{"id":324,"date":"2014-09-16T12:58:07","date_gmt":"2014-09-16T12:58:07","guid":{"rendered":"http:\/\/shkollaislame.com\/SHKIWP\/index.php\/2014\/09\/16\/te-ngaterrosh-dashurite\/"},"modified":"2014-09-16T12:58:07","modified_gmt":"2014-09-16T12:58:07","slug":"te-ngaterrosh-dashurite","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=324","title":{"rendered":"T\u00cb NGAT\u00cbRROSH DASHURIT\u00cb"},"content":{"rendered":"

Prej ligjeve t\u00eb Allahut n\u00eb rob\u00ebrit e Tij, vendos besimtar\u00ebt udh\u00ebheq\u00ebs t\u00eb njer\u00ebzve, dhe i ngrit\u00eb n\u00eb shkall\u00ebn e dinjitetit dhe krenaris\u00eb, i shfaq\u00eb mbi t\u00eb tjer\u00ebt dhe i ndihmon t\u00eb fitojn\u00eb ndaj armiqve t\u00eb tyre, edhe n\u00ebse jan\u00eb m\u00eb pak se ata n\u00eb num\u00ebr. Allahu thot\u00eb: \u201dSa her\u00eb, me ndihm\u00ebn e Allahut, nj\u00eb ushtri e vog\u00ebl ka ngadhnjyer mbi nj\u00eb ushtri t\u00eb madhe! Allahu \u00ebsht\u00eb me t\u00eb durueshmit\u201d. (Bekare: 249) dhe historia e betejave v\u00ebrteton fitoren e besimtar\u00ebve edhe n\u00ebse kan\u00eb qen\u00eb m\u00eb t\u00eb pakt\u00eb n\u00eb num\u00ebr dhe armatim.<\/span><\/p>\n

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Porse, ky ligj i Allahut ka shkaqe sheriatike q\u00eb nuk plot\u00ebsohet, p\u00ebrpos me ato, dhe k\u00ebto shkaqe shfaqen n\u00eb praktikimin e fes\u00eb s\u00eb Allahut t\u00eb Lart\u00ebsuar dhe marrjen e plot\u00eb t\u00eb saj pa ndarje dhe selektim.<\/p>\n

P\u00ebrgjith\u00ebsisht, ajo q\u00eb ndodh\u00eb me l\u00ebnien e fes\u00eb ose nj\u00eb pjese t\u00eb saj, shkak \u00ebsht\u00eb epshi, dhe epshi ndodh\u00eb tek njer\u00ebzit p\u00ebr shkak t\u00eb mashtrimit pas k\u00ebsaj bote dhe bukurive t\u00eb saja, dhe p\u00ebr shkak t\u00eb lart\u00ebsimit t\u00eb luksit n\u00eb nefsin e tij dhe d\u00ebshirave t\u00eb tij. P\u00ebr k\u00ebt\u00eb, dh\u00ebnia p\u00ebrpar\u00ebsi bot\u00ebs tjet\u00ebr para k\u00ebsaj bote, ka qen\u00eb prej shkaqeve kryesore t\u00eb suksesit, fitores dhe krenaris\u00eb, ashtu sikurse ka qen\u00eb t\u00eb kapurit p\u00ebr k\u00ebt\u00eb bot\u00eb prej shkaqeve kryesore t\u00eb n\u00ebn\u00e7mimit, poshtrimit dhe humbjes, andaj shpallja hynore, historia dhe realiteti bashk\u00ebkohor t\u00eb gjitha k\u00ebto d\u00ebshmojn\u00eb p\u00ebr k\u00ebt\u00eb realitet t\u00eb cilin nuk duhet debatuar me asnj\u00eb debatues.
Nd\u00ebrsa nga shpallja hynore, Allahu thot\u00eb: \u201dO besimtar\u00eb, n\u00ebse e ndihmoni Allahun, dhe Ai do t\u2019iu ndihmoj\u00eb dhe do t\u2019iu b\u00ebj\u00eb t\u00eb q\u00ebndroni fort\u00eb n\u00eb k\u00ebmbet tuaja\u201d. (Muhamed:7). Allahu fitoren dhe ndihm\u00ebn p\u00ebr rob\u00ebrit e Tij e ka b\u00ebr\u00eb kusht me ndihm\u00ebn dhe ngritjen e fes\u00eb nga ana e tyre n\u00eb Tok\u00eb, dhe b\u00ebrjen e fes\u00eb ligj p\u00ebr njer\u00ebzit.<\/p>\n

