{"id":407,"date":"2014-11-29T20:09:27","date_gmt":"2014-11-29T20:09:27","guid":{"rendered":"http:\/\/shkollaislame.com\/SHKIWP\/index.php\/2014\/11\/29\/vlera-e-diturise-dhe-dijetareve-2\/"},"modified":"2014-11-29T20:09:27","modified_gmt":"2014-11-29T20:09:27","slug":"vlera-e-diturise-dhe-dijetareve-2","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=407","title":{"rendered":"VLERA E DITURIS\u00cb DHE DIJETAR\u00cbVE"},"content":{"rendered":"<p>Allahu,- xhele ue ala!,- thot\u00eb: \u064a\u064e\u0631\u0652\u0641\u064e\u0639\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0623\u064f\u0648\u062a\u064f\u0648\u0627 \u0627\u0644\u0652\u0639\u0650\u0644\u0652\u0645\u064e \u062f\u064e\u0631\u064e\u062c\u064e\u0627\u062a\u064d \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0645\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e \u062e\u064e\u0628\u0650\u064a\u0631\u064c<br \/>&#8221; Allahu do t&#8217;i lart\u00ebsoj\u00eb besimtar\u00ebt q\u00eb jan\u00eb prej jush, e ve\u00e7an\u00ebrisht dijetar\u00ebt do t&#8217;i ngris\u00eb n\u00eb shkall\u00eb t\u00eb lart\u00eb. E, Allahu di \u00e7do gj\u00eb q\u00eb punoni.&#8221; (Muxhadele: 11).<br \/>\u0623\u064e\u0645\u0651\u064e\u0646\u0652 \u0647\u064f\u0648\u064e \u0642\u064e\u0627\u0646\u0650\u062a\u064c \u0622\u0646\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0633\u064e\u0627\u062c\u0650\u062f\u064b\u0627 \u0648\u064e\u0642\u064e\u0627\u0626\u0650\u0645\u064b\u0627 \u064a\u064e\u062d\u0652\u0630\u064e\u0631\u064f \u0627\u0644\u0652\u0622\u062e\u0650\u0631\u064e\u0629\u064e \u0648\u064e\u064a\u064e\u0631\u0652\u062c\u064f\u0648 \u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064e \u0631\u064e\u0628\u0651\u0650\u0647\u0650 \u06d7 \u0642\u064f\u0644\u0652 \u0647\u064e\u0644\u0652 \u064a\u064e\u0633\u0652\u062a\u064e\u0648\u0650\u064a \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0644\u064e\u0627 \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e \u06d7 \u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0630\u064e\u0643\u0651\u064e\u0631\u064f \u0623\u064f\u0648\u0644\u064f\u0648 \u0627\u0644\u0652\u0623\u064e\u0644\u0652\u0628\u064e\u0627\u0628\u0650<br \/>&#8221; (A m\u00eb i mir\u00eb \u00ebsht\u00eb ky) apo ai q\u00eb b\u00ebn lutje nat\u00ebn, duke b\u00ebr\u00eb sexhde dhe duke q\u00ebndruar n\u00eb k\u00ebmb\u00eb e q\u00eb ruhet (nga d\u00ebnimi) i jet\u00ebs tjet\u00ebr dhe shpreson n\u00eb m\u00ebshir\u00ebn e Zotit t\u00eb tij&#8230;? Thuaj: &#8220;A jan\u00eb t\u00eb barabart\u00eb ata q\u00eb din\u00eb dhe ata q\u00eb nuk din\u00eb? Vet\u00ebm mentar\u00ebt i pranojn\u00eb k\u00ebshillat!.&#8221; (Zumer: 9). <!--more--> <br \/>Muhamedi,- salallahu alejhi ue selem!,- ka th\u00ebn\u00eb: &#8221; Kujt ia t\u00eb mir\u00ebn Allahu, ia mund\u00ebson m\u00easimin(kuptimin e thell\u00eb) e fes\u00eb.