Fal\u00ebnderimi i takon Allahut nd\u00ebrsa p\u00ebrsh\u00ebndetjet qofshin mbi Pejgamberin, familjen e tij, shok\u00ebt e tij dhe t\u00eb gjith\u00eb ata q\u00eb ndjekin rrug\u00ebn e tij deri n\u00eb Dit\u00ebn e Gjykimit.<\/p>\n
N\u00eb shkrimin e kaluar e cek\u00ebm se i vdekuri mund t\u00eb p\u00ebrfitoj\u00eb edhe pas vdekjes s\u00eb tij dhe p\u00ebr k\u00ebt\u00eb d\u00ebshmojn\u00eb Allahu dhe i D\u00ebrguari i Tij. Veprat q\u00eb mundet t\u00eb p\u00ebrfitoj\u00eb i vdekuri jan\u00eb t\u00eb shumta dhe t\u00eb llojllojshme dhe ato vijn\u00eb si rezultat i veprave t\u00eb tij dhe gjurm\u00ebve t\u00eb k\u00ebtyre veprave q\u00eb i ka punuar duke qen\u00eb i gjall\u00eb dhe po ashtu mund t\u2019i vijn\u00eb edhe prej t\u00eb tjer\u00ebve t\u00eb cil\u00ebt d\u00ebshirojn\u00eb t\u2019i b\u00ebjn\u00eb mir\u00eb v\u00ebllait t\u00eb tyre musliman.<\/p>\n
Po ashtu ka edhe vepra tjera p\u00ebr t\u00eb cilat njer\u00ebzit mendojn\u00eb se t\u00eb vdekurit mund t\u00eb p\u00ebrfitojn\u00eb nga to po n\u00eb fakt ato vepra bien n\u00eb kund\u00ebrshtim me parimet fetare dhe i vdekuri nuk p\u00ebrfiton asgj\u00eb nga to. Ato vepra jan\u00eb t\u00eb p\u00ebrhapura me t\u00eb madhe n\u00eb shoq\u00ebrit\u00eb tona dhe nga to ai q\u00eb p\u00ebrfiton nuk \u00ebsht\u00eb i vdekuri po jan\u00eb disa t\u00eb gjall\u00eb t\u00eb cil\u00ebt tentojn\u00eb q\u00eb n\u00ebp\u00ebrmjet veprimit t\u00eb k\u00ebtyre veprave t\u00eb arrijn\u00eb deri n\u00eb fitimin e di\u00e7kaje nga t\u00eb mirat materiale t\u00eb k\u00ebsaj dynjaje q\u00eb pa dyshim se Allahu n\u00eb to nuk do t\u00eb zbret bereqetin e Tij.<\/p>\n
Cilat jan\u00eb veprat q\u00eb t\u00eb vdekurit nuk i b\u00ebjn\u00eb dobi pas vdekjes s\u00eb tij?<\/p>\n
– Mbjellja e luleve apo druve dhe flet\u00ebve t\u00eb pallmave mbi varre<\/em><\/p>\n Dijetari i njohur dhe myftiu i m\u00ebhersh\u00ebm i Arabis\u00eb Saudite, Abdulaziz ib\u00ebn Bazi, Allahu e m\u00ebshiroft\u00eb<\/em>, thot\u00eb: \u201cNuk ligj\u00ebsohet mbjellja e luleve apo pem\u00ebve dhe gj\u00ebrave tjera mbi varre sepse k\u00ebt\u00eb asnj\u00ebher\u00eb nuk e ka vepruar i D\u00ebrguari i Allahut, alejhi salatu ue selam<\/em>, dhe halif\u00ebt e drejt\u00eb\u201d.<\/p>\n Kurse at\u00eb q\u00eb e veproi i D\u00ebrguari i Allahut, alejhi salatu ue selam<\/em>, me dy t\u00eb vdekurit q\u00eb Allahu ia mund\u00ebsoi t\u2019i d\u00ebgjoj\u00eb d\u00ebnimet e tyre n\u00eb varr dhe mbi varret e tyre vendoi fleta t\u00eb pallmave me q\u00ebllim q\u00eb Allahu t\u2019ua leht\u00ebson atyre d\u00ebnimin, kjo \u00ebsht\u00eb e ve\u00e7ant\u00eb p\u00ebr t\u00eb. Nuk ka ardhur asnj\u00eb transmetim tjet\u00ebr se i D\u00ebrguari i Allahut, alejhi salatu ue selam<\/em>, e ka vepruar t\u00eb nj\u00ebjt\u00ebn m\u00eb von\u00eb me ndok\u00ebnd tjet\u00ebr dhe musliman\u00ebve nuk u takon q\u00eb t\u00eb shpikin adhurime q\u00eb nuk i ligj\u00ebsoi Allahu i Madh\u00ebruar. Shiko: \u201cFetava Islamije\u201d 2\/52, dhe \u201cDispozitat e xhenazeve\u201d f. 253. Shejh Albani.<\/p>\n – Thirrja e ezanit tek varri<\/em><\/p>\n Dijetari Abdurrahman ib\u00ebn Hasen, Allahu e m\u00ebshiroft\u00eb<\/em>, thot\u00eb: \u201cThirrja e ezanit tek varri \u00ebsht\u00eb nj\u00eb risi q\u00eb nuk pranohet n\u00eb fen\u00eb e Allahut dhe q\u00eb nuk e ka ligj\u00ebsuar Allahu dhe q\u00eb nuk e ka vepruar asnj\u00ebri nga ata q\u00eb e meritojn\u00eb t\u00eb ndiqet rruga e tyre\u201d. Shiko: \u201cDurer Sunije\u201d 5\/142.<\/p>\n – T\u00eb goditurit e fytyr\u00ebs me shuplak\u00eb dhe grisja e rrobave<\/em><\/p>\n I D\u00ebrguari i Allahut, alejhi salatu ue selam<\/em>, thot\u00eb: \u201cAi i cili rrah faqet e veta, q\u00eb gris rrobat dhe q\u00eb k\u00ebrkon e ndjek rrug\u00ebt e sjelljet e Xhahilijetit (mosdijes paraislame), nj\u00eb i till\u00eb nuk \u00ebsht\u00eb prej nesh\u201d.