Allahu i dalloi besimtar\u00ebt prej atyre q\u00eb zemrat i kan\u00eb t\u00eb s\u00ebmura e t\u00eb dob\u00ebta me besim, disa popuj i ngriti n\u00eb grada t\u00eb larta e disa prej tyre i uli n\u00eb grada t\u00eb ul\u00ebta dhe njer\u00ebzit i dalloi mes t\u00eb g\u00ebzuarve dhe t\u00eb pik\u00eblluarve.<\/p>\n
Njer\u00ebzit para shp\u00ebrnguljes s\u00eb Profetit, alejhi salatu ue selem,<\/em> n\u00eb Medine ndaheshin n\u00eb besimtar\u00eb dhe n\u00eb jobesimtar\u00eb dhe nuk ekzistonte grup i tret\u00eb i pavendosur n\u00eb mesin e tyre. Pas shp\u00ebrnguljes dhe vendosjes s\u00eb Profetit, alejhi salatu ue selem,<\/em> n\u00eb Medine k\u00ebtyre dy grupeve iu shtua edhe nj\u00eb grup tjet\u00ebr i ri, k\u00ebshtu q\u00eb ndarja e njer\u00ebzve u b\u00eb n\u00eb besimtar\u00eb t\u00eb p\u00ebrpikt\u00eb n\u00eb mbrojtjen e fes\u00eb, n\u00eb jobesimtar\u00eb t\u00eb qart\u00eb e armiq t\u00eb fes\u00eb, dhe n\u00eb hipokrit\u00eb me pamje t\u00eb jashtme islame, mir\u00ebpo me zem\u00ebr jobesimtare mohuese. Allahu k\u00ebt\u00eb e p\u00ebrmendi n\u00eb fillim t\u00eb sures Bekare duke i zbritur kat\u00ebr ajete n\u00eb p\u00ebrshkrimin e besimtar\u00ebve, dy n\u00eb p\u00ebrshkrimin e jobesimtar\u00ebve dhe m\u00eb shum\u00eb se dhjet\u00eb ajete n\u00eb p\u00ebrshkrimin e hipokrit\u00ebve. Kjo, q\u00eb t\u00eb dallohen dhe qart\u00ebsohen zemrat dhe t\u00eb shp\u00ebrblehen besimtar\u00ebt p\u00ebr besimin e \u00e7ilt\u00ebr t\u00eb tyre dhe t\u00eb d\u00ebnohen hipokrit\u00ebt me vullnetin e Allahut ose t\u2019ua fal\u00eb atyre me m\u00ebshir\u00ebn e Tij. Allahu n\u00eb Kur\u2019an na paralajm\u00ebroi prej hipokrizis\u00eb dhe prej vetive t\u00eb hipokrit\u00ebve n\u00eb m\u00eb shum\u00eb se treqind ajete t\u00eb p\u00ebrfshira n\u00eb shtat\u00ebmb\u00ebdhjet\u00eb sure dhe e ve\u00e7oi p\u00ebr to nj\u00eb sure t\u00eb ve\u00e7ant\u00eb t\u00eb plot\u00eb, deri sa Ib\u00ebn Kajimi, Allahu e m\u00ebshiroft\u00eb<\/em>, tha: \u201cKur\u2019ani pothuajse gati zbriti i t\u00ebri n\u00eb lidhje me ta\u201d.<\/p>\n Hipokrit\u00ebt ndahen n\u00eb grupe dhe lloje. Prej tyre ka q\u00eb beson e pastaj devijon, prej tyre ka q\u00eb i jep p\u00ebrpar\u00ebsi devijimit para udh\u00ebzimit, prej tyre ka q\u00eb nj\u00ebher\u00eb u b\u00ebhet e qart\u00eb e v\u00ebrteta e nj\u00ebher\u00eb dyshojn\u00eb n\u00eb t\u00eb. Gjat\u00eb historis\u00eb islame telashet me to jan\u00eb m\u00eb t\u00eb r\u00ebndat, e pretendojn\u00eb Islamin e n\u00eb fakt jan\u00eb armiqt\u00eb e tij, jan\u00eb t\u00eb hutuar mes besimit dhe kufrit, e k\u00ebrkojn\u00eb dynjan\u00eb me jobesimtar\u00ebt ose me besimtar\u00ebt, jan\u00eb t\u00eb pa orientuar se me cilin grup t\u00eb shkojn\u00eb, nuk jan\u00eb as besimtar\u00eb t\u00eb past\u00ebr e as jobesimtar\u00eb t\u00eb