O musliman\u00eb!
\nFrikojuni Allahut me frik\u00ebrespekt t\u00eb v\u00ebrtet\u00eb, adhuroni At\u00eb me p\u00ebrkushtim t\u00eb sinqert\u00eb duke qen\u00eb n\u00eb fen\u00eb e past\u00ebr, faleni namazin jepeni zeqatin se kjo \u00ebsht\u00eb feja e drejt\u00eb.<\/p>\n
K\u00ebto dit\u00eb t\u00eb bekuara musliman\u00ebt p\u00ebrgatiten p\u00ebr udh\u00ebtim kah Qabja p\u00ebr ta kryer Haxhin, disa prej tyre Haxhin e detyruar (Haxhin e Islamit) e disa prej tyre Haxhin vullnetar. Pa dyshim se ky udh\u00ebtim i gjat\u00eb disa dit\u00ebsh k\u00ebrkon prej haxhiut p\u00ebrgatitje materiale, fizike e shpirt\u00ebrore, me q\u00ebllim q\u00eb kjo pajisje t\u2019i mjaftoj\u00eb gjat\u00eb koh\u00ebs s\u00eb Haxhit dhe mos t\u00eb varet prej t\u00eb tjer\u00ebve. Allahu, azze ue xhel, thot\u00eb: \u201cPajisuni me gj\u00ebrat q\u00eb ju nevojiten p\u00ebr rrug\u00eb dhe dijeni se pajisja m\u00eb e mir\u00eb \u00ebsht\u00eb devotshm\u00ebria\u201d. (El-Bekare: 197)<\/p>\n
Allahu, azze ue xhel, na urdh\u00ebroi me pajisje t\u00eb mjaftueshme e cila p\u00ebrb\u00ebhet prej marrjes s\u00eb ushqimit t\u00eb mjaftuesh\u00ebm me vete, l\u00ebnia e ushqimit t\u00eb mjaftuesh\u00ebm p\u00ebr familjen derisa t\u00eb kthehemi dhe posedimi i mjetit t\u00eb transportit i cili na \u00e7on deri n\u00eb Qabe dhe na kthen deri n\u00eb vatanin tan\u00eb. Allahu, azze ue xhel, thot\u00eb: \u201cP\u00ebr hir t\u00eb Allahut, vizita e sht\u00ebpis\u00eb (Qabes) \u00ebsht\u00eb detyrim p\u00ebr at\u00eb q\u00eb ka mund\u00ebsi udh\u00ebtimi te ajo\u201d. (Ali Imran: 97)<\/p>\n
M\u00eb her\u00ebt disa prej haxhiler\u00ebve kur niseshin p\u00ebr n\u00eb Haxh nuk pajiseshin me mjetet e duhura q\u00eb u nevojiteshin, k\u00ebshtu q\u00eb rrug\u00ebs jetonin n\u00eb kurriz t\u00eb t\u00eb tjer\u00ebve duke u b\u00ebr\u00eb barr\u00eb e parazit i tyre. Prandaj Allahu i ndaloi prej k\u00ebsaj vepre dhe i urdh\u00ebroi ata q\u00eb t\u00eb pajisen me aq sa u mjafton q\u00eb t\u2019i largohen var\u00ebsis\u00eb prej t\u00eb tjer\u00ebve. Allahu, azze ue xhel, thot\u00eb: \u201cPajisuni me gj\u00ebrat q\u00eb ju nevojiten p\u00ebr rrug\u00eb dhe dijeni se pajisja m\u00eb e mir\u00eb \u00ebsht\u00eb devotshm\u00ebria. Prandaj, kini frik\u00eb prej Meje, o njer\u00ebz t\u00eb men\u00e7ur! \u201c. (El-Bekare: 197)<\/p>\n
Kur njer\u00ebzit paragjykonin se tregtia dhe p\u00ebrfitimet n\u00eb sezonin e Haxhit jan\u00eb t\u00eb ndaluara Allahu, azze ue xhel, e zbriti ajetin: \u201cNuk \u00ebsht\u00eb m\u00ebkat p\u00ebr ju t\u00eb k\u00ebrkoni begati nga Zoti juaj (t\u00eb b\u00ebni ndonj\u00eb tregti gjat\u00eb haxhit)\u201d. (El-Bekare: 198)
