{"id":425,"date":"2014-12-05T20:45:47","date_gmt":"2014-12-05T20:45:47","guid":{"rendered":"http:\/\/shkollaislame.com\/SHKIWP\/index.php\/2014\/12\/05\/seria-e-mesimeve-shpjegimi-i-librit-mburoja-e-muslimanit-1\/"},"modified":"2017-04-07T22:24:43","modified_gmt":"2017-04-07T22:24:43","slug":"seria-e-mesimeve-shpjegimi-i-librit-mburoja-e-muslimanit-1","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=425","title":{"rendered":"Seria e m\u00ebsimeve: Shpjegimi i librit: Mburoja e muslimanit-1"},"content":{"rendered":"<p>Hyrje:<\/p>\n<p>1- Njohje me librin dhe autorin<br \/>\n2- Shpjegimi i ajeteve p\u00ebr vler\u00ebn e dhikrit.<\/p>\n<p>Me lejen e Allahut kam menduar q\u00eb sot t\u00eb fillojm\u00eb nj\u00eb seri m\u00ebsimesh shum\u00eb t\u00eb r\u00ebnd\u00ebsishme p\u00ebr \u00e7donj\u00ebrin prej nesh. Ato lidhen me nj\u00eb prej adhurimeve m\u00eb madh\u00ebshtore dhe m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb fen\u00eb ton\u00eb e ai \u00ebsht\u00eb Dhikri (p\u00ebrmendja e Allahut). K\u00ebto m\u00ebsime do t\u00eb jen\u00eb t\u00eb bazuara n\u00eb shpjegimin e nj\u00eb prej librave m\u00eb t\u00eb njohur dhe m\u00eb t\u00eb populluar q\u00eb titullohet: Mburoja e Muslimanit. <!--more--><\/p>\n<p>Pse kemi zgjedhur k\u00ebt\u00eb tem\u00eb dhe k\u00ebt\u00eb lib\u00ebr?<\/p>\n<p>Feja jon\u00eb islame \u00ebsht\u00eb e nd\u00ebrtuar nga nj\u00eb shum\u00ebllojshm\u00ebri adhurimesh. N\u00ebse do ti analizonim k\u00ebto lloje adhurimesh do ti gjenim ato t\u00eb kufizuara me koh\u00eb, vend dhe gjendje t\u00eb caktuar. K\u00ebshtu namazi \u00ebsht\u00eb i lidhur me koh\u00eb t\u00eb caktuar, m\u00ebnyr\u00eb t\u00eb caktuar, vend t\u00eb caktuar, po k\u00ebshtu agj\u00ebrimi, haxhi e t\u00eb gjitha llojet e adhurimeve,p\u00ebrve\u00e7 nj\u00eb lloji adhurimi i cili nuk \u00ebsht\u00eb i kufizuar as me koh\u00eb, as me vend dhe as me gjendje t\u00eb caktuar. \u00cbsht\u00eb adhurim i cili t\u00eb shoq\u00ebron ty n\u00eb \u00e7do koh\u00eb, n\u00eb \u00e7do vend, n\u00eb \u00e7do gjendje, q\u00eb kur ngrihesh prej gjumit, gjat\u00eb gjith\u00eb dit\u00ebs dhe deri kur shkon me fjet\u00eb, ai \u00ebsht\u00eb bashk\u00eb me ne. Si\u00e7 e p\u00ebrmend edhe nj\u00eb prej dijetar\u00ebve islam Ibn Kajjim exh-xheuzij kur thot\u00eb se ky lloj adhurimi t\u00eb ndjek ty gjat\u00eb gjith\u00eb jet\u00ebs t\u00ebnde n\u00eb dunja, por vazhdon me ty edhe n\u00eb Ahiret. Ky \u00ebsht\u00eb Dhikri (p\u00ebrmendja e Allahut). Si\u00e7 e dim\u00eb dunjaja esht\u00eb bot\u00eb ku punohet dhe s&#8217;ka llogari, e Ahireti ka llogari pa pun\u00eb, p\u00ebrve\u00e7 dhikrit i cili \u00ebsht\u00eb edhe n\u00eb dunja, vazhdon edhe n\u00eb Ahiret. P\u00ebr k\u00ebt\u00eb shkak kemi zgjedhur k\u00ebt\u00eb tem\u00eb dhe k\u00ebt\u00eb lib\u00ebr.