{"id":3711,"date":"2019-09-26T16:43:17","date_gmt":"2019-09-26T16:43:17","guid":{"rendered":"http:\/\/shkollaislame.com\/?p=3711"},"modified":"2019-09-26T16:43:17","modified_gmt":"2019-09-26T16:43:17","slug":"disa-kane-nevoje-per-moral-me-shume-sesa-per-buke-dhe-uje","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=3711","title":{"rendered":"DISA KAN\u00cb NEVOJ\u00cb P\u00cbR MORAL M\u00cb SHUM\u00cb SESA P\u00cbR BUK\u00cb DHE UJ\u00cb!"},"content":{"rendered":"
    \n
  1. Sa m\u00eb shum\u00eb q\u00eb njeriut i shtohet injoranca, aq m\u00eb shum\u00eb i shtohet bindja se ai \u00ebsht\u00eb m\u00eb i mir\u00eb se tjetri n\u00eb \u00e7do gj\u00eb!<\/li>\n
  2. T\u00eb provokon q\u00eb ta nxjerr\u00eb at\u00eb m\u00eb t\u00eb keqen nga ti dhe pastaj t\u00eb thot\u00eb se ti je i till\u00eb! Un\u00eb nuk jam i till\u00eb, por ti do q\u00eb t\u00eb jem ashtu me ty!<\/li>\n
  3. Problemi i disave \u00ebsht\u00eb se ata e shohin veten sikur jan\u00eb melaqe t\u00eb pagabueshme!<\/li>\n
  4. Po t\u00eb heshtte injoranti, njer\u00ebzit s\u2019do t\u00eb kishin mosmarr\u00ebveshje mes tyre!<\/li>\n
  5. Shumica e njer\u00ebzve anojn\u00eb kah g\u00ebrmimi i t\u00eb s\u00eb kaluar\u00ebs sate, kur kan\u00eb problem me t\u00eb tashmen t\u00ebnde!<\/li>\n
  6. Flasin keq p\u00ebr ty, e pastaj ulen me ty dhe t\u00eb buz\u00ebqeshin n\u00eb fytyr\u00eb kinse t\u00eb duan, ata jan\u00eb njer\u00ebzit m\u00eb t\u00eb mbrapsht\u00eb!<\/li>\n
  7. N\u00ebse do q\u00eb ta zbulosh mendjen e nj\u00eb personi, shiko se si diskuton me at\u00eb q\u00eb e kund\u00ebrshton n\u00eb mendim!<\/li>\n
  8. Gj\u00ebja m\u00eb e r\u00ebnd\u00eb \u00ebsht\u00eb ta k\u00ebshillosh veten, kurse ajo m\u00eb e lehta \u00ebsht\u00eb t\u2019i k\u00ebshillosh t\u00eb tjer\u00ebt!<\/li>\n
  9. Fatkeq\u00ebsisht! Dyfytyr\u00ebsia \u00ebsht\u00eb b\u00ebr\u00eb nd\u00ebr titujt m\u00eb kryesor\u00eb t\u00eb k\u00ebsaj kohe!<\/li>\n
  10. Nga budallall\u00ebku \u00ebsht\u00eb t\u00eb urresh nj\u00eb person, sepse ke d\u00ebgjuar nga tjetri t\u00eb flas\u00eb keq p\u00ebr t\u00eb!<\/li>\n
  11. Autoritetin t\u00ebnd nuk e fyen, p\u00ebrve\u00e7se ai q\u00eb shpresoi t\u00eb jet\u00eb si ti dhe nuk arriti t\u00eb b\u00ebhet!<\/li>\n
  12. Njeriu me moral m\u00eb t\u00eb keq \u00ebsht\u00eb ai, q\u00eb kur zem\u00ebrohet me ty i mohon t\u00eb mirat e tua, i p\u00ebrhap fsheht\u00ebsit\u00eb e tua, e harron shoq\u00ebrimin t\u00ebnd dhe e flet p\u00ebr ty at\u00eb q\u00eb nuk e ke!<\/li>\n
  13. Njer\u00ebzit flasin p\u00ebr ty n\u00eb tri raste: Kur nuk e posedojn\u00eb at\u00eb q\u00eb ti e posedon, kur nuk mund t\u00eb b\u00ebhen sikurse ti dhe kur nuk mund t\u00eb arrijn\u00eb deri te ti!<\/li>\n
  14. Mos u b\u00ebj p\u00ebr gabimet e tua avokat, kurse p\u00ebr gabimet e t\u00eb tjer\u00ebve gjykat\u00ebs!<\/li>\n
  15. Mos m\u00eb fol shum\u00eb p\u00ebr fe, por m\u00eb l\u00ebr ta shoh fen\u00eb n\u00eb sjelljen t\u00ebnde, n\u00eb moralin t\u00ebnd dhe n\u00eb bashk\u00ebpunimin t\u00ebnd!<\/li>\n
  16. Kush g\u00ebzohet me r\u00ebnien e t\u00eb tjer\u00ebve, vet\u00eb nuk do t\u00eb ngritet asnj\u00ebher\u00eb.<\/li>\n
