Enes ib\u00ebn Maliku, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, p\u00ebrcjell se i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, ka th\u00ebn\u00eb: \u201cT\u00eb vdekurin e p\u00ebrcjellin tri gj\u00ebra: familja e tij, pasuria e tij dhe veprat e tij. Dy kthehen kurse nj\u00eb mbetet me t\u00eb. Kthehet familja dhe pasuria e tij, kurse me t\u00eb mbesin veprat e tij\u201d.
\nNga hadithi n\u00ebnkuptojm\u00eb se, i biri i Ademit n\u00eb dynja patjet\u00ebr t\u00eb ket\u00eb familje q\u00eb e shoq\u00ebron dhe me t\u00eb jeton dhe t\u00eb posedoj\u00eb pasuri me t\u00eb cil\u00ebn mbijeton! K\u00ebta dy shoq\u00ebrues t\u00eb tij, do t\u00eb vij\u00eb dita kur do t\u00eb ndahen nga ai dhe ai do t\u00eb ndahet nga ata!
\nI lumtur dhe i men\u00e7ur, \u00ebsht\u00eb ai q\u00eb e merr familjen dhe pasurin\u00eb, si mjet q\u00eb e ndihmojn\u00eb p\u00ebr ta arritur k\u00ebnaq\u00ebsin\u00eb e Allahut dhe p\u00ebrmendjen e Tij! Nga pasuria e tij, e merr at\u00eb q\u00eb \u00ebsht\u00eb e nevojshme p\u00ebr dynjan\u00eb dhe ahiretin e tij, e marton nj\u00eb grua t\u00eb ndershme q\u00eb i ndihmon n\u00eb besimin dhe fen\u00eb e tij! Kurse at\u00eb, q\u00eb familja dhe pasuria e tij bien shkak p\u00ebr ta larguar nga p\u00ebrmendja e Allahut dhe nga feja e Tij, ai \u00ebsht\u00eb i humbur n\u00eb dynja dhe ahiret!
\nAllahu i Madh\u00ebruar tha: \u201cO besimtar\u00eb, mos lejoni q\u00eb pasuria dhe f\u00ebmij\u00ebt tuaj t\u2019ju largojn\u00eb nga t\u00eb p\u00ebrmendurit e Allahut. Ata q\u00eb e b\u00ebjn\u00eb k\u00ebt\u00eb, do t\u00eb humbin\u201d. (El-Munafikun: 9)
\nDhe tha: \u201cAs pasuria juaj, as f\u00ebmij\u00ebt tuaj nuk do t\u2019ju afrojn\u00eb m\u00eb shum\u00eb te Ne, por vet\u00ebm ata q\u00eb besojn\u00eb dhe b\u00ebjn\u00eb vepra t\u00eb mira (e meritojn\u00eb k\u00ebt\u00eb)\u201d. (Sebe\u2019: 37)
\nI D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, thot\u00eb: \u201cO i biri i Ademit! Jeto sa t\u00eb duash se ti do t\u00eb vdes\u00ebsh, duaje k\u00ebnd t\u00eb duash se do t\u00eb ndahesh nga ai, vepro \u00e7far\u00eb t\u00eb duash se do t\u2019i takosh veprat e tua dhe b\u00ebn \u00e7far\u00eb t\u00eb duash. Si vepron ashtu do t\u00eb veprohet me ty\u201d.
