir\u00ebs s\u00eb Allahut edhe n\u00ebse zgjat belaja se leht\u00ebsimi \u00ebsht\u00eb shum\u00eb af\u00ebr. Adhuroje Allahun me lutje e me durim dhe k\u00ebrko prej Atij q\u00eb i hap t\u00eb gjitha dyert dhe \u00ebsht\u00eb Fisnik dhe n\u00ebse Allahu vendos q\u00eb t\u00eb t\u00eb godas\u00eb ndonj\u00eb e keqe, askush nuk mund t\u00eb ta largoj\u00eb at\u00eb, p\u00ebrve\u00e7 Tij dhe dije se Ai \u00ebsht\u00eb Vepruesi i gjith\u00e7kaje q\u00eb d\u00ebshiron. Zekerija, alejhi selam, kur e arriti pleq\u00ebrin\u00eb e thell\u00eb iu dhurua Jahja, i cili u b\u00eb Pejgamber i Allahut dhe i dalluari i njer\u00ebzve. Ibrahimi, alejhi selam, u p\u00ebrg\u00ebzua n\u00eb pleq\u00ebri me f\u00ebmij\u00eb dhe gruaja e tij tha se si do t\u00eb lindi un\u00eb kur jam sterile dhe jemi pleq, por Allahu vepron at\u00eb \u00e7ka d\u00ebshiron.<\/p>\n
N\u00ebse risku t\u00eb pak\u00ebsohet shpeshtoje pendimin dhe istigfarin, se m\u00ebkatet jan\u00eb shkak i d\u00ebnimeve. N\u00ebse e sheh se duat\u00eb e tua nuk pranohen ndoshta nuk ke qen\u00eb i sinqert\u00eb n\u00eb pendim t\u00ebnd, p\u00ebr k\u00ebt\u00eb arsye p\u00ebrmir\u00ebsoje at\u00eb dhe drejtohu me dua se nuk ka bujar m\u00eb t\u00eb madh dhe m\u00eb dor\u00ebdh\u00ebn\u00ebs se sa Allahu, azze ue xhel. Shpeshtoje dh\u00ebnien e l\u00ebmosh\u00ebs p\u00ebr arsye se l\u00ebmosha e largon dhe t\u00eb mbron prej belas\u00eb. N\u00ebse sprovat t\u00eb largohen dhe belat t\u00eb pak\u00ebsohen shpeshtoje fal\u00ebnderimin ndaj Allahut dhe dije se mos fal\u00ebnderimi n\u00eb koh\u00ebn e rehatis\u00eb dhe siguris\u00eb \u00ebsht\u00eb prej sprovave m\u00eb t\u00eb m\u00ebdha.<\/p>\n
Koha nuk mbetet gjithmon\u00eb e nj\u00ebjt\u00eb dhe i lumtur \u00ebsht\u00eb ai q\u00eb pajiset me devotshm\u00ebri. N\u00ebse pasurohet ajo e zbukuron, n\u00ebse varf\u00ebrohet ajo i mjafton dhe n\u00ebse sprovohet ajo e dekoron, p\u00ebr k\u00ebt\u00eb arsye pajisu me devotshm\u00ebri n\u00eb \u00e7do gjendje dhe dije se p\u00ebr shkak t\u00eb saj n\u00eb v\u00ebshtir\u00ebsi nuk sheh vet\u00ebm se leht\u00ebsim, n\u00eb s\u00ebmundje nuk sheh vet\u00ebm se sh\u00ebrim dhe n\u00eb varf\u00ebri nuk sheh vet\u00ebm se pasurim. \u00c7do gj\u00eb q\u00eb t\u00eb godet vjen prej Allahut dhe e jotja mbetet q\u00eb t\u00eb pajtohesh me t\u00eb, t\u00eb jesh i k\u00ebnaqur me caktimin Allahut dhe t\u2019i mb\u00ebshtetesh Atij: \u201cThuaj: \u201cDo t\u00eb na godas\u00eb vet\u00ebm ajo q\u00eb na ka caktuar Allahu; Ai \u00ebsht\u00eb Mbrojt\u00ebsi yn\u00eb dhe vet\u00ebm tek Allahu le t\u00eb mb\u00ebshteten besimtar\u00ebt!\u201d. (Et-Teube: 51)<\/p>\n
Shurejhi, Allahu e m\u00ebshiroft\u00eb, thoshte: \u201cNuk \u00ebsht\u00eb sprovuar robi me ndonj\u00eb sprov\u00eb dhe vet\u00ebm se prej saj i ka fituar tri begati: Ajo nuk ka qen\u00eb n\u00eb fen\u00eb e tij, nuk ka qen\u00eb m\u00eb e madhe se sprova e m\u00ebhershme dhe se ajo \u00ebsht\u00eb dashur patjet\u00ebr t\u00eb ndodh\u00eb dhe se ajo edhe m\u00eb her\u00ebt ka qen\u00eb\u201d.<\/p>\n
E lus Allahun e Madh\u00ebrish\u00ebm q\u00eb brengat t\u2019i largon, problemet t\u2019i leht\u00ebson, sprovat t\u2019i z\u00ebvend\u00ebson me di\u00e7ka m\u00eb t\u00eb mir\u00eb dhe n\u00ebp\u00ebrmjet saj gradat t\u2019i lart\u00ebson n\u00eb dynja dhe ahiret.<\/p>\n
Shejh Dr. Abdulmuhsin El Kasim<\/p>\n
Nga arabishtja: Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":"
Allahu krijoi jet\u00ebn dhe vdekjen, p\u00ebr t\u2019i provuar njer\u00ebzit se kush prej tyre do t\u00eb veproj\u00eb m\u00eb mir\u00eb, kurse besimin n\u00eb caktimin e Allahut e b\u00ebri shtyll\u00eb prej shtyllave t\u00eb besimit. Nuk l\u00ebviz apo qet\u00ebsohet asgj\u00eb n\u00eb tok\u00eb p\u00ebrve\u00e7 se me lejen dhe me vullnetin e Allahut dhe \u00e7do krijes\u00eb n\u00eb k\u00ebt\u00eb rruzull tok\u00ebsor nuk […]<\/p>\n","protected":false},"author":4,"featured_media":2795,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,67],"tags":[],"class_list":{"0":"post-2793","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2793","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2793"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2793\/revisions"}],"predecessor-version":[{"id":2796,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2793\/revisions\/2796"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/2795"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2793"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2793"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2793"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}