{"id":310,"date":"2014-08-28T10:40:21","date_gmt":"2014-08-28T10:40:21","guid":{"rendered":"http:\/\/shkollaislame.com\/SHKIWP\/index.php\/2014\/08\/28\/udhezime-per-lumturine-tende\/"},"modified":"2014-08-28T10:40:21","modified_gmt":"2014-08-28T10:40:21","slug":"udhezime-per-lumturine-tende","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=310","title":{"rendered":"UDH\u00cbZIME P\u00cbR LUMTURIN\u00cb T\u00cbNDE"},"content":{"rendered":"

Shiko rreth teje do t\u00eb gjesh lumturin\u00eb t\u00ebnde.<\/span><\/p>\n

Njeriu nga natyra e tij shikon shum\u00eb, nuk kam p\u00ebr q\u00ebllim d\u00ebshirat dhe shpresat, por shikimin rreth tij dhe n\u00eb at\u00eb q\u00eb \u00ebsht\u00eb n\u00eb duart e njer\u00ebzve. K\u00ebshtu q\u00eb d\u00ebshiron t\u00eb ket\u00eb at\u00eb q\u00eb \u00ebsht\u00eb n\u00eb dor\u00ebn e atij dhe k\u00ebtij, k\u00ebsisoj mendon se do t\u00eb gjej\u00eb lumturin\u00eb e v\u00ebrtet\u00eb t\u00eb k\u00ebrkuar.<\/p>\n

Porse a do t\u00eb jet\u00eb i lumtur me k\u00ebt\u00eb rrug\u00eb?<\/p>\n

<\/p>\n

Natyrisht se jo.<\/p>\n

Jo \u00e7do gj\u00eb q\u00eb mendon njeriu se n\u00eb t\u00eb \u00ebsht\u00eb lumturia ashtu edhe \u00ebsht\u00eb, njeriu nuk e di se sikur t\u2019i realizohet d\u00ebshira dhe arrin\u00eb at\u00eb q\u00eb kan\u00eb t\u00eb tjer\u00ebt, si do t\u00eb jet\u00eb at\u00ebher\u00eb jeta e tij? I lumtur ashtu si ka d\u00ebshiruar me pik\u00ebpamjen e tij sip\u00ebrfaq\u00ebsore, apo n\u00eb lart\u00ebsin\u00eb e vuajtjes q\u00eb nuk mund ta jetoj\u00eb, porse ai mendon se do t\u00eb jeton jet\u00ebn e lumtur.<\/p>\n

Psh: Njeriu mund t\u00eb d\u00ebshiroj\u00eb pasurin\u00eb q\u00eb gjendet tek iks personi, apo edhe tek ndonj\u00eb tjet\u00ebr, edhe mund t\u00eb d\u00ebshiroj\u00eb pasuri t\u00eb shumt\u00eb, me t\u00eb cil\u00ebn b\u00ebn jet\u00eb luksoze dhe t\u00eb lumtur dhe ta jetoj\u00eb jet\u00ebn komforte.<\/p>\n

A \u00ebsht\u00eb i sigurt\u00eb q\u00eb n\u00ebse Allahu i dhuron pasuri t\u00eb bollshme, ai do ta shpenzoj\u00eb at\u00eb n\u00eb hallall e jo ne haram e q\u00eb do t\u00eb vuaj n\u00eb dunja dhe ahiret? Allahu thot\u00eb: \u201dNjeriu mallkon n\u00eb t\u00eb keqe, ashtu si\u00e7 lutet edhe p\u00ebr t\u00eb mir\u00eb, v\u00ebrtet\u00eb q\u00eb njeriu \u00ebsht\u00eb i ngutur\u201d. (Isra: 11)<\/p>\n

K\u00ebtu themi se Allahu e ka privuar nga nj\u00eb zem\u00ebrim i madh dhe se n\u00eb dukjen e jashtme \u00ebsht\u00eb dhunti p\u00ebr at\u00eb, dhe Allahu e ka m\u00ebshiruar nga e keqja e nefsit t\u00eb tij, edhe n\u00ebse \u00ebsht\u00eb i sinqert se do ta shpenzonte n\u00eb rrug\u00ebn e Allahut, ai p\u00ebr k\u00ebt\u00eb do t\u00eb shp\u00ebrblehet p\u00ebr nijetin e tij t\u00eb sinqert dhe Allahu nuk e privon nga kjo. E pas k\u00ebsaj a ka premi m\u00eb t\u00eb madhe se kjo? E ka marr\u00eb shp\u00ebrblimin pa pun\u00eb, vet\u00ebm me nijet t\u00eb sinqert, sikurse t\u00eb ishte e kund\u00ebrta, d.m.th t\u00eb kishte nijet t\u00eb prishur dhe d\u00ebshiron ta shpenzoj\u00eb ( pasurin\u00eb) n\u00eb t\u00eb keqe, ai do t\u00eb llogaritet p\u00ebr shkak t\u00eb nijetit t\u00eb tij t\u00eb keq.<\/p>\n

