{"id":4004,"date":"2020-02-01T20:12:07","date_gmt":"2020-02-01T20:12:07","guid":{"rendered":"http:\/\/shkollaislame.com\/?p=4004"},"modified":"2020-02-01T20:12:07","modified_gmt":"2020-02-01T20:12:07","slug":"demet-e-gjuhes","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=4004","title":{"rendered":"D\u00cbMET E GJUH\u00cbS!"},"content":{"rendered":"

O ju besimtar\u00eb, kini frik\u00eb Allahun! Ruani gjuh\u00ebt e juaja, sepse t\u00eb folurit e juaj ruhet! Allahu thot\u00eb: \u201cdhe, p\u00ebr \u00e7do fjal\u00eb q\u00eb ai thot\u00eb, ka pran\u00eb vetes nj\u00eb mbik\u00ebqyr\u00ebs t\u00eb gatsh\u00ebm<\/strong> (p\u00ebr ta sh\u00ebnuar at\u00eb)\u201d. <\/strong>(Kaf: 18); \u201cJu p\u00ebrcillnit me gjuh\u00ebt tuaja dhe flisnit me goj\u00ebt tuaja di\u00e7ka, p\u00ebr t\u00eb cil\u00ebn nuk kishit dijeni. Ju k\u00ebt\u00eb e merrnit p\u00ebr gj\u00eb t\u00eb leht\u00eb, por para Allahut kjo ishte nj\u00eb shkelje e madhe\u201d.<\/strong> (En-Nur: 15)<\/p>\n

I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb<\/em>, urdh\u00ebroi me heshtje, p\u00ebrve\u00e7 se kur n\u00eb at\u00eb fjalim ka dobi dhe mir\u00ebsi, dhe tha: \u201cKush beson n\u00eb Allahun dhe Dit\u00ebn e Kiametit, le t\u00eb flet p\u00ebr mir\u00eb ose le t\u00eb hesht!\u201d<\/em><\/p>\n

Allahu i Madh\u00ebruar tha: \u201cS\u2019ka kurrfar\u00eb t\u00eb mire n\u00eb shum\u00eb prej bisedave t\u00eb tyre t\u00eb fshehta, p\u00ebrve\u00e7 rastit kur ndokush k\u00ebrkon q\u00eb t\u00eb jepet sadaka ose t\u00eb kryhet nj\u00eb vep\u00ebr e mir\u00eb apo paq\u00ebsim nd\u00ebrmjet njer\u00ebzve. Atij q\u00eb e b\u00ebn k\u00ebt\u00eb p\u00ebr t\u00eb fituar k\u00ebnaq\u00ebsin\u00eb e Allahut, Ne do t\u2019i japim nj\u00eb shp\u00ebrblim t\u00eb madh\u201d.<\/strong> (En-Nisa: 134)<\/p>\n

Nj\u00eb njeri i tha t\u00eb D\u00ebrguarit t\u00eb Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb<\/em>: \u201cO i D\u00ebrguar i Allahut, m\u00eb trego nj\u00eb vep\u00ebr me t\u00eb cil\u00ebn do t\u00eb hy n\u00eb Xhenet! I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb<\/em>, i tha: \u201cFrenoje k\u00ebt\u00eb, duke ia b\u00ebr\u00eb me gishte p\u00ebr gjuh\u00ebn! Pastaj iu kthye dhe i tha: \u201cE \u00e7far\u00eb tjet\u00ebr i t\u00ebrheq njer\u00ebzit p\u00ebr hunde n\u00eb Xhehenem, p\u00ebrve\u00e7 asaj q\u00eb korrin me gjuh\u00ebt e tyre?!\u201d<\/em><\/p>\n

Me korrjen e gjuh\u00ebs n\u00ebnkuptojm\u00eb shp\u00ebrblimin e t\u00eb folurit t\u00eb ndaluar dhe nd\u00ebshkimet e tij. Njeriu me fjal\u00ebt dhe me veprat e veta mbjell t\u00eb mira dhe t\u00eb liga, e pastaj e korr\u00eb n\u00eb Dit\u00ebn e Kiametit at\u00eb q\u00eb e ka mbjell\u00eb. Ai q\u00eb mbjelli t\u00eb mira nga fjal\u00ebt apo veprat, vet\u00ebm ka korr\u00eb mir\u00ebsi dhe begati, kurse ai q\u00eb mbjelli t\u00eb liga nga fjal\u00ebt apo veprat, vet\u00ebm korri humbje dhe pendim!<\/p>\n

