N\u00ebse nijeti (q\u00ebllimi) i robit t\u00eb Allahut \u00ebsht\u00eb i mir\u00eb gjat\u00eb kryerjes s\u00eb veprave dhe p\u00ebrmes veprave synon p\u00ebrfitimin e k\u00ebnaq\u00ebsis\u00eb s\u00eb Allahut dhe vepron vet\u00ebm p\u00ebr hir\u00eb t\u00eb Fytyr\u00ebs s\u00eb Allahut, at\u00ebher\u00eb Allahu i Madh\u00ebruar e shp\u00ebrblen dhe ia shumfishon shp\u00ebrblimet k\u00ebtij robi t\u00eb sinqert\u00eb n\u00eb dunja dhe ahiret.
Nd\u00ebrsa, n\u00ebse nijeti i tij gjat\u00eb kryerjes s\u00eb veprave ka qen\u00eb p\u00ebr dik\u00eb tjet\u00ebr e jo p\u00ebr Allahun, at\u00ebher\u00eb vepra e tij \u00ebsht\u00eb e refuzuar n\u00eb Islam.
T\u00eb gjitha adhurimet nd\u00ebrtohen mbi dy shtylla kryesore, q\u00eb pa prezenc\u00ebn e tyre nuk pranohet adhurimi, e ato jan\u00eb: 1. Shtylla, baza apo parimi i par\u00eb \u00ebsht\u00eb: Ihlasi(sinqeriteti): T\u00eb vepruarit e t\u00eb gjitha veprave vet\u00ebm p\u00ebr hir\u00eb t\u00eb Allahut.
Muhamedi, alejhi selam, ka th\u00ebn\u00eb: \u0627\u0646\u0645\u0627 \u0627\u0644\u0627\u0639\u0645\u0627\u0644 \u0628\u0627\u0644\u0646\u064a\u0627\u062a. ” Veprat shp\u00ebrblehen(vler\u00ebsohem) mbas nijetit(q\u00ebllimit).” (Buhariu: 1, Muslimi: 1907).
2. Kushti i dyt\u00eb, \u00ebsht\u00eb: Q\u00eb vepra t\u00eb jet\u00eb n\u00eb p\u00ebrputhshm\u00ebri t\u00eb plot\u00eb me sunetin e Pejgamberit, alejhi selam.
Muhamedi, alejhi selam, ka th\u00ebn\u00eb: \u0645\u0646 \u0639\u0645\u0644 \u0639\u0645\u0644\u0627 \u0644\u064a\u0633 \u0639\u0644\u064a\u0647 \u0627\u0645\u0631\u0646\u0627 \u0641\u0647\u0648 \u0631\u062f. ” Kush vepron nj\u00eb vep\u00ebr e cila nuk \u00ebsht\u00eb simbas \u00e7\u00ebshtjes(udh\u00ebzimit) ton\u00eb, ajo vep\u00ebr e refuzuar(nuk pranohet).” (Muslimi : 1718, 18).
Ti q\u00eb ke agj\u00ebruar ramazanin n\u00eb k\u00ebto vende t\u00eb bekuara(Medine dhe Meke), vende t\u00eb cilat jan\u00eb ve\u00e7uara nga Allahu prej t\u00eb gjitha vendeve q\u00eb gjenden n\u00eb ruzullin tok\u00ebsor\u00eb, e ke kryer umren gjat\u00eb ramazanit n\u00eb Meke, ke lexuar Kur’anin, ke dh\u00ebn\u00eb sadaka, ke b\u00ebr\u00eb shum\u00eb vepra t\u00eb mira, mir\u00ebpo a thua vall\u00eb: A je ndalur dhe a e ke pyetur veten t\u00ebnde, a i kam b\u00ebr\u00eb t\u00ea gjitha k\u00ebto vepra vet\u00ebm p\u00ebr hir\u00eb Fytyr\u00ebs s\u00eb Allahut dhe K\u00ebnaq\u00ebsis\u00eb s\u00eb Tij, apo jo !