<\/p>\n<p>Mburoja e muslimanit \u00ebsht\u00eb nj\u00eb lib\u00ebr i begat\u00eb q\u00eb p\u00ebrmbledh lutjet dhe dhikrin (p\u00ebrmendjen e Allahut) p\u00ebr t\u00eb cilin ka nevoj\u00eb muslimani gjat\u00eb dit\u00ebs dhe nat\u00ebs si dhe n\u00eb raste t\u00eb ndryshme me t\u00eb cilat p\u00ebrballet gjat\u00eb jet\u00ebs s\u00eb tij. \u00cbsht\u00eb prej librave m\u00eb t\u00eb populluar n\u00eb gjith\u00eb bot\u00ebn, sa nuk mund t\u00eb gjesh\u00eb sht\u00ebpi muslimani q\u00eb mos ta ken\u00eb k\u00ebt\u00eb lib\u00ebr dhe kjo p\u00ebr shkak t\u00eb thjesht\u00ebsis\u00eb q\u00eb autori ka p\u00ebrdorur n\u00eb k\u00ebt\u00eb lib\u00ebr. Ky lib\u00ebr \u00ebsht\u00eb p\u00ebrkthyer n\u00eb shum\u00eb gjuh\u00eb t\u00eb bot\u00ebs dhe at\u00eb n\u00eb miliona e miliona ekzemplar\u00eb, n\u00eb m\u00eb tep\u00ebr se 40 gjuh\u00eb.<\/p>\n<p>Autori i k\u00ebtij libri \u00ebsht\u00eb Seid b. Ali b. Vehf El Kahtani i cili \u00ebsht\u00eb autor i m\u00eb shum\u00eb se 100 librave, temave t\u00eb ndryshme, ligj\u00ebratave, hytbeve dhe fetvave t\u00eb shumta.<br \/>\nV\u00ebllez\u00ebr t\u00eb nderuar!<\/p>\n<p>Dhikri (p\u00ebrmendja e Allahut) \u00ebsht\u00eb prej adhurimeve m\u00eb madh\u00ebshtor\u00eb dhe m\u00eb me dobi me t\u00eb cilat muslimani afrohet tek Allahu i Lart\u00ebsuar. K\u00ebt\u00eb gj\u00eb e argumenton shum\u00eb qart\u00eb edhe ajeti kuranor ku thuhet :<br \/>\n\u0648\u064e\u0644\u064e\u0630\u0650\u0643\u0652\u0631\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0643\u0652\u0628\u064e\u0631\u064f \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u062a\u064e\u0635\u0652\u0646\u064e\u0639\u064f\u0648\u0646\u064e<br \/>\n{&#8230;dhe v\u00ebrtet q\u00eb p\u00ebrmendja e Allahut \u00ebsht\u00eb m\u00eb e madhe! Allahu di gjith\u00e7ka q\u00eb ju b\u00ebni.} Ankebut 45.<br \/>\nSahabiju i nderuar Selman Farisiu r.a \u00ebsht\u00eb pyetur: &#8216;Cili \u00ebsht\u00eb adhurimi m\u00eb i mir\u00eb dhe m\u00eb madh\u00ebshtor?&#8217; \u00cbsht\u00eb p\u00ebrgjigjur: A nuk e lexoni Kur&#8217;anin : \u0648\u064e\u0644\u064e\u0630\u0650\u0643\u0652\u0631\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0643\u0652\u0628\u064e\u0631\u064f<br \/>\nDhikri ka vlera dhe mir\u00ebsi t\u00eb shumta, ashtu si\u00e7 ka dobi dhe p\u00ebrfitime t\u00eb shumta prej tij. Nuk do mundeshim q\u00eb ti p\u00ebrmendim t\u00eb gjitha pasi jan\u00eb shum\u00eb por ne do q\u00ebndronim duke i p\u00ebrmendur dhe shpjeguar disa prej k\u00ebtyre vlerave dhe mir\u00ebsive, si dhe dobit\u00eb e p\u00ebrfitimet q\u00eb kemi prej tij.