<\/em> (Buhariu)<\/p>\n Ebu Musa, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb<\/em>, tregon se ai u s\u00ebmur r\u00ebnd\u00eb, humbi ndjenjat dhe nuk mundi t\u2019i p\u00ebrgjigjej as gruas s\u00eb tij kur kishte v\u00ebn\u00eb kok\u00ebn n\u00eb prehrin e saj. Kur erdhi n\u00eb vete tha: \u201cUn\u00eb jam larg dhe i lir\u00eb prej atyre q\u00eb ishte larg dhe i lir\u00eb edhe i D\u00ebrguari i Allahut, alejhi salatu ue selam<\/em>. Dhe v\u00ebrtet se i D\u00ebrguari i Allahut, alejhi salatu ue selam<\/em>, \u00ebsht\u00eb i pafajsh\u00ebm ndaj nj\u00eb gruaje q\u00eb qan me z\u00eb e vajton (apo q\u00eb rreh fytyr\u00ebn), ndaj asaj q\u00eb rruan kok\u00ebn dhe ndaj asaj q\u00eb shqyen rrobat (kur i bie fatkeq\u00ebsi)\u201d. (Buhariu)<\/p>\n Aishja, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb<\/em>, tregon: \u201cKur Pejgamberit, alejhi salatu ue selam,<\/em> i erdhi lajmi p\u00ebr vrasjen e Ib\u00ebn Harithas, Xhaferit dhe Ib\u00ebn Revahas, ai, alejhi salatu ue selam<\/em>, u ul dhe rrinte i d\u00ebshp\u00ebruar, nd\u00ebrsa un\u00eb e v\u00ebshtroja nga e \u00e7ara e der\u00ebs. Erdhi nj\u00eb burr\u00eb dhe i tha se grat\u00eb e Xhaferit po qanin (ul\u00ebrinin). Pejgamberi, alejhi salatu ue selam<\/em>, e urdh\u00ebroi at\u00eb q\u00eb t\u2019i ndalonte. Burri shkoi dhe u kthye duke th\u00ebn\u00eb se ai u kishte th\u00ebn\u00eb atyre t\u00eb pushonin, por ato nuk e d\u00ebgjonin. Pejgamberi, alejhi salatu ue selam<\/em>, tha: \u201cNdaloji ato<\/em>!\u201d K\u00ebshtu, ai shkoi p\u00ebrs\u00ebri dhe prap\u00eb u kthye p\u00ebr her\u00eb t\u00eb tret\u00eb dhe tha: \u201cO i D\u00ebrguari i Allahut! P\u00ebr Allah! Ata nuk na d\u00ebgjojn\u00eb m\u00eb fare (nuk kemi fuqi mbi to p\u00ebr t\u2019i ndaluar).\u201d (Aishja) shtoi: \u201cI D\u00ebrguari i Allahut, alejhi salatu ue selam<\/em>, e urdh\u00ebroi q\u00eb t\u00eb shkonte dhe t\u2019ua mbushte goj\u00ebn atyre me dhe\u201d. (Buhariu)<\/p>\n N\u00eb disa shoq\u00ebri ku jetojn\u00eb musliman\u00ebt ka gra t\u00eb posa\u00e7me t\u00eb cilat shkojn\u00eb edhe i vajtojn\u00eb t\u00eb vdekurit me t\u00eb holla dhe k\u00ebshtu i nxisin edhe an\u00ebtar\u00ebt e tjer\u00eb t\u00eb familjes q\u00eb ta vajtojn\u00eb t\u00eb vdekurin duke menduar se me k\u00ebt\u00eb i b\u00ebjn\u00eb mir\u00eb e n\u00eb fakt vet\u00ebm se i b\u00ebjn\u00eb d\u00ebm dhe i vdekuri nuk p\u00ebrfiton asgj\u00eb prej k\u00ebsaj vepre.<\/p>\n Pejgamberi, alejhi salatu ue selam<\/em>, thot\u00eb: \u201cAi i vdekur p\u00ebr t\u00eb cilin vajtohet, ai nd\u00ebshkohet p\u00ebr k\u00ebt\u00eb t\u00eb vajtuar p\u00ebr t\u00eb\u201d.<\/em> (Buhariu)<\/p>\n Pejgamberi, alejhi salatu ue selam<\/em>, thot\u00eb: <\/strong>\u201cVajtuesja n\u00ebse nuk pendohet para vdekjes, n\u00eb Dit\u00ebn e Gjykimit do t\u00eb ket\u00eb rroba prej katranit dhe k\u00ebmish\u00eb prej xherebit\u00a0(s\u00ebmundje e cila e kap trupin dhe e l\u00eb me pasoja)\u201d.<\/em> (Muslimi)<\/p>\n Ib\u00ebn Kajimi, Allahu e m\u00ebshiroft\u00eb<\/em>, thot\u00eb. \u201cPrej udh\u00ebzimit t\u00eb D\u00ebrguarit t\u00eb Allahut, alejhi salatu ue selam<\/em>, ka qen\u00eb qet\u00ebsia gjat\u00eb sprovave dhe fatkeq\u00ebsive dhe k\u00ebnaq\u00ebsia me caktimin e Allahut, fal\u00ebnderimi i Allahu dhe th\u00ebnia IN\u2019NA LIL-LAHI UE IN\u2019NA ILEJHI RAXHIUN (Ne jemi t\u00eb Allahut dhe tek Allahu \u00ebsht\u00eb kthimi i jon\u00eb). Ai, alejhi salatu ue selam,<\/em> \u00ebsht\u00eb distancuar nga ajo q\u00eb i gris rrobat e saj kur e godet fatkeq\u00ebsia, apo e ngrit z\u00ebrin duke b\u00ebrtitur, apo e rruan kok\u00ebn\u201d. (Shiko: \u201cZadul Mead\u201d 1\/527)<\/p>\n – Th\u00ebnia e \u201ctallk\u00ebnit\u201d dhe leximi i Kur\u2019anit tek varri<\/em><\/p>\n \u201cTallk\u00ebn\u201d rrjedh nga fjala arabe Et Telkin q\u00eb do t\u00eb thot\u00eb rikujtimi i dy d\u00ebshmive t\u00eb vdekurit pasi q\u00eb t\u00eb varroset dhe po ashtu rikujtimi i tij p\u00ebr p\u00ebrgjigjet q\u00eb duhet t\u2019i p\u00ebrgjigjet i vdekuri melek\u00ebve kur t\u00eb vijn\u00eb dhe ta pyesin se: Kush \u00ebsht\u00eb Zoti yt, kush \u00ebsht\u00eb i D\u00ebrguari yt dhe cila \u00ebsht\u00eb Feja jote. (Shiko: \u201cDurer Sunije\u201d 5\/86 dhe \u201cReudal Murbi\u201d 3\/123)<\/p>\n Ib\u00ebn Kajimi, Allahu e m\u00ebshiroft\u00eb<\/em>, thot\u00eb: \u201cPrej udh\u00ebzimit t\u00eb D\u00ebrguarit t\u00eb Allahut, alejhi salatu ue selam<\/em>, nuk ka qen\u00eb ulja tek varri i t\u00eb vdekurit p\u00ebr t\u00eb lexuar Kur\u2019an, dhe asnj\u00ebher\u00eb