\nAllahu n\u00eb dy ajetet e lartp\u00ebrmendura na b\u00ebri me dije se haxhiu duhet t\u2019i merr dy llojet e furnizimeve, at\u00eb t\u00eb udh\u00ebtimit p\u00ebr dunja me ushqim e me pije t\u00eb mjaftueshme deri n\u00eb fund t\u00eb udh\u00ebtimit, at\u00eb t\u00eb udh\u00ebtimit p\u00ebr ahiret duke vepruar vepra t\u00eb mira dhe duke u larguar prej m\u00ebkateve. Allahu pastaj na e b\u00ebri me dije se tregtia dhe k\u00ebrkimi i rr\u00ebskut t\u00eb lejuar nuk bie ndesh me Haxhin dhe ritet e tij, n\u00eb rast se ajo tregti nuk e preokupon dhe e largon haxhiun prej veprimit t\u00eb adhurimeve. Kjo aspak nuk bie ndesh edhe me mb\u00ebshtetjen n\u00eb Allahun (tevekulin), dhe nuk duhet harruar faktin se haxhiu \u00ebsht\u00eb i detyruar q\u00eb kur t\u00eb niset p\u00ebr n\u00eb Haxh t\u2019i le familjes furnizim t\u00eb mjaftuesh\u00ebm derisa t\u00eb kthehet dhe nuk lejohet q\u00eb t\u2019i le pa furnizim ose t\u2019ua pak\u00ebsoj\u00eb atyre furnizimin p\u00ebr ta kryer Haxhin e tij. N\u00eb k\u00ebt\u00eb rast haxhiu nuk ka shp\u00ebrblim, por ka m\u00ebkat. Pejgamberi, salallahu alejhi ue selem, thot\u00eb: \u201cMjafton si m\u00ebkat p\u00ebr dik\u00eb, n\u00ebse d\u00ebmton ata q\u00eb duhet t\u2019i ushqej\u00eb\u201d.
\nHaxhiu po ashtu duhet t\u2019i pastroj\u00eb borxhet e tij q\u00eb ua ka njer\u00ebzve. N\u00eb rast se nuk ka pasuri t\u00eb mjaftueshme p\u00ebr shpenzimet e Haxhit dhe larjes s\u00eb borxheve, i jepet p\u00ebrpar\u00ebsi larjes s\u00eb borxheve dhe nuk lejohet q\u00eb t\u00eb shkoj\u00eb n\u00eb Haxh.
\nHaxhiu po ashtu gjat\u00eb Haxhit duhet t\u00eb shpenzoj\u00eb pasurin\u00eb e tij t\u00eb fituar hallall, q\u00eb Haxhi i tij t\u00eb pranohet dhe m\u00ebkatet t\u2019i falen. Pejgamberi, salallahu alejhi ue selem, thot\u00eb: \u201cV\u00ebrtet Allahu \u00ebsht\u00eb i mir\u00eb dhe nuk pranon p\u00ebrve\u00e7 t\u00eb mir\u00ebs dhe v\u00ebrtet Allahu u ka urdh\u00ebruar besimtar\u00ebve at\u00eb q\u00eb u ka urdh\u00ebruar t\u00eb d\u00ebrguarve. Allahu, azze ue xhel, ka th\u00ebn\u00eb: \u201cO t\u00eb d\u00ebrguar! Hani nga t\u00eb lejuarat dhe b\u00ebni vepra t\u00eb mira! V\u00ebrtet, Un\u00eb e di mir\u00eb \u00e7far\u00eb b\u00ebni ju!\u201d. Dhe ka th\u00ebn\u00eb: \u201cO ju besimdrejt\u00eb, hani gj\u00ebrat e mira me t\u00eb cilat u kemi furnizuar\u201d. Pastaj e p\u00ebrmendi njeriun, i cili ka udh\u00ebtuar gjat\u00eb me flok\u00eb t\u00eb shpupuritura dhe t\u00eb pluhurosura, dhe i cili i shtriu duart e tij kah qielli: O Zot, o Zot! Kurse ushqimi i tij \u00ebsht\u00eb haram, dhe pija e tij haram, dhe veshmbathja e tij haram, dhe \u00ebsht\u00eb ushqyer me haram. E si do t\u2019i pranohet lutja e tij!\u201d<\/p>\n