<br \/>\nAutori e fillon librin e tij me p\u00ebrmendjen e disa ajeteve dhe haditheve t\u00eb cilat flasin p\u00ebr vlerat, virtytet dhe mir\u00ebsit\u00eb e dhikrit.<\/p>\n<p>Edhe ne do t\u00eb q\u00ebndrojm\u00eb me p\u00ebrmendjen e k\u00ebtyre ajeteve apo haditheve t\u00eb cilat flasin p\u00ebr vlerat dhe virtytet e p\u00ebrmendjes s\u00eb Allahut, duke shpjeguar k\u00ebto ajete dhe hadithe dhe duke nxjerr\u00eb prej tyre p\u00ebrfitime dhe dobi.<br \/>\nE fillojm\u00eb me ajetin 152 n\u00eb suren Bekareh thot\u00eb Allahu i Lart\u00ebsuar:<br \/>\n((\u0641\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0646\u0650\u064a \u0623\u064e\u0630\u0652\u0643\u064f\u0631\u0652\u0643\u064f\u0645\u0652 \u0648\u064e\u0627\u0634\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0644\u0650\u064a \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0643\u0652\u0641\u064f\u0631\u064f\u0648\u0646\u0650))<br \/>\n{M\u00eb p\u00ebrkujtoni Mua, Un\u00eb ju p\u00ebrkujtoj juve, m\u00eb falenderoni dhe mos m\u00eb mohoni}.<br \/>\nAllahu i Lart\u00ebsuar ka urdh\u00ebruar p\u00ebr ta kujtuar, p\u00ebr ta p\u00ebrmendur At\u00eb dhe ka premtuar se do ta shp\u00ebrblej\u00eb at\u00eb i cili e p\u00ebrkujton dhe e p\u00ebrmend me nj\u00eb shp\u00ebrblim t\u00eb madh. Kush e p\u00ebrmend Allahun, Allahu e p\u00ebrmend at\u00eb, kush e p\u00ebrkujton, e p\u00ebrmend Allahun me bindje dhe adhurime, Allahu do ta p\u00ebrmend\u00eb, do ta p\u00ebrkujtoj\u00eb me m\u00ebshir\u00eb dhe falje. Kush e p\u00ebrmend Allahun n\u00eb boll\u00ebk dhe mir\u00ebsi, Allahu e p\u00ebrmend n\u00eb v\u00ebshtir\u00ebsi dhe fatkeq\u00ebsi. K\u00ebt\u00eb gj\u00eb e shpjegon edhe hadithi kudsij, transmetuar nga goja e Profetit a.s ku ai thot\u00eb: {Thot\u00eb Allahu i Lart\u00ebsuar: &#8220;&#8230;. kush m\u00eb p\u00ebrkujton (p\u00ebrmend) Mua n\u00eb veten e tij, Un\u00eb e p\u00ebrkujtoj e p\u00ebrmend n\u00eb Veten Time, e kush m\u00eb p\u00ebrmend n\u00eb nj\u00eb grup, Un\u00eb e p\u00ebrmend n\u00eb nj\u00eb grup edhe m\u00eb t\u00eb mir\u00eb se ata&#8221;.<\/p>\n<p>Dhikri \u00ebsht\u00eb kreu, maja, m\u00eb i larti lloj i falenderimit. Dhikri dhe Shukri (falenderimi) jan\u00eb t\u00eb lidhur ngusht\u00eb me nj\u00ebri-tjetrin, ata b\u00ebhen me zem\u00ebr, me goj\u00eb dhe me gjymtyr\u00eb.