{"id":3760,"date":"2019-10-18T15:24:13","date_gmt":"2019-10-18T15:24:13","guid":{"rendered":"http:\/\/shkollaislame.com\/?p=3760"},"modified":"2019-10-18T15:24:13","modified_gmt":"2019-10-18T15:24:13","slug":"muaji-sefer-15-rregulla-dhe-dobi-2","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=3760","title":{"rendered":"MUAJI SEFER -15 RREGULLA DHE DOBI"},"content":{"rendered":"
    \n
  1. Muaji Sefer ( Safer) \u00ebsht\u00eb muaji i dyt\u00eb n\u00eb radh\u00eb nga muajt hixhri dhe vjen pas muajit Muharrem.<\/li>\n
  2. \u00cbsht\u00eb quajtur me k\u00ebt\u00eb em\u00ebr \u2018sefer\u2019, ngase banor\u00ebt e Mekes udh\u00ebtonin n\u00eb k\u00ebt\u00eb muaj dhe qyteti mbetej i zbrazur. T\u00eb tjer\u00ebt than\u00eb q\u00eb emrin e ka marr\u00eb shkaku se banor\u00ebt e Mekes i linin sht\u00ebpit\u00eb e tyre dhe niseshin p\u00ebr luft\u00ebra dhe udh\u00ebtime.<\/li>\n<\/ol>\n

    P\u00ebr at\u00eb q\u00eb e braktis vendin, i thuhet \u2018safire el-meken (e la, e braktisi, iku nga vendi)\u2019.[1]<\/sup><\/a><\/p>\n

      \n
    1. N\u00eb koh\u00ebn paraislame, n\u00eb muajin Sefer, arab\u00ebt i vepronin dy veprime t\u00eb sh\u00ebmtuara:<\/li>\n<\/ol>\n

      Veprimi i par\u00eb: Keqp\u00ebrdorimi i muajit duke e shtyr\u00eb m\u00eb von\u00eb ose m\u00eb her\u00ebt, Seferin e vendosnin n\u00eb vend t\u00eb muajit Muharrem. Allahu p\u00ebr ta thot\u00eb: \u201cV\u00ebrtet, muaji shtes\u00eb \u00ebsht\u00eb vet\u00ebm shtes\u00eb n\u00eb mosbesim. P\u00ebr shkak t\u00eb tij jobesimtar\u00ebt shkojn\u00eb n\u00eb humbje: nj\u00eb vit e quajn\u00eb t\u00eb lejuesh\u00ebm e vitin tjet\u00ebr t\u00eb ndaluar, p\u00ebr t\u00eb plot\u00ebsuar numrin e muajve q\u00eb i ka ndaluar Allahu. K\u00ebshtu, ata lejojn\u00eb at\u00eb q\u00eb ka ndaluar Allahu.\u201d <\/strong>(Et-Teube: 37)<\/p>\n

      Veprimi i dyt\u00eb: E quanin muaj t\u00eb pafat. N\u00eb mendjet e tyre muaji Sefer ishte ndjellakeq. Islami e prishi dhe e mohoi k\u00ebt\u00eb besim.<\/p>\n

        \n
      1. Nuk lejohet q\u00eb p\u00ebr dit\u00ebt dhe p\u00ebr net\u00ebt e Seferit t\u00eb mendohet se jan\u00eb ndjellakeqe dhe ogurzeza. Kjo \u00ebsht\u00eb nga veprat e injoranc\u00ebs para Islamit, t\u00eb cil\u00ebn Islami e mohoi si vep\u00ebr dhe bindje.<\/li>\n<\/ol>\n

        Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, me nj\u00eb hadith thot\u00eb: \u201cNuk ka epidemi, as ogur, as bes\u00ebtytni me Hamete (i ngjash\u00ebm me bufin), e as bes\u00ebtytni n\u00eb Sefer.\u201d<\/em>[2]<\/sup><\/a><\/p>\n

        \u201cNuk ka epidemi\u201d; e mohon besimin e popujve t\u00eb periudh\u00ebs s\u00eb injoranc\u00ebs, t\u00eb cil\u00ebt mendonin se s\u00ebmundja vetvetiu p\u00ebrhapet dhe transferohet te t\u00eb tjer\u00ebt, dhe jo q\u00eb kjo ndodh me p\u00ebrcaktimin dhe vullnetin e Allahut.<\/p>\n