Pasuria e shpenzuar p\u00ebr n\u00eb Haxh n\u00eb rast se \u00ebsht\u00eb e fituar n\u00eb m\u00ebnyr\u00eb t\u00eb lejuar at\u00ebher\u00eb b\u00ebn pjes\u00eb n\u00eb pasurin\u00eb q\u00eb shpenzohet p\u00ebr n\u00eb rrug\u00eb t\u00eb Allahut. Allahu, azze ue xhel, thot\u00eb: \u201cShpenzojeni pasurin\u00eb n\u00eb rrug\u00ebn e Allahut dhe mos e \u00e7oni veten tuaj n\u00eb shkat\u00ebrrim, por b\u00ebni t\u00eb mira, Allahu me t\u00eb v\u00ebrtet\u00eb i do bamir\u00ebsit\u201d. (El-Bekare: 195) Nj\u00eb prej sahab\u00ebve e dhuroi deven\u00eb e tij p\u00ebr n\u00eb rrug\u00eb t\u00eb Allahut dhe nj\u00eb grua kur deshi ta p\u00ebrdor po t\u00eb nj\u00ebjt\u00ebn deve p\u00ebr udh\u00ebtim p\u00ebr n\u00eb Haxh i tha Pejgamberi, salallahu alejhi ue selem:\u201dP\u00ebrdore at\u00eb p\u00ebr n\u00eb Haxh, se Haxhi b\u00ebn pjes\u00eb n\u00eb rrug\u00eb t\u00eb Allahut\u201d.<\/p>\n
Nj\u00eb grup dijetar\u00ebsh u argumentuan me k\u00ebt\u00eb hadith se ai i cili nuk e ka kryer Haxhin e detyruar i lejohet q\u00eb t\u00eb merr prej t\u00eb hollave t\u00eb zeqatit dhe ta kryen k\u00ebt\u00eb shtyll\u00eb t\u00eb Islamit, se ai b\u00ebn pjes\u00eb n\u00eb grupin e atyre q\u00eb u jepet zeqati: \u201cp\u00ebr (luft\u00ebtar\u00ebt) n\u00eb rrug\u00eb t\u00eb Allahut\u201d. (Et-Teube: 60)
\nHaxhiu po ashtu detyrohet q\u00eb t\u00eb pendohet me sinqeritet prej t\u00eb gjitha m\u00ebkateve, n\u00eb rast se ka b\u00ebr\u00eb padrejt\u00ebsi kundrejt njer\u00ebzve t\u00eb k\u00ebrkoj\u00eb falje prej tyre dhe t\u2019ua kthej\u00eb hakun q\u00eb ua ka marr\u00eb padrejt\u00ebsisht. Po ashtu detyrohet q\u00eb t\u2019u largohet m\u00ebkateve dhe gjynaheve, t\u00eb kujdeset p\u00ebr faljen e namazeve, t\u2019i kryen t\u00eb gjitha detyrimet dhe ta merr rrug\u00ebn drejt sht\u00ebpis\u00eb s\u00eb Allahut i penduar dhe i past\u00ebr prej padrejt\u00ebsive ndaj rob\u00ebrve t\u00eb Allahut. Haxhiu pra, nuk duhet q\u00eb t\u00eb hyj\u00eb n\u00eb sht\u00ebpin\u00eb e Allahut i njollosur me m\u00ebkate ose t\u2019i veproj\u00eb ato gjat\u00eb koh\u00ebs s\u00eb Haxhit. Allahu, azze ue xhel, thot\u00eb: \u201cHaxhi \u00ebsht\u00eb n\u00eb muajt e caktuar e kush b\u00ebn (ia fillon t\u00eb zbatoj\u00eb) haxhin n\u00eb k\u00ebta muaj, nuk duhet afruar gruas, nuk b\u00ebn t\u00eb merr n\u00ebp\u00ebr k\u00ebmb\u00eb dispozitat e sheriatit, as nuk duhet shkaktuar grindje\u201d. (El-Bekare: 197)<\/p>\n