Pasi q\u00eb njeriu nuk ndalon nga t\u00eb shpresuarit, do t\u00eb sjellim disa teori me te cilat do t\u00eb vjel\u00ebsh lumturin\u00eb e v\u00ebrtet\u00eb n\u00eb dunja dhe ahiret.<\/p>\n

Shiko at\u00eb q\u00eb \u00ebsht\u00eb m\u00eb posht\u00eb se ti, do te gjesh lumturin\u00eb t\u00ebnde.
Po, shiko at\u00eb q\u00eb \u00ebsht\u00eb m\u00eb posht\u00eb se ti n\u00eb dhuntin\u00eb p\u00ebr t\u00eb cil\u00ebn ti e sheh veten se je i privuar nga ajo, do t\u00eb mesosh se v\u00ebrtet\u00eb ti je m\u00eb i mire se shum\u00eb t\u00eb tjer\u00eb.<\/p>\n

P.sh n\u00ebse \u00ebsht\u00eb n\u00eb pasuri dhe ti ke t\u00eb ardhura t\u00eb kufizuara, shiko n\u00eb t\u00eb varf\u00ebrin pa t\u00eb hyra. T\u00eb mjafton q\u00eb ti ke at\u00eb q\u00eb t\u00eb mjafton p\u00ebr vete dhe nuk ke nevoj\u00eb t\u00eb k\u00ebrkosh ndihm\u00eb. E n\u00ebse ti do t\u00eb ishe i varf\u00ebri pa t\u00eb hyra, ti ke dhunti t\u00eb tjera q\u00eb ato i d\u00ebshirojn\u00eb t\u00eb pasurit, edhe pse ti nuk e di. Po, sepse i pasuri mund t\u00eb jet\u00eb i privuar nga pasardh\u00ebsit q\u00eb ti ve\u00e7 i ke, apo nga sh\u00ebndeti q\u00eb ti nuk ke asnje problem. Nuk ka njeri q\u00eb ka t\u00eb plot\u00ebsuara t\u00eb gjitha dhuntit\u00eb e k\u00ebsaj bote. Allahu thote: \u201dSe, n\u00eb t\u00eb v\u00ebrtet\u00eb, Ne e kemi krijuar njeriun p\u00ebr t\u00eb luftuar n\u00eb veshtiresi\u201d. (Beled: 4)<\/p>\n

Nuk ka njeri p\u00ebrve\u00e7se gjen\u00eb q\u00eb atij ia v\u00ebshtir\u00ebson jet\u00ebn di\u00e7ka, sepse kjo \u00ebsht\u00eb bot\u00eb e sprov\u00ebs dhe v\u00ebshtir\u00ebsis\u00eb. Ti je ai q\u00eb shikon n\u00eb dhuntin\u00eb e tjetrit q\u00eb t\u00eb mungon ty n\u00eb pik\u00ebpamjen t\u00ebnde sip\u00ebrfaq\u00ebsore t\u00eb \u00e7\u00ebshtjeve, dhe mendon se ai me k\u00ebto \u00ebsht\u00eb njeriu m\u00eb i lumtur, nd\u00ebrsa ai mund t\u00eb jet\u00eb njeriu m\u00eb i vuajtur se ti, nd\u00ebrsa ty mund t\u00eb shikoj\u00eb tjetri p\u00ebr dhuntit\u00eb q\u00eb ke e prej t\u00eb cilave ai \u00ebsht\u00eb i privuar.<\/p>\n

