{"id":3933,"date":"2020-01-01T14:23:59","date_gmt":"2020-01-01T14:23:59","guid":{"rendered":"http:\/\/shkollaislame.com\/?p=3933"},"modified":"2020-01-01T14:23:59","modified_gmt":"2020-01-01T14:23:59","slug":"permbaje-gjuhen-tende-3","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=3933","title":{"rendered":"P\u00cbRMBAJE GJUH\u00cbN T\u00cbNDE"},"content":{"rendered":"

Allahu kur i p\u00ebrshkruan besimtar\u00ebt prej rob\u00ebrve t\u00eb Tij thot\u00eb: \u201cDhe <\/strong>kur d\u00ebgjojn\u00eb ndonj\u00eb llomotitje marr\u00ebzie, i shmangen asaj, duke th\u00ebn\u00eb: \u201cNe kemi veprat tona, nd\u00ebrsa ju keni veprat tuaja! Paqja qoft\u00eb me ju! Ne nuk duam shoq\u00ebri me t\u00eb paditurit\u201d.<\/strong> (El-Kasas: 55)<\/p>\n

O musliman\u00eb, me llomotitje n\u00ebnkuptojm\u00eb t\u00eb folurit kot, d\u00ebrd\u00ebllisje dhe preokupim me di\u00e7ka prej t\u00eb cil\u00ebs nuk ka dobi. Allahu na urdh\u00ebroi q\u00eb t\u00eb shmangemi prej saj dhe e ndaloi r\u00ebnien n\u00eb t\u00eb duke na b\u00ebr\u00eb me dije se ajo njeriun e largon prej gj\u00ebrave t\u00eb dobishme dhe prej q\u00ebllimit t\u00eb krijimit t\u00eb tij i cili \u00ebsht\u00eb adhurimi i Allahut t\u00eb Lart\u00ebsuar. P\u00ebr k\u00ebt\u00eb shkak t\u00eb shmangurit prej llomotitjes, fjal\u00ebve t\u00eb kota, t\u00eb gjepurave dhe d\u00ebrd\u00ebllitjeve \u00ebsht\u00eb nj\u00eb prej argumenteve t\u00eb p\u00ebrsosm\u00ebris\u00eb dhe shp\u00ebtimit t\u00eb robit. Allahu i Lart\u00ebsuar largimin prej llomotitjes e p\u00ebrmendi n\u00eb Kur\u2019an n\u00eb mes t\u00eb dy shtyllave t\u00eb Islamit, edhe at\u00eb n\u00eb mes t\u00eb namazit dhe zeqatit. Allahu i Lart\u00ebsuar thot\u00eb: \u201c<\/strong>\u00cbsht\u00eb e sigurt se kan\u00eb shp\u00ebtuar besimtar\u00ebt, ata t\u00eb cil\u00ebt jan\u00eb t\u00eb p\u00ebrulur dhe t\u00eb kujdessh\u00ebm gjat\u00eb faljes s\u00eb namazit, ata t\u00eb cil\u00ebt i shmangen t\u00eb kot\u00ebs <\/strong>(fjal\u00eb a pun\u00eb), dhe ata t\u00eb cil\u00ebt rregullisht e japin zeqatin<\/strong>\u201d. <\/strong>(El-Mu\u2019minun: 1-4)<\/p>\n

Llomotitja merr forma t\u00eb ndryshme si: zhytja n\u00eb t\u00eb kot\u00ebn, t\u00eb folurit me m\u00ebkate, p\u00ebrhapja e t\u00eb sh\u00ebmtuar\u00ebs, pasimi i t\u00eb metave t\u00eb njer\u00ebzve, p\u00ebrbuzja dhe tallja me njer\u00ebzit, etj. Le t\u2019i frikohet Allahut \u00e7do besimtar dhe besimtare prej r\u00ebnies n\u00eb k\u00ebto vepra, mjer\u00eb p\u00ebr \u00e7do p\u00ebrqesh\u00ebs \u2013 shpif\u00ebs, mjer\u00eb p\u00ebr shpif\u00ebsin q\u00eb p\u00ebrhap thashetheme dhe mjer\u00eb p\u00ebr at\u00eb q\u00eb betohet shum\u00eb dhe \u00ebsht\u00eb i posht\u00ebr.<\/p>\n

