{"id":4007,"date":"2020-02-03T10:34:17","date_gmt":"2020-02-03T10:34:17","guid":{"rendered":"http:\/\/shkollaislame.com\/?p=4007"},"modified":"2020-02-03T10:34:17","modified_gmt":"2020-02-03T10:34:17","slug":"vepra-e-mire-3","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=4007","title":{"rendered":"VEPRA E MIR\u00cb"},"content":{"rendered":"

Frikojuni Allahut dhe dijeni se veprat jan\u00eb t\u00eb arriturat e njeriut me t\u00eb cilat del prej k\u00ebsaj dynjaje dhe se mbi ato bazohet p\u00ebrfundimi i tij n\u00eb ahiret. Pejgamberi, alejhi salatu ue selam,<\/em> thot\u00eb: \u201cT\u00eb vdekurin e p\u00ebrcjellin tri gj\u00ebra: familja e tij, pasuria e tij dhe veprat e tij. Dy kthehen kurse nj\u00eb mbetet me t\u00eb. Kthehet familja dhe pasuria e tij, kurse me t\u00eb mbesin veprat e tij\u201d.<\/em> Vepra pra \u00ebsht\u00eb shoq\u00ebruesi i njeriut n\u00eb varr dhe \u00ebsht\u00eb shkaku kryesor i begatimit t\u00eb tij n\u00eb varr ose i d\u00ebnimit t\u00eb tij n\u00eb varr. P\u00ebrcillet n\u00eb nj\u00eb hadith se vepra e mir\u00eb i vjen pronarit t\u00eb saj n\u00eb varr n\u00eb form\u00ebn e nj\u00eb burri me rroba t\u00eb bardha, fytyr\u00eb t\u00eb bukur dhe parfum t\u00eb mir\u00eb, i cili i thot\u00eb: \u201cG\u00ebzohu p\u00ebr at\u00eb q\u00eb do t\u00eb shohin syt\u00eb. G\u00ebzohu p\u00ebr k\u00ebnaq\u00ebsin\u00eb e Zotit, Xhenetin q\u00eb ka t\u00eb mira t\u00eb pashtershme. Kjo \u00ebsht\u00eb dita jote e cila t\u00eb \u00ebsht\u00eb premtuar\u201d. I vdekuri e pyet: \u201cPo ti, kush je, pasi nga fytyra ngjan sikur je njeri i mir\u00eb?\u201d. I p\u00ebrgjigjet: \u201cUn\u00eb jam puna jote e mir\u00eb. P\u00ebr Zotin, nuk t\u00eb kam njohur ve\u00e7se i shpejt\u00eb n\u00eb bindje t\u00eb Zotit, i ngadalsh\u00ebm p\u00ebr t\u00eb vepruar gjynahe. Zoti t\u00eb shp\u00ebrbleu me t\u00eb mira p\u00ebr k\u00ebt\u00eb\u201d. Nd\u00ebrsa vepra e keqe i vjen pronarit t\u00eb saj n\u00eb varr n\u00eb form\u00ebn e nj\u00eb burri me rroba t\u00eb zeza, me er\u00eb t\u00eb keqe dhe me fytyr\u00eb t\u00eb sh\u00ebmtuar, i cili i thot\u00eb: \u201cT\u00eb p\u00ebrg\u00ebzoj me di\u00e7ka rr\u00ebqeth\u00ebse! Kjo \u00ebsht\u00eb dita jote q\u00eb t\u00eb \u00ebsht\u00eb premtuar\u201d. I vdekuri e pyet: \u201cPo ti q\u00eb paralajm\u00ebron t\u00eb keqen, kush je? Fytyra jote qenka simbol i t\u00eb keqes\u201d. Ai i p\u00ebrgjigjet: \u201cUn\u00eb jam puna jote e posht\u00ebr. Ajo q\u00eb di rreth teje, \u00ebsht\u00eb se ke qen\u00eb i ngadalsh\u00ebm n\u00eb kryerjen e detyrave ndaj Zotit dhe i shpejt\u00eb p\u00ebr t\u00eb vepruar gjynahe q\u00eb zem\u00ebronin Zotin. Prandaj Zoti t\u00eb shp\u00ebrbleu me sherr\u201d.<\/p>\n