Nd\u00ebrsa nga historia nuk jan\u00eb forcuar shok\u00ebt e Muhamedit alejhi selam e as nuk kan\u00eb fituar ata dhe gjenerata pas nga udh\u00ebheq\u00ebsit e musliman\u00ebve dhe ushtrive t\u00eb tyre mbi popujt tiran\u00eb t\u00eb tok\u00ebs as me num\u00ebr e as me armatim, por me imanin q\u00eb ka mbushur zemrat e tyre, q\u00eb ka larguar prej saj (zemr\u00ebs) dunjan\u00eb, bukurin\u00eb dhe k\u00ebnaq\u00ebsit\u00eb e saja, k\u00ebshtuq\u00eb para tyre nuk ka mund t\u00eb q\u00ebndroj\u00eb asnj\u00eb forc\u00eb.<\/p>\n

Gjithashtu, musliman\u00ebt i kan\u00eb rrethuar persian\u00ebt, nd\u00ebrsa persian\u00ebt ishin forca e bot\u00ebs n\u00eb at\u00eb koh\u00eb, kan\u00eb ndodhur takime dhe negociata mes udh\u00ebheq\u00ebsve musliman\u00eb dhe atyre persian\u00eb. Rrustemi ka dashur t\u00eb tregoj\u00eb forc\u00ebn e Persis\u00eb dhe pasurin\u00eb e tyre para dob\u00ebsise s\u00eb arab\u00ebve dhe varf\u00ebris\u00eb s\u00eb tyre, ka urdh\u00ebruar t\u00eb shtrohet me begati dhe n\u00ebnkres\u00eb (jast\u00ebk), dhe i \u00ebsht\u00eb vendosur fronti prej ari, e kan\u00eb rrethuar p\u00ebrcjell\u00ebsit duke qen\u00eb ata t\u00eb p\u00ebrkryer n\u00eb zbukurime, madh\u00ebshti dhe armatim, kan\u00eb vazhduar tre negociues nga muslimanet tek Rrustemi p\u00ebr te negociuar, ata nuk i ka mashtruar dunjaja e Persis\u00eb, dhe nuk kan\u00eb shikuar drejt saj, p\u00ebrve\u00e7se me shikimin e p\u00ebrbuzjes dhe n\u00ebn\u00e7mimit. I pari q\u00eb ka hyr\u00eb ka qen\u00eb Rubij b Amir, i cili hyri me kalin e tij dhe ka shkelur me t\u00eb shtroj\u00ebn dhe n\u00ebnkresat e tyre, ka lidhur kalin aty dhe ka zbritur duke u mb\u00ebshtetur n\u00eb shpat\u00ebn e tij, q\u00eb nuk kishte k\u00ebll\u00ebf dhe e kishte mbeshtjellur me nj\u00eb leck\u00eb, k\u00ebshtu arriti tek shtrati i Rrustemit, u ul\u00eb n\u00eb tok\u00eb dhe nuk \u00ebsht\u00eb ulur n\u00eb dekorimet e tyre, nga krenaria dhe mburrja dhe e njoftoi p\u00ebr at\u00eb q\u00eb kishte ardhur.<\/p>\n

