1. Ti je m\u00eb i mir\u00eb sesa t\u00eb t\u00eb ngushtohet gjoksi yt, t\u00eb keqkuptohet kuptimi yt, t\u00eb komentohet vepra jote si me mendjemadh\u00ebsi, ti je m\u00eb i mir\u00eb me injorimin t\u00ebnd, i t\u00eb gjith\u00eb atyre q\u00eb duan ta ndyjn\u00eb past\u00ebrtin\u00eb e jet\u00ebs sate!
\n2. M\u00ebsova q\u00eb mos t\u2019i besoj atij q\u00eb flet p\u00ebr njer\u00ebzit, sepse ai do t’u flas\u00eb njer\u00ebzve p\u00ebr mua!
\n3. Nuk ka dallim mes ngjyr\u00ebs s\u00eb krip\u00ebs dhe sheqerit, t\u00eb dy jan\u00eb nj\u00ebngjyr\u00ebsh, mir\u00ebpo dallimin mes tyre e v\u00ebren pasi i provon. T\u00eb till\u00eb jan\u00eb edhe njer\u00ebzit!
\n4. Prite \u00e7do gj\u00eb nga t\u00eb gjith\u00eb njer\u00ebzit, q\u00eb mos t\u00eb fundosesh n\u00ebn titullin e quajtur \u201cgoditje e papritur\u201d!
\n5. Mosinteresimi yt rreth mendimeve t\u00eb t\u00eb tjer\u00ebve p\u00ebr ty, konsiderohet fsheht\u00ebsi nga fsheht\u00ebsit\u00eb e lumturis\u00eb!
\n6. N\u00ebse njer\u00ebzit flasin keq p\u00ebr ty, thuaj ashtu si tha Hasan El-Basrij, Allahu e m\u00ebshiroft\u00eb:
\n\u201cMir\u00eb se vjen me nj\u00eb t\u00eb mir\u00eb q\u00eb nuk e veprova, e as p\u00ebr t\u00eb nuk u mundova, e as q\u00eb dep\u00ebrtoi n\u00eb t\u00eb mahnitja e as dyfytyr\u00ebsia!\u201d
\n7. Urt\u00ebsin\u00eb m\u00eb t\u00eb mir\u00eb q\u00eb mund ta marr\u00ebsh n\u00eb jet\u00eb: Mos t\u00eb t\u00eb interesoj\u00eb ajo q\u00eb flitet p\u00ebr ty! Ti e di se kush je, dhe Allahu e di gjendjen dhe q\u00ebllimin t\u00ebnd, mos pak\u00ebso asgj\u00eb nga vlerat e tua p\u00ebr t\u2019i shfaj\u00ebsuar veprimet e tua! Fsheht\u00ebsia e d\u00ebshtimit n\u00eb jet\u00eb \u00ebsht\u00eb t\u00eb tentosh t\u2019i k\u00ebnaq\u00ebsh t\u00eb gjith\u00eb!
\n8. Edhe p\u00ebrskaj gjith\u00eb atij uji t\u00eb \u00ebmb\u00ebl, q\u00eb bie nga qielli n\u00eb det, uji i detit prap\u00eb mbetet i kripur, prandaj mos e lodh veten, sepse disa njer\u00ebz nuk ndryshojn\u00eb, sado t\u00eb p\u00ebrpiqesh!
\n9. Njer\u00ebzit i ndryshojn\u00eb fytyrat e tyre p\u00ebr \u00e7do dit\u00eb, p\u00ebr k\u00ebt\u00eb arsye mos e k\u00ebrko vler\u00ebn t\u00ebnde n\u00eb fytyrat e njer\u00ebzve!
\n10. Kulmi i besimit: T\u00eb mos u kushtosh r\u00ebnd\u00ebsi atyre q\u00eb tallen me ty, ngase ti e njeh veten se kush je dhe e di se kush jan\u00eb ata!
\n11. Sado q\u00eb t\u00eb tjer\u00ebt shprehin ndaj teje urrejtje dhe zili, injorimi yt ndaj atyre ndjenjave do t\u2019i vras\u00eb ata, dhe ai q\u00eb d\u00ebmtohet do t\u00eb jet\u00eb ziliqari e jo ti, a n\u00ebse fillon t\u00eb mendosh dhe t\u00eb merresh me ta, nuk do t\u00eb d\u00ebmtohet askush tjet\u00ebr p\u00ebrve\u00e7 teje!