O rob i Allahut, vepra e mir\u00eb \u00ebsht\u00eb ajo q\u00eb e shpreson njeriu n\u00eb momentin e vdekjes. Allahu, azze ue xhel<\/em>, thot\u00eb: \u201c<\/strong>Kur i vjen vdekja ndonj\u00ebrit prej tyre <\/strong>(jobesimtar\u00ebve), ai thot\u00eb: \u201cO Zoti im, m\u00eb kthe, q\u00eb t\u00eb b\u00ebj vepra t\u00eb mira n\u00eb bot\u00ebn q\u00eb kam l\u00ebn\u00eb!\u201d. <\/strong>(El-Mu\u2019minun: 99-100) Po ashtu vepra e mir\u00eb \u00ebsht\u00eb ajo q\u00eb e shpresojn\u00eb banor\u00ebt e Xhehenemit n\u00eb momentin kur hidhen n\u00eb t\u00eb. Allahu, azze ue xhel,<\/em> thot\u00eb: \u201cAtje, ata do t\u00eb th\u00ebrrasin: \u201cO Zoti yn\u00eb, nxirrna se do t\u00eb b\u00ebjm\u00eb vepra t\u00eb mira e jo nga ato q\u00eb kemi b\u00ebr\u00eb\u201d. <\/strong>(Fatir: 37)<\/p>\n

N\u00ebse e p\u00ebrsiatim Kur\u2019anin do t\u00eb v\u00ebrejm\u00eb se Allahu n\u00eb shum\u00eb ajete na orienton kah vepra. Ndonj\u00ebher\u00eb me vepr\u00ebn e nd\u00ebrlidh shp\u00ebrblimin si\u00e7 thot\u00eb n\u00eb th\u00ebnien e Tij: \u201cAt\u00eb dit\u00eb askujt nuk do t\u2019i b\u00ebhet ndonj\u00eb padrejt\u00ebsi dhe ju do t\u00eb shp\u00ebrbleheni vet\u00ebm sipas asaj q\u00eb keni b\u00ebr\u00eb\u201d<\/strong>. (Ja Sin: 54) Ndonj\u00ebher\u00eb na lajm\u00ebron se Ai i mbik\u00ebqyr\u00eb t\u00eb gjith\u00eb veprat e tona ku edhe thot\u00eb: \u201cUn\u00eb e di mir\u00eb \u00e7far\u00eb b\u00ebni ju\u201d.<\/strong> (El-Mu\u2019minun: 51); \u201cAllahu di gjith\u00e7ka q\u00eb punoni ju\u201d.