qart\u00eb, nuk din\u00eb nga t\u2019ia mbajn\u00eb as me k\u00ebta e as me ata, n\u00eb pamje t\u00eb jashtme jan\u00eb me besimtar\u00ebt e me zemrat e tyre jan\u00eb me jobesimtar\u00ebt. Profeti, alejhi salatu ue selem,<\/em> thot\u00eb: \u201cShembulli i hipokritit \u00ebsht\u00eb sikurse shembulli i deles s\u00eb l\u00ebkundur n\u00eb mes dy kopeve, her\u00eb shkon te nj\u00ebra e her\u00eb te tjetra, nuk e di se cil\u00ebn (kope) t\u00eb ndjek\u00eb\u201d.<\/em><\/p>\n Allahu ia \u00e7ori mask\u00ebn hipokrit\u00ebve dhe i demaskoi fsheht\u00ebsit\u00eb e tyre q\u00eb t\u00eb jen\u00eb musliman\u00ebt m\u00eb t\u00eb vet\u00ebdijsh\u00ebm rreth ideologjis\u00eb s\u00eb tyre, planeve t\u00eb tyre kund\u00ebr Islamit dhe musliman\u00ebve dhe pretendimeve t\u00eb tyre se ata jan\u00eb q\u00eb p\u00ebrmir\u00ebsojm\u00eb n\u00eb tok\u00eb e jo q\u00eb shkat\u00ebrrojn\u00eb: \u201c<\/strong>Kur u thuhet: \u201cMos b\u00ebni \u00e7rregullime n\u00eb tok\u00eb!\u201d – ata thon\u00eb: \u201cNe b\u00ebjm\u00eb vet\u00ebm p\u00ebrmir\u00ebsime n\u00eb tok\u00eb!<\/strong>\u201d<\/strong> (El-Bekare: 11) Si mund t\u00eb jen\u00eb ata p\u00ebrmir\u00ebsues kur jan\u00eb t\u00eb shurdh\u00ebr, memec\u00eb e t\u00eb verb\u00ebr, njer\u00ebz q\u00eb shpresojn\u00eb veprimin e t\u00eb keqes dhe p\u00ebrhapjen e saj n\u00ebp\u00ebr shoq\u00ebri, e ndalojn\u00eb t\u00eb mir\u00ebn, e urrejn\u00eb stem\u00ebn e thirrjes n\u00eb t\u00eb mir\u00eb dhe ndalimit nga e keqja dhe i urrejn\u00eb ata q\u00eb thirrin n\u00eb t\u00eb: \u201cHipokrit\u00ebt dhe hipokritet jan\u00eb t\u00eb ngjash\u00ebm me nj\u00ebri-tjetrin: k\u00ebrkojn\u00eb q\u00eb t\u00eb b\u00ebhen vepra t\u00eb k\u00ebqija e pengojn\u00eb t\u00eb mirat dhe jan\u00eb dor\u00ebshtr\u00ebnguar\u201d.<\/strong> (Et-Teube: 76) Shpifin kund\u00ebr musliman\u00ebve se jan\u00eb mendjeleht\u00eb, por Allahu i p\u00ebrshkroi se ata jan\u00eb t\u00eb till\u00eb: \u201cPor jo! N\u00eb t\u00eb v\u00ebrtet\u00eb, pik\u00ebrisht ata jan\u00eb mendjeleht\u00ebt, por nuk e din\u00eb k\u00ebt\u00eb\u201d.<\/strong> (El-Bekare: 13) Tentojn\u00eb t\u2019i mashtrojn\u00eb musliman\u00ebt dhe t\u2019i shkat\u00ebrrojn\u00eb shoq\u00ebrit\u00eb e tyre, mir\u00ebpo: \u201cAta p\u00ebrpiqen t\u00eb mashtrojn\u00eb Allahun dhe besimtar\u00ebt, por n\u00eb t\u00eb v\u00ebrtet\u00eb mashtrojn\u00eb vet\u00ebm vetveten, megjith\u00ebse nuk e ndiejn\u00eb\u201d.<\/strong> (El-Bekare: 9) Nxisin fitne, urrejtje dhe bartin fjal\u00eb: \u201cAta do t\u2019ju shtonin juve vet\u00ebm t\u00eb keqe, do t\u00eb shtinin ngat\u00ebrresa midis jush dhe do t\u00eb ngjallnin p\u00ebr\u00e7arje, sepse edhe nd\u00ebr ju ka nga ata q\u00eb ua v\u00ebn\u00eb veshi\u201d. <\/strong>(Et-Teube: 47)<\/p>\n Kur i shohin musliman\u00ebt n\u00eb begati pik\u00ebllohen e kur i godet ndonj\u00eb e keqe g\u00ebzohen, paraqiten kryene\u00e7, i n\u00ebn\u00e7mojn\u00eb t\u00eb tjer\u00ebt dhe mahniten me vetveten: \u201cAta thon\u00eb: \u201cN\u00ebse kthehemi n\u00eb Medin\u00eb, pa dyshim q\u00eb t\u00eb fuqishmit do t\u2019i d\u00ebbojn\u00eb t\u00eb dob\u00ebtit nga ajo!