<br \/>\n{Dhe mos mohoni} dmth. Mos mohoni mir\u00ebsit\u00eb e shumta q\u00eb Allahu ju ka dh\u00ebn\u00eb juve, si dhe mos mohoni duke mos ju bindur Allahut dhe duke mos kryer detyrimet q\u00eb Ai i ka caktuar njeriut.<br \/>\nTregohet se Musa a.s ka th\u00ebn\u00eb:{O Allah! O Zoti im! Si t\u00eb t\u00eb falenderoj? Allahu i tha: &#8220;T\u00eb m\u00eb p\u00ebrmend\u00ebsh dhe mos t\u00eb m\u00eb harrosh, n\u00ebse m\u00eb p\u00ebrmend m\u00eb ke falenderuar, e n\u00ebse m\u00eb harron, m\u00eb ke mohuar.&#8221;}.<\/p>\n<p>Ajeti tjet\u00ebr q\u00eb e p\u00ebrmend autori i librit \u00ebsht\u00eb ajeti 41 nga surja Ahzab thot\u00eb Allahu i Lart\u00ebsuar:<br \/>\n((\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0630\u0650\u0643\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627))<br \/>\n{O ju q\u00eb keni besuar, p\u00ebrkujtoheni Allahun sa m\u00eb shum\u00eb dhe sa m\u00eb shpesh}.<\/p>\n<p>Allahu i Lart\u00ebsuar i drejtohet besimtar\u00ebve &#8216;O ju q\u00eb keni besuar&#8217; me nj\u00eb \u00e7\u00ebshtje t\u00eb r\u00ebnd\u00ebsishme, &#8216;p\u00ebrkujtoheni Allahun sa m\u00eb shum\u00eb dhe sa m\u00eb shpesh&#8217;. Po t\u00eb hulumtojm\u00eb n\u00eb Kur&#8217;an t\u00eb k\u00ebrkojm\u00eb ajetet n\u00eb t\u00eb cilat p\u00ebrmendet dhikri (p\u00ebrmendja e Allahut), do t\u00eb gjejm\u00eb se fjala &#8216;dhik\u00ebr&#8217; \u00ebsht\u00eb e shoq\u00ebruar gjithmon\u00eb me nj\u00eb fjal\u00eb tjet\u00ebr &#8216;shum\u00eb&#8217;. Kjo ndodh, pra k\u00ebrkesa q\u00eb Allahu i b\u00ebn besimtar\u00ebve q\u00eb ta p\u00ebrmendin sa m\u00eb shum\u00eb, sepse si\u00e7 e kan\u00eb p\u00ebrmendur dijetar\u00ebt e sheriatit islam, zemra e njeriut , padyshim q\u00eb \u00ebsht\u00eb e mbushur me gjynahe, gabime, neglizhenc\u00eb ndaj adhurimit dhe p\u00ebrmendjes s\u00eb Allahut, vepra t\u00eb k\u00ebqija, ka nevoj\u00eb t\u00eb pastrohet dhe pastrimi m\u00eb i mir\u00eb b\u00ebhet me dhik\u00ebr (me p\u00ebrmendje) t\u00eb Allahut. P\u00ebr k\u00ebt\u00eb dijetar\u00ebt islam\u00eb e kan\u00eb krahasuar zemr\u00ebn e njeriut me nj\u00eb got\u00eb t\u00eb mbushur, me nj\u00eb l\u00ebng t\u00eb zi, q\u00eb n\u00ebnkupton gjynahet dhe gabimet n\u00eb zemr\u00ebn e njeriut. Po si pastrohet? Thon\u00eb dijetar\u00ebt ky l\u00ebng i zi n\u00eb got\u00eb largohet duke marr\u00eb nj\u00eb en\u00eb tjet\u00ebr me uj\u00eb t\u00eb past\u00ebr dhe duke e hedhur pak nga pak dhe vazhdimisht n\u00eb got\u00ebn e mbushur me l\u00ebngun e zi. \u00c7far\u00eb do ndodhi? L\u00ebngu i zi do filloj\u00eb t\u00eb rrjedh\u00eb prej got\u00ebs duke i l\u00ebn\u00eb v\u00ebndin ujit t\u00eb past\u00ebr, derisa gota t\u00eb mbushet e gjitha me uj\u00eb