A e ke pyetur veten t\u00ebnde: A thua vall\u00eb a jam afruar m\u00eb shum\u00eb tek Allahu me kryerjen e k\u00ebtyre veprave apo jo !
Andaj, nxito lute Allahun t\u00eb t\u00eb furnizoj\u00eb me nj\u00eb p\u00ebrfundim sa m\u00eb t\u00eb mir\u00eb, sepse veprat vler\u00ebsohen me p\u00ebrfundimin e tyre apo simbas p\u00ebrfundimit t\u00eb tyre.
Apo, mos vall\u00eb q\u00ebllimi yt ka qen\u00eb jo p\u00ebr hir\u00eb t\u00eb Allahut, por t\u00eb t\u00eb thon\u00eb njer\u00ebzit: Se ky ka kryer umren n\u00eb meke n\u00eb muajin e bekuar ramazan, se ky ka agj\u00ebruar ramazanin n\u00eb Meke, se ky njeri \u00ebsht\u00eb i hajrit dhe e do hajrin(pun\u00ebn e mir\u00eb),n\u00ebse i ke vepru k\u00ebto pun\u00eb p\u00ear hir\u00eb t\u00eb njer\u00ebzve dhe lavd\u00ebrimeve t\u00eb tyre, at\u00ebher\u00eb Allahu i Madh\u00ebruar thot\u00eb n\u00eb hadithin Kudsij:
\u0627\u0646\u0627 \u0627\u063a\u0646\u0649 \u0627\u0644\u0634\u0631\u0643\u0627\u0621 \u0639\u0646 \u0627\u0644\u0634\u0631\u0643 \u060c \u0645\u0646 \u0639\u0645\u0644 \u0639\u0645\u0644\u0627 \u0627\u0634\u0631\u0643 \u0645\u0639\u064a \u0641\u064a\u0647 \u063a\u064a\u0631\u064a \u062a\u0631\u0643\u062a\u0647 \u0648\u0634\u0631\u0643\u0647.
” Un\u00eb jam m\u00eb i pasur prej ortak\u00ebve nga shirku. Kush vepron nj\u00eb vep\u00ebr dhe m\u00eb b\u00ebn ortak me dik\u00eb tjet\u00ebr(n\u00eb at\u00eb vep\u00ebr), at\u00ebher\u00eb kjo vep\u00ebr \u00ebsht\u00eb p\u00ebr at\u00eb e Un\u00eb jam i distancuar nga kjo vep\u00ebr\u201d. (Muslimi: 2985).
Ti ve\u00e7se je p\u00ebrgatitur p\u00ebr t\u00eb udh\u00ebtuar drejt vendit t\u00ebnd, je duke pritur t’i shoh\u00ebsh fytyrat e njer\u00ebzve, pret se do t\u00eb pyesin se si kalove, ke qen\u00eb n\u00eb vendin e shenjt\u00eb!
Ndalu dhe pyete veten: A thua vall\u00eb Allahu mi pranoi k\u00ebto vepra? A kam ndryshuar, a m\u00eb jan\u00eb falur m\u00ebkatet apo jam duke u kthyer n\u00eb sht\u00ebpi ashtu si\u00e7 erdha( me m\u00ebkate, etj).
Sepse, pasha Allahun, po t’i pranonte Allahu vet\u00ebm dy rekate namaz q\u00eb i ke falur n\u00eb Qabe ashtu si\u00e7 duhet, ato dy rekate do t\u00eb b\u00ebheshin sebeb p\u00ebr faljen e Allahut, m\u00eashir\u00ean e Tij dhe do t\u00eb ishin mbrojtje p\u00ebr ty nga zjarri i Xhehenemit.