\nKur i biri i Ademit nd\u00ebrron jet\u00eb dhe transferohet nga kjo bot\u00eb n\u00eb bot\u00ebn tjet\u00ebr, familja dhe pasuria e tij nuk i b\u00ebjn\u00eb fare dobi, p\u00ebrve\u00e7 se me lutje dhe me istigfar, dhe i b\u00ebn dobi ajo q\u00eb e ka dh\u00ebn\u00eb nga pasuria si l\u00ebmosh\u00eb apo e jep familja si l\u00ebmosh\u00eb p\u00ebr t\u00eb pas vdekjes s\u00eb tij!!<\/p>\n
Allahu i Madh\u00ebruar thot\u00eb: \u201cn\u00eb Dit\u00ebn, kur askujt nuk do t\u2019i b\u00ebj\u00eb dobi as pasuria, as f\u00ebmij\u00ebt, p\u00ebrve\u00e7 atij q\u00eb vjen me zem\u00ebr t\u00eb past\u00ebr tek Allahu!\u201d. (Esh-Shuara: 88-89); \u201c(Allahu do t\u2019u thot\u00eb): \u201cTashm\u00eb na vini ve\u00e7 e ve\u00e7, ashtu si\u00e7 ju krijuam her\u00ebn e par\u00eb, duke l\u00ebn\u00eb pas vetes ato q\u00eb ju pat\u00ebm dhuruar\u201d. (El-En\u2019am: 94)
\nPra njeriu do t\u00eb ringjallet i vet\u00ebm, pa familjen dhe pasurin\u00eb e tij, do t\u00eb ringjallet i k\u00ebmb\u00ebzbathur, i pa b\u00ebr\u00eb synet, lakuriq, n\u00eb nj\u00eb dit\u00eb ku gjat\u00ebsia e saj \u00ebsht\u00eb pes\u00ebdhjet\u00ebmij\u00eb vjet, n\u00eb k\u00ebmb\u00eb duke pritur p\u00ebr t\u00eb dh\u00ebn\u00eb llogari, derisa t\u00eb vendoset p\u00ebr t\u00eb, n\u00eb Xhenet apo n\u00eb Xhehenem! At\u00eb dit\u00eb do t\u2019i b\u00ebj dobi vet\u00ebm se zemra e tij e past\u00ebr, e cila e ka adhuruar vet\u00ebm se Allahun dhe e ka pasuar Pejgamberin e Tij, lavdia dhe paqja e Allahut qofshin mbi t\u00eb. Zem\u00ebr e cila nuk i ka b\u00ebr\u00eb shirk Allahut, zem\u00ebr e cila nuk e ka miq\u00ebsuar ask\u00ebnd p\u00ebrve\u00e7 Allahut, zem\u00ebr e cila i ka besuar asaj me \u00e7far\u00eb ka ardhur Muhamedi, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, dhe e ka pasuar tradit\u00ebn e tij, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, zem\u00ebr e cila i ka r\u00ebn\u00eb n\u00eb sexhde Allahut dhe e ka dhan\u00eb pasurin\u00eb n\u00eb rrug\u00eb t\u00eb Tij, etj.
\nKurse, ata q\u00eb pretendojn\u00eb se zemrat e tyre i kan\u00eb t\u00eb bardha, a n\u00eb fakt ata as n\u00eb sexhde nuk i bien Allahun dhe e ngren\u00eb z\u00ebrin se jan\u00eb m\u00eb t\u00eb mir\u00eb sesa ata q\u00eb jan\u00eb t\u00eb kapur p\u00ebr fen\u00eb e Allahut, a n\u00eb fakt ata nuk munden t\u00eb krahasohen me besimtar\u00ebt dhe flasin se t\u00eb b\u00ebsh mir\u00eb dhe t\u00eb jesh zem\u00ebrmir\u00eb, pa e praktikuar fen\u00eb e Allahut duke i respektuar ligjet dhe urdh\u00ebresat e Tij dhe duke u larguar nga ajo q\u00eb e ndaloi Ai, hyn n\u00eb Xhenet, ata n\u00eb fakt zemrat i kan\u00eb t\u00eb zeza, si katrani, dhe ata jan\u00eb n\u00eb nj\u00eb humbje t\u00eb thell\u00eb dhe shejtani tallet fort me ta!
\nNganj\u00ebher\u00eb ka mund\u00ebsi q\u00eb familja t\u00eb mos jet\u00eb e dobishme p\u00ebr t\u00eb vdekurin, po t\u00eb jen\u00eb shok\u00ebt e tij!
\nE p\u00ebrmendi nj\u00eb njeri i ndersh\u00ebm dhe tha: S\u2019ka m\u00eb mir\u00eb se shoku i ndersh\u00ebm! Familja jote jan\u00eb t\u00eb preokupuar me ndarjen e trash\u00ebgimis\u00eb t\u00ebnde, kurse ai, \u00ebsht\u00eb vetmuar nga pik\u00ebllimi dhe malli p\u00ebr ty, dhe lutet p\u00ebr ty, duke qen\u00eb ti n\u00ebn tok\u00eb!!