N\u00eb dit\u00ebn e dyt\u00eb p\u00ebr negociata erdhi Sad b Hudhejfe b Mihsan dhe refuzoi t\u00eb zbres\u00eb nga kali i tij, derisa arriti tek froni i Rrustemit, i foli p\u00ebr q\u00ebllimin e tij duke q\u00ebndruar mbi kal\u00eb.
N\u00eb dit\u00ebn e tret\u00eb, u erdhi Mugire b Shube zbriti n\u00eb fronin e tij duke mos i kushtuar r\u00ebnd\u00ebsi, kan\u00eb shpejtuar ushtar\u00ebt e tij dhe e kan\u00eb ulur. Rrustemi i ka paraqitur Mugires di\u00e7ka nga kjo bot\u00eb p\u00ebr at\u00eb dhe musliman\u00ebt q\u00eb t\u00eb kthehen t\u00eb mos luftojn\u00eb me Persin\u00eb, por Mugire atij ia paraqiti Islamin, tatimin ose shpat\u00ebn me \u00e7do krenari dhe mburrje.<\/p>\n

Nuk jan\u00eb mashtruar ushtar\u00ebt musliman\u00eb nga gj\u00ebrat e rreme t\u00eb Persis\u00eb, nga dunjaja, forca dhe pasuria e tyre, sepse bota nuk ishte n\u00eb zemrat e tyre dhe k\u00ebshtu kan\u00eb r\u00ebn\u00eb tokat e Persis\u00eb ne duart e tyre, dhe ari i saj \u00ebsht\u00eb bartur n\u00eb Medine.<\/p>\n

Nd\u00ebrsa, nga realiteti v\u00ebrtet\u00eb armiqt\u00eb nuk kan\u00eb mundur t\u2019i n\u00ebnshtrojn\u00eb musliman\u00ebt n\u00eb shekujt e kaluar, nuk kan\u00eb humbur t\u00eb drejtat, nuk jan\u00eb pushtuar qytete, nuk jan\u00eb pla\u00e7kitur pasurit\u00eb, nuk \u00ebsht\u00eb n\u00ebp\u00ebrk\u00ebmb\u00eb nderi, p\u00ebrve\u00e7se pasi disa prej muslimaneve i kan\u00eb dh\u00ebn\u00eb r\u00ebnd\u00ebsi t\u00eb madhe k\u00ebsaj bote, dhe ua ka pushtuar zemrat e tyre, k\u00ebshtuqe kane garuar dhe jan\u00eb grindur, kan\u00eb luftuar nj\u00ebri-tjetrin p\u00ebr shkak t\u00eb saj, armiqt\u00eb p\u00ebrmes k\u00ebsaj kan\u00eb gjet\u00eb hyrje, sa q\u00eb ka patur prej musliman\u00ebve q\u00eb kan\u00eb tradh\u00ebtuar fen\u00eb, umetin, atdheun, popullin p\u00ebr interesa t\u00eb armiqve. T\u00eb gjitha k\u00ebto p\u00ebr t\u00eb p\u00ebrfituar di\u00e7ka nga kjo bot\u00eb.<\/p>\n

Ka ndodhur ajo prej t\u00eb cil\u00ebs \u00ebsht\u00eb frik\u00ebsuar Muhamedi alejhi selam. Ai ka th\u00ebn\u00eb: \u201dPasha Allahun nuk ua kam frik\u00ebn nga varf\u00ebria, por ua kam frik\u00ebn nga kjo bot\u00eb se mos po filloni t\u00eb garoni p\u00ebr t\u00eb si\u00e7 garuan (t\u00eb Krishter\u00ebt dhe Hebrenjt\u00eb) e do t\u00eb shkat\u00ebrroheni si\u00e7 u shkaterruan\u2026\u201d. (Buhariu). N\u00eb nj\u00eb hadith tjet\u00ebr thot\u00eb: \u201dDo t\u00eb garoni p\u00ebr k\u00ebt\u00eb dunja, pastaj do t\u00eb keni smir\u00eb njeri-tjetrin, pastaj do t\u2019ia ktheni shpin\u00ebn nj\u00ebri-tjetrit duke mos folur, pastaj do ta urreni nj\u00ebri-tjetrin\u201d. Muslimi.<\/p>\n