        \u201cas ogur\u201d; pesimiz\u00ebm ose shenj\u00eb q\u00eb mendohet se paralajm\u00ebron di\u00e7ka t\u00eb keqe.<\/p>\n

        \u201cas bes\u00ebtytni me Hamete\u201d, \u00ebsht\u00eb zog i cili fluturon nat\u00ebn, ata e merrnin si shenj\u00eb q\u00eb paralajm\u00ebron di\u00e7ka t\u00eb keqe. T\u00eb tjer\u00ebt than\u00eb: n\u00eb koh\u00ebn para Islamit, besonin se i vdekuri kur t\u00eb vdes\u00eb, shpirti ose eshtrat e tij b\u00ebhen zog q\u00eb fluturojn\u00eb.<\/p>\n

          \n
        1. Fjala e Pejgamberit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, \u201cas bes\u00ebtytni n\u00eb Sefer\u201d<\/em> n\u00ebnkupton bes\u00ebtytni n\u00eb muajin Sefer. N\u00eb koh\u00ebn e injoranc\u00ebs arab\u00ebt e quanin si muaj t\u00eb pafat ose shenj\u00eb q\u00eb aludon p\u00ebr di\u00e7ka t\u00eb keqe, por Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, e mohoi k\u00ebt\u00eb bindje. Q\u00ebllimi \u00ebsht\u00eb se e mohoi q\u00eb ky muaj t\u00eb jet\u00eb ndjellakeq ose q\u00eb n\u00eb t\u00eb ka di\u00e7ka t\u00eb keqe, por \u00ebsht\u00eb muaj sikurse muajt dhe koh\u00ebt e tjera, ku n\u00eb to \u00ebsht\u00eb e p\u00ebrcaktuar edhe e mira edhe e keqja.[3]<\/sup><\/a><\/li>\n
        2. Pesimizmi p\u00ebr martes\u00eb ose p\u00ebr udh\u00ebtim ose p\u00ebr pun\u00eb n\u00eb muajin Sefer, si dhe braktisja e pun\u00ebs dhe e gj\u00ebrave personale n\u00eb t\u00eb, jan\u00eb nga oguri q\u00eb ndalohet. Po ashtu manifestimi, shp\u00ebrndarja e \u00ebmb\u00eblsirave dhe e ushqimeve pasi t\u00eb p\u00ebrfundoj\u00eb muaji, me besim se muaji q\u00eb kaloi \u00ebsht\u00eb ndjellakeq dhe sjell di\u00e7ka t\u00eb keqe, \u00ebsht\u00eb nga oguri q\u00eb ndalohet.<\/li>\n
        3. Muaji Sefer \u00ebsht\u00eb si muajt e tjer\u00eb t\u00eb Allahut, nuk \u00ebsht\u00eb muaj i mir\u00ebsis\u00eb dhe as muaj i s\u00eb keqes, por \u00ebsht\u00eb nga dit\u00ebt e Allahut q\u00eb ndodh e mira dhe e keqja n\u00eb to, si n\u00eb dit\u00ebt dhe muajt e tjer\u00eb. Koh\u00ebt nuk kan\u00eb ndikim dhe nuk mund t\u00eb nd\u00ebrhyjn\u00eb n\u00eb p\u00ebrcaktimin e Allahut. T\u00eb gjitha \u00e7\u00ebshtjet jan\u00eb n\u00eb dor\u00ebn e Allahut dhe nuk mund t\u00eb ndodh\u00eb, p\u00ebrve\u00e7 asaj q\u00eb e ka caktuar Allahu, ashtu si\u00e7 i Lartmadh\u00ebruari thot\u00eb: \u201cThuaj: \u201cDo t\u00eb na godas\u00eb vet\u00ebm ajo q\u00eb na ka caktuar Allahu; Ai \u00ebsht\u00eb Mbrojt\u00ebsi yn\u00eb dhe vet\u00ebm tek Allahu le t\u00eb mb\u00ebshteten besimtar\u00ebt!\u201d<\/strong> (Et-Teube: 51)<\/li>\n
        4. Ib\u00ebn Rexhebi, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cTa ve\u00e7osh pesimizmin me ndonj\u00eb koh\u00eb t\u00eb caktuar, me muajin Sefer ose me ndonj\u00eb muaj tjet\u00ebr, kjo nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb. T\u00eb gjitha koh\u00ebt jan\u00eb krijesa t\u00eb Allahut dhe n\u00eb to ndodhin veprat e bijve t\u00eb Ademit.<\/li>\n<\/ol>\n