  17. Ziliqari gjithnj\u00eb t\u00eb sheh si mendjemadh, kurse ai q\u00eb t\u00eb do, t\u00eb sheh si t\u00eb mrekulluesh\u00ebm!<\/li>\n
  18. K\u00ebrkojn\u00eb t\u00eb mbulohen at\u00ebher\u00eb kur gabojn\u00eb, kurse kur t\u00eb tjer\u00ebt gabojn\u00eb, garojn\u00eb n\u00eb p\u00ebrhapjen e gabimeve t\u00eb tyre. K\u00ebtu del n\u00eb shesh paturp\u00ebsia e disa njer\u00ebzve!<\/li>\n
  19. Zemra e cila angazhohet me dashurin\u00eb ndaj Allahut, nuk ka koh\u00eb q\u00eb t\u2019i urrej\u00eb t\u00eb tjer\u00ebt!<\/li>\n
  20. Bukuria e humb vler\u00ebn kur mungon turpi!<\/li>\n
  21. Kur njer\u00ebzit t\u00eb thon\u00eb, \u201cke ndryshuar\u201d, ekziston nj\u00eb mund\u00ebsi e madhe se ti n\u00eb fakt je larguar nga ato sjellje q\u00eb ata i duan e jo q\u00eb i do ti p\u00ebr vetveten.<\/li>\n
  22. Nuk b\u00ebhet modest, p\u00ebrve\u00e7se ai q\u00eb ka vet\u00ebbesim dhe nuk b\u00ebhet mendjemadh, p\u00ebrve\u00e7se ai q\u00eb i di mang\u00ebsit\u00eb e veta!<\/li>\n
  23. Qeni nuk e sheh bishtin e vet, por e sheh bishtin e tjetrit! K\u00ebshtu jan\u00eb disa njer\u00ebz, k\u00ebshillojn\u00eb, qortojn\u00eb, gjykojn\u00eb, pa e par\u00eb veten e tyre!<\/li>\n
  24. Ka njer\u00ebz q\u00eb kan\u00eb nevoj\u00eb p\u00ebr moral m\u00eb tep\u00ebr se q\u00eb kan\u00eb nevoj\u00eb p\u00ebr uj\u00eb dhe buk\u00eb!<\/li>\n
  25. N\u00ebse ia q\u00ebllon 99 her\u00eb dhe e gabon 1 her\u00eb, njer\u00ebzit do ta harrojn\u00eb dhe do ta fshehin at\u00eb q\u00eb e q\u00ebllove, e do ta paraqesin dhe shfaqin at\u00eb q\u00eb e gabove!<\/li>\n
  26. Ki kujdes q\u00eb t\u2019i b\u00ebsh d\u00ebm ndonj\u00ebrit, e t\u00eb jet\u00eb arma e tij: \u201cHasbiAllahu ue ni\u2019mel uekil (M\u00eb mjafton mua Allahu, sa Mb\u00ebshtet\u00ebs i Mir\u00eb q\u00eb \u00ebsht\u00eb)\u201d.<\/li>\n
  27. Allahu e m\u00ebshiroft\u00eb at\u00eb njeri, i cili foli p\u00ebr t\u00eb mir\u00eb dhe fitoi apo heshti e shp\u00ebtoi!<\/li>\n
  28. S\u00ebmundjet nuk jan\u00eb ve\u00e7 n\u00eb trup, po edhe n\u00eb moral. N\u00ebse sheh njeri me moral t\u00eb keq, lute Allahun ta sh\u00ebroj\u00eb dhe fal\u00ebnderoje Allahun q\u00eb t\u00eb mbrojti nga ajo q\u00eb e sprovoi at\u00eb!<\/li>\n
  29. B\u00ebj \u00e7ka t\u00eb duash, se si vepron ashtu do t\u00eb veprohet edhe me ty!<\/li>\n
  30. B\u00ebhu gjithmon\u00eb ur\u00eb e cila p\u00ebrmir\u00ebson mes njer\u00ebzve dhe ki kujdes t\u00eb b\u00ebhesh penges\u00eb e cila ndan mes tyre!<\/li>\n
  31. P\u00ebr keqardhje \u00ebsht\u00eb se ka njer\u00ebz budallenj, t\u00eb cil\u00ebt e interpretojn\u00eb but\u00ebsin\u00eb si dob\u00ebsi!<\/li>\n
  32. Kush posedon moral dhe edukat\u00eb, banon n\u00eb zemrat e njer\u00ebzve p\u00ebrgjithmon\u00eb!<\/li>\n
  33. Kur vdes zemra ik\u00ebn m\u00ebshira, kur vdes mendja ik\u00ebn urt\u00ebsia, kur vdes nd\u00ebrgjegjja ik\u00ebn \u00e7do gj\u00eb!<\/li>\n
  34. Urime p\u00ebr at\u00eb q\u00eb kur fle, njer\u00ebzit luten p\u00ebr t\u00eb, dhe mjer\u00eb p\u00ebr at\u00eb q\u00eb kur fle, njer\u00ebzit luten kund\u00ebr tij!<\/li>\n
  35. P\u00ebrg\u00ebzime p\u00ebr at\u00eb q\u00eb e dashuruan zemrat dhe humbje p\u00ebr at\u00eb q\u00eb e mallkuan gjuh\u00ebt!<\/li>\n