Muhamedi, alejhi selam, ka th\u00ebn\u00eb: \u0627\u0644\u0639\u0645\u0631\u0629 \u0627\u0644\u0649 \u0627\u0644\u0639\u0645\u0631\u0629 \u0643\u0641\u0627\u0631\u0629 \u0644\u0645\u0627 \u0628\u064a\u0646\u0647\u0645\u0627\u060c \u0648\u0627\u0644\u062d\u062c \u0627\u0644\u0645\u0628\u0631\u0648\u0631 \u0644\u064a\u0633 \u0644\u0647 \u062c\u0632\u0627\u0621 \u0627\u0644\u0627 \u0627\u0644\u062c\u0646\u0629. “Umreja deri n\u00eb umren tjet\u00ebr jan\u00eb shlyerje m\u00ebkatesh t\u00eb cila jan\u00eb b\u00ebr\u00eb mes tyre, nd\u00ebrsa haxhi i pranuar nuk ka shp\u00ebrblim tjet\u00ebr pos Xhenetit.” (Buhariu: 1773, Muslimi: 1349).
Cilat jan\u00eb shenjat e haxhit t\u00eb pranuar?
Hasan el Basriu rahimehullah ka th\u00ebn\u00eb: N\u00ebse kthehesh prej haxhit n\u00eb vendin t\u00ebnd m\u00eb i mir\u00eb se\u00e7 ke qen\u00eb para haxhit.
Pra, shenj\u00eb e pranimit t\u00eb haxhit \u00ebsht\u00eb ndryshimi yt nga gjendja e kaluar, qoft\u00eb n\u00eb moral, sjellje me njer\u00ebzit, adhurime, etj.
Por, n\u00eb t\u00eb kund\u00ebrt\u00ebn, n\u00ebse nuk ke ndryshuar n\u00eb moral, sjellje me njer\u00ebzit, n\u00eb adhurime, at\u00ebher\u00eb k\u00ebto jan\u00eb shenja se haxhi yt nuk \u00ebsht\u00eb i pranuar.
Adhurimet duhet patjet\u00ebr t\u00eb ndikojn\u00eb tek besimtari p\u00ebr t\u00eb mir\u00eb.
Kjo ishte krejt ajo \u00e7ka pata t\u00eb flas n\u00eb lidhje me nijetin e past\u00ebr, shpresoj te Allahu pranimin e veprave tona dhe tuajat, dhe t\u00eb na mund\u00ebsoj t\u00eb shtojm\u00eb adhurimet gjat\u00eb k\u00ebtij muaji t\u00eb bekuar Ramazan(adhurimet nafile).
Fal\u00ebnderimi i takon Allahut, i cili eshte i Plot\u00ebfuqish\u00ebm p\u00ebr \u00e7do gj\u00eb, nd\u00ebrsa salavatet dhe selamet ia d\u00ebrgojm\u00eb Muhamedit, alejhi selam, familjes dhe shok\u00ebve t\u00eb tij t\u00eb ndersh\u00ebm.
Shejh Abdullah el Humejd rahimehullah (Ligjerat\u00eb e mbajtur para namazit t\u00eb teravis\u00eb gjat\u00eb muajit Ramazan, n\u00eb haremin e Mek\u00ebs, n\u00eb Qabe).
Nga arabishtja: Suad Shabani<\/p>\n","protected":false},"excerpt":{"rendered":"
N\u00ebse nijeti (q\u00ebllimi) i robit t\u00eb Allahut \u00ebsht\u00eb i mir\u00eb gjat\u00eb kryerjes s\u00eb veprave dhe p\u00ebrmes veprave synon p\u00ebrfitimin e k\u00ebnaq\u00ebsis\u00eb s\u00eb Allahut dhe vepron vet\u00ebm p\u00ebr hir\u00eb t\u00eb Fytyr\u00ebs s\u00eb Allahut, at\u00ebher\u00eb Allahu i Madh\u00ebruar e shp\u00ebrblen dhe ia shumfishon shp\u00ebrblimet k\u00ebtij robi t\u00eb sinqert\u00eb n\u00eb dunja dhe ahiret.Nd\u00ebrsa, n\u00ebse nijeti i tij gjat\u00eb […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58],"tags":[],"class_list":{"0":"post-393","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c115-hutbet"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/393","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=393"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/393\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=393"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=393"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=393"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}