          \u00c7do koh\u00eb q\u00eb besimtari e p\u00ebrdor n\u00eb ibadetin e Allahut \u00ebsht\u00eb koh\u00eb e begat\u00eb p\u00ebr t\u00eb dhe \u00e7do koh\u00eb q\u00eb robi e p\u00ebrdor p\u00ebr t\u2019i b\u00ebr\u00eb m\u00ebkat Allahut, \u00ebsht\u00eb fatkeq\u00ebsi p\u00ebr t\u00eb. M\u00ebkati ndaj Allahut n\u00eb realitet \u00ebsht\u00eb fatkeq\u00ebsi.<\/p>\n

          Prandaj, nuk thuhet p\u00ebr nj\u00eb koh\u00eb t\u00eb ve\u00e7ant\u00eb se \u00ebsht\u00eb e pafat, por ka gjynahe dhe m\u00ebkate, ato e sjellin zem\u00ebrimin e Allahut. Kur t\u00eb zem\u00ebrohet Allahu me robin, kjo at\u00eb e b\u00ebn fatkeq n\u00eb dynja dhe ahiret, sikurse kur t\u00eb jet\u00eb i k\u00ebnaqur Allahu me t\u00eb, kjo e b\u00ebn t\u00eb lumtur n\u00eb dynja dhe ahiret.\u201d[4]<\/sup><\/a><\/p>\n

            \n
          1. Oguri dhe ndjellakeqja jan\u00eb nga shirku (idhujtaria), q\u00eb e mohojn\u00eb realitetin e teuhidit (nj\u00ebsimit t\u00eb Allahut) dhe p\u00ebrsosurin\u00eb e tij. Me nj\u00eb hadith ceket: \u201cEt-Tijeretu (oguri) \u00ebsht\u00eb shirk (idhujtari), et-tijeretu (oguri) \u00ebsht\u00eb shirk (idhujtari)…\u201d<\/em> K\u00ebt\u00eb Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, e p\u00ebrs\u00ebriti tri her\u00eb.[5]<\/sup><\/a><\/li>\n<\/ol>\n

            \u00cbsht\u00eb idhujtari p\u00ebr shkak se ai q\u00eb e ka k\u00ebt\u00eb besim mendon se oguri i sjell atij dobi ose e largon t\u00eb keqen nga ai, e kjo \u00ebsht\u00eb shirk (idhujtari).<\/p>\n

            Kush mendon se ka ogur n\u00eb di\u00e7ka q\u00eb e sheh ose q\u00eb e d\u00ebgjon \u201cai nuk llogaritet idhujtar dhe ky veprim i tij nuk e nxjerr nga feja, por ai ka r\u00ebn\u00eb n\u00eb shirk n\u00eb aspektin e mb\u00ebshtetjes s\u00eb tij n\u00eb k\u00ebt\u00eb shkak, q\u00eb Allahu realisht nuk e ka caktuar q\u00eb t\u00eb jet\u00eb shkak. E kjo atij ia dob\u00ebson mb\u00ebshtetjen n\u00eb Allahun dhe ia lig\u00ebshton vullnetin, prandaj edhe nga ky aspekt llogaritet shirk (i vog\u00ebl).<\/p>\n

            Rregulli \u00ebsht\u00eb: Kush i mb\u00ebshtetet nj\u00eb shkaku q\u00eb Allahu nuk e ka caktuar q\u00eb t\u00eb jet\u00eb shkak, ai b\u00ebn shirk t\u00eb vog\u00ebl (i cili nuk e nxjerr njeriun nga Islami).<\/p>\n