<\/strong> (Ali Imran: 153); \u201cAllahu d\u00ebgjon dhe di gjith\u00e7ka\u201d. <\/strong>(El-Bekare: 256) Ndonj\u00ebher\u00eb na lajm\u00ebron se na ngarkoi kujdestar t\u00eb cil\u00ebt i sh\u00ebnojn\u00eb t\u00eb gjith\u00eb veprat e tona dhe i num\u00ebrojn\u00eb t\u00eb gjitha ato: \u201c<\/strong>Kurse ndaj jush kan\u00eb p\u00ebrcjell\u00ebsit! Jan\u00eb shkrues t\u00eb ndersh\u00ebm te Allahu. Ata e din\u00eb se \u00e7ka punoni\u201d.<\/strong> (El-Infitar: 10-12) Ndonj\u00ebher\u00eb na lajm\u00ebron se Dit\u00ebn e Kiametit do t\u00eb ballafaqohemi me at\u00eb \u00e7ka e kemi vepruar prej veprave dhe se ato do t\u2019i shohim dhe do t\u2019i lexojm\u00eb: \u201c<\/strong>At\u00eb Dit\u00eb njer\u00ebzit do t\u00eb paraqiten grupe-grupe, q\u00eb t\u2019u tregohen veprat e tyre: kush ka b\u00ebr\u00eb ndonj\u00eb t\u00eb mir\u00eb, qoft\u00eb sa nj\u00eb th\u00ebrrmij\u00eb, do ta shoh\u00eb at\u00eb, e kush ka b\u00ebr\u00eb ndonj\u00eb t\u00eb keqe, qoft\u00eb sa nj\u00eb th\u00ebrrmij\u00eb, do ta shoh\u00eb at\u00eb\u201d.<\/strong> (Ez-Zelzele: 6-8); \u201c\u00c7do njeriu ia kemi varur n\u00eb qaf\u00eb llogarin\u00eb p\u00ebr pun\u00ebn e tij dhe Ne, do t\u2019ia paraqesim Dit\u00ebn e Kiametit librin, q\u00eb do ta gjej\u00eb t\u00eb hapur <\/strong>(e do t\u2019i themi): \u201cLexoje librin t\u00ebnd! Ti mjafton sot si llogaritar kund\u00ebr vetvetes!\u201d. <\/strong>(El-Isra: 13-14) Ndonj\u00ebher\u00eb na lajm\u00ebron se njeriu vepron vet\u00ebm se p\u00ebr vetveten e jo p\u00ebr t\u00eb tjer\u00ebt: \u201cKush zgjedh rrug\u00ebn e drejt\u00eb, e ka p\u00ebr veten e vet e kush i largohet asaj, i largohet n\u00eb d\u00ebm t\u00eb vetvetes dhe askush nuk e merr t\u00eb keqen e tjet\u00ebrkujt\u201d.<\/strong> (El-Isra: 15); \u201cKush b\u00ebn mir\u00eb, e b\u00ebn p\u00ebr dobi t\u00eb vet, e kush punon keq, punon n\u00eb d\u00ebm t\u00eb vet\u201d. <\/strong>(Fusilet: 46)<\/p>\n