nuk ia ka lexuar \u201ctallk\u00ebnin\u201d t\u00eb vdekurit ashtu si\u00e7 veprojn\u00eb njer\u00ebzit sot kurse hadithi t\u00eb cilin e p\u00ebrcjell imam Taberaniu, Allahu e m\u00ebshiroft\u00eb<\/em>, nga Ebu Umameh, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb,<\/em> \u00ebsht\u00eb i dob\u00ebt dhe nuk merret si argument. Po ashtu prej udh\u00ebzimit t\u00eb tij, alejhi salatu ue selam<\/em>, nuk ka qen\u00eb q\u00eb t\u00eb mblidhen dhe t\u00eb han ushqim dhe t\u2019i lexohet nga Kur\u2019ani t\u00eb vdekurit, as te varri i t\u00eb vdekurit e as m\u00eb von\u00eb, dhe kjo e t\u00ebra \u00ebsht\u00eb prej risive q\u00eb nuk ka zbritur Allahu ligje p\u00ebr to\u201d. Shiko: \u201cZadul Mead\u201d 1\/523-527.<\/p>\n – Leximi i Fatihas dhe Suretul Ihlas dhe sureve tjera tek varri<\/em><\/p>\n Leximi i Fatihas p\u00ebr t\u00eb vdekurit dhe Jasinit tek varret dhe leximi i Kul Huve Allahu Ehad nj\u00ebmb\u00ebdhjet\u00eb her\u00eb \u00ebsht\u00eb prej risive n\u00eb fe p\u00ebr t\u00eb cilat Allahu nuk ka zbritur asnj\u00eb ligj. (Shiko: \u201cDispozitat e xhenazes\u201d f. 325, Shejh Albani)<\/p>\n Dijetari Muhamed Salih el Uthejmin, Allahu e m\u00ebshiroft\u00eb<\/em>, thot\u00eb: \u201cP\u00ebr leximin e Fatihas p\u00ebr t\u00eb vdekurit nuk di se ka argument prej Sunetit dhe p\u00ebr k\u00ebt\u00eb arsye ajo nuk i lexohet. Baza n\u00eb adhurime \u00ebsht\u00eb ndalesa derisa t\u00eb vij\u00eb argumenti q\u00eb e konfirmon t\u00eb kund\u00ebrt\u00ebn dhe se ajo \u00ebsht\u00eb prej ligjeve t\u00eb Allahut t\u00eb Madh\u00ebruar\u201d. (Shiko: \u201cFetava Islamije\u201d 2\/52)<\/p>\n – L\u00ebnia e Mus\u2019hafit tek varrezat p\u00ebr t\u2019iu lexuar t\u00eb vdekurit<\/em><\/p>\n Ib\u00ebn Tejmije, Allahu e m\u00ebshiroft\u00eb<\/em>, thot\u00eb: \u201cL\u00ebnia e Mus\u2019hafit tek varrezat me q\u00ebllim leximi p\u00ebr t\u00eb vdekurit tek varret \u00ebsht\u00eb nj\u00eb risi n\u00eb fe t\u00eb cil\u00ebn nuk e kan\u00eb vepruar asnj\u00eb prej t\u00eb par\u00ebve tan\u00eb\u201d. (Shiko: \u201cMexhmua el Fetava\u201d 24\/301)<\/p>\n – L\u00ebnia e vak\u00ebfit p\u00ebr lexim t\u00eb Kur\u2019anit, faljen e namazeve vullnetare, b\u00ebrjen e dhikrit me q\u00ebllim q\u00eb shp\u00ebrblimet t\u2019i shkojn\u00eb t\u00eb vdekurit<\/em><\/p>\n Shejh Albani, Allahu e m\u00ebshiroft\u00eb<\/em>, thot\u00eb: \u201cPrej risive n\u00eb fe \u00ebsht\u00eb l\u00ebnia e vak\u00ebfit e sidomos t\u00eb hollave nga ana e t\u00eb vdekurit p\u00ebr t\u00eb lexuar Kur\u2019an apo p\u00ebr t\u00eb falur namaze vullnetare apo p\u00ebr t\u00eb b\u00ebr\u00eb dhik\u00ebr apo p\u00ebr t\u2019i d\u00ebrguar salavate t\u00eb D\u00ebrguarit t\u00eb Allahut, alejhi salatu ue selam<\/em>, dhe p\u00ebr t\u2019ia dhuruar shp\u00ebrblimet shpirtit t\u00eb atij q\u00eb e ka l\u00ebn\u00eb vak\u00ebfin apo shpirtit t\u00eb atij q\u00eb e viziton t\u00eb vdekurin tek varrezat\u201d. (Shiko: \u201cDispozitat e xhenazeve\u201d, f. 321, Shejh Albani)<\/p>\n – B\u00ebrja e hatmeve p\u00ebr t\u00eb vdekurit dhe mbledhja e njer\u00ebzve n\u00eb nj\u00eb vend p\u00ebr t\u00eb lexuar Kur\u2019an p\u00ebr t\u00eb vdekurit<\/em><\/p>\n B\u00ebrja e hatmeve, vep\u00ebr e cila \u00ebsht\u00eb e shp\u00ebrndar\u00eb shum\u00eb n\u00ebp\u00ebr shoq\u00ebrit\u00eb tona \u00ebsht\u00eb nj\u00eb vep\u00ebr nga e cila nuk p\u00ebrfiton i vdekuri, por p\u00ebrfiton vet\u00ebm ai q\u00eb e lexon edhe at\u00eb jo n\u00eb shp\u00ebrblime po n\u00eb t\u00eb holla.<\/p>\n Ib\u00ebn Tejmije, Allahu e m\u00ebshiroft\u00eb<\/em>, thot\u00eb: \u201cMarrja e njer\u00ebzve me qira p\u00ebr t\u00eb lexuar Kur\u2019an dhe p\u00ebr t\u2019ia dhuruar t\u00eb vdekurit shp\u00ebrblimet nuk \u00ebsht\u00eb prej ligjeve t\u00eb Allahut dhe si vep\u00ebr nuk e ka p\u00eblqyer asnj\u00eb prej ulemave. N\u00ebse i jep sadaka p\u00ebr t\u00eb vdekurin lexuesit t\u00eb Kur\u2019anit kjo pranohet dhe i b\u00ebn dobi t\u00eb vdekurit p\u00ebr arsye se kjo \u00ebsht\u00eb l\u00ebmosh\u00eb dhe t\u00eb gjith\u00eb musliman\u00ebt jan\u00eb unik se l\u00ebmosha i shkon t\u00eb vdekurit\u201d. (Shiko: \u201cMexhmua el Fetava\u201d 24\/300- 316)<\/p>\n Dijetari Muhamed Salih