            Ky lloj \u00ebsht\u00eb nj\u00eb nga llojet e shirkut (b\u00ebrjes ortak Allahut), qoft\u00eb n\u00eb ligj\u00ebrim, n\u00ebse shkaku \u00ebsht\u00eb sheriatik, apo qoft\u00eb n\u00eb p\u00ebrcaktim, n\u00ebse shkaku \u00ebsht\u00eb kozmik.<\/p>\n

            Kurse kur njeriu mendon q\u00eb oguri vetvetiu ndikon, pa lejen dhe vullnetin e Allahun, ky \u00ebsht\u00eb shirk i madh, i cili e nxjerr njeriun nga feja, sepse Allahut i p\u00ebrshkruan ortak n\u00eb krijim dhe shpikje.\u201d[6]<\/sup><\/a><\/p>\n

              \n
            1. Nga argumentet q\u00eb e kund\u00ebrshtojn\u00eb besimin e ogurit me muajin Sefer jan\u00eb betejat dhe \u00e7lirimet e m\u00ebdha q\u00eb kan\u00eb ndodhur n\u00eb k\u00ebt\u00eb muaj. Nd\u00ebr to:<\/li>\n<\/ol>\n

              – Dalja e Pejgamberit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, si emigrues prej Mekes n\u00eb Medine ka qen\u00eb n\u00eb muajin Sefer. N\u00eb Medine ka arritur n\u00eb Rebiul Evel. (Disa t\u00eb tjer\u00eb thon\u00eb q\u00eb ka dal\u00eb si emigrues p\u00ebr n\u00eb Medine n\u00eb muajin Rebiul Evel).<\/p>\n

              – Beteja El-Ebva ka ndodhur n\u00eb vitin e dyt\u00eb hixhri, n\u00eb muajin Sefer, dhe kjo \u00ebsht\u00eb beteja e par\u00eb n\u00eb Islam.<\/p>\n

              – \u00c7lirimi i Hajberit ndodhi n\u00eb vitin e shtat\u00eb hixhri n\u00eb muajin Sefer. Disa t\u00eb tjer\u00eb than\u00eb q\u00eb ka ndodhur n\u00eb muajin Xhumada El-Ula.<\/p>\n

              – Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, e d\u00ebrgoi Usame ib\u00ebn Zejd, si udh\u00ebheq\u00ebs i ushtris\u00eb s\u00eb mysliman\u00ebve kund\u00ebr romak\u00ebve n\u00eb vitin e 11-t\u00eb hixhri, n\u00eb fund t\u00eb muajit Sefer, disa dit\u00eb para s\u00eb t\u00eb nd\u00ebrronte jet\u00eb Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb.<\/p>\n

              – \u00c7lirimi i kryeqytetit t\u00eb Persis\u00eb, El-Medain, ishte n\u00eb vitin 16 hixhri, n\u00eb muajin Sefer. \u00c7lirimi i tij ishte paralajm\u00ebrim i r\u00ebnies s\u00eb Perandoris\u00eb Persiane.<\/p>\n

                \n
              1. Dita e m\u00ebrkur\u00eb e jav\u00ebs s\u00eb fundit t\u00eb muajit Sefer \u00ebsht\u00eb sikurse dit\u00ebt e tjera dhe nuk lejohet t\u00eb ve\u00e7ohet me ibadet, dua ose dhik\u00ebr, ashtu si\u00e7 veprojn\u00eb disa njer\u00ebz. Ata besojn\u00eb se n\u00eb k\u00ebt\u00eb dit\u00eb zbret fatkeq\u00ebsi e madhe q\u00eb nuk e di askush p\u00ebrve\u00e7 Allahut, dhe ai q\u00eb jep sadaka ose falet, Allahu e ruan nga kjo fatkeq\u00ebsi!<\/li>\n<\/ol>\n

                Nga ibadetet q\u00eb e preferojn\u00eb n\u00eb k\u00ebt\u00eb dit\u00eb \u00ebsht\u00eb namazi vullnetar n\u00eb koh\u00ebn e duhas\u00eb (paradites) dhe nuk e falin, p\u00ebrve\u00e7se n\u00eb k\u00ebt\u00eb dit\u00eb me besim q\u00eb kjo e largon fatkeq\u00ebsin\u00eb e k\u00ebsaj dite.<\/p>\n