\nNga familja ka q\u00eb jan\u00eb edhe armiq, ashtu si\u00e7 e cek edhe Allahu: \u201cO besimtar\u00eb! N\u00eb t\u00eb v\u00ebrtet\u00eb, ju keni armiq n\u00eb radh\u00ebt e grave tuaja dhe t\u00eb f\u00ebmij\u00ebve tuaj, andaj ruajuni prej tyre!\u201d (Et-Tegabun: 14)
\nQ\u00ebllimi i armiq\u00ebsis\u00eb n\u00eb ajet \u00ebsht\u00eb se, familja dhe dashuria ndaj tyre ka mund\u00ebsi t\u00eb bien shkak e t\u00eb largohesh nga feja e Allahut dhe ta humbsh dynjan\u00eb dhe ahiretin, e ata t\u00eb jen\u00eb argument kund\u00ebr teje e jo p\u00ebr ty, n\u00eb dynja dhe ahiret!
\nFamilja, pra, \u00ebsht\u00eb nj\u00eb nga tre shoq\u00ebruesit; e cila shkon me shokun e vet deri te varri, kthehet prap\u00eb dhe shokun e le t\u00eb vet\u00ebm!
\nKurse shoq\u00ebruesi i dyt\u00eb, pasuria, e p\u00ebrcjell shokun e vet deri te varri dhe nuk hy me t\u00eb, por kthehet prap\u00eb dhe e le shokun t\u00eb vet\u00ebm!
\nKurse at\u00eb q\u00eb njeriu e le nga pasuria pas tij, ajo i mbetet trash\u00ebgimtar\u00ebve e jo atij, ajo n\u00eb fakt ka qen\u00eb e deponuar dhe ruajtur p\u00ebr trash\u00ebgimtar\u00ebt e jo p\u00ebr t\u00eb!
\nI D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, thot\u00eb: \u201cI biri i Ademit thot\u00eb: Pasuria ime, pasuria ime! Tha: O i biri i Ademit! \u00c7far\u00eb t\u00eb ka ngelur nga pasuria jote p\u00ebrve\u00e7 se asaj q\u00eb ke ngr\u00ebn\u00eb dhe ka mbaruar, apo q\u00eb e ke veshur dhe \u00ebsht\u00eb vjet\u00ebrsuar, apo e ke shpenzuar dhe q\u00eb ka kaluar!\u201d
\nNjeriu, pra, nuk p\u00ebrfiton nga pasuria, p\u00ebrve\u00e7 se at\u00eb q\u00eb e ka dh\u00ebn\u00eb si l\u00ebmosh\u00eb p\u00ebr veten, dhe e ka shpenzuar n\u00eb rrug\u00eb t\u00eb Allahut.
\nKurse at\u00eb q\u00eb e ka shpenzuar n\u00eb haram dhe gjynahe, ajo do t\u00eb jet\u00eb argument kund\u00ebr tij, si ai q\u00eb e ka shpenzuar n\u00eb alkool, n\u00eb muzik\u00eb, n\u00eb bixhoz, n\u00eb imoralitet apo ka ndihmuar t\u00eb p\u00ebrhapet e liga n\u00eb shoq\u00ebri dhe t\u00eb p\u00ebrhapet kufri, apo t\u00eb sulmohet Islami dhe musliman\u00ebt n\u00eb m\u00ebnyr\u00eb direkte apo indirekte, etj.