&#8221; (Sh\u00ebnon: Buhariu- 1\/164(kapitulli mbi diturin\u00eb, Muslimi- 13\/67, dhe Tirmidhiu e transmeton nga Ibn Abasi. Tirmidhiu thot\u00eb se hadithi \u00ebsht\u00eb hasen sahih).<br \/>&#8221; Kush ndjek\u00eb rrug\u00ebn e k\u00ebrkimit t\u00ea dituris\u00eb, atij Allahu ia leht\u00ebson rrug\u00ebn p\u00ebr n\u00eb Xhenet.&#8221; (Sh\u00ebnon: Muslimi- 17\/21-22(kapitulli mbi dhikrim dhe duan\u00eb), Tirmidhiu- 10\/115(kapitulli mbi diturin\u00eb), Ebu Davudi- 10\/73(kapitulli mbi diturin\u00eb) dhe Ibn Maxhe- 225(n\u00eb parath\u00ebnien e tij), Tirmidhiu thot\u00eb se hadithi \u00ebsht\u00eb Hasen).<br \/>Nuk ka dyshim se dituris e d\u00ebrgon njeriu tek Allahu nga rruga m\u00ea e shkurt\u00eb, prandaj ai i cili ndjek\u00eb rrug\u00ebn e dituris\u00eb, ai do t\u00eb arrij\u00eb tek Allahu dhe tek xheneti nga rruga m\u00eb e shkurt\u00ebr.<br \/>Dituria e udh\u00ebzon njeriun n\u00eb err\u00ebsirat e xhahiljetit(injoranc\u00ebs), dyshimeve dhe dilemave t\u00eb ndryshme. Prandaj, Allahu e ka em\u00ebrtuar librin e Tij(Kur&#8217;anin),-&#8220;drit\u00eb&#8221;.<br \/>Transmetohet nga Abdullah ibn Amri,- Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!,- se Muhamedi,- salallahu alejhi ue selem!,- ka th\u00ean\u00eb: &#8221; Allahu nuk e merr diturin\u00eb, duke e marr\u00eb nga gjoksat e njer\u00eazve, por Allahu e merr\u00eb diturin\u00eb duke i marr\u00eb ulemaja(dijetar\u00ebt). Dhe kur t\u00eb mos mbetet asnj\u00eb dijetar\u00eb, njer\u00ebzit do t&#8217;i llogarisin udh\u00earr\u00ebfyes t\u00eb tyre injorant\u00ebt(xhahilat, t\u00eb paditurit). Njer\u00ebzit i pyesin kurse ata u p\u00ebrgjigjen pa dituri, k\u00eashtu e hedhin n\u00eb devijim veten e tyre, por edhe t\u00eb tjer\u00ebt i devijojn\u00eb(p\u00earmes fetvave t\u00eb gabuara).&#8221; (Sh\u00ebnon: Buhariu- 1\/234(kapitulli mbi diturin\u00eb), Muslimi- 16\/223-224(kapitulli mbi diturin\u00eb).<br \/>E kan\u00eb pyetur Ubade ibn Samitin,- Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!,- rreth k\u00ebtij hadithi, e ai ka th\u00ebn\u00ea: &#8221; N\u00ease d\u00ebshiron t\u00eb tregoj se cila nga llojet e dituris\u00eb \u00ebsht\u00eb ngritur e para prej njer\u00ebzve, at\u00ebher\u00eb dije se ajo \u00easht\u00eb p\u00ebrulja-hushui).<br \/>Ubadeja ka th\u00ebn\u00eb k\u00ebshtu, sepse dituria ndahet n\u00eb dy pjes\u00eb: Dituria e cila le gjurm\u00eb n\u00eb zemr\u00ebn e njeriut: dituria mbi Allahun, Emrat, Cil\u00ebsit\u00eb dhe Veprat e Allahut(k\u00ebto shkaktojn\u00eb p\u00earuljen para Allahut, madh\u00earimin, dashurin\u00eb, shpres\u00ebn, frik\u00ebrrespektin dhe mb\u00ebshtetjen tek Allahu).<br \/>Kjo \u00ebsht\u00eb dituria e dobishme p\u00ear t\u00eb cil\u00ebn Abdulla ibn Mes&#8217;udi,- Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!,- tha: &#8221; M\u00eb t\u00eb v\u00eartet\u00eb ka disa njer\u00ebz q\u00eb e lexojn\u00eb Kur&#8217;anin, mir\u00ebpo ky lexim nuk e kalon as fytin e tyre(nuk dep\u00ebrton n\u00eb zemra), por(n\u00ease kalon fytin e tyre) n\u00ease z\u00eb vend dhe dep\u00ebrton tek zemra, at\u00eaher\u00eb(leximi i Kur&#8217;anit) b\u00ebn dobi.