V\u00ebrtet\u00eb Allahu ka b\u00ebr\u00eb posht\u00ebrimin dhe turpin n\u00eb mosbesimtar\u00eb. Allahu thot\u00eb: \u201d\u2026 dhe dijeni se Allahu i dob\u00ebson dredhit\u00eb e mohuesve\u201d. (Enfal: 18) dhe ka ndaluar besimtar\u00ebt nga turpi, sepse ata jan\u00eb t\u00eb lartit. Allahu ka th\u00ebn\u00eb: \u201dMos u lig\u00ebshtoni, e as mos u pik\u00eblloni, sepse ju, gjith\u00ebsesi jeni m\u00eb t\u00eb Lart\u00ebt, n\u00ebse jeni besimtar\u00eb t\u00eb v\u00ebrtet\u00eb\u201d. (Ali Imran: 139). Ka ndaluar nga turp\u00ebrimi, sepse Allahu \u00ebsht\u00eb me ata, Allahu thot\u00eb: \u201dDhe mos u b\u00ebni t\u00eb dob\u00ebt e t\u00eb k\u00ebrkoni arm\u00ebpushimin, nd\u00ebrkohe q\u00eb jeni m\u00eb t\u00eb fuqish\u00ebm dhe Allahu \u00ebsht\u00eb me ju\u2026\u201d (Muhamed: 35), dhe se ata shpresojn\u00eb shp\u00ebrblimin e Allahut dhe q\u00ebllimi i tyre nuk \u00ebsht\u00eb dunjaja. Allahu thot\u00eb: \u201dMos u tregoni t\u00eb dob\u00ebt n\u00eb p\u00ebrndjekjen e armikut! N\u00ebse ndjeni dhimbje prej luft\u00ebs, edhe ata ndjejn\u00eb dhimbje, ashtu si edhe ju. Mir\u00ebpo, ju shpresoni prej Allahut at\u00eb q\u00eb ata nuk e shpresojn\u00eb\u2026\u201d (Nisa: 104), sepse ata e din\u00eb q\u00eb Allahu i do ata q\u00eb pendohen n\u00eb fen\u00eb e Tij, t\u00eb durueshmit p\u00ebrball\u00eb armikut. Allahu thot\u00eb: \u201dSa e sa profet\u00eb bashk\u00eb me shum\u00eb besimtar\u00eb t\u00eb v\u00ebrtet\u00eb luftuan e megjithat\u00eb nuk u p\u00ebrkul\u00ebn para goditjeve q\u00eb mor\u00ebn n\u00eb rrug\u00ebn e Allahut, e as nuk u dob\u00ebsuan e as nuk u n\u00ebnshtruan, Allahu i do t\u00eb duruarit\u201d. (Ali Imran: 146).<\/p>\n

V\u00ebrtet\u00eb, ai q\u00eb ka lidhur zemr\u00ebn e tij me k\u00ebt\u00eb bot\u00eb p\u00ebrjet\u00ebsohet n\u00eb tok\u00eb dhe ka pranuar poshtrimin, e ka goditur turp\u00ebrimi edhe n\u00ebse \u00ebsht\u00eb b\u00ebsimtar. Allahu i ka qortuar ata q\u00eb i ka gjunj\u00ebzur dashuria p\u00ebr k\u00ebt\u00eb bot\u00eb nga t\u00eb migruarit p\u00ebr hir t\u00eb Tij, nga lufta n\u00eb rrug\u00ebn e Tij, nga sakrifica p\u00ebr fen\u00eb e Tij, i ka k\u00ebrcenuar m\u00eb k\u00ebte, Allahu thot\u00eb: \u201dThuaj, n\u00ebse et\u00ebrit tuaj, bijt\u00eb tuaj, vell\u00ebzerit tuaj, grat\u00eb tuaja, farefisi juaj, pasuria juaj q\u00eb e keni fituar, tregtia p\u00ebr t\u00eb cil\u00ebn keni frike, se nuk do t\u00eb shkoj\u00eb mir\u00eb dhe sht\u00ebpit\u00eb ku e ndjeni veten rehat, jan\u00eb m\u00eb te dashura p\u00ebr ju se sa Allahu, I D\u00ebrguari i Tij dhe lufta n\u00eb rrug\u00ebn e Tij, at\u00ebher\u00eb pritni deri sa Allahu t\u00eb sjell\u00eb vendimin (d\u00ebnimin) e Tij. Allahu nuk e udh\u00ebzon n\u00eb rrug\u00ebn e drejt\u00eb popullin e pabindur\u201d. (Teube: 24), dhe nuk i pengon nga t\u00eb dalurit n\u00eb luft\u00eb n\u00eb rrug\u00ebn e Allahut dhe p\u00ebr t\u00eb arritur k\u00ebnaq\u00ebsin\u00eb e Allahut, pos dashuria p\u00ebr k\u00ebt\u00eb bot\u00eb, sikurse ka ardhur n\u00eb ajetin Kur\u2019anor, Allahu thot\u00eb: \u201d O besimtar\u00eb! \u00c7far\u00eb keni q\u00eb ngurroni e mb\u00ebrtheheni fort\u00eb p\u00ebr tok\u00eb kur ju thuhet dilni n\u00eb luft\u00eb n\u00eb rrug\u00ebn e Allahut!? A jeni t\u00eb k\u00ebnaqur me jet\u00ebn e k\u00ebsaj bote, n\u00eb vend t\u00eb s\u00eb amshueshmes?! K\u00ebnaq\u00ebsia e k\u00ebsaj bote, n\u00eb krahasim me at\u00eb t\u00eb bot\u00ebs tjet\u00ebr, \u00ebsht\u00eb shum\u00eb e vog\u00ebl\u201d. (Teube: 38).<\/p>\n