Nga gjynahet e gjuh\u00ebs b\u00ebn pjes\u00eb shirku, i cili, \u00ebsht\u00eb gjynahu m\u00eb i madh tek Allahu. Po ashtu, n\u00eb gjynahet e gjuh\u00ebs b\u00ebn pjes\u00eb edhe t\u00eb folurit p\u00ebr Allahun pa dituri, dhe kjo vjen paralelisht me shirkun. Po ashtu b\u00ebn pjes\u00eb gjynahu i d\u00ebshmis\u00eb s\u00eb rrejshme, magjia, shpifja, g\u00ebnjeshtra, p\u00ebrgojimi, bartja e fjal\u00ebve, etj. Ebu Hurejra, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb<\/em>, p\u00ebrcjell se i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb<\/em>, ka th\u00ebn\u00eb: \u201cNj\u00eb burr\u00eb mund t\u00eb nxjerr\u00eb nj\u00eb fjal\u00eb q\u00eb zem\u00ebron Zotin e madh\u00ebruar, fjal\u00eb t\u00eb cil\u00ebs nuk i kushton v\u00ebmendje, por q\u00eb ajo fjal\u00eb e b\u00ebn t\u00eb rropatet n\u00eb zjarrin e Xhehenemit p\u00ebr shtat\u00ebdhjet\u00eb mij\u00eb vite\u201d.<\/em><\/p>\n

Tek t\u00eb par\u00ebt tan\u00eb t\u00eb ndersh\u00ebm, ekzistonte frik\u00eb e madhe nga d\u00ebmet e gjuh\u00ebs!<\/p>\n

Ebu Bekri, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb<\/em>, e kapte gjuh\u00ebn e tij dhe thoshte: Kjo \u00ebsht\u00eb ajo nga e cila vin\u00eb t\u00eb gjitha t\u00eb k\u00ebqijat!<\/p>\n

Ib\u00ebn Abasi, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb<\/em>, e kapte gjuh\u00ebn e tij dhe thoshte: Mjer\u00eb p\u00ebr ty! Fol mir\u00eb do t\u00eb fitosh, ose hesht nga e keqja do t\u00eb shp\u00ebtosh, ose p\u00ebrndryshe do t\u00eb pendohesh. I than\u00eb: O biri Abasit, pse po e thua k\u00ebt\u00eb?! U p\u00ebrgjigj: M\u00eb \u00ebsht\u00eb p\u00ebrcjell\u00eb se njeriu m\u00eb s\u00eb shumti q\u00eb zem\u00ebrohet nga organet e trupit t\u00eb tij \u00ebsht\u00eb gjuha! P\u00ebrve\u00e7 atij q\u00eb ka folur me t\u00eb mir\u00ebsi apo me t\u00eb e ka p\u00ebrhapur t\u00eb mir\u00ebn!<\/p>\n

Abdullah ib\u00ebn Mesudi, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb<\/em>, betoj n\u00eb Allahun, t\u00eb Cilit nuk i takon adhurimi askujt p\u00ebrve\u00e7 se Atij, se s\u2019ka mbi tok\u00eb gj\u00eb q\u00eb \u00ebsht\u00eb m\u00eb nevojtare p\u00ebr burgim t\u00eb gjat\u00eb sesa gjuha!<\/p>\n

Hasan el Basriu, Allahu e m\u00ebshiroft\u00eb<\/em>, thoshte: Gjuha \u00ebsht\u00eb prij\u00ebsi i trupit. N\u00ebse\u00a0gjuha\u00a0gabon edhe trupi do t\u00eb gaboj\u00eb, por n\u00ebse\u00a0gjuha\u00a0\u00ebsht\u00eb e ndershme edhe trupi do t\u00eb jet\u00eb i ndersh\u00ebm.<\/p>\n

O musliman\u00eb! T\u00eb folurit e tep\u00ebrt p\u00ebr t\u00eb cil\u00ebn nuk ka nevoj\u00eb, e detyron ngurt\u00ebsimin e zemr\u00ebs, ashtu si ka ardhur me nj\u00eb hadith: \u201cMos e teproni n\u00eb t\u00eb folurit pa e p\u00ebrmendur Allahun. T\u00eb folurit e tep\u00ebrt pa mos e p\u00ebrmendur Allahun \u00ebsht\u00eb ngurt\u00ebsi p\u00ebr zemr\u00ebn, kurse njeriu m\u00eb i larg\u00ebt prej Allahut \u00ebsht\u00eb ai me zem\u00ebr t\u00eb ngurt\u00eb!\u201d<\/em><\/p>\n