\nPo ashtu ai q\u00eb nuk e jep hakun e Allahut, pra zeqatin, pasuria e tij do t\u2019i shnd\u00ebrrohet n\u00eb gjarp\u00ebr helmues dhe do ta lidh, ashtu si\u00e7 edhe paralajm\u00ebroi i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, dhe tha: \u201cKujt Allahu i jep pasuri dhe nuk e nxjerr zeqatin e asaj pasurie, ajo do t\u2019i shnd\u00ebrrohet n\u00eb Dit\u00ebn e Kiametit, n\u00eb gjarp\u00ebr helmues me dy njolla t\u00eb zeza, ia rrethon qaf\u00ebn n\u00eb Dit\u00ebn e Kiametit dhe ia kafshon faqet dhe i thot\u00eb: Un\u00eb jam pasuria jote, un\u00eb jam thesari yt; e pastaj i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, e lexoi ajetin: \u201cAta q\u00eb b\u00ebhen koprrac\u00eb me t\u00eb mirat q\u00eb ua ka dh\u00ebn\u00eb Allahu, kurrsesi t\u00eb mos mendojn\u00eb se k\u00ebshtu \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr ta! Jo, kjo \u00ebsht\u00eb m\u00eb keq p\u00ebr ata! Ajo q\u00eb kan\u00eb grumbulluar do t\u2019u ngarkohet atyre n\u00eb qaf\u00eb Dit\u00ebn e Kiametit\u201d. (Ali Imran: 180)<\/p>\n
N\u00ebse thesaret e tij jan\u00eb ari e argjend, ato do t\u2019i shnd\u00ebrrohen n\u00eb pllaka, t\u00eb cilat do t\u00eb f\u00ebrgohen n\u00eb prush t\u00eb Xhehenemit dhe me to do t\u2019i lyhen e damkosen balli, an\u00ebt dhe shpina e tij. Dhe kur ato do t\u00eb ftohen, p\u00ebrs\u00ebri do t\u00eb vendosen n\u00eb prush dhe prap\u00eb do t\u00eb d\u00ebnohet n\u00eb t\u00eb nj\u00ebjtat organe, dhe kjo, n\u00eb nj\u00eb dit\u00eb ku gjat\u00ebsia e saj \u00ebsht\u00eb pes\u00ebdhjet\u00ebmij\u00eb vite, derisa t\u00eb llogaritet se vendbanimi i tij i p\u00ebrhersh\u00ebm do t\u00eb jet\u00eb Xheneti apo Xhehenemi!
\nAllahu i Madh\u00ebruar thot\u00eb: \u201cO besimtar\u00eb! N\u00eb t\u00eb v\u00ebrtet\u00eb, shum\u00eb prift\u00ebrinj dhe murgj p\u00ebrlajn\u00eb pasurin\u00eb e njer\u00ebzve pa t\u00eb drejt\u00eb dhe i largojn\u00eb ata nga rruga e Allahut. Ata q\u00eb grumbullojn\u00eb ar dhe argjend dhe nuk e shpenzojn\u00eb p\u00ebr hir t\u00eb Allahut, paralajm\u00ebroji me d\u00ebnim t\u00eb dhembsh\u00ebm. Do t\u00eb vij\u00eb dita, kur (thesaret e mbledhura) do t\u00eb digjen n\u00eb zjarrin e Xhehenemit dhe me to do t\u00eb damkoset balli, an\u00ebt dhe shpina e tyre e do t\u2019u thuhet: \u201cKjo \u00ebsht\u00eb ajo q\u00eb keni grumbullua p\u00ebr veten; pra, shijoni at\u00eb q\u00eb grumbulluat!\u201d (Et-Teube 34-35)
\nI men\u00e7ur \u00ebsht\u00eb ai q\u00eb jep nga pasuria, t\u00eb cil\u00ebn e do fort dhe n\u00ebp\u00ebrmjet saj fiton n\u00eb dynja dhe n\u00eb ahiret! Ai q\u00eb e do nj\u00eb gj\u00eb shum\u00eb, do q\u00eb ta merr me vete, ta shoq\u00ebroj\u00eb dhe mos t\u2019ia l\u00eb tjetrit, e t\u00eb ndjen keqardhje at\u00eb dit\u00eb kur nuk i b\u00ebn dobi keqardhja e as pendimi!
\nU pyet nj\u00eb dijetar se pse e urrejm\u00eb vdekjen?! U p\u00ebrgjigj: Pasurin\u00eb tuaj e ken\u00eb vendosur para syve tuaja dhe ju e urreni t\u00eb ndaheni nga ajo. Por n\u00ebse e jep p\u00ebr ahiretin t\u00ebnd, do t\u00eb p\u00ebrmallohesh p\u00ebr ta takuar atje!
\nI than\u00eb nj\u00ebrit se, filani ka tubuar shum\u00eb pasuri! U tha: A ka tubuar dit\u00eb p\u00ebr ta shpenzuar at\u00eb pasuri?! I than\u00eb: Jo! Tha: At\u00ebher\u00eb, s\u2019paska tubuar asgj\u00eb!!