&#8221;<br \/>Muhamedi,- salallahu alejhi ue selem!,- ka th\u00ebn\u00eb: &#8221; Nuk lejohet t\u00eb kemi xhelozi p\u00earve\u00e7 ndaj dy personave: Njeriut q\u00eb Allahu i ka dh\u00ean\u00ea pasuri dhe ai(at pasuri) e harxhon n\u00eb t\u00eb v\u00eartet\u00ebn, dhe njeriut q\u00eb Allahu i ka dh\u00ebn\u00eb urt\u00easi dhe ai gjykon me t\u00eb dhe e zbaton at\u00eb(n\u00eb t\u00eb v\u00eartet\u00ebn).&#8221; (Sh\u00eanon: Buhariu- 3\/99-100(kapitulli mbi diturin\u00eb), Muslimi- 6\/97-98(kapitulli mbi namazin e udh\u00ebtarit).<br \/>Muhamedi,- salallahu alejhi ue selem!,- ka th\u00ebn\u00eb: &#8221; Dunjaja u takon kat\u00ebr lloje t\u00eb njer\u00ebzve: 1. Njeriut q\u00eb Allahu i ka dhuruar pasuri dhe dituri. Ai i frik\u00easohet Allahut se si e shfryt\u00ebzon pasurin\u00eb, dhe kujdeset(i ndihmon me ushqime, para) p\u00ear farefisin e tij, i din\u00eb detyrat e tij karshi Zotit t\u00ea vet n\u00eb pasurin\u00eb e tij. Ky \u00easht\u00ea njeriu me pozit\u00eb m\u00eb t\u00eb mir\u00eb tek Allahu. 2. Njeriut q\u00eb Allahu i ka dhuruar dituri, por s&#8217;i ka dhuruar pasuri, andaj ky thot\u00eb: Po t\u00eb kisha pasur pasuri edhe un\u00eb do veproja si filani. Ky do t\u00eb shp\u00earblehet mbas nijetit q\u00eb e ka n\u00eb zemr\u00ebn e tij. K\u00eata t\u00eb dy jan\u00eb t\u00eb barabart\u00eb saiperket shp\u00ebrblimit tek Allahu. 3. Njeriut q\u00ea Allahu i ka dhuruar pasuri, mir\u00ebpo nuk i ka dhuruar dituri. Ky njeriu e harxhon pasurin\u00eb e tij pa kontrroll, nuk i frik\u00ebsohet Allahut n\u00eb pasurin\u00eb e tij, nuk kujdeset (nuk i ndihmon) farefisit t\u00ea tij, e as q\u00ea i di din\u00eb obligimet e tij karshi Allahut n\u00eb pasurin\u00eb e tij. Ky \u00ebsht\u00eb njeriu me pozit\u00ea m\u00eb t\u00eb keqe tek Allahu. 4. Njeriut q\u00eb Allahu nuk i ka dhuruar dituri e as pasuri, e ky thot\u00eb: Po t\u00eb kisha pasuri do veproja si ai q\u00ea ka pasuri(do harxhojs pasurin\u00ea ku k\u00ebnaqet Allahu). Ky do t\u00ea shp\u00ebrblehet nga Allahu sipas q\u00ebllimit q\u00eb ka n\u00eb zemr\u00ebn e tij. Kurse n\u00eb m\u00ebkat jan\u00eb t\u00eb njejt\u00eb(t\u00eb barabart\u00eb). (Sh\u00ebnon: Tirmidhiu- 9\/199-200(kapitulli mbi zuhdin), Ahmedi- 4\/230-231 dhe ibn Maxhe- 4228(kapitulli mbi zuhdin). Tirmidhiu thot\u00eb se hadithi \u00ebsht\u00eb hasen sahih, kurse Shejh Albani thot\u00eb se hadithi \u00ebsht\u00eb Sahih).<br \/>Imam Ahmedi,- Allahu e m\u00eashiroft\u00eb!,- ka th\u00ebn\u00eb: &#8221; Njer\u00ebzit kan\u00eb nevoj\u00eb m\u00eb shum\u00eb p\u00ebr t&#8217;u pajisur me dituri, sesa t\u00eb pajisen me ushqim dhe pije. Sepse p\u00ear ushqim njeriu gjat\u00ea dit\u00ebs ka nevoj\u00eb vet\u00ebm nj\u00eb apo dy her\u00eb, kurse p\u00ebr dituri njeriu ka nevoj\u00eb p\u00ear aq sa frymon n\u00eb k\u00ebt\u00eb bot\u00eb(deri \u00e7astin e vdekjes).