Omeri, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb<\/em>, thoshte se kush e tepron n\u00eb t\u00eb folurit i shtohen gabimet, e kujt i shtohen gabimet i shtohen gjynahet, e kujt i shtohen gjynahet Xhehenemi \u00ebsht\u00eb m\u00eb meritor p\u00ebr t\u00eb!<\/p>\n

Muhamed ib\u00ebn Axhlan, Allahu e m\u00ebshiroft\u00eb<\/em>, thot\u00eb: T\u00eb folurit jan\u00eb kat\u00ebr: Ta p\u00ebrmendesh Allahun, t\u00eb lexosh Kur\u2019an, t\u00eb pyes\u00ebsh p\u00ebr dituri dhe t\u2019ia p\u00ebrcjell\u00ebsh tjer\u00ebve ose t\u00eb flas\u00ebsh p\u00ebr at\u00eb q\u00eb t\u00eb intereson nga \u00e7\u00ebshtjet e dynjas\u00eb!<\/p>\n

T\u00eb folurit, pra, nuk \u00ebsht\u00eb urdh\u00ebruar n\u00eb p\u00ebrgjith\u00ebsi, e as heshtja nuk \u00ebsht\u00eb urdh\u00ebruar t\u00eb jet\u00eb n\u00eb p\u00ebrgjith\u00ebsi, po patjet\u00ebr duhet q\u00eb njeriu t\u00eb flet gj\u00ebra t\u00eb dobishme p\u00ebr dynjan\u00eb dhe ahiretin e tij, dhe t\u00eb hesht nga sherri p\u00ebr dynjan\u00eb dhe ahiretin e tij. Gjuha \u00ebsht\u00eb p\u00ebrkthyesi dhe z\u00ebdh\u00ebn\u00ebsi i zemr\u00ebs, dhe ne jemi t\u00eb urdh\u00ebruar n\u00eb p\u00ebrqendrimin e zemr\u00ebs dhe gjuh\u00ebs. I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb<\/em>, thot\u00eb: \u201cNuk p\u00ebrqendrohet imani i robit p\u00ebrderisa nuk p\u00ebrqendrohet zemra e tij, dhe nuk p\u00ebrqendrohet zemra e tij p\u00ebrderisa nuk p\u00ebrqendrohet gjuha e tij!\u201d.<\/em> Dhe me nj\u00eb hadith tjet\u00ebr: \u201cN\u00eb \u00e7do dit\u00eb q\u00eb lind dielli, organet e trupit i flasin gjuh\u00ebs dhe i thon\u00eb: \u201cKij frik\u00eb Zotin! N\u00ebse ti i p\u00ebrmbahesh rrug\u00ebs s\u00eb drejt\u00eb, i p\u00ebrmbahemi dhe ne. Por n\u00ebse devijon, kemi devijuar edhe ne\u201d.<\/em><\/p>\n

D\u00ebmet e gjuh\u00ebs jan\u00eb t\u00eb shumta dhe t\u00eb llojllojshme, dhe nga to:<\/p>\n

E para: T\u00eb folurit p\u00ebr at\u00eb q\u00eb nuk i b\u00ebn dobi<\/strong><\/p>\n

Ka ardhur me nj\u00eb hadith: \u201cNga Islami i mir\u00eb\u00a0i nj\u00eb njeriu \u00ebsht\u00eb largimi nga ajo q\u00eb nuk i intereson\u201d.<\/em><\/p>\n