A e pranon pasurin\u00eb e tij duke ia shoq\u00ebruar pasuris\u00eb edhe sprovat q\u00eb ka ai? N\u00ebse Allahu ia ka dh\u00ebn\u00eb nj\u00eb mir\u00ebsi, e ka privuar nga nj\u00eb tjet\u00ebr, ashtu sikurse t\u00eb ka dh\u00ebn\u00eb ty nj\u00eb sprov\u00eb, por nuk t\u00eb ka privuar nga ajo mir\u00ebsi, nga e cila e ka privuar at\u00eb. Kjo \u00ebsht\u00eb dunjaja. Allahu ka th\u00ebn\u00eb: \u201dSikur Allahu t\u2019i shtonte mjetet e jetes\u00ebs p\u00ebr roberit e Vet, ata do ta mbushnin tok\u00ebn me mbrapshti. Por, Ai ju jep me mas\u00eb, sa d\u00ebshiron, sepse Ai i njeh dhe i sheh mir\u00eb roberit e Vet\u201d. (Shuara: 27). Gjithashtu ka th\u00ebn\u00eb: \u201dV\u00ebrtet\u00eb, Ne \u00e7do gj\u00eb e kemi krijuar me mas\u00eb te paracaktuar\u201d. (Kamer: 49)<\/p>\n

Ji i k\u00ebnaqur, o rob i Allahut me Zotin t\u00ebnd Bujar!<\/p>\n

Shiko at\u00eb q\u00eb \u00ebsht\u00eb m\u00eb lart\u00eb se ti, do t\u00eb gjesh lumturin\u00eb t\u00ebnde.
N\u00ebse d\u00ebshiron t\u00eb shikosh n\u00eb at\u00eb q\u00eb \u00ebsht\u00eb m\u00eb lart\u00eb se ti, shiko at\u00eb q\u00eb \u00ebsht\u00eb me lart\u00eb se ti n\u00eb praktikimin e fes\u00eb s\u00eb Allahut, n\u00eb devocion n\u00eb rrug\u00ebn e Allahut, n\u00eb moralin e lart\u00eb, shikim p\u00ebr ambicie e jo zili, sepse ambicia e l\u00ebviz\u00eb njeriun t\u00eb nxitoj\u00eb n\u00eb pun\u00eb te mira pa dashur q\u00eb t\u00eb ikin mir\u00ebsit nga v\u00ebllau musliman.<\/p>\n

P\u00ebr k\u00ebt\u00eb Allahu ka th\u00ebn\u00eb: \u201dK\u00ebt\u00eb le ta synojn\u00eb ata q\u00eb p\u00ebrpiqen\u201d. (Mutafifin: 26). Kjo \u00ebsht\u00eb gar\u00eb p\u00ebr ahiretin, p\u00ebr xhenetin, me rrug\u00eb sheriatike dhe ambicie. Por, n\u00ebse shikon n\u00eb at\u00eb q\u00eb \u00ebsht\u00eb n\u00ebn ty n\u00eb k\u00ebto \u00e7\u00ebshtje, do t\u00eb shuhet ambicia yte, dhe do t\u00eb duket e mir\u00eb puna yte e mang\u00ebt dhe n\u00eb veten t\u00ebnde sheh mir\u00ebsi edhe nese nuk je k\u00ebshtu. Njeriu nuk duhet t\u00eb jet\u00eb i sigurt nga p\u00ebrfundimi i tij, e as nga rrotullimi i zemr\u00ebs, e as p\u00ebr at\u00eb se \u00e7ka do t\u00eb shkruhet tek Zoti prej pun\u00ebve.<\/p>\n

O rob i Allahut! Puno p\u00ebr bot\u00ebn tjet\u00ebr, dhe mos e zmadho pun\u00ebn t\u00ebnde.<\/p>\n

P\u00ebrshtati: Hoxh\u00eb Valdet Kamberi<\/p>\n","protected":false},"excerpt":{"rendered":"

Shiko rreth teje do t\u00eb gjesh lumturin\u00eb t\u00ebnde. Njeriu nga natyra e tij shikon shum\u00eb, nuk kam p\u00ebr q\u00ebllim d\u00ebshirat dhe shpresat, por shikimin rreth tij dhe n\u00eb at\u00eb q\u00eb \u00ebsht\u00eb n\u00eb duart e njer\u00ebzve. K\u00ebshtu q\u00eb d\u00ebshiron t\u00eb ket\u00eb at\u00eb q\u00eb \u00ebsht\u00eb n\u00eb dor\u00ebn e atij dhe k\u00ebtij, k\u00ebsisoj mendon se do t\u00eb gjej\u00eb […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":{"0":"post-310","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c95-ahlak"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/310","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=310"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/310\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=310"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=310"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=310"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}