el Uthejmin, Allahu e m\u00ebshiroft\u00eb<\/em>, thot\u00eb: \u201cTubimi i njer\u00ebzve n\u00ebp\u00ebr sht\u00ebpi p\u00ebr t\u2019i lexuar Kur\u2019an t\u00eb vdekurit nuk ka baz\u00eb n\u00eb fe dhe nuk e ka vepruar asnj\u00ebri prej t\u00eb par\u00ebve tan\u00eb Allahu qoft\u00eb i k\u00ebnaqur nga ata. Tubimi tek familja e t\u00eb vdekurit dhe leximi i Kur\u2019anit dhe ushqimi i t\u00eb pranishm\u00ebve dhe t\u00eb ngjashmet me t\u00eb, kjo e t\u00ebra \u00ebsht\u00eb prej risive n\u00eb fe p\u00ebr t\u00eb cilat Allahu nuk ka zbritur ligje\u201d. (Shiko: \u201cFetava Islamije\u201d 2\/54)<\/p>\n – Leximi i Jasinit p\u00ebr t\u00eb vdekurit<\/em><\/p>\n Kjo vep\u00ebr \u00ebsht\u00eb nj\u00eb nd\u00ebr m\u00eb t\u00eb k\u00ebrkuarat n\u00eb mesin e njer\u00ebzve t\u00eb cil\u00ebt d\u00ebshirojn\u00eb t\u2019i b\u00ebjn\u00eb dobi t\u00eb af\u00ebrmve t\u00eb tyre q\u00eb kan\u00eb nd\u00ebrruar jet\u00eb mir\u00ebpo edhe kjo \u00ebsht\u00eb nga ato vepra q\u00eb p\u00ebrfiton vet\u00ebm se i gjalli edhe at\u00eb materialisht e jo i vdekuri.<\/p>\n Dijetar\u00ebt jan\u00eb unik n\u00eb at\u00eb se leximi i sures Jasin p\u00ebr t\u00eb vdekurin \u00ebsht\u00eb vep\u00ebr e cila nuk i shkon t\u00eb vdekurit. Ekziston mospajtim mes tyre se a lejohet t\u00eb lexohet pran\u00eb atij q\u00eb \u00ebsht\u00eb n\u00eb prag dhe moment t\u00eb vdekjes apo jo? Shumica e dijetar\u00ebve e nd\u00ebr ta Hanefit\u00eb, Shafit\u00eb dhe Hanbelit\u00eb e p\u00eblqejn\u00eb leximin e sures Jasin pran\u00eb atij q\u00eb \u00ebsht\u00eb n\u00eb momentin e vdekjes dhe argumenti i tyre \u00ebsht\u00eb hadithi t\u00eb cilin e sh\u00ebnon Ebu Davudi dhe imam Ahmedi nga hadithi i ib\u00ebn Jesarit, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb<\/em>, i cili thot\u00eb se i D\u00ebrguari i Allahut, alejhi salatu ue selam<\/em>, ka th\u00ebn\u00eb: \u201cLexojani t\u00eb vdekurve kaptin\u00ebn Jasin\u201d.<\/em><\/p>\n Ky hadith \u00ebsht\u00eb i dob\u00ebt dhe imam Neveviu, Allahu e m\u00ebshiroft\u00eb<\/em>, n\u00eb librin e tij \u201cEl Edhkar\u201d dhe ib\u00ebn Haxheri, Allahu e m\u00ebshiroft\u00eb<\/em>, n\u00eb librin e tij \u201cEt Telhis\u201d. Po ashtu e p\u00ebrcjell ib\u00ebn el Arabi nga Darukutnij, Allahu i m\u00ebshiroft\u00eb<\/em>, se hadithi \u00ebsht\u00eb i dob\u00ebt.<\/p>\n Imam Ahmedi e sh\u00ebnon nj\u00eb gjurm\u00eb nga disa prej selefit ku ceket se ia lexuan nj\u00ebrit i cili ishte n\u00eb momentin e vdekjes Jasinin dhe e cek\u00ebn e se n\u00ebse i lexohet kjo sure i leht\u00ebsohet gjendja.<\/p>\n Ib\u00ebn Haxheri, Allahu e m\u00ebshiroft\u00eb<\/em>, n\u00eb librin e tij \u201cEl Isabeh\u201d e cek se zinxhiri i k\u00ebsaj gjurmoje \u00ebsht\u00eb i mir\u00eb. (Shiko: \u201cEl Mexhmua\u201d 5\/105, \u201cSherh Munteha el Iradat\u201d 1\/341 dhe \u201cHashijetu ib\u00ebn Abidin\u201d 2\/191)<\/p>\n Ib\u00ebn Tejmije, Allahu e m\u00ebshiroft\u00eb<\/em>, \u00ebsht\u00eb i t\u00eb nj\u00ebjtit mendim se p\u00eblqehet t\u00eb lexohet Jasini pran\u00eb atij q\u00eb \u00ebsht\u00eb n\u00eb momentin e vdekjes dhe thot\u00eb: \u201cLeximi i Kur\u2019anit p\u00ebr t\u00eb vdekurit \u00ebsht\u00eb risi n\u00eb fe krahas leximit i cili b\u00ebhet pran\u00eb atij q\u00eb \u00ebsht\u00eb n\u00eb momentin e vdekjes dhe leximi i Jasinit n\u00eb k\u00ebt\u00eb rast p\u00eblqehet\u201d. (Shiko: \u201cEl Ihtijarat\u201d, f. 91)<\/p>\n Sipas tyre shkaku i p\u00eblqimit t\u00eb k\u00ebsaj sureje \u00ebsht\u00eb se kjo sure n\u00eb vete p\u00ebrmban teuhid dhe p\u00ebrg\u00ebzim me Xhenet p\u00ebr at\u00eb q\u00eb vdes me teuhid t\u00eb past\u00ebr, pastaj rikujtimin e ahiret e k\u00ebshtu me radh\u00eb dhe kjo e b\u00ebn q\u00eb shpirti t\u00eb p\u00ebrg\u00ebzohet dhe me at\u00eb t\u2019i leht\u00ebsohet dalja nga trupi i njeriut. (Shiko: \u201cMetalib Uli Nuha\u201d 1\/837)<\/p>\n Imam Maliku, Allahu e m\u00ebshiroft\u00eb<\/em>, \u00ebsht\u00eb i mendimit se urrehet leximi i Jasinit apo di\u00e7ka nga Kur\u2019ani pran\u00eb atij q\u00eb \u00ebsht\u00eb n\u00eb momentin e vdekjes sepse hadithi \u00ebsht\u00eb i dob\u00ebt dhe kjo vep\u00ebr nuk njihet tek njer\u00ebzit. (Shiko: \u201cFevakih Devani\u201d 