E dyta: Zhytja n\u00eb biseda t\u00eb kota<\/strong><\/p>\n

Ajo \u00ebsht\u00eb t\u00eb folurit p\u00ebr harame, dhe t\u00eb folurit mbi to q\u00eb i p\u00ebrhapin njer\u00ebzit n\u00ebp\u00ebr shoq\u00ebri (p\u00ebr q\u00ebllim \u00ebsht\u00eb t\u00eb zhyturit n\u00eb t\u00eb kot\u00eb duke biseduar p\u00ebr haramet q\u00eb i b\u00ebn nj\u00eb popull apo shoq\u00ebri, dhe t\u00eb marrit me zakonet e tyre e nj\u00eb populli t\u00eb caktuar. Si p.sh, ka gra apo edhe burra q\u00eb flasin n\u00ebp\u00ebr telefon me ora t\u00eb t\u00ebra, duke rr\u00ebfyer se \u00e7far\u00eb b\u00ebjn\u00eb grat\u00eb apo burrat n\u00eb per\u00ebndim, si e kalojn\u00eb jet\u00ebn, \u00e7far\u00eb b\u00ebjn\u00eb gjat\u00eb vikendit apo pushimeve… Flasin p\u00ebr lidhjet jasht\u00ebmartesore, p\u00ebr pirjen e drog\u00ebs, alkoolit, jet\u00ebn e nat\u00ebs etj. Nj\u00eb d\u00ebm i till\u00eb \u00ebsht\u00eb i ndalur n\u00eb fen\u00eb e Allahut – sh. p).<\/p>\n

T\u00eb folurit p\u00ebr to n\u00ebp\u00ebr mexhlise i g\u00ebzon hipokrit\u00ebt dhe t\u00eb lig\u00ebt, dhe e p\u00ebrhapin degjenerimin dhe shthurjen n\u00eb moral tek besimtar\u00ebt. Allahu thot\u00eb: \u201cAta q\u00eb duan t\u00eb p\u00ebrhapen shpifjet e turpshme <\/strong>(ose imoraliteti) nd\u00ebr besimtar\u00ebt, i pret nj\u00eb d\u00ebnim i dhembsh\u00ebm n\u00eb k\u00ebt\u00eb bot\u00eb dhe n\u00eb tjetr\u00ebn; Allahu i di t\u00eb gjitha e ju nuk i dini\u201d.<\/strong> (En-Nur: 19)<\/p>\n

Muslimani e ka p\u00ebr detyr\u00eb n\u00ebse e di p\u00ebr nj\u00eb gabim apo p\u00ebr nj\u00eb t\u00eb met\u00eb nga v\u00ebllai i vet, ta mbuloj\u00eb at\u00eb dhe v\u00ebllain ta k\u00ebshillon. Kurse p\u00ebrhapja e t\u00eb metave t\u00eb tij apo gabimeve t\u00eb tij n\u00ebp\u00ebr mexhlise apo ndeja, kjo \u00ebsht\u00eb cil\u00ebsia m\u00eb e f\u00eblliqur dhe vepra m\u00eb e qortuar. I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut<\/em>, thot\u00eb: \u201cMos i d\u00ebmtoni rob\u00ebrit e Allahut dhe mos i n\u00ebn\u00e7moni e mos tentoni t\u00eb shpalosni turpin e tyre, sepse ai q\u00eb tenton t\u00eb shpalos turpin e v\u00ebllait t\u00eb vet, Allahu tenton t\u2019ia shpalos turpin derisa ta turp\u00ebroj\u00eb n\u00eb sht\u00ebpin\u00eb e tij\u201d.<\/em><\/p>\n

E treta: T\u00eb folurit me fjal\u00eb vulgare, me sharje dhe me ofendime<\/strong><\/p>\n

Disa njer\u00ebz e kan\u00eb p\u00ebr tradit\u00eb mallkimin e njer\u00ebzve, vendeve, kafsh\u00ebve dhe t\u00eb folurit e tij me mallkime \u00ebsht\u00eb m\u00eb e lehta q\u00eb i del nga goja dhe ndoshta me ato fjal\u00eb i drejtohet shokut, gruas, burrit apo ndonj\u00eb personit t\u00eb dashur tek ai! I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb<\/em>, ka th\u00ebn\u00eb: \u201cMallkimi i muslimanit \u00ebsht\u00eb si vrasja e tij!\u201d<\/em>, dhe tha me nj\u00eb hadith tjet\u00ebr: \u201cBesimtari nuk\u00a0\u00ebsht\u00eb shpif\u00ebs, as mallkues, as fyes e as vulgar\u201d.<\/em><\/p>\n

Nj\u00eb grua e mallkoi deven\u00eb e saj dhe i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb<\/em>, dha urdh\u00ebr q\u00eb t\u2019i merr gj\u00ebrat nga deveja dhe ta len at\u00eb, dhe i tha: \u201cMos t\u00eb na shoq\u00ebron nj\u00eb deve e mallkuar!\u201d.<\/em><\/p>\n