Jeta e k\u00ebsaj dynjaje \u00ebsht\u00eb mund\u00ebsia e vetme ku njeriu mundet t\u00eb vepron dhe dije se sot ke mund\u00ebsi vet\u00ebm se t\u00eb veprosh e t\u00eb mos llogarit\u00ebsh, nd\u00ebrsa nes\u00ebr vet\u00ebm se do t\u00eb llogarit\u00ebsh dhe nuk do t\u00eb kesh mund\u00ebsi t\u00eb veprosh. Jeta e njeriut \u00ebsht\u00eb e shkurt\u00ebr, p\u00ebrfundimi i tij \u00ebsht\u00eb i panjohur dhe njeriu nuk e di se kur do t\u2019i vij\u00eb \u00e7asti i fundit t\u00eb cilin as nuk do t\u00eb ket\u00eb mund\u00ebsi ta shtyj\u00eb e as ta shpejtoj\u00eb: \u201cKur t\u2019i vij\u00eb koha e fundit, ata nuk mund ta shtyjn\u00eb, qoft\u00eb edhe p\u00ebr nj\u00eb \u00e7ast dhe as nuk mund ta shpejtojn\u00eb\u201d. <\/strong>(El-A\u2019raf: 34)<\/p>\n

O ti njeri, k\u00ebto dit\u00eb t\u00eb k\u00ebsaj dynjaje t\u00eb cilat i jeton jan\u00eb shans e art\u00eb q\u00eb nuk mund t\u00eb p\u00ebrcaktohen me \u00e7mim. N\u00ebse e di vler\u00ebn e k\u00ebtyre dit\u00ebve dhe i shfryt\u00ebzon ato n\u00eb at\u00eb q\u00eb t\u00eb b\u00ebn dobi do t\u00eb investosh n\u00eb vetveten lumturi t\u00eb p\u00ebrgjithmonshme. Nd\u00ebrsa n\u00ebse i humb n\u00eb d\u00ebfrim, loj\u00eb dhe shkujdesje do t\u00eb jesh p\u00ebrgjithmon\u00eb n\u00eb humbje. Atyre t\u00eb cil\u00ebt e shfryt\u00ebzuan jet\u00ebn e k\u00ebsaj bote n\u00eb veprimin e veprave t\u00eb mira Dit\u00ebn e Kiametit do t\u2019u thuhet: \u201cJu b\u00ebft\u00eb mir\u00eb, hani e pini p\u00ebr at\u00eb, q\u00eb keni b\u00ebr\u00eb n\u00eb dit\u00ebt e kaluara!\u201d.<\/strong> (El-Haka: 24) Nd\u00ebrsa atyre t\u00eb cil\u00ebt e kaluan koh\u00ebn e tyre t\u00eb k\u00ebsaj dynjaje n\u00eb loj\u00eb, d\u00ebfrim dhe shkujdesje do t\u2019u thuhet: \u201cJu keni shfryt\u00ebzuar gjith\u00eb t\u00eb mirat n\u00eb jet\u00ebn tuaj tok\u00ebsore dhe jeni k\u00ebnaqur me to, nd\u00ebrsa sot do t\u00eb nd\u00ebshkoheni me d\u00ebnim posht\u00ebrues, sepse keni qen\u00eb arrogant\u00eb n\u00eb Tok\u00eb pa kurrfar\u00eb t\u00eb drejte dhe nuk i jeni bindur Allahut\u201d.<\/strong> (El-Ahkaf: 20)<\/p>\n

Njeriun n\u00eb rrug\u00ebn e tij q\u00eb t\u00eb veproj\u00eb vepra t\u00eb mira e pengojn\u00eb pengesa t\u00eb shumta, prej saj: shpirti i cili \u00ebsht\u00eb i prir\u00eb fort p\u00ebr t\u00eb keqen, pastaj shejtani me ushtrin\u00eb e tij, epshet dhe dyshimet, etj. K\u00ebto pengesa k\u00ebrkojn\u00eb ballafaqim t\u00eb fort\u00eb dhe mund t\u00eb madh q\u00eb t\u00eb largohen, prandaj kush mb\u00ebshtetet n\u00eb Allahun dhe k\u00ebrkon ndihm\u00ebn e Tij, e pastaj drejtohet q\u00eb t\u00eb b\u00ebn ndonj\u00eb vep\u00ebr t\u00eb mir\u00eb padyshim se Allahu do t\u2019ia leht\u00ebsoj\u00eb at\u00eb dhe do t\u2019ia largoj\u00eb t\u00eb gjitha pengesat prej rrug\u00ebs s\u00eb tij. Nd\u00ebrsa kush i n\u00ebnshtrohet k\u00ebtyre pengesave dhe i largohet veprimit t\u00eb veprave t\u00eb mira pa dyshim se do t\u00eb bie n\u00eb kurth t\u00eb k\u00ebtyre pengesave dhe do ta humb shansin prej dor\u00ebs s\u00eb tij me p\u00ebrfundimin e jet\u00ebs s\u00eb tij dhe afrimin e exhelit. I D\u00ebrguari i Allahut, salallahu alejhi ue selem,<\/em> thot\u00eb: \u201cMendjempreht\u00eb \u00ebsht\u00eb ai q\u00eb e kontrollon vetveten dhe punon p\u00ebr jet\u00ebn pas vdekjes, kurse kok\u00ebtul \u00ebsht\u00eb ai q\u00eb ndjek d\u00ebshirat e epshit t\u00eb vet dhe (pa kurrfar\u00eb merite) shpreson se Allahu do t\u2019ia fal\u00eb\u201d.<\/em><\/p>\n