N\u00ebse e mediton gjendjen e njer\u00ebzve n\u00eb p\u00ebrgjith\u00ebsi do t\u00eb v\u00ebresh se koh\u00ebn e tyre e kalojn\u00eb n\u00eb gj\u00ebra t\u00eb kota. T\u00ebr\u00eb dit\u00ebn flasin p\u00ebr t\u00eb tjer\u00ebt, shpifin fjal\u00eb e vepra, i bartin fjal\u00ebt e t\u00eb tjer\u00ebve, mallkojn\u00eb, akuzojn\u00eb, p\u00ebrgojojn\u00eb, shajn\u00eb, analizojn\u00eb, lexojn\u00eb gazeta e revista q\u00eb nuk u b\u00ebjn\u00eb aspak dobi, shumic\u00ebn e koh\u00ebs e kalojn\u00eb pran\u00eb televizionit dhe internetit ose n\u00ebp\u00ebr kafe e diskoteka. Madje disa prej njer\u00ebzve i v\u00ebren se k\u00ebt\u00eb e marrin si profesion, nuk din\u00eb t\u00eb veprojn\u00eb gj\u00eb tjet\u00ebr p\u00ebrve\u00e7 se t\u2019i p\u00ebrbuzin t\u00eb tjer\u00ebt, t\u00eb tallen me to, t\u00eb shpifin p\u00ebr grat\u00eb e ndershme dhe besnike, t\u00eb tallen me ndok\u00ebnd se \u00ebsht\u00eb i gjat\u00eb apo i vog\u00ebl, apo \u00ebsht\u00eb ahmak apo injorant, sikurse t\u2019ia kishte besuar k\u00ebt\u00eb detyr\u00eb ndokush q\u00eb tan\u00eb dit\u00ebn e nat\u00ebn t\u00eb merret me k\u00ebt\u00eb vep\u00ebr. Vall\u00eb ky njeri a nuk i d\u00ebgjoi th\u00ebniet e Allahut: \u201cNe do ta sh\u00ebnojm\u00eb at\u00eb q\u00eb than\u00eb\u201d. <\/strong>(Ali Imran: 181); \u201cdhe, p\u00ebr \u00e7do fjal\u00eb q\u00eb ai thot\u00eb, ka pran\u00eb vetes nj\u00eb mbik\u00ebqyr\u00ebs t\u00eb gatsh\u00ebm <\/strong>(p\u00ebr ta sh\u00ebnuar at\u00eb)\u201d. <\/strong>(Kaf: 18)<\/p>\n

\u00c7\u00ebshtja rritet m\u00eb shum\u00eb dhe belaja b\u00ebhet m\u00eb e madhe kur v\u00ebren se k\u00ebto vepra t\u00eb sh\u00ebmtuara i veprojn\u00eb disa njer\u00ebz t\u00eb cil\u00ebt paraqiten para tjer\u00ebve se jan\u00eb t\u00eb devotsh\u00ebm e dijetar\u00eb, nd\u00ebrsa n\u00eb fakt ata nuk l\u00ebn\u00eb njeri pa folur keq p\u00ebr t\u00eb, me gjuh\u00eb apo me pen\u00eb, qoft\u00eb ai njeri i gjall\u00eb apo i vdekur. Vall\u00eb ata a i sh\u00ebruan t\u00eb metat e tyre dhe nuk u mbeti gj\u00eb tjet\u00ebr pos t\u00eb merren me t\u00eb metat e t\u00eb tjer\u00ebve? Po t\u00eb merreshin me t\u00eb metat e tyre do t\u00eb ishte shum\u00eb m\u00eb mir\u00eb se sa t\u00eb merren me t\u00eb metat e t\u00eb tjer\u00ebve. Lum p\u00ebr at\u00eb q\u00eb gjuh\u00ebn e ka t\u00eb p\u00ebrmbajtur, e dor\u00ebn e ka t\u00eb lir\u00eb n\u00eb shpenzimin e pasuris\u00eb dhe p\u00ebrmbahet prej p\u00ebrmendjes s\u00eb meritave t\u00eb tij.<\/p>\n