\n12. Kur p\u00ebr ty flitet tep\u00ebr, pa marr\u00eb parasysh mir\u00eb apo keq, ji i bindur se ti i angazhove t\u00eb tjer\u00ebt p\u00ebrreth teje deri n\u00eb at\u00eb grad\u00eb, saq\u00eb e lan\u00eb at\u00eb q\u00eb iu intereson dhe u p\u00ebrkujdesen p\u00ebr ty! Ti vazhdoje suksesin t\u00ebnd dhe ata l\u00ebri t\u00eb k\u00ebnaqen me muhabete!
\n13. Nuk m\u00eb njoh\u00ebn, por fol\u00ebn p\u00ebr mua, m\u00eb b\u00ebn\u00eb padrejt\u00ebsi, dhe deshi Allahu q\u00eb ata t\u00eb m\u2019i fshijn\u00eb gjynahet e mia. I fal\u00ebnderoj ata!
\n14. E njihni emrin tim dhe nuk e njihni tregimin tim, e dini se \u00e7far\u00eb kam b\u00ebr\u00eb dhe nuk i dini situatat n\u00ebp\u00ebr t\u00eb cilat kam kaluar! Ata u ndal\u00ebn t\u00eb m\u00eb gjykojn\u00eb dhe e harruan veten e tyre!
\n15. Flasin p\u00ebr ty pas shpine, ngase me t\u00eb v\u00ebrtet\u00eb, ata jan\u00eb mbrapa teje!
\n16. Po q\u00eb se bankat na i t\u00ebrheqin parat\u00eb at\u00ebher\u00eb kur p\u00ebrgojojm\u00eb apo fyejm\u00eb dhe i vendosin n\u00eb llogarin\u00eb e atyre q\u00eb i p\u00ebrgojojm\u00eb, do t\u00eb heshtnim q\u00eb t\u2019i ruanim ato! Prandaj, a jan\u00eb t\u00eb hollat tona t\u00eb p\u00ebrkohshme m\u00eb t\u00eb shtrenjta sesa veprat tona t\u00eb p\u00ebrhershme?!
\n17. Mos m\u00eb lajm\u00ebroni p\u00ebr at\u00eb q\u00eb m\u00eb urren apo flet p\u00ebr mua, m\u00eb lini t\u2019i dua t\u00eb gjith\u00eb dhe ta kem mendimin se t\u00eb gjith\u00eb m\u00eb duan!!
\n18. Vet\u00ebm injoroni gj\u00ebrat e d\u00ebmshme dhe ato q\u00eb nuk ju interesojn\u00eb, keni p\u00ebr ta gjetur veten n\u00eb kulmin e lumturis\u00eb.
\n19. P\u00ebrkujdesuni p\u00ebr fsheht\u00ebsit\u00eb tuaja, jan\u00eb disa q\u00eb i p\u00ebrhapin ato, q\u00eb t\u00eb tjer\u00ebt t\u00eb qeshin me ty!
\n20. Nj\u00eb i urt\u00eb u pyet: \u201cPse qiejt jan\u00eb t\u00eb past\u00ebr?
\nU p\u00ebrgjigj: \u201cSepse njer\u00ebzit nuk banojn\u00eb n\u00eb ta!\u201d
\n21. Respektoji tri gj\u00ebra: Respektoje veten, respektoji t\u00eb tjer\u00ebt, respektoji sjelljet e tua dhe ji p\u00ebrgjegj\u00ebs p\u00ebr to!
\n22. Po ta dinim se \u00e7far\u00eb flitet p\u00ebr ne n\u00eb mosprezenc\u00ebn ton\u00eb, nuk do t\u00eb buz\u00ebqeshnim n\u00eb fytyrat e plot njer\u00ebzve!
\n23. Nganj\u00ebher\u00eb heshtja \u00ebsht\u00eb m\u00ebsim i dobish\u00ebm p\u00ebr t\u2019ua m\u00ebsuar t\u00eb tjer\u00ebve etik\u00ebn e dialogut!
\n24. Respekti im ndaj njer\u00ebzve nuk do t\u00eb thot\u00eb se kam nevoj\u00eb p\u00ebr ta, po thjesht ky \u00ebsht\u00eb parimi im, q\u00eb e m\u00ebsova nga feja ime dhe edukimi im!
\n25. Mos ndiej dhembje n\u00ebse ndonj\u00ebri nga ata e mohon t\u00eb mir\u00ebn t\u00ebnde ndaj tij, edhe dritat e rrug\u00ebve q\u00eb ndri\u00e7ojn\u00eb nat\u00ebn, harrohen gjat\u00eb dit\u00ebs!