\u201d<\/strong> (El-Munafikun: 9) Marr\u00ebveshjet nuk i realizojn\u00eb, bes\u00eblidhjet nuk i respektojn\u00eb, premtimet i tradhtojn\u00eb, amanetet nuk i mbajn\u00eb, e tradhtojn\u00eb shokun kur \u00ebsht\u00eb m\u00eb s\u00eb e nevojshme ndihma e tyre, prandaj mos shpreso prej tyre ndihm\u00eb e as bes\u00eb. Profeti, alejhi salatu ue selem,<\/em> thot\u00eb: \u201cKur flet g\u00ebnjen, kur besohet di\u00e7ka nuk e mban amanetin, kur \u00ebsht\u00eb n\u00eb konflikt \u00ebsht\u00eb i padrejt\u00eb dhe kur premton nuk realizon\u201d.<\/em><\/p>\n Hipokrit\u00ebt jan\u00eb njer\u00ebz me fjalor m\u00eb t\u00eb but\u00eb, me gjuh\u00eb m\u00eb magjepse, me zemra m\u00eb t\u00eb prishura, e paraqesin t\u00eb kot\u00ebn t\u00eb v\u00ebrtet\u00eb, dhe kur i d\u00ebgjon ndokush sprovohet me \u00ebmb\u00eblsin\u00eb e fjal\u00ebve t\u00eb tyre: \u201c<\/strong>n\u00ebse flasin, ju i d\u00ebgjoni fjal\u00ebt e tyre\u201d. <\/strong>(El-Munafikun: 4) E megjithat\u00eb, trupat i kan\u00eb t\u00eb boshatisur si trungje t\u00eb mb\u00ebshtetura, nd\u00ebrsa n\u00eb mexhlise fjal\u00ebt e tyre jan\u00eb vet\u00ebm se g\u00ebnjeshtra dhe Allahu \u00ebsht\u00eb d\u00ebshmitar\u00eb p\u00ebr k\u00ebt\u00eb q\u00eb e themi: \u201cAi d\u00ebshmon se hipokrit\u00ebt jan\u00eb g\u00ebnjeshtar\u00eb\u201d. <\/strong>(El-Munafikun: 1) Madje rrenat e tyre i shfaj\u00ebsojn\u00eb me betime t\u00eb rrejshme: \u201cAta me vet\u00ebdije betohen n\u00eb g\u00ebnjeshtar\u201d. <\/strong>(El-Muxhadele: 14) N\u00eb koh\u00ebn e paqes dhe siguris\u00eb sulmojn\u00eb Islamin dhe musliman\u00ebt me gjuh\u00eb t\u00eb mpreht\u00eb dhe fjal\u00eb t\u00eb llojllojshme fyese, nd\u00ebrsa gjat\u00eb v\u00ebshtir\u00ebsive jan\u00eb m\u00eb frikacak\u00ebt dhe braktisin nj\u00ebri-tjetrin. Allahu, azze ue xhel,<\/em> thot\u00eb: \u201cKur frik\u00ebsohen, ata t\u00eb shikojn\u00eb ty <\/strong>(o Muhamed) p\u00ebr ndihm\u00eb, duke i rrotulluar syt\u00eb sikur t\u00eb ishin n\u00eb agoni. Por, sapo t\u2019u kaloj\u00eb frika, ata ju sulmojn\u00eb me gjuh\u00eb t\u00eb mpreht\u00eb dhe jan\u00eb koprrac\u00eb me ju p\u00ebr \u00e7far\u00ebdo t\u00eb mire\u201d. <\/strong>(El-Ahzab: 19)<\/p>\n Hipokrit\u00ebt vuajn\u00eb prej frik\u00ebs dhe fobive, ata kujtojn\u00eb se \u00e7do thirrje q\u00eb d\u00ebgjojn\u00eb \u00ebsht\u00eb kund\u00ebr tyre. Jan\u00eb njer\u00ebz q\u00eb nxitojn\u00eb n\u00eb v\u00ebrtetimin e lajmeve jo t\u00eb mira dhe p\u00ebrg\u00ebnjeshtrimin e lajmeve