P\u00ebrcillet se Pejgamberi, salallahu alejhi ue selem, ka th\u00ebn\u00eb: \u201cKush kryen haxhin p\u00ebr Allahun dhe nuk kryen marr\u00ebdh\u00ebnie seksuale (gjat\u00eb koh\u00ebs sa \u00ebsht\u00eb n\u00eb Ihram) dhe nuk shkel dispozitat, kthehet nga Haxhi i past\u00ebr prej m\u00ebkateve sikur at\u00eb dit\u00eb kur e ka lindur n\u00ebna\u201d. Kjo p\u00ebr haxhiun hap nj\u00eb faqe t\u00eb re t\u00eb jet\u00ebs s\u00eb tij, t\u00eb past\u00ebr nga m\u00ebkatet dhe gjynahet.<\/p>\n
Haxhi konsiderohet i pranuar me bashkimin e dy \u00e7\u00ebshtjeve n\u00eb t\u00eb:<\/p>\n
\u00c7\u00ebshtja e par\u00eb: Ardhja e njer\u00ebzve n\u00eb Haxh me pun\u00eb t\u00eb mira, si\u00e7 jan\u00eb bamir\u00ebsia ndaj njer\u00ebzve dhe sjellja e mir\u00eb. Kur u pyet Pejgamberi, salallahu alejhi ue selem, p\u00ebr bamir\u00ebsin\u00eb, u p\u00ebrgjigj: \u201cBamir\u00ebsia \u00ebsht\u00eb moral i mir\u00eb\u201d. Thuhet se udh\u00ebtimi e ka marr k\u00ebt\u00eb em\u00ebr p\u00ebr shkak se e zbulon dhe shpalos moralin e njer\u00ebzve.<\/p>\n
Imam Ahmedi, Allahu e m\u00ebshiroft\u00eb, n\u00eb Musnedin e tij sh\u00ebnon nj\u00eb hadith prej Xhabir ib\u00ebn Abdullahut, radijallahu anhu, se Pejgamberi, salallahu alejhi ue selem, ka th\u00ebn\u00eb: \u201cHaxhi i pranuar nuk ka shp\u00ebrblim tjet\u00ebr p\u00ebrve\u00e7 Xhenetit\u201d. \u2013 T\u00eb pranishmit pyet\u00ebn: \u00c7ka \u00ebsht\u00eb bamir\u00ebsia e Haxhit, o i D\u00ebrguar i Allahut? \u2013 U p\u00ebrgjigj: \u201cDh\u00ebnia ushqim nevojtarit dhe p\u00ebrhapja e selamit\u201d.<\/p>\n
\u00cbsht\u00eb pyetur Seid ib\u00ebn Xhubejri, radijallahu anhu, se cili haxhi \u00ebsht\u00eb m\u00eb i miri? \u2013 P\u00ebrgjigjja e tij ishte: \u201cAi i cili i ushqen t\u00eb varfrit dhe e ndal gjuh\u00ebn e tij prej m\u00ebkateve\u201d.<\/p>\n
N\u00eb p\u00ebrgjith\u00ebsi, njer\u00ebzit m\u00eb t\u00eb mir\u00eb jan\u00eb ata t\u00eb cil\u00ebt i b\u00ebjn\u00eb dobi t\u00eb tjer\u00ebve dhe b\u00ebjn\u00eb durim prej torturave t\u00eb tyre, ashtu si i p\u00ebrshkroi Allahu t\u00eb devotshmit n\u00eb Kur\u2019an: \u201cT\u00eb cil\u00ebt japin l\u00ebmosh\u00eb edhe kur jan\u00eb n\u00eb mir\u00ebqenie, edhe kur jan\u00eb n\u00eb v\u00ebshtir\u00ebsi, e mposhtin zem\u00ebrimin dhe ua falin fajet njer\u00ebzve. Allahu i do bamir\u00ebsit\u201d. (Ali Imran: 134)<\/p>\n
\u00c7\u00ebshtja e dyt\u00eb: Nj\u00eb nd\u00ebr veprimet m\u00eb t\u00eb m\u00ebdha t\u00eb mir\u00ebsis\u00eb n\u00eb Haxh, \u00ebsht\u00eb p\u00ebrmendja e shumt\u00eb e Allahut, azze ue xhel. Allahu urdh\u00ebroi n\u00eb p\u00ebrmendjen e Tij t\u00eb shumt\u00eb gjat\u00eb kryerjes s\u00eb riteve t\u00eb Haxhit, ve\u00e7an\u00ebrisht kur haxhiu \u00ebsht\u00eb n\u00eb gjendje t\u00eb Ihramit, p\u00ebr shkak se pajisja m\u00eb e mir\u00eb \u00ebsht\u00eb ajo e devotshm\u00ebris\u00eb e cila i p\u00ebrmbledh n\u00eb vete t\u00eb gjitha karakteristikat e mir\u00ebsis\u00eb.<\/p>\n