&#8221;<br \/>Sufjan ibn Ujejne,- Allahu e m\u00ebshiroft\u00eb!,- ka th\u00ebn\u00eb: &#8221; Njer\u00ebzit me pozit\u00eb m\u00eb t\u00eb lart\u00ea jan\u00eb ata q\u00eb q\u00ebndrojn\u00ea mes Allahut dhe njer\u00ebzve, e k\u00eata jan\u00eb pejgamber\u00ebt dhe uelemaja(dijetar\u00ebt).&#8221;<br \/>Dhe n\u00eb fund!<br \/>Nj\u00eb poet thot\u00eb:<br \/>&#8220;Krenaria u takon vet\u00ebm dijetar\u00ebve Sepse dijetar\u00ebt i udh\u00ebheqin njer\u00ebzit drejt\u00eb udh\u00ebzimit t\u00eb v\u00ebrtet\u00eb Vlera e kujtdo \u00easht\u00eb ajo q\u00eb di ta b\u00ebj\u00eb vepr\u00ebn mir\u00eb Kurse t\u00eb paditurit jan\u00eb armiqt\u00eb e dijetar\u00ebve Nxito dhe fitoje diturin\u00eb dhe jeto i gjall\u00eb e p\u00ebrgjithmon\u00eb me t\u00eb(diturin\u00eb) Nuk ka dyshim se njer\u00ebzit jan\u00eb t\u00eb vdekur, kurse dijetar\u00ebt jan\u00eb t\u00eb gjall\u00eb( edhe n\u00ebse vdesin ata jan\u00eb t\u00eb gjall\u00eb me diturin\u00eb, shkrimet, librat dhe ligjeratat e tyre).&#8221;<\/p>\n<p>Autor: Shejh Dr. Ahmed Ferid,- Allahu e ruajt\u00eb.<br \/>Nga arabishtja: Suad Burhan Shabani.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Allahu,- xhele ue ala!,- thot\u00eb: \u064a\u064e\u0631\u0652\u0641\u064e\u0639\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0623\u064f\u0648\u062a\u064f\u0648\u0627 \u0627\u0644\u0652\u0639\u0650\u0644\u0652\u0645\u064e \u062f\u064e\u0631\u064e\u062c\u064e\u0627\u062a\u064d \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0645\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e \u062e\u064e\u0628\u0650\u064a\u0631\u064c&#8221; Allahu do t&#8217;i lart\u00ebsoj\u00eb besimtar\u00ebt q\u00eb jan\u00eb prej jush, e ve\u00e7an\u00ebrisht dijetar\u00ebt do t&#8217;i ngris\u00eb n\u00eb shkall\u00eb t\u00eb lart\u00eb. E, Allahu di \u00e7do gj\u00eb q\u00eb punoni.&#8221; (Muxhadele: 11).\u0623\u064e\u0645\u0651\u064e\u0646\u0652 \u0647\u064f\u0648\u064e \u0642\u064e\u0627\u0646\u0650\u062a\u064c \u0622\u0646\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0633\u064e\u0627\u062c\u0650\u062f\u064b\u0627 \u0648\u064e\u0642\u064e\u0627\u0626\u0650\u0645\u064b\u0627 \u064a\u064e\u062d\u0652\u0630\u064e\u0631\u064f \u0627\u0644\u0652\u0622\u062e\u0650\u0631\u064e\u0629\u064e [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58],"tags":[],"class_list":{"0":"post-407","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c115-hutbet"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/407","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=407"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/407\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=407"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=407"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=407"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}