t\u00eb mira, njihen si koprrac\u00ebt m\u00eb t\u00eb m\u00ebdhenj q\u00eb nuk ia zgjasin asnj\u00ebher\u00eb dor\u00ebn t\u00eb varf\u00ebrve dhe t\u00eb mjer\u00ebve. Ib\u00ebn Kajjimi, Allahu e m\u00ebshiroft\u00eb,<\/em> thot\u00eb: \u201cAta jan\u00eb m\u00eb t\u00eb f\u00eblliqurit, m\u00eb t\u00eb k\u00ebqijt\u00eb dhe m\u00eb t\u00eb sh\u00ebmtuarit prej bijve t\u00eb Ademit\u201d. T\u00eb D\u00ebrguarin e Allahut, alejhi salatu ue selam,<\/em> dhe shok\u00ebt e tij i fyenin m\u00eb s\u00eb r\u00ebndi, talleshin me to dhe i p\u00ebrqeshnin, udh\u00ebheq\u00ebsi i tyre Abdullah ib\u00ebn Ubeji me t\u00ebrheqjen e nj\u00eb t\u00eb tret\u00ebs s\u00eb ushtris\u00eb i braktisi musliman\u00ebt n\u00eb betej\u00ebn e Uhudit kur ata ishin m\u00eb s\u00eb zori p\u00ebr ndihm\u00eb dhe ushtri, nd\u00ebrsa n\u00eb luft\u00ebn e Tebukut n\u00eb mesnat\u00eb tentuan ta vrasin t\u00eb D\u00ebrguarin e Allahut, alejhi salatu ue selam. <\/em>Jan\u00eb njer\u00ebz q\u00eb kur ngrihen p\u00ebr faljen e namazit ngrihen me dembeli e p\u00ebrtaci, namazin nuk e falin p\u00ebr Allah, madje as nuk e besojn\u00eb ligj\u00ebsimin e tij. Namazi i tyre kryhet vet\u00ebm me trup pa zem\u00ebr. Profeti, alejhi salatu ue selem,<\/em> thot\u00eb: \u201cAi (namazi i shpejt\u00eb) \u00ebsht\u00eb namazi i hipokrit\u00ebve, ulet ndonj\u00ebri prej tyre derisa t\u00eb skuqet dielli (af\u00ebr per\u00ebndimit), ku n\u00eb k\u00ebt\u00eb koh\u00eb<\/em> \u00ebsht\u00eb mes dy brir\u00ebve t\u00eb shejtanit, pastaj ngrihet dhe i fal\u00eb shpejt\u00eb kat\u00ebr rekate, n\u00eb t\u00eb cilat nuk e p\u00ebrmend Allahun vet\u00ebm se pak\u201d.<\/em><\/p>\n Allahun nuk e p\u00ebrmendin vet\u00ebm se pak, p\u00ebr shkak se i ka v\u00ebn\u00eb posht\u00eb djalli dhe i ka b\u00ebr\u00eb q\u00eb t\u00eb harrojn\u00eb p\u00ebrmendjen e Allahut. Nuk shpenzojn\u00eb p\u00ebrve\u00e7 se me urrejtje dhe pa vendosm\u00ebri dhe shpenzimet e tyre jan\u00eb t\u00eb papranuara tek Allahu: \u201c<\/strong>Thuaj: \u201cShpenzoni me hir a me pahir, nga ju nuk do t\u00eb pranohet kurrsesi, sepse ju jeni v\u00ebrtet nj\u00eb popull i mbrapsht\u00eb\u201d. <\/strong>(Et-Teube: 53) Pasuria dhe f\u00ebmij\u00ebt e tyre jan\u00eb shkak p\u00ebr nd\u00ebshkimin e tyre: \u201cMos u josh <\/strong>(o Muhamed) nga pasuria dhe f\u00ebmij\u00ebt e tyre, sepse n\u00ebp\u00ebrmjet tyre Allahu k\u00ebrkon t\u2019i nd\u00ebshkoj\u00eb ata n\u00eb k\u00ebt\u00eb jet\u00eb, k\u00ebshtu q\u00eb t\u2019u dal\u00eb shpirti duke qen\u00eb jobesimtar\u00eb\u201d. <\/strong>(Et-Teube: 55)<\/p>\n N\u00eb zemrat e tyre nuk gjen p\u00ebrve\u00e7 se hipokrizi. Sinqeriteti p\u00ebr Allahun n\u00eb veprat e tyre nuk ekziston dhe mu p\u00ebr k\u00ebt\u00eb arsye e braktisin shum\u00eb namazin me xhemat. Profeti, alejhi salatu ue selem,<\/em> thot\u00eb: \u201cAsnj\u00eb namaz nuk \u00ebsht\u00eb m\u00eb i r\u00ebnd\u00eb p\u00ebr hipokrit\u00ebt se namazi i sabahut dhe i jacis\u00eb, por sikur ta dinin ata shp\u00ebrblimin p\u00ebr faljen e k\u00ebtyre namazeve me xhemat, do t\u00eb merrnin pjes\u00eb edhe sikur t\u2019u duhej t\u00eb <\/em>shkojn\u00eb t\u00eb zvarritur\u201d.