{"id":4260,"date":"2020-05-18T14:47:27","date_gmt":"2020-05-18T14:47:27","guid":{"rendered":"http:\/\/shkollaislame.com\/?p=4260"},"modified":"2020-05-18T14:47:27","modified_gmt":"2020-05-18T14:47:27","slug":"zekati-i-fitrit-rregulla-dhe-dobi-2","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=4260","title":{"rendered":"ZEKATI I FITRIT – RREGULLA DHE DOBI"},"content":{"rendered":"
    \n
  1. Zekati i fitrit b\u00ebn pjes\u00eb n\u00eb adhurimet dhe veprat e m\u00ebdha q\u00eb myslimanin e afrojn\u00eb tek Allahu, kjo p\u00ebr shkak t\u00eb lidhshm\u00ebris\u00eb q\u00eb e ka zekati i fitrit me agj\u00ebrimin e Ramazanit, t\u00eb cilin Allahu ia dedikoi vetes n\u00eb shenj\u00eb nderimi dhe madh\u00ebshtie.<\/li>\n
  2. Zekati i fitrit \u00ebsht\u00eb l\u00ebmosh\u00eb q\u00eb detyrohet t\u00eb jepet me mbarimin e agj\u00ebrimit t\u00eb Ramazanit, dhe fjala \u2018zekat\u2019 iu shtua fjal\u00ebs \u2018fit\u00ebr\u2019<\/em>, sepse nd\u00ebrprerja e agj\u00ebrimit u b\u00eb shkak q\u00eb t\u00eb jepet zekati.<\/li>\n
  3. Zekati i fitrit u detyrua p\u00ebr dy shkaqe:<\/li>\n<\/ol>\n

    Shkaku i par\u00eb:<\/strong> T\u00eb jet\u00eb p\u00ebr agj\u00ebruesin pastrim nga gabimet dhe fjal\u00ebt e ndyta. Vekia ib\u00ebn el-Xherah tha: \u201cZekati i fitrit p\u00ebr muajin e Ramazanit \u00ebsht\u00eb si dy sexhdet e harres\u00ebs p\u00ebr namazin, i plot\u00ebson mang\u00ebsit\u00eb n\u00eb agj\u00ebrim ashtu si e plot\u00ebsojn\u00eb sexhdet mang\u00ebsin\u00eb n\u00eb namaz.\u201d<\/p>\n

    Shkaku i dyt\u00eb:<\/strong> Zekati i fitrit \u00ebsht\u00eb ushqim p\u00ebr t\u00eb ngrat\u00ebt n\u00eb Dit\u00ebn e Bajramit.<\/p>\n

      \n
    1. At\u00eb q\u00eb e synon zekati i fitrit \u00ebsht\u00eb t\u00eb shpenzohet p\u00ebr t\u00eb ngrat\u00ebt dhe t\u00eb varfrit nevojtar\u00eb, q\u00eb ata t\u00eb mos ndiejn\u00eb nevoj\u00eb p\u00ebr t\u00eb lypur apo p\u00ebr t\u2019ua shtrir\u00eb dor\u00ebn t\u00eb tjer\u00ebve p\u00ebr Bajram, kjo dit\u00eb \u00ebsht\u00eb dit\u00eb feste dhe g\u00ebzimi, e t\u2019ia shtrish dor\u00ebn tjetrit p\u00ebr Bajram \u00ebsht\u00eb p\u00ebrbuzje dhe n\u00ebn\u00e7mim.<\/li>\n<\/ol>\n

      Ib\u00ebn Abasi, Allahu qoft\u00eb i k\u00ebnaqur prej tij, tha: \u201cI D\u00ebrguari i Allahut, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, e detyroi dh\u00ebnien e zekatit t\u00eb fitrit si pastrim p\u00ebr agj\u00ebruesin nga gabimet dhe fjal\u00ebt e ndyta dhe ushqim p\u00ebr t\u00eb ngrat\u00ebt.\u201d[1]<\/sup><\/a><\/p>\n

        \n
      1. \u201cI shp\u00ebtuar \u00ebsht\u00eb ai q\u00eb pastrohet, q\u00eb e p\u00ebrmend emrin e Zotit t\u00eb vet dhe q\u00eb fal namaz!\u201d<\/strong> (El-A\u2019la: 14-15); n\u00eb k\u00ebto vargje t\u00eb sures El-A\u2019la, ku thuhet se Allahu p\u00ebr q\u00ebllim e ka zekatin e fitrit.<\/li>\n<\/ol>\n