Ka nga ata q\u00eb kur ka mospajtime me v\u00ebllain e vet musliman, e shfryt\u00ebzon gjuh\u00ebn e tij p\u00ebr ta ofenduar dhe shar\u00eb dhe e etiketon me cil\u00ebsi t\u00eb k\u00ebqija q\u00eb nuk i posedon dhe i shkreti nuk e di se mbi vete ka marr\u00eb nj\u00eb barr\u00eb t\u00eb r\u00ebnd\u00eb dhe se do t\u00eb jap\u00eb llogari. Allahu urdh\u00ebroi q\u00eb n\u00ebse ndonj\u00ebri i flet me fjal\u00eb t\u00eb liga dhe fyese, tjetri t\u2019ia kthej\u00eb me fjal\u00eb m\u00eb t\u00eb mira sesa ato t\u00eb ligat dhe fyeset. Allahu thot\u00eb: \u201cT\u00eb keqen ktheje me t\u00eb mir\u00eb\u201d.<\/strong> (Fusilet: 34)<\/p>\n

E kat\u00ebrta: B\u00ebrja e shakave t\u00eb tep\u00ebrta<\/strong><\/p>\n

Teprimi n\u00eb shaka dhe t\u00eb vazhduarit n\u00eb t\u00eb \u00ebsht\u00eb e ndaluar, sepse e rr\u00ebzon respektin dhe e detyron urrejtjen, kurse shakaja e leht\u00eb apo t\u00eb b\u00ebrit shaka ndonj\u00ebher\u00eb nuk \u00ebsht\u00eb problem, sepse shpirtin e b\u00ebn t\u00eb ndjehet mir\u00eb. I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb<\/em>, b\u00ebnte shaka, mir\u00ebpo n\u00eb to nuk e thoshte vet\u00ebm se t\u00eb v\u00ebrtet\u00ebn!<\/p>\n

E pesta: Tallja dhe p\u00ebr\u00e7mimi me njer\u00ebzit dhe p\u00ebrcjellja e t\u00eb metave dhe hulumtimi pas gabimeve t\u00eb tyre<\/strong><\/p>\n

Kjo e t\u00ebra \u00ebsht\u00eb e ndaluar, ashtu si Allahu na m\u00ebson dhe thot\u00eb: \u201cMjer\u00eb p\u00ebr \u00e7do p\u00ebrqesh\u00ebs \u2013 shpif\u00ebs\u201d. <\/strong>(El-Humeze: 1), e q\u00eb n\u00ebnkupton mjer\u00eb p\u00ebr at\u00eb q\u00eb merren me njer\u00ebz dhe t\u00eb metat e tyre dhe ua ulin vler\u00ebn dhe pesh\u00ebn njer\u00ebzve, qoft\u00eb ajo me th\u00ebnie apo me vepra!<\/p>\n

E gjashta dhe e shtata: P\u00ebrgojimi dhe bartja e fjal\u00ebve<\/strong><\/p>\n

K\u00ebto jan\u00eb nga gjynahet e m\u00ebdha. Me p\u00ebrgojim n\u00ebnkuptojm\u00eb ta p\u00ebrmend\u00ebsh v\u00ebllain t\u00ebnd n\u00eb mos prezenc\u00ebn e tij, p\u00ebr t\u00eb keq apo p\u00ebr nj\u00eb gj\u00eb q\u00eb e urren ai. Kurse me bartje t\u00eb fjal\u00ebve n\u00ebnkuptojm\u00eb, bartjen e fjal\u00ebve mes njer\u00ebzve me q\u00ebllim shkat\u00ebrrimi. Allahu at\u00eb q\u00eb p\u00ebrgojon e p\u00ebrngjasoi me at\u00eb q\u00eb e ha ngordh\u00ebsir\u00ebn.<\/p>\n

I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb<\/em>, ka th\u00ebn\u00eb: \u201cRuajuni gibetit (p\u00ebrgojimit), sepse gibeti \u00ebsht\u00eb m\u00eb i keq se zinaja. Njeriu q\u00eb b\u00ebn zina dhe pendohet, Allahu ia fal\u00eb. Kurse atij q\u00eb b\u00ebn gibet Allahu nuk do t\u2019ia fal\u00eb derisa t\u2019ia fal\u00eb njeriu t\u00eb cilin e ka p\u00ebrgojuar\u201d.<\/em><\/p>\n