                Ose e preferojn\u00eb shkrimin e disa ajeteve dhe vendosjen e tyre n\u00eb en\u00eb, pastaj pirja e ujit prej en\u00ebs dhe k\u00ebrkimi i bereqetit prej saj p\u00ebr ta larguar sherrin.<\/p>\n

                E gjith\u00eb kjo \u00ebsht\u00eb nga risit\u00eb q\u00eb nuk ka baz\u00eb n\u00eb fe, nga bes\u00ebtytnit\u00eb e kota dhe pesimizmit t\u00eb qortuar.[7]<\/sup><\/a><\/p>\n

                  \n
                1. Bindja se muaji Sefer \u00ebsht\u00eb muaj i mir\u00ebsis\u00eb, fitores, suksesit dhe p\u00ebrkrahjes, kjo \u00ebsht\u00eb risi tjet\u00ebr karshi risis\u00eb s\u00eb pesimizmit. Muaji Sefer nuk \u00ebsht\u00eb muaj i s\u00eb mir\u00ebs dhe as i sherrit.<\/li>\n
                2. Disa njer\u00ebz kur e p\u00ebrfundojn\u00eb ndonj\u00eb pun\u00eb ose ndonj\u00eb punim shkencor e shkruajn\u00eb se p\u00ebrfundoi n\u00eb muajin \u2018seferu el-hajr – seferi i mir\u00eb\u2019; p.sh. e shkruajn\u00eb p\u00ebrfundoi punimi me dat\u00ebn 25 t\u00eb muajit Sefer t\u00eb mir\u00eb. Kjo b\u00ebn pjes\u00eb n\u00eb mjekimin e risis\u00eb me risi dhe injoranc\u00ebs me injoranc\u00eb; muaji Sefer nuk \u00ebsht\u00eb muaj i s\u00eb mir\u00ebs dhe as i sherrit.<\/li>\n<\/ol>\n

                  Disa thon\u00eb q\u00eb shprehja \u2018sefer el-hajr\u2019 thuhet nga aspekti i optimizmit dhe p\u00ebr ta kund\u00ebrshtuar n\u00eb vete bindjen p\u00ebr pesimizmin me muajin Sefer. Kjo e t\u00ebra \u00ebsht\u00eb nga injoranca dhe besimi i kot\u00eb.<\/p>\n

                  Disa njer\u00ebz kur e d\u00ebgjonin hutin duke k\u00ebnduar thoshin \u2018hajren inshallah – qoft\u00eb e mir\u00eb, n\u00ebse Allahu do\u2019, e t\u00eb par\u00ebt tan\u00eb t\u00eb mir\u00eb i qortonin ata dhe e ndalonin k\u00ebt\u00eb. N\u00eb k\u00ebt\u00eb rast nuk thuhet as \u2018hajren\u2019 dhe as \u2018sherren\u2019, sepse huti k\u00ebndon sikurse zogjt\u00eb e tjer\u00eb.[8]<\/sup><\/a><\/p>\n

                    \n
                  1. \u00c7do hadith, q\u00eb n\u00eb t\u00eb p\u00ebrmenden ndodhi q\u00eb do t\u00eb ndodhin n\u00eb t\u00eb ardhmen me dat\u00eb t\u00eb caktuar, n\u00eb Sefer ose n\u00eb muaj tjet\u00ebr, \u00ebsht\u00eb hadith i shpikur p\u00ebr Pejgamberin e Allahut, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, k\u00ebt\u00eb e v\u00ebrtetoi Ib\u00ebn El-Kajimi, Allahu e m\u00ebshiroft\u00eb.[9]<\/sup><\/a><\/li>\n
                  2. Prandaj kujdes dy her\u00eb q\u00eb kjo \u00e7\u00ebshtje t\u00eb merret me leht\u00ebsi dhe t\u00eb p\u00ebrhapen hadithe n\u00ebp\u00ebr rrjete sociale dhe faqe interneti para se t\u00eb v\u00ebrtetohet sakt\u00ebsia e tyre.<\/li>\n<\/ol>\n