        P\u00ebrcillet se Omer ib\u00ebn Abdulazizi, Allahu qoft\u00eb i k\u00ebnaqur prej tij, ajetet i komentoi duke th\u00ebn\u00eb: \u201cE dha zekatin e fitrit, e m\u00eb pas doli p\u00ebr n\u00eb namaz (namazin e Bajramit).\u201d<\/p>\n

          \n
        1. Zekati i fitrit i obligohet \u00e7do myslimani. Abdullah ib\u00ebn Omeri, Allahu qoft\u00eb i k\u00ebnaqur nga ata t\u00eb dy, p\u00ebrcjell se i D\u00ebrguari i Allahut, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, nxjerrjen e zekatit t\u00eb fitrit ia detyroi \u00e7do myslimani, i lir\u00eb apo skllav, mashkull apo fem\u00ebr.[2]<\/sup><\/a><\/li>\n
        2. Nxjerrja e fitrave i detyrohet \u00e7do myslimani, agj\u00ebroi apo nuk agj\u00ebroi, f\u00ebmij\u00eb apo i madh, madje edhe p\u00ebr f\u00ebmij\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb djep dhe p\u00ebr gruan q\u00eb gjat\u00eb muajit t\u00eb Ramazanit nuk e agj\u00ebroi asnj\u00eb dit\u00eb p\u00ebr shkak t\u00eb lehonis\u00eb.<\/li>\n
        3. P\u00ebr f\u00ebmij\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb barkun e n\u00ebn\u00ebs zekati i fitrit nuk detyrohet t\u00eb jepet, por p\u00eblqehet dhe dijetar\u00ebt jan\u00eb unik\u00eb n\u00eb mes tyre p\u00ebr k\u00ebt\u00eb rregull.<\/li>\n
        4. Nxjerrja e zekatit t\u00eb fitrit detyrohet kur per\u00ebndon dielli n\u00eb dit\u00ebn e fundit t\u00eb Ramazanit, andaj kush martohet apo i lind f\u00ebmij\u00eb apo e pranon Islamin para se t\u00eb per\u00ebndoj\u00eb dielli e ka p\u00ebr detyr\u00eb ta jap\u00eb at\u00eb, e n\u00ebse ndodhin pas per\u00ebndimit t\u00eb diellit at\u00ebher\u00eb nuk detyrohet.<\/li>\n
        5. Kush vdes para se ta arrij\u00eb koh\u00ebn e nxjerrjes s\u00eb zekatit t\u00eb fitrit, p\u00ebr t\u00eb nuk jepen fitrat, kurse ai q\u00eb vdes pasi t\u00eb hyj\u00eb koha e nxjerrjes dhe ende nuk e ka nxjerr\u00eb zekatin e fitrit, p\u00ebr t\u00eb e jepin trash\u00ebgimtar\u00ebt e tij nga pasuria e tij, sepse ajo i \u00ebsht\u00eb b\u00ebr\u00eb detyrim dhe i ka mbetur si borxh.<\/li>\n
        6. Zekati i fitrit nuk ka nisab[3]<\/sup><\/a>, kriteri p\u00ebr ta dh\u00ebn\u00eb zekatin e fitrit \u00ebsht\u00eb q\u00eb kush posedon ushqim m\u00eb tep\u00ebr sesa q\u00eb \u00ebsht\u00eb i mjaftuesh\u00ebm p\u00ebr veten dhe familjen e tij, p\u00ebr n\u00eb dit\u00ebn dhe n\u00eb nat\u00ebn e Bajramit, detyrohet ta jap\u00eb zekatin e fitrit.<\/li>\n
        7. Myslimani zekatin e fitrit e jep p\u00ebr veten dhe e jep p\u00ebr ata q\u00eb \u00ebsht\u00eb i detyruar t\u00eb shpenzoj\u00eb.[4]<\/sup><\/a> Pra, e jep p\u00ebr veten dhe p\u00ebr gruan, edhe n\u00ebse ajo ka pasuri, p\u00ebr f\u00ebmij\u00ebt dhe prind\u00ebrit e tij t\u00eb varf\u00ebr, dhe p\u00ebr vajz\u00ebn e fejuar q\u00eb ende nuk ka shkuar te burri i saj.<\/li>\n