t\u00eb past\u00ebr. K\u00ebshtu \u00ebsht\u00eb edhe zemra e muslimanit, ai i cili e p\u00ebrkujton Allahun shpesh dhe shum\u00eb, zemra e tij me kalimin e koh\u00ebs do t\u00eb pastrohet krejt prej gjynaheve dhe gabimeve dhe do t\u00eb b\u00ebhet m\u00eb e lidhur me Allahun xh.sh. n\u00eb nj\u00eb ajet tjet\u00ebr n\u00eb suren Xhumua Allahu thot\u00eb : {P\u00ebrmendeni Allahun shum\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb shp\u00ebtoni}. P\u00ebrmendja e Allahut duhet t\u00eb b\u00ebhet me zem\u00ebr dhe goj\u00eb n\u00eb \u00e7do situat\u00eb dhe \u00e7do gjendje.<br \/>\nAjeti tjet\u00ebr t\u00eb cilin e p\u00ebrmen autori \u00ebsht\u00eb ajeti 35 n\u00eb suren Ahzab, thot\u00eb Allahu i Lart\u00ebsuar :<br \/>\n\u0648\u064e\u0627\u0644\u0630\u0651\u064e\u0627\u0643\u0650\u0631\u0650\u064a\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627 \u0648\u064e\u0627\u0644\u0630\u0651\u064e\u0627\u0643\u0650\u0631\u064e\u0627\u062a\u0650 \u0623\u064e\u0639\u064e\u062f\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u0640\u064e\u0647\u064f\u0645\u0652 \u0645\u064e\u063a\u0652\u0641\u0650\u0631\u064e\u0629\u064b \u0648\u064e\u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0639\u064e\u0638\u0650\u064a\u0645\u064b\u0627<br \/>\n{Ata q\u00eb e p\u00ebrmendin Allahun shum\u00eb dhe ato q\u00eb e p\u00ebrmendin Allahun shum\u00eb, p\u00ebr ta Allahu ka p\u00ebrgatitur falje dhe shp\u00ebrblim t\u00eb madh}.<\/p>\n<p>Po t\u00eb shikojm\u00eb dhe t\u00eb analizojm\u00eb k\u00ebt\u00eb ajet, shikojm\u00eb se n\u00eb t\u00eb p\u00ebrmenden 10 kategori njer\u00ebzish (burra dhe gra):<br \/>\n1-musliman\u00ebt \/et 2-besimtar\u00ebt \/et 3- adhuruesit\/set (t\u00eb bindurit ndaj Allahut). 4-t\u00eb sinqert\u00ebt\/at 5-durimtar\u00ebt \/et 6-t\u00eb p\u00ebrulurit \/at 7-bamir\u00ebsit\/set 8-agj\u00ebruesit \/set 9-ruajt\u00ebsit\/set e nderit 10- ata\/ato q\u00eb e p\u00ebrmendin Allahun shum\u00eb.<\/p>\n<p>Dijetar\u00ebt e tefsirit thon\u00eb pse ky ajet \u00ebsht\u00eb mbyllur me k\u00ebt\u00eb kategori t\u00eb musliman\u00ebve? Nj\u00eb prej dijetar\u00ebv\u00eb t\u00eb tefsirit Emin Shenkiti Allahu e m\u00ebshiroft\u00eb thot\u00eb: &#8220;\u00cbsht\u00eb mbyllur ky ajet me p\u00ebrmendjen e dhikrit, sepse \u00e7\u00ebshtjet jan\u00eb sipas p\u00ebrfundimit t\u00eb tyre&#8221;.