\nShoq\u00ebruesi i tret\u00eb i njeriut deri te varri \u00ebsht\u00eb vepra! Ky mik i tij do ta p\u00ebrcjell deri te varri, dhe n\u00eb krahasim me ata dy shok\u00ebt e tij t\u00eb m\u00ebhersh\u00ebm, ky do t\u00eb hyj\u00eb me t\u00eb n\u00eb varr!<\/p>\n
Vepra do t\u00eb jet\u00eb me t\u00eb n\u00eb varr dhe vepra do t\u00eb jet\u00eb shtrati i tij, jast\u00ebku i tij, mbulesa e tij dhe drita e tij n\u00eb varr! Vepra do t\u00eb jet\u00eb me t\u00eb kur do t\u00eb ringjallet, vepra do t\u00eb jet\u00eb me t\u00eb kur do t\u00eb q\u00ebndron n\u00eb k\u00ebmb\u00eb p\u00ebr llogari, vepra do t\u00eb jet\u00eb me t\u00eb n\u00eb ur\u00ebn e Siratit, vepra do t\u00eb jet\u00eb me t\u00eb tek peshorja dhe vepra do t\u00eb jet\u00eb ajo q\u00eb do t\u2019ia p\u00ebrcaktoj\u00eb vendbanimin e tij t\u00eb p\u00ebrhersh\u00ebm, n\u00eb Xhenet apo Xhehenem!
\nAllahu i Madh\u00ebruar thot\u00eb: \u201cKush b\u00ebn mir\u00eb, e b\u00ebn p\u00ebr dobi t\u00eb vet, e kush punon keq, punon n\u00eb d\u00ebm t\u00eb vet. Zoti yt nuk u b\u00ebn padrejt\u00ebsi rob\u00ebrve t\u00eb Tij\u201d. (Fusilet: 46); \u201cAta q\u00eb nuk kan\u00eb besuar, do t\u00eb mbajn\u00eb pasojat e mohimit, kurse ata q\u00eb kan\u00eb b\u00ebr\u00eb vepra t\u00eb mira, i kan\u00eb p\u00ebrgatitur vetes (t\u00eb mira)\u201d. (Er-Rum: 44)
\nLukmani i Urti i tha t\u00eb birit: O biri im, \u00e7do njeri i ka nga dy sht\u00ebpi, nj\u00eb q\u00eb \u00ebsht\u00eb e padukshme dhe nj\u00eb q\u00eb duket! Mos t\u00eb t\u00eb mashtroj\u00eb ajo sht\u00ebpi q\u00eb e sheh dhe q\u00eb jeta n\u00eb t\u00eb \u00ebsht\u00eb e shkurt\u00ebr, nga sht\u00ebpia q\u00eb nuk shihet dhe q\u00eb jeta n\u00eb t\u00eb \u00ebsht\u00eb e p\u00ebrhershme!
\nDisa nga t\u00eb parit tan\u00eb than\u00eb: Puno p\u00ebr dynja aq sa do t\u00eb q\u00ebndrosh n\u00eb t\u00eb, dhe puno p\u00ebr ahiret aq sa do t\u00eb q\u00ebndrosh n\u00eb t\u00eb!
\nOthman ib\u00ebn el As, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, ishte n\u00eb varreza ku prezantoi n\u00eb varrimin e nj\u00eb xhenaze, me t\u00eb ishte nj\u00eb i ri nga t\u00eb af\u00ebrmit e tij, i cili, i neglizhonte disa gj\u00ebra nga feja e Allahut! Othmani i tha: Shikoje sht\u00ebpin\u00eb t\u00ebnde! I riu e uli kok\u00ebn dh e shikoi varrin, dhe Othmani i tha: \u00c7far\u00eb po sheh?! U p\u00ebrgjigj: E shoh nj\u00eb sht\u00ebpi t\u00eb ngusht\u00eb, t\u00eb err\u00ebt, n\u00eb t\u00eb nuk ka as ushqim, e as pije, e as grua. Un\u00eb para se t\u00eb vija k\u00ebtu e lash n\u00eb sht\u00ebpi gruan dhe ushqimin dhe pijen? Othmani i tha: Pasha Allahun, kjo \u00ebsht\u00eb sht\u00ebpia jote! I riu tha: E thave t\u00eb v\u00ebrtet\u00ebn, dhe pasha Allahun, kur t\u00eb kthehen n\u00eb sht\u00ebpi, do t\u00eb vij\u00eb dita kur do t\u00eb transferohen prej asaj sht\u00ebpie n\u00eb k\u00ebt\u00eb sht\u00ebpi!!