 <\/p>\n

Po ashtu n\u00eb rrug\u00ebn e robit q\u00ebndrojn\u00eb edhe disa pengesa t\u00eb tjera t\u00eb cilat prej frik\u00ebs s\u00eb do ta arrijn\u00eb e detyrojn\u00eb robin q\u00eb t\u00eb p\u00ebrshpejton n\u00eb veprimin e veprave t\u00eb mira, prej tyre: s\u00ebmundja, varf\u00ebria, pleq\u00ebria, sprovat dhe vdekja. I D\u00ebrguari i Allahut, salallahu alejhi ue selem,<\/em> thot\u00eb: \u201cNxitoni n\u00eb vepra (t\u00eb mira) para se t\u00eb paraqiten fitnet sikur nata e err\u00ebt, gdhihet njeriu besimtar dhe ngryset jobesimtar (qafir), ose ngryset besimtar dhe gdhihet jobesimtar. Do ta shes\u00eb ndonj\u00ebri prej jush fen\u00eb e tij p\u00ebr nj\u00eb kot\u00ebsi t\u00eb k\u00ebsaj bote\u201d.<\/em><\/p>\n

\u00a0<\/em><\/p>\n

N\u00eb nj\u00eb transmetim tjet\u00ebr thot\u00eb: \u201c<\/em>N<\/em>xitoni n\u00eb pun\u00eb t\u00eb mira para se t\u00eb ndodh\u00eb ndonj\u00ebra nga shtat\u00eb gj\u00ebrat e v\u00ebshtir<\/em>a. <\/em>Vall\u00eb! A mos pritni varf\u00ebrin\u00eb e t\u2019ju shtyj\u00eb t\u00eb harroni pun\u00ebt e ahiretit<\/em>, <\/em>apo, pasurin\u00eb e cila ju shtyn\u00eb t\u00eb azdiseni e t\u00eb b\u00ebheni zullumqar<\/em>, <\/em>apo, ndonj\u00eb s\u00ebmundje q\u00eb t\u2019ju shkat\u00ebrroj\u00eb sh\u00ebndetin tuaj, apo, pleq\u00ebrin\u00eb e cila ju humb fuqin\u00eb<\/em>, <\/em>apo, vdekjen q\u00eb ju rri n\u00eb pritje<\/em>, <\/em>apo, Dexhallin m\u00eb e keqja q\u00eb mund t\u00eb ndodh\u00eb<\/em>, <\/em>ose, vall\u00eb! Mos po e pritni Dit\u00ebn e Kiametit e cila \u00ebsht\u00eb m\u00eb e v\u00ebshtir\u00eb dhe m\u00eb e hidhur\u201d.<\/em><\/p>\n

\u00a0<\/em><\/p>\n

O ju rob\u00ebrit e Allahut, frikojuni Allahut dhe nxitoni n\u00eb vepra t\u00eb mira para se t\u2019ju afrohet exheli: \u201cO besimtar\u00eb, mos lejoni q\u00eb pasuria dhe f\u00ebmij\u00ebt tuaj t\u2019ju largojn\u00eb nga t\u00eb p\u00ebrmendurit e Allahut. Ata q\u00eb e b\u00ebjn\u00eb k\u00ebt\u00eb, do t\u00eb humbin\u201d. <\/strong>(El-Munafikun: 9)<\/p>\n

\u00a0<\/strong><\/p>\n

Shejh Dr. Salih El Feuzan<\/strong><\/p>\n

Nga arabishtja: Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":"

Frikojuni Allahut dhe dijeni se veprat jan\u00eb t\u00eb arriturat e njeriut me t\u00eb cilat del prej k\u00ebsaj dynjaje dhe se mbi ato bazohet p\u00ebrfundimi i tij n\u00eb ahiret. Pejgamberi, alejhi salatu ue selam, thot\u00eb: \u201cT\u00eb vdekurin e p\u00ebrcjellin tri gj\u00ebra: familja e tij, pasuria e tij dhe veprat e tij. Dy kthehen kurse nj\u00eb mbetet […]<\/p>\n","protected":false},"author":4,"featured_media":4008,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,67],"tags":[],"class_list":{"0":"post-4007","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4007","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4007"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4007\/revisions"}],"predecessor-version":[{"id":4009,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4007\/revisions\/4009"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/4008"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4007"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4007"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4007"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}