1\/284 dhe \u201cSherh Muhtesar Halil\u201d 2\/137)<\/p>\n Shejh Albani, Allahu e m\u00ebshiroft\u00eb<\/em>, thot\u00eb: \u201cLeximi i Jasinit pran\u00eb atij q\u00eb \u00ebsht\u00eb n\u00eb momentin e vdekjes dhe kthimi i tij kah Kibleja nuk lejohet p\u00ebr arsye se hadithi \u00ebsht\u00eb i dob\u00ebt\u201d. (Shiko: \u201cDispozitat e xhenazeve\u201d, Shejh Albani)<\/p>\n \u00cbsht\u00eb pyetur dijetari dhe myftiu i m\u00ebhersh\u00ebm i Arabis\u00eb Saudite Abdulaziz ib\u00ebn Bazi, Allahu e m\u00ebshiroft\u00eb<\/em>, se a lejohet q\u00eb t\u00eb lexohet surja Jasin pran\u00eb atij q\u00eb \u00ebsht\u00eb n\u00eb momentin e vdekjes dhe \u00ebsht\u00eb p\u00ebrgjigjur: \u201cLeximin e Jasinit pran\u00eb atij q\u00eb \u00ebsht\u00eb n\u00eb prag t\u00eb vdekjes disa nga dijetar\u00ebt e kan\u00eb p\u00eblqyer duke u bazuar n\u00eb hadithin e ib\u00ebn Jesarit i cili e transmeton nga Ebu Othman Nehdij dhe disa nga dijetar\u00ebt hadithin e konsiderojn\u00eb se \u00ebsht\u00eb i dob\u00ebt dhe e cekin se transmetuesi i hadithit nuk \u00ebsht\u00eb Ebu Othman Nehdij po Ebu Othman njeri tjet\u00ebr i cili nuk njihet dhe hadithi nuk mund t\u00eb pranohet si i v\u00ebrtet\u00eb dhe p\u00ebr k\u00ebt\u00eb arsye nuk preferohet leximi i tij. Ata q\u00eb e p\u00eblqyen leximin e Jasinit pran\u00eb atij q\u00eb \u00ebsht\u00eb n\u00eb momentin e vdekjes menduan se hadithi \u00ebsht\u00eb i mir\u00eb dhe e mor\u00ebn si argument, mir\u00ebpo leximi i Kur\u2019anit atij q\u00eb \u00ebsht\u00eb i s\u00ebmur\u00eb \u00ebsht\u00eb \u00e7\u00ebshtje e mir\u00eb dhe ndoshta Allahu i b\u00ebn dobi kurse ve\u00e7imi i Jasinit nuk mund t\u00eb merret si baz\u00eb p\u00ebr arsye se ky hadith \u00ebsht\u00eb i dob\u00ebt\u201d. (Shiko: \u201cFetava ib\u00ebn Baz\u201d, 13\/93)<\/p>\n \u00cbsht\u00eb pyetur dijetari i nderuar Ib\u00ebn Uthejmini se a \u00ebsht\u00eb sipas Sunetit k\u00ebndimi kaptin\u00ebs Jasin pran\u00eb t\u00eb s\u00ebmurit p\u00ebr vdekje apo jo dhe \u00ebsht\u00eb p\u00ebrgjigjur: \u201cK\u00ebndimi i kaptin\u00ebs Jasin pran\u00eb muslimanit af\u00ebr vdekjes \u00ebsht\u00eb Sunet tek shum\u00eb dijetar\u00eb. Jan\u00eb bazuar n\u00eb hadithin e Pejgamberit: \u201cLexojani kaptin\u00ebn Jasin t\u00eb vdekurve\u201d. Por k\u00ebt\u00eb hadith disa dijetar\u00eb e kan\u00eb b\u00ebr\u00eb t\u00eb dob\u00ebt. Pra, ata q\u00eb e shohin k\u00ebt\u00eb hadith si t\u00eb v\u00ebrtet\u00eb leximi i k\u00ebsaj kaptine pran\u00eb t\u00eb s\u00ebmurit p\u00ebr vdekje \u00ebsht\u00eb Sunet. Nd\u00ebrsa ata q\u00eb e shohin hadithin e dob\u00ebt nj\u00eb gj\u00eb e till\u00eb nuk \u00ebsht\u00eb Sunet\u201d. (Shiko: \u201cFetava ib\u00ebn Uthejmin\u201d, 17\/72)<\/p>\n Prej k\u00ebtyre argumenteve shihet qart\u00eb se dijetar\u00ebt jan\u00eb unik\u00eb n\u00eb at\u00eb se leximi i Kur\u2019anit n\u00eb p\u00ebrgjith\u00ebsi dhe leximi i Jasinit n\u00eb ve\u00e7anti p\u00ebr t\u00eb vdekurin \u00ebsht\u00eb risi n\u00eb fe p\u00ebr t\u00eb cil\u00ebn Allahu nuk ka zbritur ligj dhe se mospajtimi mes tyre \u00ebsht\u00eb se lejohet q\u00eb t\u00eb k\u00ebndohet pran\u00eb atij q\u00eb \u00ebsht\u00eb n\u00eb momentin e vdekjes me q\u00ebllim q\u00eb t\u2019ia leht\u00ebsoj\u00eb dhembjet n\u00eb ato momente dhe t\u2019ia leht\u00ebsoj\u00eb daljen e shpirtit me rikujtimin e ahiret dhe Xhenetit t\u00eb Allahut.<\/p>\n – Ngritja e varrezave, meremetimi i tyre, sh\u00ebnimi i fjal\u00ebve miradije p\u00ebr ta etj.<\/em><\/p>\n Pejgamberi, alejhi salatu ue selam<\/em>, ceket se i kishte porositur Aliun, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb:<\/em> \u201c<\/em><\/strong>T\u00eb mos l\u00ebsh statuja pa prishur dhe varr t\u00eb ngritur pa rrafshuar<\/em>\u201d.<\/em> <\/strong>(Muslimi)<\/p>\n <\/p>\n N\u00eb nj\u00eb transmetim tjet\u00ebr thuhet: \u201cAs statuja, buste pa i prishur mos l\u00eb\u201d.<\/strong><\/em><\/p>\n \u00a0<\/strong><\/p>\n Varr i ngritur \u00ebsht\u00eb ai i cili dallohet prej varreve t\u00eb tjera. Ai duhet t\u00eb rrafshohet, t\u00eb barazohet me t\u00eb tjer\u00ebt q\u00eb t\u00eb mos mendohet se banori i k\u00ebtij varri ka ndonj\u00eb cil\u00ebsi\u00a0t\u00eb ve\u00e7ant\u00eb qoft\u00eb kjo pas nj\u00eb far\u00eb kohe.