\nVepra pra, \u00ebsht\u00eb shoq\u00ebruesi i njeriut n\u00eb varr, dhe \u00ebsht\u00eb shkaku kryesor i begatimit t\u00eb tij n\u00eb varr ose i d\u00ebnimit t\u00eb tij n\u00eb varr. P\u00ebrcillet n\u00eb nj\u00eb hadith se, vepra e mir\u00eb i vjen pronarit t\u00eb saj n\u00eb varr n\u00eb form\u00ebn e nj\u00eb burri, me rroba t\u00eb bardha, fytyr\u00eb t\u00eb bukur dhe parfum t\u00eb mir\u00eb, i cili i thot\u00eb: \u201cG\u00ebzohu p\u00ebr at\u00eb q\u00eb do t\u00eb shohin syt\u00eb. G\u00ebzohu p\u00ebr k\u00ebnaq\u00ebsin\u00eb e Zotit, Xhenetin q\u00eb ka t\u00eb mira t\u00eb pashtershme. Kjo \u00ebsht\u00eb dita jote e cila t\u00eb \u00ebsht\u00eb premtuar\u201d. I vdekuri e pyet: \u201cPo ti, kush je, pasi nga fytyra ngjan sikur je njeri i mir\u00eb?\u201d. I p\u00ebrgjigjet: \u201cUn\u00eb jam puna jote e mir\u00eb. P\u00ebr Zotin, nuk t\u00eb kam njohur ve\u00e7se i shpejt\u00eb n\u00eb bindje t\u00eb Zotit, i ngadalsh\u00ebm p\u00ebr t\u00eb vepruar gjynahe. Zoti t\u00eb shp\u00ebrbleu me t\u00eb mira p\u00ebr k\u00ebt\u00eb\u201d. Nd\u00ebrsa vepra e keqe i vjen pronarit t\u00eb saj n\u00eb varr n\u00eb form\u00ebn e nj\u00eb burri me rroba t\u00eb zeza, me er\u00eb t\u00eb keqe dhe me fytyr\u00eb t\u00eb sh\u00ebmtuar, i cili i thot\u00eb: \u201cT\u00eb p\u00ebrg\u00ebzoj me di\u00e7ka rr\u00ebqeth\u00ebse! Kjo \u00ebsht\u00eb dita jote q\u00eb t\u00eb \u00ebsht\u00eb premtuar\u201d. I vdekuri e pyet: \u201cPo ti q\u00eb paralajm\u00ebron t\u00eb keqen, kush je? Fytyra jote qenka simbol i t\u00eb keqes\u201d. Ai i p\u00ebrgjigjet: \u201cUn\u00eb jam puna jote e posht\u00ebr. Ajo q\u00eb di rreth teje, \u00ebsht\u00eb se ke qen\u00eb i ngadalsh\u00ebm n\u00eb kryerjen e detyrave ndaj Zotit dhe i shpejt\u00eb p\u00ebr t\u00eb vepruar gjynahe q\u00eb zem\u00ebronin Zotin. Prandaj Zoti t\u00eb shp\u00ebrbleu me sherr\u201d.<\/p>\n
P\u00ebrgatiti dhe p\u00ebrktheu:<\/p>\n
Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":"
Enes ib\u00ebn Maliku, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, p\u00ebrcjell se i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, ka th\u00ebn\u00eb: \u201cT\u00eb vdekurin e p\u00ebrcjellin tri gj\u00ebra: familja e tij, pasuria e tij dhe veprat e tij. Dy kthehen kurse nj\u00eb mbetet me t\u00eb. Kthehet familja dhe pasuria e tij, kurse […]<\/p>\n","protected":false},"author":4,"featured_media":4014,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,6,67],"tags":[],"class_list":{"0":"post-4013","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c96-davet","9":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4013","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4013"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4013\/revisions"}],"predecessor-version":[{"id":4015,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4013\/revisions\/4015"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/4014"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4013"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4013"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4013"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}