        8. N\u00ebse f\u00ebmija ka pasuri, n\u00eb k\u00ebt\u00eb rast prindi nuk detyrohet q\u00eb ta jap\u00eb zekatin e fitrit p\u00ebr t\u00eb.<\/li>\n
        9. Kur burri e divorcon gruan dhe divorci \u00ebsht\u00eb kthyes, d.m.th. \u00ebsht\u00eb hera e par\u00eb apo e dyta q\u00eb e ndan, zekatin e fitrit p\u00ebr gruan e jep burri i saj[5]<\/sup><\/a>, kurse n\u00ebse divorci \u00ebsht\u00eb i p\u00ebrhersh\u00ebm, d.m.th. e ka divorcuar tri her\u00eb, at\u00ebher\u00eb gruaja e jep p\u00ebr veten e saj.<\/li>\n
        10. F\u00ebmija nuk e ka p\u00ebr detyr\u00eb q\u00eb ta jap\u00eb zekatin e fitrit p\u00ebr gruan e babait t\u00eb tij t\u00eb varf\u00ebr (njerk\u00ebn), ngase detyrshm\u00ebria e shpenzimit p\u00ebr gruan e babait nuk bie mbi t\u00eb.<\/li>\n
        11. 16. F\u00ebmija p\u00ebrderisa ka mund\u00ebsi financiare, e jep vet zekatin e fitrit p\u00ebr veten e tij. N\u00ebse edhe prindi i tij e jep p\u00ebr t\u00eb, nuk \u00ebsht\u00eb problem dhe nuk d\u00ebmton gj\u00eb, e n\u00eb ve\u00e7anti n\u00ebse prindi \u00ebsht\u00eb m\u00ebsuar q\u00eb p\u00ebr \u00e7do vit ta jap\u00eb zekatin e fitrit p\u00ebr f\u00ebmij\u00ebt, edhe pse jan\u00eb t\u00eb rritur dhe t\u00eb pun\u00ebsuar, ai prap\u00eb d\u00ebshiron q\u00eb ta vazhdoj\u00eb k\u00ebt\u00eb tradit\u00eb t\u00eb tij.<\/li>\n
        12. N\u00ebse d\u00ebshiron dikush q\u00eb zekatin e fitrit ta jap\u00eb p\u00ebr dik\u00eb q\u00eb nuk e ka detyrim ta jap\u00eb p\u00ebr t\u00eb, patjet\u00ebr e ka t\u00eb marr\u00eb leje prej tij.<\/li>\n
        13. Pronari i pun\u00ebtoris\u00eb nuk detyrohet q\u00eb ta jap\u00eb zekatin e fitrit p\u00ebr sh\u00ebrb\u00ebtorin apo pun\u00ebtorin e tij, mir\u00ebpo n\u00ebse e jep vullnetarisht p\u00ebr t\u00eb, nuk \u00ebsht\u00eb problem, vet\u00ebm se duhet ta lajm\u00ebroj\u00eb at\u00eb paraprakisht q\u00eb ta b\u00ebj\u00eb nijetin, ngase zekati i fitrit \u00ebsht\u00eb adhurim dhe n\u00eb adhurim patjet\u00ebr duhet nijeti.<\/li>\n
        14. Ai q\u00eb vullnetarisht kujdeset p\u00ebr jetimin, nuk detyrohet ta jap\u00eb zekatin e fitrit p\u00ebr jetimin, kurse n\u00ebse jetimi posedon pasuri t\u00eb veten, zekatin e fitrit e jep vet\u00eb jetimi nga ajo pasuri, e n\u00ebse nuk posedon pasuri, at\u00ebher\u00eb detyrshm\u00ebria e zekatit t\u00eb fitrit p\u00ebr jetimin bie mbi t\u00eb af\u00ebrmin e tij q\u00eb fetarisht detyrohet t\u00eb shpenzoj\u00eb p\u00ebr t\u00eb.<\/li>\n
        15. Sasia e zekatit t\u00eb fitrit \u00ebsht\u00eb nj\u00eb sa\u2019a[6]<\/sup><\/a> nga ushqimi. Argument \u00ebsht\u00eb hadithi q\u00eb e p\u00ebrcjell Ebu Seid el-Hudrij, Allahu qoft\u00eb i k\u00ebnaqur prej tij, ku thot\u00eb: \u201cN\u00eb koh\u00ebn e Profetit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, zekatin e fitrit e jepnim nj\u00eb sa\u2019a nga ushqimi.\u201d[7]<\/sup><\/a><\/li>\n