I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb<\/em>, lajm\u00ebroi se ai q\u00eb bart\u00eb fjal\u00eb nd\u00ebshkohet n\u00eb varrin e tij, dhe lajm\u00ebroi se nuk do t\u00eb hyj\u00eb n\u00eb Xhenet. P\u00ebrcillet me nj\u00eb hadith se i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb<\/em>, ka th\u00ebn\u00eb: \u201cNuk hyn n\u00eb Xhenet ai q\u00eb bart fjal\u00eb\u201d.<\/em><\/p>\n

Ai q\u00eb bart fjal\u00eb shkat\u00ebrron mes njer\u00ebzve dhe mbjell n\u00eb zemrat urrejtje e armiq\u00ebsi dhe shkat\u00ebrron sht\u00ebpi dhe shoq\u00ebri. Allahu tha: \u201cPor ti mos iu bind \u00e7do betari t\u00eb p\u00ebr\u00e7muar, shpifaraku, q\u00eb p\u00ebrhap thashetheme, penguesi veprash t\u00eb mira, shkel\u00ebsi dhe keqb\u00ebr\u00ebsi\u201d. <\/strong>(El-Kalem: 10-12)<\/p>\n

O musliman\u00eb! Ruajuni gjuh\u00ebt e juaja dhe matni th\u00ebniet e juaja! Njeriu para se t\u00eb flet i posedon ato fjal\u00eb, mir\u00ebpo n\u00ebse i nxjerr ato fjal\u00eb jasht\u00eb, at\u00ebher\u00eb ato fjal\u00eb e posedojn\u00eb at\u00eb!<\/p>\n

Allahu i Madh\u00ebruar thot\u00eb: \u201cNe e kemi krijuar njeriun dhe, Ne e dim\u00eb \u00e7\u2019i p\u00ebshp\u00ebrit atij shpirti i vet. Ne jemi m\u00eb pran\u00eb tij se damari i qaf\u00ebs s\u00eb vet. Dy engj\u00ebj i rrin\u00eb atij nga e djathta dhe e majta, dhe, p\u00ebr \u00e7do fjal\u00eb q\u00eb ai thot\u00eb, ka pran\u00eb vetes nj\u00eb mbik\u00ebqyr\u00ebs t\u00eb gatsh\u00ebm<\/strong> (p\u00ebr ta sh\u00ebnuar at\u00eb)\u201d.<\/strong> (Kaf: 16-18)<\/p>\n

\u201cO besimtar\u00eb, frik\u00ebsojuni Allahut dhe thoni vet\u00ebm t\u00eb v\u00ebrtet\u00ebn. Ai do t\u2019jua bekoj\u00eb veprat tuaja dhe do t\u2019jua fal\u00eb gjynahet. Kush i bindet Allahut dhe t\u00eb D\u00ebrguarit t\u00eb Tij, do t\u00eb arrij\u00eb nj\u00eb fitore madh\u00ebshtore\u201d.<\/strong> (El-Ahzab: 70-71)<\/p>\n

Shejh Dr. Salih El Feuzan<\/strong><\/p>\n

Nga arabishtja: Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":"

O ju besimtar\u00eb, kini frik\u00eb Allahun! Ruani gjuh\u00ebt e juaja, sepse t\u00eb folurit e juaj ruhet! Allahu thot\u00eb: \u201cdhe, p\u00ebr \u00e7do fjal\u00eb q\u00eb ai thot\u00eb, ka pran\u00eb vetes nj\u00eb mbik\u00ebqyr\u00ebs t\u00eb gatsh\u00ebm (p\u00ebr ta sh\u00ebnuar at\u00eb)\u201d. (Kaf: 18); \u201cJu p\u00ebrcillnit me gjuh\u00ebt tuaja dhe flisnit me goj\u00ebt tuaja di\u00e7ka, p\u00ebr t\u00eb cil\u00ebn nuk kishit dijeni. […]<\/p>\n","protected":false},"author":4,"featured_media":4005,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,6,67],"tags":[],"class_list":{"0":"post-4004","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c96-davet","9":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4004","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4004"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4004\/revisions"}],"predecessor-version":[{"id":4006,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4004\/revisions\/4006"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/4005"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4004"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4004"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4004"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}