<\/p>\n<p>K\u00ebshtu dit\u00ebt m\u00eb t\u00eb mira t\u00eb ramazanit jan\u00eb 10 t\u00eb fundit, dit\u00ebt m\u00eb t\u00eb mira t\u00eb vitit jan\u00eb 10 dit\u00ebt e muajit t\u00eb fundit dhulhixhe n\u00eb t\u00eb cilat \u00ebsht\u00eb haxhi, pjesa m\u00eb e mir\u00eb e nat\u00ebs \u00ebsht\u00eb 1\/3 fundit e nat\u00ebs. Po k\u00ebshtu t\u00eb gjitha kategorit\u00eb q\u00eb p\u00ebrmenden para dhikrit jan\u00eb t\u00eb lidhura ngusht\u00eb me t\u00eb. Nuk mund t\u00eb jesh\u00eb pjes\u00eb e nj\u00ebrit prej grupeve pa ndihm\u00ebn e dhikrit. Shp\u00ebrblimi i k\u00ebtyre kategorive \u00ebsht\u00eb falja e gjynaheve nj\u00eb shp\u00ebrblim t\u00eb madh (q\u00eb vet\u00ebm Allahu e di).<\/p>\n<p>Fjala &#8216;adhim&#8217; \u00ebsht\u00eb kuptimplote, tregon m\u00ebshir\u00ebn, respektin dhe vler\u00ebsimin q\u00eb Allahu u ka b\u00ebr\u00eb k\u00ebtyre kategorive. Nj\u00eb prej dijetar\u00ebve t\u00eb tefsirit thot\u00eb: &#8216;N\u00ebse Allahu e madh\u00ebron di\u00e7ka, dije se ajo \u00ebsht\u00eb m\u00eb madh\u00ebshtorja se \u00e7do gj\u00eb&#8217;.<br \/>\nK\u00ebshtu dhikri i Allahut \u00ebsht\u00eb prej \u00e7\u00ebshtjeve, prej adhurimeve q\u00eb Allahu e ka madh\u00ebruar, ndaj edhe ne duhet ta madh\u00ebrojm\u00eb, duke e shtuar sa m\u00eb shum\u00eb dhe sa m\u00eb shpesh p\u00ebrmendjen e Allahut.<\/p>\n<p>Nj\u00eb argument i fort\u00eb q\u00eb tregon se dhikri \u00ebsht\u00eb prej adhurimeve t\u00eb pandashme me njeriun dhe q\u00eb nuk ka kufizim n\u00eb koh\u00eb, n\u00eb vend dhe gjendje \u00ebsht\u00eb ajeti kuranor n\u00eb Suren A&#8217;raf 205 ku Allahu i Lart\u00ebsuar thot\u00eb:<br \/>\n{Ti p\u00ebrmende Zotin t\u00ebnd n\u00eb vete ( n\u00eb heshtje), me respekt e me frik\u00eb, (p\u00ebrmende) me z\u00eb mesatar, n\u00eb m\u00ebngjes e n\u00eb mbr\u00ebmje dhe mos u b\u00ebj prej atyre q\u00eb nuk kan\u00eb kujdes}.<\/p>\n<p>K\u00ebto ishin disa prej ajeteve kuranore t\u00eb cilat flisnin p\u00ebr vler\u00ebn dhe mir\u00ebsin\u00eb q\u00eb ka p\u00ebrmendja e Allahut.<br \/>\nM\u00eb pas autori i librit Mburoja e Muslimanit p\u00ebrmend disa hadithe t\u00eb cilat edhe ato flasin p\u00ebr mir\u00ebsit\u00eb e p\u00ebrmendjes s\u00eb Allahut.<\/p>\n<p>Hadhithi i par\u00eb t\u00eb cilin e p\u00ebrmend autori \u00ebht\u00eb hadith t\u00eb cilin e transmetojn\u00eb Buhari dhe Muslimi prej Ebu Musa Esharij r.a se Profeti a.s ka th\u00ebn\u00eb: {Shembulli i atij q\u00eb e p\u00ebrkujton Allahun dhe atij q\u00eb nuk e p\u00ebrkujton , \u00ebsht\u00eb si shembulli i t\u00eb gjallit dhe t\u00eb vdekurit}.<\/p>\n<p>E ka p\u00ebrngjasuar Profeti a.s at\u00eb q\u00eb e p\u00ebrmend Allahun me t\u00eb gjallin sepse zemra e tij \u00ebsht\u00eb e gjall\u00eb dhe n\u00ebse zemra \u00ebsht\u00eb e sh\u00ebndosh\u00eb ai \u00ebsht\u00eb i sh\u00ebndoh\u00eb, si\u00e7 p\u00ebrmendet n\u00eb hadithin: n\u00eb trup \u00ebsht\u00eb nj\u00eb cop\u00eb mishi n\u00ebse rregullohet ( \u00ebsht\u00eb e sh\u00ebndosh\u00eb ajo) rregullohet i gjith\u00eb trupi, e n\u00ebse prishet prishet i gjith\u00eb trupi , ajo \u00ebsht\u00eb zemra.