<\/em><\/p>\n Numri i tyre \u00ebsht\u00eb i madh, jan\u00eb t\u00eb shp\u00ebrndar\u00eb n\u00eb t\u00eb gjitha an\u00ebt e bot\u00ebs, ka prej tyre lloje t\u00eb ndryshme dhe secili prej tyre karakterizohet me vetit\u00eb e veta. Hudhejfeja, Allahu e m\u00ebshiroft\u00eb,<\/em> thot\u00eb: \u201cHipokrizia sot \u00ebsht\u00eb m\u00eb e p\u00ebrhapur se sa n\u00eb koh\u00ebn e Profetit, alejhi salatu ue selem\u201d. <\/em>Ib\u00ebn Tejmijje, Allahu e m\u00ebshiroft\u00eb<\/em>, thot\u00eb: \u201cHipokrizia vazhdoi t\u00eb z\u00eb vend edhe pas vdekjes s\u00eb t\u00eb D\u00ebrguarit t\u00eb Allahut, alejhi salatu ue selam, <\/em>madje edhe t\u00eb rritet numri i tyre\u201d. Pasi q\u00eb hipokrizia ka qen\u00eb e pranishme n\u00eb at\u00eb periudh\u00eb kur besimi ishte n\u00eb nj\u00eb nivel t\u00eb lart\u00eb pa dyshim se m\u00eb von\u00eb do t\u00eb rritet prezenca e saj n\u00eb shoq\u00ebri edhe m\u00eb tep\u00ebr. Prandaj Hudhejfeja kur e d\u00ebgjoi nj\u00eb njeri duke th\u00ebn\u00eb: \u201cO Zot, shkat\u00ebrroj hipokrit\u00ebt\u201d, u p\u00ebrgjigj: \u201cPo t\u00eb ishin shkat\u00ebrruar hipokrit\u00ebt do t\u00eb mbeteshin rrug\u00ebt t\u00eb boshatisura pa njer\u00ebz\u201d.<\/p>\n Profeti, alejhi salatu ue selem, <\/em>i dinte disa prej hipokrit\u00ebve dhe emrat e tyre ia tregoi vet\u00ebm se Hudhejfes, radijallahu anhu,<\/em> dhe k\u00ebtij t\u00eb fundit ia ndaloi q\u00eb t\u2019ua tregoj\u00eb t\u00eb tjer\u00ebve. Allahu, azze ue xhel,<\/em> thot\u00eb: \u201c<\/strong>Ka beduin\u00eb n\u00eb mjedisin tuaj, q\u00eb jan\u00eb hipokrit\u00eb, por ka edhe nd\u00ebr banor\u00ebt e Medin\u00ebs t\u00eb atill\u00eb q\u00eb jan\u00eb k\u00ebmb\u00ebngul\u00ebs n\u00eb hipokrizi. Ti nuk i di ata. Ne i dim\u00eb\u201d. <\/strong>(Et-Teube: 101) Pasi q\u00eb t\u00eb D\u00ebrguarit t\u00eb Allahut, alejhi salatu ue selem,<\/em> iu lejua q\u00eb mos t\u2019i dij\u00eb t\u00eb gjith\u00eb hipokrit\u00ebt dhe ata jetonin me t\u00eb n\u00eb Medine, n\u00eb rend t\u00eb par\u00eb \u00ebsht\u00eb q\u00eb ata q\u00eb do t\u00eb vin\u00eb pas tij t\u00eb mos i njohin hipokrit\u00ebt edhe m\u00eb tep\u00ebr. Ne gjykojm\u00eb sipas t\u00eb jashtmes nd\u00ebrsa zemrat i di vet\u00ebm se Allahu, mir\u00ebpo pa dyshim se ka shenja q\u00eb aludojn\u00eb n\u00eb njohjen e hipokrizis\u00eb dhe hipokrit\u00ebve. Othmani, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb,<\/em> thot\u00eb: \u201cSa do q\u00eb njeriu