Ky \u00ebsht\u00eb realiteti i musliman\u00ebve sot, disfata e cila i ka rrethuar musliman\u00ebt n\u00eb Uhud, shkak ka qen\u00eb dashuria p\u00ebr k\u00ebt\u00eb bot\u00eb e personifikuar n\u00eb pla\u00e7k\u00eb, dhe gjejm\u00eb ajete t\u00eb cilat kan\u00eb ardhur p\u00ebr Uhudin ku Allahu thot\u00eb: \u201d\u2026 disa nga ju d\u00ebshirojn\u00eb k\u00ebt\u00eb bot\u00eb, nd\u00ebrsa t\u00eb tjer\u00ebt nga ju d\u00ebshirojn\u00eb bot\u00ebn tjet\u00ebr\u2026\u201d (Ali Imran: 152).<\/p>\n

Ka ardhur n\u00eb sunetin e Muhamedit alejhi selam q\u00eb tregon se dashuria p\u00ebr k\u00ebt\u00eb bot\u00eb \u00e7on drejt ngr\u00ebnies s\u00eb haramit, t\u00eb k\u00ebnaqjes me mir\u00ebsit\u00eb dhe l\u00ebnien e vendeve t\u00eb krenaris\u00eb dhe sprov\u00ebs, at\u00ebhere e godet n\u00ebnshtrimi dhe turp\u00ebrimi umetin p\u00ebr shkak t\u00eb kesaj, ashtu sikurse ka ardhur n\u00eb hadithin e ib\u00ebn Omerit, Allahu qoft\u00eb i k\u00ebnaqur prej tyre ku thot\u00eb e kam d\u00ebgjuar t\u00eb D\u00ebrguarin e Allahut duke th\u00ebn\u00eb: \u201dKur t\u00eb b\u00ebni shitblerjen me fajde (kamat\u00eb) dhe t\u00eb shkoni pas bishtave t\u00eb lop\u00ebs (k\u00ebsaj bote), e t\u00eb k\u00ebnaqeni me bujq\u00ebsi, dhe t\u00eb lini xhihadin, Allahu do t\u2019ua mbisundoj\u00eb mbi ju posht\u00ebrsin\u00eb, derisa t\u00eb ktheheni n\u00eb fene tuaj\u201d. Ebu Davudi-hadithin e ka sakt\u00ebsuar shejh Albani.<\/p>\n