Njer\u00ebzit e m\u00ebdhenj dhe t\u00eb men\u00e7ur kur i d\u00ebgjojn\u00eb fjal\u00ebt e kota dhe llomotitjet i shmangen atyre. Prej tyre nuk del fjal\u00eb e kot\u00eb dhe e pahijshme, nuk e kan\u00eb synim reputacionin dhe prestigjin, kur ulen n\u00eb mexhlise dallohen morali dhe virtytet e larta t\u00eb tyre krahas atyre q\u00eb merren me d\u00ebrd\u00ebllisje dhe t\u00eb gjepura.<\/p>\n

P\u00ebr t\u2019iu shmangur t\u00eb kot\u00ebs dhe p\u00ebr ta pajisur veten me moral t\u00eb lart\u00eb duhet q\u00eb t\u2019i ndjekim disa prej parimeve, si t\u00eb shmangurit prej b\u00ebrjes s\u00eb shakave dhe humorit t\u00eb tep\u00ebrt, p\u00ebr shkak se ato e largojn\u00eb seriozitetin dhe shkaktojn\u00eb smir\u00ebzi e urrejtje, kurse veprimi i saj n\u00eb sasi t\u00eb vog\u00ebl p\u00ebr g\u00ebzimin dhe k\u00ebnaq\u00ebsin\u00eb e shpirtit nuk \u00ebsht\u00eb problem, mir\u00ebpo duhet t\u00eb jet\u00eb konform parimeve islame. P\u00ebrcillet se i D\u00ebrguari i Allahut, alejhi salatu ue selam,<\/em> b\u00ebnte shaka dhe se n\u00eb to nuk e thoshte p\u00ebrve\u00e7 se t\u00eb v\u00ebrtet\u00ebn.<\/p>\n

Prej parimeve q\u00eb duhet t\u2019i ndjekim \u00ebsht\u00eb edhe mposhtja e zem\u00ebrimit, falja e njer\u00ebzve dhe largimi prej t\u00eb paditurve. Si mundet t\u00eb jet\u00eb njeriu fisnik dhe me moral t\u00eb lart\u00eb kur ai nuk largohet prej gabimeve, nuk e frenon mllefin dhe nuk ua fal t\u00eb keqen njer\u00ebzve? Po ashtu, prej parimeve q\u00eb duhet t\u2019i ndjekim \u00ebsht\u00eb edhe largimi prej polemikave dhe mbyllja e der\u00ebs s\u00eb debateve edhe po t\u00eb ishe n\u00eb hak. Kush flet shum\u00eb i zvog\u00eblohet respekti tek njer\u00ebzit.<\/p>\n

Me pak fjal\u00eb, gj\u00ebja q\u00eb i bashkon k\u00ebto t\u00eb gjitha dhe parimi m\u00eb kryesor q\u00eb duhet t\u2019i kushtojm\u00eb r\u00ebnd\u00ebsi \u00ebsht\u00eb p\u00ebrmbajtja e gjuh\u00ebs dhe ruajtja e saj. N\u00eb ruajtjen e saj ka mir\u00ebsi dhe paqe. E folmja e tep\u00ebrt dhe d\u00ebrd\u00ebllitjet jan\u00eb shkak p\u00ebr humbjen e maturis\u00eb, p\u00ebr njollosjen e autobiografis\u00eb dhe p\u00ebr vendosjen e perdes n\u00eb zem\u00ebr.<\/p>\n

Sufjan ib\u00ebn Abdullah Thekafij, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb<\/em>, e pyeti t\u00eb D\u00ebrguarin e Allahut, alejhi salatu ue selem<\/em>, se prej cil\u00ebs gj\u00eb frikohet m\u00eb s\u00eb shumti p\u00ebr t\u00eb? -I D\u00ebrguari i Allahut, alejhi salatu ue selem, <\/em>e kapi gjuh\u00ebn e tij dhe i tha: \u201cKjo \u00ebsht\u00eb ajo q\u00eb i frikohem m\u00eb s\u00eb shumti p\u00ebr ty\u201d.<\/em><\/p>\n