t\u2019i fsheh fsheht\u00ebsit\u00eb e zemr\u00ebs at\u00eb e tradhtojn\u00eb paraqitja e shenjave n\u00eb fytyr\u00eb dhe rr\u00ebshqitjet e gjuh\u00ebs s\u00eb tij\u201d. Prej vetive t\u00eb tyre \u00ebsht\u00eb se kur forcohen musliman\u00ebt ata dob\u00ebsohen, kur dob\u00ebsohen musliman\u00ebt ata paraqiten, sprova e musliman\u00ebve me to \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00eb, madje edhe m\u00eb e r\u00ebnd\u00eb se me jobesimtar\u00ebt, prandaj edhe Allahu thot\u00eb: \u201cAta jan\u00eb armiqt\u00eb e v\u00ebrtet\u00eb, andaj ruajuni prej tyre\u201d. <\/strong>(El-Munafikun: 3)<\/p>\n Hipokrizia ka grada. Ka hipokrizi t\u00eb madhe dhe hipokrit\u00ebt e k\u00ebtij lloji do t\u00eb jen\u00eb n\u00eb thell\u00ebsi t\u00eb Xhehenemit, dhe kjo, p\u00ebr shkak t\u00eb mohimit t\u00eb D\u00ebrguarit t\u00eb Allahut, alejhi salatu ue selem, <\/em>ose mohimit t\u00eb di\u00e7kaje me \u00e7ka ka ardhur me t\u00eb, urrejtja e tij, mosbesimi n\u00eb detyrimin e pasimit t\u00eb tij, etj. Po ashtu ka hipokrizi t\u00eb vog\u00ebl. N\u00eb k\u00ebt\u00eb lloj hipokrizie bien njer\u00ebzit t\u00eb cil\u00ebt veprojn\u00eb ndonj\u00eb vep\u00ebr prej veprave t\u00eb hipokrit\u00ebve duke qen\u00eb edhe imani prezent\u00eb n\u00eb zemr\u00ebn e tyre. K\u00ebta njer\u00ebz n\u00eb zemr\u00ebn e tyre kan\u00eb edhe iman edhe hipokrizi dhe sa m\u00eb shum\u00eb q\u00eb i shtojn\u00eb veprat e hipokrit\u00ebve aq m\u00eb shum\u00eb b\u00ebhen hipokrit\u00eb t\u00eb past\u00ebr edhe pse e falin namazin dhe agj\u00ebrojn\u00eb. Profeti, alejhi salatu ue selem,<\/em> thot\u00eb: \u201c<\/em>N\u00ebse gjenden kat\u00ebr cil\u00ebsi tek nj\u00eb person, at\u00ebher\u00eb ai \u00ebsht\u00eb hipokrit i v\u00ebrtet\u00eb, por n\u00ebse gjendet nj\u00ebra prej tyre, at\u00ebher\u00eb tek ai gjendet nj\u00eb prej cil\u00ebsive t\u00eb hipokrit\u00ebve, derisa t\u00eb heq\u00eb dor\u00eb nga ajo:<\/em> Kur flet g\u00ebnjen, kur besohet di\u00e7ka nuk e mban amanetin, kur \u00ebsht\u00eb n\u00eb konflikt \u00ebsht\u00eb i padrejt\u00eb dhe kur premton nuk realizon<\/em>\u201d.<\/em><\/p>\n Bashkimi i t\u00eb gjith\u00eb k\u00ebtyre cil\u00ebsive n\u00eb nj\u00eb njeri e b\u00ebjn\u00eb q\u00eb t\u00eb jet\u00eb hipokrit i v\u00ebrtet\u00eb, nd\u00ebrsa paraqitja e nj\u00eb prej k\u00ebtyre cil\u00ebsive e b\u00ebn njeriun q\u00eb t\u00eb posedon nj\u00eb prej vetive t\u00eb tyre. Hipokrizia e vog\u00ebl \u00ebsht\u00eb mjet p\u00ebr arritjen deri tek hipokrizia e madhe dhe p\u00ebr mu k\u00ebt\u00eb arsye t\u00eb par\u00ebt e tan\u00eb, Allahu qoft\u00eb i k\u00ebnaqur me ta,<\/em> kishin droj\u00eb t\u00eb madhe prej hipokrizis\u00eb dhe secili prej tyre mendonte se ka veti prej vetive t\u00eb hipokrit\u00ebve. Ib\u00ebn Ebi Melijkeh, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb<\/em>, thot\u00eb: \u201c Kam takuar m\u00eb tep\u00ebr se tridhjet\u00eb vet\u00eb prej shok\u00ebve t\u00eb Muhamedit, salallahu alejhi ue selem. <\/em>Q\u00eb t\u00eb gjith\u00eb kishin frik\u00eb se mos ishin hipokrit\u00eb\u201d.