  36. Un\u00eb nuk jam i p\u00ebrsosur, mir\u00ebpo para se t\u2019i drejtosh gishtat e akuzimit e t\u00eb m\u00eb gjykosh, v\u00ebrtetoje mir\u00eb se duart e tua jan\u00eb t\u00eb pastra plot\u00ebsisht!<\/li>\n
  37. Ji i sigurt se do t\u00eb pish nga gota q\u00eb ia jep tjetrit t\u00eb pij\u00eb, pa marr\u00eb parasysh se a \u00ebsht\u00eb e \u00ebmb\u00ebl apo e hidhur!<\/li>\n
  38. M\u00eb m\u00ebsoi jeta se truri dhe mendja e nd\u00ebrpret zhvillimin at\u00eb dit\u00eb, kur e nd\u00ebrpret leximin dhe meditimin! Nuk ka t\u00eb reja t\u00eb dobishme n\u00eb jet\u00ebn e atij q\u00eb nuk lexon!<\/li>\n
  39. T\u00eb metat e trupit i mbulon nj\u00eb met\u00ebr p\u00eblhur\u00eb, mir\u00ebpo t\u00eb metat e t\u00eb menduarit i zbulon diskutimi i par\u00eb!<\/li>\n
  40. Mendjemadh\u00ebsi \u00ebsht\u00eb q\u00eb ti t\u00eb paraqitesh se nuk je nevojtar p\u00ebr ask\u00ebnd, kurse deri dje ishe nevojtari m\u00eb i madh p\u00ebr ta!<\/li>\n
  41. Ra nj\u00eb dru dhe t\u00eb gjith\u00eb e d\u00ebgjuan z\u00ebrin e r\u00ebnies s\u00eb tij, nd\u00ebrkoh\u00eb nj\u00eb mal i t\u00ebri u rrit me drunj dhe askush nuk d\u00ebgjoi nga ai asnj\u00eb z\u00eb. Dije se njer\u00ebzve nuk u bie n\u00eb sy suksesi, por d\u00ebshtimi yt!<\/li>\n
  42. Askush nuk e harron se ishe i keq nj\u00eb dit\u00eb prej dit\u00ebve, nd\u00ebrkoh\u00eb shumica harrojn\u00eb se ishe i mir\u00eb p\u00ebr shum\u00eb dit\u00eb!<\/li>\n
  43. M\u00eb her\u00ebt thoshin se njeriu nga natyrshm\u00ebria e tij e ka t\u00eb gaboj\u00eb, mir\u00ebpo nga natyrshm\u00ebria e budallenjve \u00ebsht\u00eb t\u00eb kapen p\u00ebr gabimin!<\/li>\n
  44. Prej \u00e7udirave t\u00eb njeriut \u00ebsht\u00eb se ai trembet nga t\u00eb d\u00ebgjuarit e k\u00ebshill\u00ebs, kurse hesht kur e d\u00ebgjon posht\u00ebrsin\u00eb!<\/li>\n
  45. Disa kur d\u00ebgjojn\u00eb p\u00ebr ty ndonj\u00eb t\u00eb keqe, heshtin dhe e p\u00ebrhapin at\u00eb, kurse disa t\u00eb tjer\u00eb, kur d\u00ebgjojn\u00eb p\u00ebr ty ndonj\u00eb t\u00eb keqe, t\u00eb mbrojn\u00eb dhe ta mbulojn\u00eb at\u00eb t\u00eb met\u00eb! Dallim n\u00eb moral dhe edukat\u00eb, jo m\u00eb tep\u00ebr!<\/li>\n
  46. Edukata e mang\u00ebt e disave me ty, b\u00ebn q\u00eb n\u00eb disa raste ta ndiesh vler\u00ebn e edukat\u00ebs sate!<\/li>\n
  47. Jeta m\u00eb m\u00ebsoi se \u00e7do njeri ka zem\u00ebr, mir\u00ebpo jo \u00e7do njeri ka edhe nd\u00ebrgjegje, p\u00ebr k\u00ebt\u00eb arsye me njer\u00ebzit sillu sipas edukat\u00ebs sate e jo sipas edukat\u00ebs s\u00eb tyre!<\/li>\n
  48. Kultur\u00ebn e respektin jan\u00eb pak q\u00eb e kuptojn\u00eb, disa e komentojn\u00eb si interes, disa t\u00eb tjer\u00eb si dashuri e disa si dob\u00ebsi!<\/li>\n
  49. Disa njer\u00ebz jan\u00eb si parfumi fals, ka mund\u00ebsi t\u00eb t\u00eb mahnit\u00eb era e tij, mir\u00ebpo nuk zgjat shum\u00eb!<\/li>\n
  50. Ila\u00e7i i injorantit, injorimi i tij!<\/li>\n
  51. S\u2019b\u00ebjn\u00eb dobi syt\u00eb, n\u00ebse zemra \u00ebsht\u00eb e verb\u00ebr!<\/li>\n
  52. Kur njer\u00ebzit e lavd\u00ebrojn\u00eb dik\u00eb, shum\u00eb pak e besojn\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb, kurse kur e posht\u00ebrojn\u00eb, t\u00eb gjith\u00eb e besojn\u00eb!<\/li>\n<\/ol>\n