\n26. Nuk jam ashtu si thon\u00eb, madje ka q\u00eb m\u00eb duan dhe m\u00eb p\u00ebrshkruajn\u00eb me pamjet m\u00eb t\u00eb bukura, ka q\u00eb m\u00eb urrejn\u00eb dhe m\u00eb p\u00ebrshkruajn\u00eb me pamjet m\u00eb t\u00eb sh\u00ebmtuara! \u00c7donj\u00ebri prej tyre ka brush\u00eb p\u00ebr p\u00ebrshkrim!
\n27. Ruaje gjuh\u00ebn t\u00ebnde nga p\u00ebrgojimi dhe bartja e fjal\u00ebve, se p\u00ebrgojimi t\u2019i djeg t\u00eb mirat ashtu si i djeg zjarri drunjt\u00eb!
\n28. Ki vet\u00ebbesim, sepse armiqt\u00eb e tu do t\u00eb frikohen, sado e madhe q\u00eb t\u00eb jet\u00eb fuqia e tyre!
\n29. S\u2019ka m\u00eb mir\u00eb sesa t\u00eb hesht\u00ebsh para atij, q\u00eb pret nga ti armiq\u00ebsi, s\u2019ka m\u00eb mir\u00eb sesa t\u00eb qesh\u00ebsh para atij, q\u00eb pret nga ti t\u00eb qash!
\n30. P\u00ebr t\u00eb jetuar n\u00eb jet\u00eb i qet\u00eb, injoroji tri gj\u00ebra: D\u00ebgjova\u2026 than\u00eb\u2026 flasin…!
\n31. Ka mund\u00ebsi q\u00eb njeriu t\u00eb ndiej\u00eb keqardhje p\u00ebr ndonj\u00eb fjal\u00eb q\u00eb e flet, mir\u00ebpo rrall\u00eb ndien keqardhje p\u00ebr heshtjen!
\n32. Disa njer\u00ebz m\u00eb lan\u00eb n\u00eb vete nj\u00eb p\u00ebrvoj\u00eb, e cila m\u00eb m\u00ebsoi se si t\u2019i largoj t\u00eb till\u00ebt n\u00eb t\u00eb ardhmen!
\n33. Mos e ki frik\u00ebn e goditjes s\u00eb armikut sepse ai nuk i di pikat e tua t\u00eb dob\u00ebta, por frik\u00ebsoju goditjes s\u00eb shokut, sepse ai t\u00eb njeh m\u00eb s\u00eb miri nga t\u00eb gjith\u00eb!
\n34. Ka prej tyre q\u00eb paraqiten se duan t\u00eb t\u00eb mbrojn\u00eb, e n\u00eb realitet ata e d\u00ebshirojn\u00eb shkat\u00ebrrimin t\u00ebnd!
\n35. Fal\u00ebnderim p\u00ebr ata q\u00eb e bartin nj\u00eb fytyr\u00eb t\u00eb vetme, prej asaj dite kur i njoftuam e deri m\u00eb sot.
\n36. Fal\u00ebnderim p\u00ebr at\u00eb q\u00eb u afrua, pavar\u00ebsisht larg\u00ebsis\u00eb s\u00eb tij dhe paqja qoft\u00eb mbi at\u00eb q\u00eb u largua, pavar\u00ebsisht af\u00ebrsis\u00eb s\u00eb tij!<\/p>\n
Marr\u00eb nga libri:<\/p>\n
NGA DHEMBJA DREJT LUMTURIS\u00cb<\/p>\n
(Th\u00ebnie t\u00eb men\u00e7ura nga jeta dhe p\u00ebrvoja)<\/p>\n
P\u00ebrmblodhi dhe p\u00ebrktheu:<\/p>\n
Irfan Jahiu<\/p>\n","protected":false},"excerpt":{"rendered":"
1. Ti je m\u00eb i mir\u00eb sesa t\u00eb t\u00eb ngushtohet gjoksi yt, t\u00eb keqkuptohet kuptimi yt, t\u00eb komentohet vepra jote si me mendjemadh\u00ebsi, ti je m\u00eb i mir\u00eb me injorimin t\u00ebnd, i t\u00eb gjith\u00eb atyre q\u00eb duan ta ndyjn\u00eb past\u00ebrtin\u00eb e jet\u00ebs sate! 2. M\u00ebsova q\u00eb mos t\u2019i besoj atij q\u00eb flet p\u00ebr njer\u00ebzit, sepse […]<\/p>\n","protected":false},"author":4,"featured_media":3709,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,67],"tags":[],"class_list":{"0":"post-3708","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/3708","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3708"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/3708\/revisions"}],"predecessor-version":[{"id":3710,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/3708\/revisions\/3710"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/3709"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3708"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3708"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3708"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}