<\/p>\n Prandaj, ti o musliman, b\u00ebhu i kujdessh\u00ebm q\u00eb mos t\u00eb biesh n\u00ebn ndikimin e hipokrit\u00ebve dhe hipokrizis\u00eb, b\u00ebj p\u00ebrpjekje m\u00eb t\u00eb madhe q\u00eb ta shtosh sinqeritetin n\u00eb veprat tua qofshin ato t\u00eb jashtme apo t\u00eb brendshme, me plot\u00eb d\u00ebshir\u00eb fale namazin me xhemat dhe shpeshto p\u00ebrmendjen e Allahut. Dijetar\u00ebt thon\u00eb: \u201cPo t\u00eb kishte qen\u00eb dobia e vetme prej p\u00ebrmendjes s\u00eb Allahut largimi dhe mbrojtja prej hipokrizis\u00eb do t\u00eb mjaftonte\u201d. B\u00ebhu i drejt\u00eb kur flet, realizo marr\u00ebveshjet, b\u00ebhu besnik, b\u00ebhu i but\u00eb dhe i drejt\u00eb gjat\u00eb konflikteve dhe mosmarr\u00ebveshjeve, largohu prej d\u00ebgjimit t\u00eb muzik\u00ebs dhe veglave muzikore se ajo e kultivon hipokrizin\u00eb n\u00eb zem\u00ebr sikur se uji q\u00eb i kultivon drith\u00ebrat dhe k\u00ebrko prej Allahut dhurimin e besimit t\u00eb past\u00ebr dhe mbrojtje prej hipokrizis\u00eb dhe vetive t\u00eb saj.<\/p>\n O Zot, mbrona prej hipokrizis\u00eb dhe vetive t\u00eb saj, mbrona prej p\u00ebr\u00e7arjeve dhe moralit t\u00eb keq dhe shtona besimin e past\u00ebr dhe diturin\u00eb e dobishme.<\/p>\n Shejh Abdulmelik El Kasim\u00a0\u00a0<\/strong><\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n \u00a0<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Allahu i dalloi besimtar\u00ebt prej atyre q\u00eb zemrat i kan\u00eb t\u00eb s\u00ebmura e t\u00eb dob\u00ebta me besim, disa popuj i ngriti n\u00eb grada t\u00eb larta e disa prej tyre i uli n\u00eb grada t\u00eb ul\u00ebta dhe njer\u00ebzit i dalloi mes t\u00eb g\u00ebzuarve dhe t\u00eb pik\u00eblluarve. Njer\u00ebzit para shp\u00ebrnguljes s\u00eb Profetit, alejhi salatu ue selem, n\u00eb […]<\/p>\n","protected":false},"author":4,"featured_media":4056,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,67],"tags":[],"class_list":{"0":"post-4055","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4055","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4055"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4055\/revisions"}],"predecessor-version":[{"id":4057,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4055\/revisions\/4057"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/4056"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4055"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4055"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4055"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}