<\/p>\n<p>Dhe e ka ngjasuar at\u00eb q\u00eb nuk e p\u00ebrmend Allahun me t\u00eb vdekurin, sepse zemra e tij ka vdekur, edhe pse ne e shikojm\u00eb t\u00eb gjall\u00eb me trup. Gjall\u00ebri e v\u00ebrtet\u00eb \u00ebsht\u00eb gjall\u00ebria q\u00eb buron nga p\u00ebrmendja e Allahut. Sa e sa njer\u00ebz i shikojm\u00eb t\u00eb gjall\u00eb, por zemrat e tyre jan\u00eb t\u00eb vdekura, jan\u00eb larg Allahut.<\/p>\n<p>Lusim Allahun e Lart\u00ebsuar q\u00eb t\u00eb na b\u00ebj\u00eb neve prej t\u00eb gjall\u00ebve me trup e zem\u00ebr, t\u00eb na b\u00ebje neve prej atyre t\u00eb cil\u00ebt e p\u00ebrmendin shpesh dhe e falenderojn\u00eb shum\u00eb.<br \/>\nLusim Allahun t\u00eb na jap\u00eb sinqeritet, t\u00eb m\u00ebshiroj\u00eb, t\u00eb na fal\u00eb gjynahet dhe t\u00eb na mund\u00ebsoj\u00eb q\u00eb t\u00eb jemi gjithmon\u00eb t\u00eb lidhur me t\u00eb, duke zbatuar fen\u00eb e Tij dhe duke pasuar Sunetin e t\u00eb D\u00ebrguarit t\u00eb Tij salallahu alejhi we selem.<\/p>\n<p>P\u00ebrgatiti: Petrit Zharova<\/p>\n<p>Hamburg 2014<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Hyrje: 1- Njohje me librin dhe autorin 2- Shpjegimi i ajeteve p\u00ebr vler\u00ebn e dhikrit. Me lejen e Allahut kam menduar q\u00eb sot t\u00eb fillojm\u00eb nj\u00eb seri m\u00ebsimesh shum\u00eb t\u00eb r\u00ebnd\u00ebsishme p\u00ebr \u00e7donj\u00ebrin prej nesh. Ato lidhen me nj\u00eb prej adhurimeve m\u00eb madh\u00ebshtore dhe m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb fen\u00eb ton\u00eb e ai \u00ebsht\u00eb Dhikri (p\u00ebrmendja [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":1747,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":{"0":"post-425","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c83-hadith"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/425","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=425"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/425\/revisions"}],"predecessor-version":[{"id":1748,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/425\/revisions\/1748"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/1747"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=425"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=425"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=425"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}