Haxhiu detyrohet q\u00eb nijetin ta ket\u00eb t\u00eb sinqert\u00eb p\u00ebr Allahun, synimi i tij prej Haxhit mos t\u00eb jet\u00eb fitimi i autoritetit para njer\u00ebzve dhe n\u00eb ambiciet e tij prej Haxhi mos t\u00eb ket\u00eb aspirat\u00eb prej aspiratave t\u00eb dynjas\u00eb. Allahu, azze ue xhel, thot\u00eb: \u201cKryeni Haxhin dhe Umren p\u00ebr hir t\u00eb Allahut!\u201d (El-Bekare: 196)<\/p>\n
Haxhiu para se t\u00eb udh\u00ebtoj\u00eb duhet q\u00eb t\u2019i shkruaj\u00eb porosit\u00eb e amanetet, borxhet e tij dhe ato q\u00eb i kan\u00eb borxh atij, p\u00ebr shkak se rruga \u00ebsht\u00eb e gjat\u00eb dhe nuk dihet se \u00e7ka mund t\u00eb ndodh gjat\u00eb koh\u00ebs s\u00eb Haxhit, prandaj n\u00eb rast se nuk kthehet i gjall\u00eb apo kthehet me vones\u00eb, porosit\u00eb i kryen familja e tij dhe i largohet faji atij.<\/p>\n
O rob\u00ebr t\u00eb Allahut!<\/p>\n
Frikojuni Allahut dhe p\u00ebrgatituni p\u00ebr n\u00eb Haxh ashtu si i ka hije. Plot\u00ebsoni ritet e juaja, pastroni nijetin, b\u00ebhuni modest, silluni mir\u00eb me v\u00ebllez\u00ebrit e juaj haxhiler\u00eb, mos i torturoni, mos i ofendoni dhe b\u00ebhuni t\u00eb duruesh\u00ebm n\u00eb t\u00eb gjitha v\u00ebshtir\u00ebsit\u00eb e lodhjet e Haxhit, p\u00ebr shkak se Haxhi \u00ebsht\u00eb prej xhihadit nd\u00ebrsa xhihad pa mundime e lodhje nuk ka.<\/p>\n
Allahu, azze ue xhel, thot\u00eb: \u201cKoha e haxhill\u00ebkut \u00ebsht\u00eb n\u00eb muaj t\u00eb caktuar. Kush vendos t\u00eb kryej\u00eb haxhill\u00ebkun, le t\u00eb largohet nga marr\u00ebdh\u00ebniet (me gruan), grindjet dhe sharjet. Nd\u00ebrkaq, \u00e7do vep\u00ebr t\u00eb mir\u00eb q\u00eb b\u00ebni, Allahu e di. Pajisuni me gj\u00ebrat q\u00eb ju nevojiten p\u00ebr rrug\u00eb dhe dijeni se pajisja m\u00eb e mir\u00eb \u00ebsht\u00eb devotshm\u00ebria. Prandaj, kini frik\u00eb prej Meje, o njer\u00ebz t\u00eb men\u00e7ur!\u201d. (El-Bekare: 197)<\/p>\n
Hutbeja e dyt\u00eb<\/p>\n
Fal\u00ebnderimi i takon vet\u00ebm Allahut p\u00ebr begatin\u00eb e imanit dhe Islamit dhe Kur\u2019anit. Fal\u00ebnderimi i takon vet\u00ebm Allahut q\u00eb na mund\u00ebsoi ta presim muajin e Haxhit. Paqja dhe m\u00ebshira e Allahut qofshin mbi Muhamedin, mbi familjen dhe shok\u00ebt e tij dhe mbi t\u00eb gjith\u00eb ata t\u00eb cil\u00ebt i pasojn\u00eb ata me t\u00eb mira, deri n\u00eb Dit\u00ebn e Gjykimit.
\nO musliman\u00eb!