                    Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, thot\u00eb: \u201cKush g\u00ebnjen q\u00ebllimisht p\u00ebr mua (trillon fjal\u00eb t\u00eb path\u00ebna), le ta p\u00ebrgatis\u00eb vendin e tij n\u00eb zjarr.\u201d<\/em>[10]<\/sup><\/a><\/p>\n

                    Me nj\u00eb hadith tjet\u00ebr: \u201cMjafton t\u00eb llogaritet g\u00ebnjesht\u00ebr p\u00ebr njeriun, n\u00ebse flet me \u00e7do gj\u00eb q\u00eb e d\u00ebgjon.\u201d<\/em>[11]<\/sup><\/a><\/p>\n

                    E lusim Allahun t\u00eb na jap\u00eb mbar\u00ebsi n\u00eb at\u00eb q\u00eb Ai e do dhe At\u00eb e k\u00ebnaq dhe t\u00eb na largoj\u00eb nga risit\u00eb n\u00eb fe.<\/p>\n

                    Fal\u00ebnderimi i takon Allahut, Zotit t\u00eb bot\u00ebve.<\/p>\n

                    Dr. Muhamed Salih El-Munexhid<\/p>\n

                    Libri “Sezonet e adhurimit”<\/p>\n

                    P\u00ebrktheu nga arabishtja: Irfan JAHIU<\/p>\n

                     <\/p>\n

                    [1]<\/a> Shih: Lisanul Arab (4\/462), Tefsir Ib\u00ebn Kethir (4\/146).<\/p>\n

                    [2]<\/a> Buhariu (5707), Muslimi (2220).<\/p>\n

                    [3]<\/a> Shih: Letaif El-Mearif, Ib\u00ebn Rexheb (fq.74), El-Kaul El-Mufid, Ib\u00ebn Uthejmin (1\/564).<\/p>\n

                    [4]<\/a> Letaif El-Mearif, Ib\u00ebn Rexheb (fq.75).<\/p>\n

                    [5]<\/a> Ebu Davudi (3910), Ib\u00ebn Maxhe (3538), hadithin e sakt\u00ebsoi shejh Albani.<\/p>\n

                    [6]<\/a> El-Kaul El-Mufid, Ib\u00ebn Uthejmin (1\/575).<\/p>\n

                    [7]<\/a> Shih: Fetava El-Lexhnetu Ed-Daime (2\/496), Es-Sunenu ue El-Mubtediat, Esh-Shukejrij (fq. 137).<\/p>\n

                    [8]<\/a> Shih: Fetava, Ib\u00ebn Uthejmin (2\/114), El-Kaulu El-Mufid (1\/567), Muaxhem El-Menahij El-Lefdhije, Shejh Bek\u00ebr ib\u00ebn Abdullah Ebu Zejd, Allahu e m\u00ebshiroft\u00eb, (fq.331).<\/p>\n

                    [9]<\/a> El-Minar El-Munif (fq. 63).<\/p>\n

                    [10]<\/a> Buhariu (110), Muslimi (3).<\/p>\n

                    [11]<\/a> Muslimi (6).<\/p>\n","protected":false},"excerpt":{"rendered":"

                    Muaji Sefer ( Safer) \u00ebsht\u00eb muaji i dyt\u00eb n\u00eb radh\u00eb nga muajt hixhri dhe vjen pas muajit Muharrem. \u00cbsht\u00eb quajtur me k\u00ebt\u00eb em\u00ebr \u2018sefer\u2019, ngase banor\u00ebt e Mekes udh\u00ebtonin n\u00eb k\u00ebt\u00eb muaj dhe qyteti mbetej i zbrazur. T\u00eb tjer\u00ebt than\u00eb q\u00eb emrin e ka marr\u00eb shkaku se banor\u00ebt e Mekes i linin sht\u00ebpit\u00eb e tyre […]<\/p>\n","protected":false},"author":4,"featured_media":3761,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,67],"tags":[],"class_list":{"0":"post-3760","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c96-davet","8":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/3760","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3760"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/3760\/revisions"}],"predecessor-version":[{"id":3762,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/3760\/revisions\/3762"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/3761"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3760"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3760"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3760"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}