    Marr\u00eb nga libri:<\/p>\n

    NGA DHEMBJA DREJT LUMTURIS\u00cb<\/p>\n

    (Th\u00ebnie t\u00eb men\u00e7ura nga jeta dhe p\u00ebrvoja)<\/p>\n

    P\u00ebrmblodhi dhe p\u00ebrktheu:<\/p>\n

    Irfan Jahiu<\/p>\n

     <\/p>\n

     <\/p>\n","protected":false},"excerpt":{"rendered":"

    Sa m\u00eb shum\u00eb q\u00eb njeriut i shtohet injoranca, aq m\u00eb shum\u00eb i shtohet bindja se ai \u00ebsht\u00eb m\u00eb i mir\u00eb se tjetri n\u00eb \u00e7do gj\u00eb! T\u00eb provokon q\u00eb ta nxjerr\u00eb at\u00eb m\u00eb t\u00eb keqen nga ti dhe pastaj t\u00eb thot\u00eb se ti je i till\u00eb! Un\u00eb nuk jam i till\u00eb, por ti do q\u00eb t\u00eb […]<\/p>\n","protected":false},"author":4,"featured_media":3713,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,67],"tags":[],"class_list":{"0":"post-3711","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/3711","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3711"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/3711\/revisions"}],"predecessor-version":[{"id":3714,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/3711\/revisions\/3714"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/3713"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3711"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3711"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3711"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}