<\/p>\n <\/p>\n Transmetohet nga i D\u00ebrguari i Allahut, alejhi salatu ue selam<\/em>, n\u00eb hadithe t\u00eb v\u00ebrteta se ai ka ndaluar t\u00eb suvatohen varret me lla\u00e7 g\u00eblqereje, t\u00eb ulet mbi to, t\u00eb nd\u00ebrtohet mbi to, apo t\u00eb shkruhet n\u00eb to, e gjith\u00eb kjo ngase suvatimi i tyre dhe t\u00eb nd\u00ebrtuarit mbi to \u00ebsht\u00eb metod\u00eb q\u00eb shpien n\u00eb madh\u00ebrimin e t\u00eb varrosurve dhe adhurimin e tyre.<\/p>\n <\/p>\n Pra shihet se prej udh\u00ebzimit t\u00eb D\u00ebrguarit t\u00eb Allahut, alejhi salatu ue selam<\/em>, nuk ka qen\u00eb meremetimi i varreve, ngritja e tyre, nd\u00ebrtimi i tyre, sh\u00ebnimi fjal\u00ebve miradije mbi ta si\u00e7 e veprojn\u00eb sot shum\u00eb nga musliman\u00ebt dhe kjo e t\u00ebra \u00ebsht\u00eb risi e cila nuk pranohet n\u00eb fen\u00eb e Allahut. Kush mendon ndryshe le t\u00eb sjell argumentet q\u00eb d\u00ebshmojn\u00eb se i D\u00ebrguari i Allahut, alejhi salatu ue selam<\/em>, i ka vepruar k\u00ebto risi t\u00eb cil\u00ebt i veprojn\u00eb musliman\u00ebt sot n\u00ebp\u00ebr varreza derisa ka arritur \u00e7\u00ebshtja q\u00eb njer\u00ebzit t\u00eb mendojn\u00eb se varret jan\u00eb pron\u00eb private e jo pron\u00eb e musliman\u00ebve dhe se ata munden t\u00eb b\u00ebjn\u00eb me to \u00e7ka t\u00eb duan. N\u00ebse vazhdohet q\u00eb \u00e7do varr i muslimanit t\u00eb meremetohet dhe mos t\u00eb ket\u00eb hap\u00ebsir\u00eb q\u00eb pas nj\u00eb kohe t\u00eb varroset n\u00eb t\u00eb nj\u00ebjtin varr musliman tjet\u00ebr at\u00ebher\u00eb do t\u00eb detyrohemi q\u00eb n\u00eb \u00e7do skaj t\u00eb qyteteve t\u00eb nd\u00ebrtojm\u00eb varreza apo ndoshta edhe qytete t\u00eb t\u00ebra t\u2019i shnd\u00ebrrojn\u00eb n\u00eb varreza, Allahu na ruajt.<\/p>\n <\/p>\n Q\u00ebllimi i shkrimit n\u00eb varre \u00ebsht\u00eb q\u00ebllimi sh\u00ebnimit t\u00eb fjal\u00ebve miradije q\u00eb i b\u00ebnin n\u00eb koh\u00ebn e injoranc\u00ebs pra para Islamit dhe q\u00eb e nj\u00ebjta sot veprohet nga disa musliman\u00eb dhe dijetar\u00ebt e cekin se kjo nuk lejohet kurse sh\u00ebnimi i emrit dhe mbiemrit t\u00eb vdekurit apo vizatimi i ndonj\u00eb shenje me q\u00ebllim q\u00eb t\u00eb dallohet varri kjo lejohet.<\/p>\n <\/p>\n – P\u00ebrkujtimi i t\u00eb vdekurit n\u00eb dit\u00ebn e shtat\u00eb apo dit\u00ebn e dyzet\u00eb<\/em><\/p>\n <\/p>\n Baza \u00ebsht\u00eb se kjo \u00ebsht\u00eb tradit\u00eb e Faraon\u00ebve para ardhjes s\u00eb Islamit e cila m\u00eb von\u00eb u p\u00ebrhap tek musliman\u00ebt dhe kjo \u00ebsht\u00eb nj\u00eb vep\u00ebr e keqe dhe risi n\u00eb fe e cila nuk pranohet n\u00eb fen\u00eb e Allahut dhe nuk ka asnj\u00eb baz\u00eb as nga Kur\u2019ani e as nga Suneti e as nga t\u00eb par\u00ebt tan\u00eb se duhet t\u00eb b\u00ebhet ndonj\u00eb manifestim p\u00ebr t\u00eb vdekurin qoft\u00eb ajo menj\u00ebher\u00eb pas vdekjes s\u00eb tij apo dit\u00ebn e shtat\u00eb apo t\u00eb dyzet\u00ebn apo pas nj\u00eb viti. Kjo \u00ebsht\u00eb e t\u00ebra risi dhe tradit\u00eb e keqe tek egjiptian\u00ebt e vjet\u00ebr. (Shiko: \u201cDispozitat e xhenazes\u201d, Shejh Albani dhe \u201cFetava Islamije\u201d, 2\/56)<\/p>\n – Ve\u00e7imi i vizit\u00ebs s\u00eb varrezave nat\u00ebn dhe dit\u00ebn e Bajramit<\/em><\/p>\n \u00cbsht\u00eb b\u00ebr\u00eb tradit\u00eb q\u00eb musliman\u00ebt dit\u00ebn e Bajramit apo nat\u00ebn e Bajramit t\u2019i vizitojn\u00eb varrezat dhe t\u00eb b\u00ebjn\u00eb Bajram me t\u00eb vdekurit. Ka prej ta tyre q\u00eb i japin p\u00ebrpar\u00ebsi t\u00eb vdekurve para t\u00eb gjall\u00ebve dhe i sheh se menj\u00ebher\u00eb pasi q\u00eb e falin namazin e Bajramit nisen p\u00ebr tek varrezat dhe i harrojn\u00eb t\u00eb gjallit. Kjo padyshim se bie n\u00eb kund\u00ebrshtim me fen\u00eb dhe logjik\u00ebn e sh\u00ebndosh\u00eb. T\u00eb vdekurit nuk d\u00ebgjojn\u00eb dhe atyre nuk u intereson Bajrami, ata e jetojn\u00eb jet\u00ebn e tyre n\u00eb varr, ka prej tyre q\u00eb ndoshta d\u00ebnohen a musliman\u00ebt e shkret\u00eb shkojn\u00eb dhe ia urojn\u00eb fest\u00ebn e Bajramit!. Vizita e varrezave \u00ebsht\u00eb e lejuar madje i D\u00ebrguari i Allahut, alejhi salatu ue selam<\/em>, ka nxitur q\u00eb ato t\u00eb vizitohen p\u00ebr arsye se ta mund\u00ebson q\u00eb t\u00eb lutesh p\u00ebr musliman\u00ebt dhe ta rikujton ahiretin mir\u00ebpo vizit\u00ebn nuk e ka ve\u00e7uar me ndonj\u00eb dit\u00eb, por thjesht muslimani mundet t\u2019i vizitoj\u00eb p\u00ebr \u00e7do dit\u00eb.