\nFrikojuni Allahut dhe mos e nd\u00ebrtoni fen\u00eb tuaj n\u00eb nj\u00eb an\u00eb duke e shkat\u00ebrruar an\u00ebn tjet\u00ebr. Disa njer\u00ebz Haxhit dhe Umres i kushtojn\u00eb r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb e n\u00eb an\u00ebn tjet\u00ebr i anashkalojn\u00eb shtyllat e tjera t\u00eb Islamit. Aspak nuk kujdesen p\u00ebr p\u00ebrmir\u00ebsimin e besimit i cili \u00ebsht\u00eb bazament i fes\u00eb, prandaj i sheh se si i drejtohen me lutje t\u00eb vdekurve dhe afrohen kah ata me lloje t\u00eb ndryshme t\u00eb adhurimeve ose e anashkalojn\u00eb faljen e namazit e cila \u00ebsht\u00eb shtyll\u00eb e fes\u00eb nd\u00ebrsa braktisja e saj \u00ebsht\u00eb kuf\u00ebr dhe dalje prej fes\u00eb. Po ashtu nuk kujdesen p\u00ebr dh\u00ebnien e zeqatit e cila \u00ebsht\u00eb shtylla e tret\u00eb e Islamit, nuk e agj\u00ebrojn\u00eb Ramazanin i cili u detyrua prej an\u00ebs s\u00eb Allahut p\u00ebr besimtar\u00ebt dhe k\u00ebtij lloji t\u00eb njer\u00ebzve nuk i pranohet Haxhi e as Umreja, derisa nuk kujdesen p\u00ebr shtyllat e tjera t\u00eb Islamit. Feja pra, nuk \u00ebsht\u00eb vet\u00ebm se Haxh, Haxhi \u00ebsht\u00eb pjes\u00eb e fes\u00eb dhe shtyll\u00eb prej shtyllave t\u00eb Islamit.<\/p>\n
Allahu, azze ue xhel, thot\u00eb: \u201cA e besoni nj\u00eb pjes\u00eb t\u00eb librit, e tjetr\u00ebn e mohoni. Si mund t\u00eb jet\u00eb nd\u00ebshkimi ndaj atij q\u00eb punon ashtu prej jush, pos posht\u00ebrim n\u00eb jet\u00ebn e k\u00ebsaj bote, e n\u00eb Dit\u00ebn e Gjykimit ata hidhen n\u00eb d\u00ebnimin m\u00eb t\u00eb ashp\u00ebr. Allahu nuk \u00ebsht\u00eb i pakujdessh\u00ebm ndaj asaj q\u00eb veproni ju. T\u00eb till\u00eb jan\u00eb ata q\u00eb e vler\u00ebsuan jet\u00ebn e k\u00ebsaj bote mbi bot\u00ebn tjet\u00ebr, andaj atyre as nuk do t\u2019u leht\u00ebsohet d\u00ebnimi, e as q\u00eb do t\u00eb ndihmohen ata\u201d. (El-Bekare: 85-86)<\/p>\n
Pas kryerjes s\u00eb Haxhit, haxhiu detyrohet t\u00eb p\u00ebrqendrohet n\u00eb fe, t\u2019i largohet m\u00ebkateve, t\u00eb b\u00ebj vepra t\u00eb mira, sepse se veprat shp\u00ebrblehen sipas p\u00ebrfundimit. Dera e pendimit \u00ebsht\u00eb e hapur derisa nuk vjen exheli, nd\u00ebrsa ardhja e tij pritet \u00e7do moment dhe nuk e di askush se ku dhe kur do t\u00eb vdes\u00eb: \u201cAsnj\u00eb njeri nuk di \u00e7\u2019do t\u00eb fitoj\u00eb nes\u00ebr dhe askush nuk di se n\u00eb \u00e7\u2019vend do t\u00eb vdes\u00eb\u201d. (Lukman: 34)<\/p>\n
Shejh Dr. Salih El Feuzan<\/p>\n
Nga arabishtja: Irfan Jahiu<\/p>\n","protected":false},"excerpt":{"rendered":"
O musliman\u00eb! Frikojuni Allahut me frik\u00ebrespekt t\u00eb v\u00ebrtet\u00eb, adhuroni At\u00eb me p\u00ebrkushtim t\u00eb sinqert\u00eb duke qen\u00eb n\u00eb fen\u00eb e past\u00ebr, faleni namazin jepeni zeqatin se kjo \u00ebsht\u00eb feja e drejt\u00eb. K\u00ebto dit\u00eb t\u00eb bekuara musliman\u00ebt p\u00ebrgatiten p\u00ebr udh\u00ebtim kah Qabja p\u00ebr ta kryer Haxhin, disa prej tyre Haxhin e detyruar (Haxhin e Islamit) e disa […]<\/p>\n","protected":false},"author":4,"featured_media":2824,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":{"0":"post-2823","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c96-davet"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2823","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2823"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2823\/revisions"}],"predecessor-version":[{"id":2825,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/2823\/revisions\/2825"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/2824"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2823"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2823"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2823"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}