I D\u00ebrguari i Allahut, alejhi salatu ue selem,<\/em> i tha Muadh ib\u00ebn Xhebelit, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb<\/em>: \u201c<\/em>T\u00eb past\u00eb n\u00ebna, o Muadh, a thua njer\u00ebzit hidhen n\u00eb zjarr me fytyra t\u00eb tyre p\u00ebr di\u00e7 tjet\u00ebr pos p\u00ebr shkak t\u00eb gjuh\u00ebve t\u00eb tyre?<\/em><\/p>\n

Gjuha \u00ebsht\u00eb nj\u00eb litar i dob\u00ebt n\u00eb dor\u00ebn e shejtanit me t\u00eb cilin e udh\u00ebheq njeriun kah t\u00eb don\u00eb. Personaliteti i njeriut fsheh\u00ebt n\u00ebn gjuh\u00ebn e tij, n\u00eb rast se fillon t\u00eb flas at\u00ebher\u00eb paraqitet gjendja e tij. P\u00ebr k\u00ebt\u00eb shkak Abdullah ib\u00ebn Mesudi, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb<\/em>, thoshte: \u201cPasha Allahun q\u00eb nuk i takon adhurimi me t\u00eb drejt\u00eb askujt p\u00ebrve\u00e7 se Atij, nuk di ndonj\u00eb gj\u00eb q\u00eb ka m\u00eb shum\u00eb nevoj\u00eb p\u00ebr burgim t\u00eb gjat\u00eb se sa gjuha\u201d.<\/p>\n

Madje t\u00eb gjitha gjymtyr\u00ebt e njeriut jan\u00eb t\u00eb lidhura me gjuh\u00ebn qoft\u00eb n\u00eb rrug\u00eb t\u00eb drejt\u00eb apo n\u00eb at\u00eb t\u00eb devijuar\u00ebn. Imam Tirmidhiu dhe t\u00eb tjer\u00ebt prej dijetar\u00ebve t\u00eb hadithit, Allahu i m\u00ebshiroft\u00eb<\/em>, n\u00eb librat e tyre e sh\u00ebnojn\u00eb hadithin t\u00eb cilin e p\u00ebrcjell Ebu Seid el Hudrij, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb<\/em>, prej Muhamedit, alejhi salatu ue selem,<\/em> i cili kishte th\u00ebn\u00eb: \u201c<\/em>Kur gdhihet njeriu t\u00eb gjitha gjymtyr\u00ebt e tij i drejtohen gjuh\u00ebs duke i th\u00ebn\u00eb: \u201cKij frik\u00ebn Allahut lidhur me ne, sepse ne jemi me ty. N\u00ebse ti je n\u00eb rrug\u00eb t\u00eb drejt\u00eb, edhe ne jemi n\u00eb rrug\u00eb t\u00eb drejt\u00eb, e n\u00ebse ti lajthit\u00eb, edhe ne kemi lajthitur\u201d.<\/em><\/p>\n

O musliman\u00eb, frikojuni Allahut, largojuni llomotitjes dhe injorant\u00ebve dhe frikojuni t\u00eb metave t\u00eb gjuh\u00ebs. Atij q\u00eb i shpeshtohen gabimet e saj i shtohen m\u00ebkatet e atij q\u00eb i shtohen m\u00ebkatet zjarri \u00ebsht\u00eb m\u00eb meritor p\u00ebr t\u00eb, ashtu si\u00e7 tha Omer ib\u00ebn Hatabi, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb<\/em>. V\u00ebrtet robi e thot\u00eb nj\u00eb fjal\u00eb t\u00eb cil\u00ebs nuk i jep r\u00ebnd\u00ebsi fare dhe p\u00ebr shkak saj hidhet n\u00eb zjarr t\u00eb Xhehenemit nga nj\u00eb larg\u00ebsi sa lindja e per\u00ebndimi, ashtu si\u00e7 na njoftoi i D\u00ebrguari i Allahut, alejhi salatu ue selam. <\/em><\/p>\n