<\/p>\n Dijetari Muhamed Salih el Uthejmin, Allahu e m\u00ebshiroft\u00eb<\/em>, thot\u00eb: \u201cDalja nat\u00ebn e Bajramit me q\u00ebllim vizite t\u00eb varrezave \u00ebsht\u00eb risi n\u00eb fe p\u00ebr arsye se i D\u00ebrguari i Allahut, alejhi salatu ue selam<\/em>, nuk ceket se e ka vepruar k\u00ebt\u00eb vep\u00ebr dhe se e ka caktuar ndonj\u00eb dit\u00eb t\u00eb posa\u00e7me p\u00ebr t\u00eb vizituar varrezat e sidomos dit\u00ebn e Bajramit. P\u00ebrcillet se i D\u00ebrguari i Allahut, alejhi salatu ue selam<\/em>, ka th\u00ebn\u00eb: \u201cRuajuni nga risit\u00eb n\u00eb fe, \u00e7do risi n\u00eb fe \u00ebsht\u00eb bidat dhe \u00e7do bidat \u00ebsht\u00eb devijim dhe \u00e7do devijim t\u00eb \u00e7on n\u00eb zjarr\u201d.<\/em><\/p>\n – K\u00ebndimi i Mevludit dhe Qelimeve<\/em><\/p>\n K\u00ebto dy vepra jan\u00eb t\u00eb shp\u00ebrndara me t\u00eb madhe n\u00eb trevat tona dhe njer\u00ebzit mendojn\u00eb se jan\u00eb adhurime t\u00eb caktuar nga ana e Allahut po n\u00eb fakt q\u00ebndron e kund\u00ebrta. K\u00ebto forma t\u00eb adhurimeve nuk kan\u00eb qen\u00eb t\u00eb njohura as n\u00eb koh\u00ebn e Pejgamberit, alejhi salatu ue selam<\/em>, as n\u00eb koh\u00ebn tri gjeneratave t\u00eb arta (sahab\u00ebt, tabi\u2019in\u00ebt dhe gjenerata q\u00eb erdhi pas tyre), por ajo \u00ebsht\u00eb risi q\u00eb filloi t\u00eb praktikohet te musliman\u00ebt disa qindra vite pas p\u00ebrfundimit t\u00eb shpalljes.<\/p>\n N\u00eb fund t\u00eb shekullit t\u00eb kat\u00ebrt hixhrij, n\u00eb Egjipt u formua shteti Fatimij i Shijave armiqve m\u00eb t\u00eb m\u00ebdhenj t\u00eb Allahut\u00a0dhe u shfaq p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb historin\u00eb e musliman\u00ebve, festimi i lindjes s\u00eb Pejgamberit, alejhi salatu ue selam<\/em>. K\u00ebt\u00eb e thot\u00eb el Makrizij kur p\u00ebrmend dit\u00ebt e kalif\u00ebve Fatimij, t\u00eb cil\u00ebt e festonin dit\u00ebn e mevludit dhe e b\u00ebnin fest\u00eb. Prej mevlud\u00ebve m\u00eb kryesor\u00eb ishin gjasht\u00eb: mevludi i Pejgamberit, alejhi salatu ue selam<\/em>, i Aliut, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb<\/em>, i Hasenit, Husejnit dhe i Fatimes, Allahu qoft\u00eb i k\u00ebnaqur nga gjith\u00eb ata<\/em>, si dhe i kalifit q\u00eb ishte prezent.<\/p>\n Me k\u00ebt\u00eb u v\u00ebrtetua edhe fjala e t\u00eb D\u00ebrguarit t\u00eb Allahut, alejhi salatu ue selam<\/em>, i cili ua t\u00ebrhoqi v\u00ebrejtjen musliman\u00ebve q\u00eb mos t\u2019i pasojn\u00eb jobesimtar\u00ebt n\u00eb traditat dhe festat e tyre dhe nj\u00eb prej tyre \u00ebsht\u00eb edhe mevludi p\u00ebr arsye se m\u00eb her\u00ebt krishter\u00ebt e mor\u00ebn si fest\u00eb t\u00eb p\u00ebrvitshme lindjen e Isait, alejhi selam<\/em>. Ata e b\u00ebn\u00eb at\u00eb fest\u00eb madh\u00ebshtore duke vepruar n\u00eb t\u00eb gj\u00ebra t\u00eb sh\u00ebmtuara, harame t\u00eb ndryshme, si pirja e alkoolit, n\u00ebn justifikimin\u00a0dit\u00eb g\u00ebzimi dhe lumturie.<\/p>\n Pra, kjo \u00ebsht\u00eb origjina ku e mb\u00ebshtesin festimin e dat\u00eblindjes s\u00eb Pejgamberit, alejhi salatu ue sela<\/em>m, dhe p\u00ebr k\u00ebt\u00eb imam es Sehavij thot\u00eb: \u201cKur kryqtar\u00ebt lindjen e pejgamberit\u00a0t\u00eb tyre e b\u00ebn\u00eb fest\u00ebn m\u00eb t\u00eb madhe, pasuesit e Islamit kan\u00eb m\u00eb p\u00ebrpar\u00ebsi n\u00eb respektim\u201d.<\/p>\n Kjo gj\u00eb v\u00ebrtetohet edhe nga fjala e t\u00eb D\u00ebrguarit, alejhi salatu ue selam<\/em>, q\u00eb thot\u00eb: <\/strong>\u201cDo t\u2019i pasoni ata q\u00eb kan\u00eb qen\u00eb para jush p\u00ebll\u00ebmb\u00eb p\u00ebr p\u00ebll\u00ebmb\u00eb dhe b\u00ebrryl p\u00ebr b\u00ebrryl. Edhe sikur t\u00eb hyn\u00eb n\u00eb vrim\u00ebn e hardhuc\u00ebs, edhe aty do t\u2019i pasoni\u201d.<\/em> Pra, kjo \u00ebsht\u00eb origjina e mevludit.