Sa do q\u00eb arrin\u00eb numri i musliman\u00ebve dhe arsenali i tyre nuk do t\u2019i b\u00ebj dobi asgj\u00eb, n\u00ebse zemrat e tyre jan\u00eb t\u00eb mbushura me dashurin\u00eb e k\u00ebsaj bote dhe t\u00eb q\u00ebndruarit n\u00eb t\u00eb, ashtu sikurse ka ardhur n\u00eb hadithin q\u00eb e transmeton Theubani, Allahu qoft\u00eb i k\u00ebnaqur prej tij, thot\u00eb: ka th\u00ebn\u00eb I D\u00ebrguari i Allahut: \u201dS\u00eb shpejti do t\u2019iu sulmojn\u00eb armiqt\u00eb nga \u00e7do an\u00eb, ashtu si\u00e7 e sulmojn\u00eb pjat\u00ebn me ushqim t\u00eb uriturit\u201d Than\u00eb: \u201cO I D\u00ebrguari i Allahut, vet\u00ebm pse do t\u00eb jemi pak at\u00eb dit\u00eb\u201d? Tha: \u201cJo, ju at\u00eb dit\u00eb do t\u00eb jeni shum\u00eb, mir\u00ebpo do t\u00eb jeni sikurse shkuma e prro\u00e7k\u00ebs, do t\u00eb fut\u00eb n\u00eb zemr\u00ebn tuaj vehnin, kurse do t\u00eb largon nga zemra e armikut tuaj frik\u00ebn prej jush\u201d Than\u00eb: \u201c\u00c7ka \u00ebsht\u00eb vehni, o i D\u00ebrguari i Allahut? Tha: dashuria ndaj k\u00ebsaj bote dhe urrejtja e vdekjes\u201d. Ebu Davudi, hadithin e ka sakt\u00ebsuar shejh Albani.<\/p>\n

Na \u00ebsht\u00eb b\u00ebr\u00eb e qart\u00eb se nga shkaqet m\u00eb madhore t\u00eb n\u00ebn\u00e7mimit, posht\u00ebrimit dhe turp\u00ebsis\u00eb \u00ebsht\u00eb dashuria p\u00ebr k\u00ebt\u00eb bot\u00eb, lidhja me zem\u00ebr p\u00ebr at\u00eb, pas dekoreve dhe zbukurimeve t\u00eb saja. Allahu thot\u00eb: \u201d\u2026jobesimtar\u00ebt i g\u00ebzohen jet\u00ebs s\u00eb k\u00ebsaj bote, por jeta e k\u00ebsaj bote n\u00eb krahasim me bot\u00ebn tjet\u00ebr \u00ebsht\u00eb vet\u00ebm k\u00ebnaq\u00ebsi\u201d. (Rrad: 26), nd\u00ebrsa robi i mir\u00eb ia ka t\u00ebrheq v\u00ebrejtjen popullit t\u00eb tij: \u201dO populli im, n\u00eb t\u00eb v\u00ebrtet\u00eb, jeta e k\u00ebsaj bote \u00ebsht\u00eb vet\u00ebm k\u00ebnaq\u00ebsi e p\u00ebrkohshme, ndersa jeta tjet\u00ebr \u00ebsht\u00eb sht\u00ebpi e p\u00ebrhershme\u201d. (Gafir: 39).<\/p>\n

P\u00ebrshtati: Valdet Kamberi<\/p>\n","protected":false},"excerpt":{"rendered":"

Prej ligjeve t\u00eb Allahut n\u00eb rob\u00ebrit e Tij, vendos besimtar\u00ebt udh\u00ebheq\u00ebs t\u00eb njer\u00ebzve, dhe i ngrit\u00eb n\u00eb shkall\u00ebn e dinjitetit dhe krenaris\u00eb, i shfaq\u00eb mbi t\u00eb tjer\u00ebt dhe i ndihmon t\u00eb fitojn\u00eb ndaj armiqve t\u00eb tyre, edhe n\u00ebse jan\u00eb m\u00eb pak se ata n\u00eb num\u00ebr. Allahu thot\u00eb: \u201dSa her\u00eb, me ndihm\u00ebn e Allahut, nj\u00eb ushtri […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":{"0":"post-324","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c86-akide"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/324","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=324"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/324\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=324"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=324"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=324"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}