O besimtar\u00eb!<\/strong><\/p>\n

Allahu i Lart\u00ebsuar na porositi: \u201c<\/strong>O besimtar\u00eb, frik\u00ebsojuni Allahut dhe thoni vet\u00ebm t\u00eb v\u00ebrtet\u00ebn. Ai do t\u2019jua bekoj\u00eb veprat tuaja dhe do t\u2019jua fal\u00eb gjynahet. Kush i bindet Allahut dhe t\u00eb D\u00ebrguarit t\u00eb Tij, do t\u00eb arrij\u00eb nj\u00eb fitore madh\u00ebshtore<\/strong>\u201d.<\/strong> (El-Ahzab: 70-71)<\/p>\n

Frikojuni Allahut, ruani gjymtyr\u00ebt e juaja dhe mbroni veten prej \u00e7do fjale dhe vepre t\u00eb keqe. Dijeni se patjet\u00ebr duhet t\u00eb dallojm\u00eb mes fshehjes prej mendjeholl\u00ebve dhe largimit prej t\u00eb paditurve dhe mes k\u00ebrkimit t\u00eb v\u00ebrtet\u00ebs dhe kund\u00ebrshtimit t\u00eb atyre q\u00eb e pasojn\u00eb t\u00eb kot\u00ebn.<\/p>\n

Me fshehje dhe largim n\u00ebnkuptojm\u00eb t\u00eb frenuarit e vetes prej provokimeve t\u00eb injorant\u00ebve dhe prej gj\u00ebrave q\u00eb e shkaktojn\u00eb zem\u00ebrimin dhe urrejtjen. Kurse me k\u00ebrkim t\u00eb v\u00ebrtet\u00ebs dhe me kund\u00ebrshtim t\u00eb atyre q\u00eb e pasojn\u00eb t\u00eb kot\u00ebn n\u00ebnkuptojm\u00eb thirrjen p\u00ebr n\u00eb rrug\u00eb t\u00eb Allahut me urt\u00ebsi e k\u00ebshill\u00eb t\u00eb mir\u00eb dhe polemika me ata (kund\u00ebrshtar\u00ebt) me at\u00eb m\u00ebnyr\u00eb q\u00eb \u00ebsht\u00eb m\u00eb e mira, pastaj paraqitjen e krenaris\u00eb t\u00eb pasuesve t\u00eb v\u00ebrtet\u00ebs dhe largimin e budallall\u00ebkut dhe idiotizmit. Ky lloji i fundit \u00ebsht\u00eb kapitull i gjer\u00eb ku n\u00eb t\u00eb p\u00ebrfshihet thirrja n\u00eb t\u00eb mir\u00eb dhe ndalimi prej t\u00eb keqes, m\u00ebsimi i injorantit, t\u00ebrheqja e v\u00ebrejtjes s\u00eb t\u00eb shkujdesurit, thirrja p\u00ebr n\u00eb rrug\u00eb t\u00eb Allahut, p\u00ebrmendja e Tij, fal\u00ebnderimi i Tij, dhe p\u00ebr k\u00ebto t\u00eb gjitha Allahu i Lart\u00ebsuar thot\u00eb: \u201cS\u2019ka kurrfar\u00eb t\u00eb mire n\u00eb shum\u00eb prej bisedave t\u00eb tyre t\u00eb fshehta, p\u00ebrve\u00e7 rastit kur ndokush k\u00ebrkon q\u00eb t\u00eb jepet sadaka ose t\u00eb kryhet nj\u00eb vep\u00ebr e mir\u00eb apo paq\u00ebsim nd\u00ebrmjet njer\u00ebzve. Atij q\u00eb e b\u00ebn k\u00ebt\u00eb p\u00ebr t\u00eb fituar k\u00ebnaq\u00ebsin\u00eb e Allahut, Ne do t\u2019i japim nj\u00eb shp\u00ebrblim t\u00eb madh\u201d. <\/strong>(En-Nisa: 114)<\/p>\n