<\/p>\n Kurse sa i takon \u201cQelimeve\u201d, kjo fjal\u00eb rrjedh nga gjuha arabe \u201cel Kelime\u201d q\u00eb do t\u00eb thot\u00eb fjal\u00eb dhe tek ne p\u00ebr q\u00ebllim e kan\u00eb th\u00ebnien e fjal\u00ebs s\u00eb shehadetit disa mij\u00eb her\u00eb me shpres\u00eb se kjo fjal\u00eb do t\u2019i b\u00ebj\u00eb dobi t\u00eb vdekurit. T\u00eb par\u00ebt q\u00eb e kan\u00eb shpikur k\u00ebt\u00eb vep\u00ebr jan\u00eb shijat dhe ceket se nj\u00ebri nga ata e kishte pa nj\u00eb \u00ebnd\u00ebrr ku i vdekuri i kishte pas th\u00ebn\u00eb t\u00eb thot\u00eb p\u00ebr t\u00eb disa mij\u00eb her\u00eb shehadetin dhe ai do t\u00eb hyj\u00eb n\u00eb Xhenet.<\/p>\n K\u00ebto t\u00eb gjitha jan\u00eb pallavra t\u00eb shejtan\u00ebve shija ku tentuan dhe tentojn\u00eb ta shkat\u00ebrrojn\u00eb fen\u00eb e past\u00ebr t\u00eb Allahut dhe njeriu i men\u00e7ur dhe i logjiksh\u00ebm nuk bie n\u00eb k\u00ebt\u00eb kurth t\u00eb shejtanit, por ajo \u00e7ka m\u00eb shumti \u00e7udit \u00ebsht\u00eb q\u00ebndrimi i hoxhallar\u00ebve tan\u00eb q\u00eb tentojn\u00eb ta argumentojn\u00eb me argumente t\u00eb ndryshme k\u00ebt\u00eb risi n\u00eb fe edhe pse vet e din\u00eb se i vdekuri prej saj nuk ka asnj\u00eb dobi, por thjesht nuk d\u00ebshirojn\u00eb t\u2019i humbin bizneset e tyre dhe t\u2019i mbushin xhepat e tyre madje disa shija filluan t\u00eb ankohen se hoxhallar\u00ebt e tan\u00eb nuk u lan\u00eb p\u00ebr biznes asgj\u00eb ua mor\u00ebn buk\u00ebn me p\u00ebrhapjen e k\u00ebsaj vepre n\u00eb mesin ton\u00eb dhe t\u00eb gjith\u00eb ata q\u00eb e kund\u00ebrshtojn\u00eb k\u00ebt\u00eb risi n\u00eb fe i konsiderojn\u00eb si ekstremist\u00eb dhe me fe tjet\u00ebr. Ata e harrojn\u00eb faktin se Muhamedi, alejhi salatu ue selam<\/em>, k\u00ebt\u00eb vep\u00ebr nuk e ka vepruar dhe nuk ka nxitur dhe po ashtu shok\u00ebt e tij me t\u00eb cil\u00ebt Allahu ka qen\u00eb i k\u00ebnaqur me ta dhe ata kan\u00eb qen\u00eb t\u00eb k\u00ebnaqur me Allahun nuk e kan\u00eb vepruar e n\u00eb mesin e tyre edhe Ebu Hanifja.<\/p>\n Pra, ata harrojn\u00eb se at\u00eb pasuri q\u00eb e marrin \u00ebsht\u00eb pasuri e fituar me haram dhe se ky haram ua mbush barqet e tyre me zjarr dhe barqet e familjeve t\u00eb tyre i mbushin me zjarr dhe Allahu p\u00ebr k\u00ebt\u00eb arsye edhe i n\u00ebn\u00e7mon para mas\u00ebs ku jetojn\u00eb dhe veprojn\u00eb.<\/p>\n Kjo ishte ajo e t\u00ebra q\u00eb pata mund\u00ebsi me lejen e Allahut t\u00eb p\u00ebrmbledh rreth tem\u00ebs se \u00e7ka i b\u00ebn dobi dhe \u00e7ka nuk i b\u00ebn dobi t\u00eb vdekurit dhe e lus Allahun e Madh\u00ebruar q\u00eb k\u00ebto fjal\u00eb t\u00eb na b\u00ebjn\u00eb dobi n\u00eb dynja dhe ahiret dhe e lus Allahun q\u00eb t\u00eb vdekurit tan\u00eb t\u2019i m\u00ebshiroj\u00eb, t\u2019i fal\u00eb, varret e tyre t\u2019i ndri\u00e7oj\u00eb dhe zgjeroj\u00eb dhe n\u00eb Xhenetin e Tij t\u00eb na bashkoj\u00eb.<\/p>\n P\u00ebrgatiti dhe p\u00ebrktheu: Irfan JAHIU <\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Fal\u00ebnderimi i takon Allahut nd\u00ebrsa p\u00ebrsh\u00ebndetjet qofshin mbi Pejgamberin, familjen e tij, shok\u00ebt e tij dhe t\u00eb gjith\u00eb ata q\u00eb ndjekin rrug\u00ebn e tij deri n\u00eb Dit\u00ebn e Gjykimit. N\u00eb shkrimin e kaluar e cek\u00ebm se i vdekuri mund t\u00eb p\u00ebrfitoj\u00eb edhe pas vdekjes s\u00eb tij dhe p\u00ebr k\u00ebt\u00eb d\u00ebshmojn\u00eb Allahu dhe i D\u00ebrguari i […]<\/p>\n","protected":false},"author":4,"featured_media":3907,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,8,67],"tags":[],"class_list":{"0":"post-3906","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-c85-fikh","11":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/3906","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3906"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/3906\/revisions"}],"predecessor-version":[{"id":3908,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/3906\/revisions\/3908"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/3907"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3906"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3906"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3906"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}