Allahu i Lart\u00ebsuar po ashtu thot\u00eb: \u201c<\/strong>Allahu nuk do q\u00eb t\u00eb thuhen hapur fjal\u00eb t\u00eb k\u00ebqija, p\u00ebrve\u00e7se nga t\u00eb d\u00ebmtuarit. Allahu d\u00ebgjon dhe di gjith\u00e7ka. N\u00eb qoft\u00eb se ju b\u00ebni ndonj\u00eb vep\u00ebr t\u00eb mir\u00eb haptazi ose fshehurazi ose falni ndonj\u00eb vep\u00ebr t\u00eb keqe, Allahu \u00ebsht\u00eb Fal\u00ebs i madh dhe i Plotfuqish\u00ebm\u201d. <\/strong>(En-Nisa: 148-149)<\/p>\n

O musliman\u00eb, patjet\u00ebr e kemi q\u00eb t\u2019ua t\u00ebrheqim v\u00ebrejtjen edhe p\u00ebr nj\u00eb \u00e7\u00ebshtje tjet\u00ebr me r\u00ebnd\u00ebsi. Ajo \u00ebsht\u00eb se muslimani detyrohet q\u00eb kur t\u2019i bashk\u00ebngjitet ndonj\u00eb mexhlisi mos t\u00eb harroj\u00eb ta p\u00ebrmend Allahun. I D\u00ebrguari i juaj i Allahut, alejhi salatu ue selem<\/em>, thot\u00eb: \u201cNuk ka popull i cili ngrihet prej nj\u00eb mexhlisi ku nuk p\u00ebrmendet Allahu, vet\u00ebm se i p\u00ebrngjajn\u00eb cof\u00ebtinave t\u00eb gomarit dhe p\u00ebr ata ky mexhlis do t\u00eb jet\u00eb humbje n\u00eb Dit\u00ebn e Kiametit\u201d.<\/em><\/p>\n

Me nj\u00eb transmetim tjet\u00ebr: \u201c<\/em>\u00c7do popull q\u00eb tubohet n\u00eb nj\u00eb vend, e pastaj ngrihet prej tij duke mos e p\u00ebrmendur Allahun, kjo do t\u00eb jet\u00eb hidh\u00ebrim p\u00ebr ta n\u00eb Dit\u00ebn e Gjykimit<\/em>\u201d<\/em><\/p>\n

K\u00ebto mexhlise jan\u00eb shkak p\u00ebr faljen e m\u00ebkateve, ashtu si\u00e7 na njoftoi i D\u00ebrguari i Allahut, alejhi salatu ue selem<\/em>: \u201c<\/em>Kush rri n\u00eb tubim ku shpeshtohen gabimet, pastaj para se t\u00eb ngrihet thot\u00eb lutjen: Subhaneke Allahume ue bi hamdike esh-hedu en la ilahe il-la ente estagfiruke ue etubu ilejke<\/strong>, i falen gabimet e atij tubimi.\u201d<\/em><\/p>\n

Shejh Dr. Salih El Humejd\u00a0\u00a0<\/strong><\/p>\n

Nga arabishtja: Irfan JAHIU\u00a0 \u00a0 \u00a0 \u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Allahu kur i p\u00ebrshkruan besimtar\u00ebt prej rob\u00ebrve t\u00eb Tij thot\u00eb: \u201cDhe kur d\u00ebgjojn\u00eb ndonj\u00eb llomotitje marr\u00ebzie, i shmangen asaj, duke th\u00ebn\u00eb: \u201cNe kemi veprat tona, nd\u00ebrsa ju keni veprat tuaja! Paqja qoft\u00eb me ju! Ne nuk duam shoq\u00ebri me t\u00eb paditurit\u201d. (El-Kasas: 55) O musliman\u00eb, me llomotitje n\u00ebnkuptojm\u00eb t\u00eb folurit kot, d\u00ebrd\u00ebllisje dhe preokupim me […]<\/p>\n","protected":false},"author":4,"featured_media":3934,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,6,67],"tags":[],"class_list":{"0":"post-3933","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c96-davet","9":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/3933","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3933"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/3933\/revisions"}],"predecessor-version":[{"id":3935,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/3933\/revisions\/3935"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/3934"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3933"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3933"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3933"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}