        16. Me sa\u2019a p\u00ebr q\u00ebllim k\u00ebtu \u00ebsht\u00eb nj\u00eb en\u00eb mase q\u00eb e p\u00ebrcaktoi Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, dhe q\u00eb \u00ebsht\u00eb e barasvlershme me aq sa z\u00ebn\u00eb kat\u00ebr grushta me t\u00eb dyja duart e nj\u00eb burri shtatmesatar.<\/li>\n
        17. R\u00ebndesa dallon sipas sojit t\u00eb ushqimit q\u00eb sa\u2019a mbushet me t\u00eb. Kur t\u00eb jepet nj\u00eb soj i ushqimit me r\u00ebndes\u00eb p\u00ebr zekat t\u00eb fitrit, patjet\u00ebr t\u00eb v\u00ebrtetohet se a \u00ebsht\u00eb e barasvlershme me t\u00eb nj\u00ebjtin soj t\u00eb ushqimit t\u00eb matur me sa\u2019a, si p.sh. orizi p\u00ebraf\u00ebrsisht duhet t\u00eb r\u00ebndoj\u00eb diku tre kilogram\u00eb.<\/li>\n
        18. Zekati i fitrit jepet nga \u00e7do lloj ushqimi baz\u00eb dominues n\u00eb vend, si: grur\u00eb, mis\u00ebr, oriz, fasule, thjerr\u00ebza, humus (qiqra), bath\u00eb, dhe ushqime t\u00eb tjera t\u00eb ngjashme me to q\u00eb ushqehen njer\u00ebzit n\u00eb at\u00eb vend. Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, zekatin e fitrit e p\u00ebrcaktoi t\u00eb jet\u00eb nj\u00eb sa\u2019a nga ushqimi dhe sahab\u00ebt e nxirrnin nj\u00eb sa\u2019a nga ushqimi q\u00eb e p\u00ebrdornin vet\u00eb ata.<\/li>\n
        19. Me ushqim baz\u00eb p\u00ebr q\u00ebllim jan\u00eb ushqimet q\u00eb i p\u00ebrdorin njer\u00ebzit dhe q\u00eb jan\u00eb baz\u00eb dhe dominuese n\u00eb vazhdim\u00ebsi, andaj nuk lejohet q\u00eb si zekat t\u00eb fitrit t\u00eb jepet sheqer dhe \u00e7aj, edhe pse njer\u00ebzit kan\u00eb nevoj\u00eb p\u00ebr to, sepse ato nuk jan\u00eb nga ushqimet q\u00eb jan\u00eb baz\u00eb p\u00ebr njer\u00ebzit.<\/li>\n
        20. Ushqimet q\u00eb jan\u00eb baz\u00eb dhe ushqyese p\u00ebr njer\u00ebzit lejohen t\u00eb jepen edhe si t\u00eb konservuara p\u00ebr zekat t\u00eb fitrit, si batha e konservuar n\u00eb kuti teneqeje, humusi, misri, bizelja, fasulja dhe t\u00eb ngjashme me to.<\/li>\n
        21. Produktet ushqimore t\u00eb konservuara p\u00ebrmbajn\u00eb edhe gj\u00ebra t\u00eb tjera shtes\u00eb, p\u00ebr k\u00ebt\u00eb arsye duhet pasur kujdes q\u00eb ky fakt t\u00eb merret parasysh gjat\u00eb p\u00ebrcaktimit t\u00eb r\u00ebndes\u00ebs apo pesh\u00ebs.<\/li>\n
        22. Zekati i fitrit lejohet q\u00eb vullnetarisht t\u00eb nxirret edhe m\u00eb shum\u00eb se nj\u00eb sa\u2019a dhe ajo tepric\u00eb do t\u00eb llogaritet sadaka p\u00ebr t\u00eb cil\u00ebn do t\u00eb shp\u00ebrblehet ai q\u00eb e jep.<\/li>\n
        23. Nxjerrja e zekatit t\u00eb fitrit n\u00eb form\u00ebn e t\u00eb hollave nuk lejohet, sepse Ligjv\u00ebn\u00ebsi detyroi t\u00eb nxirret si produkt ushqimor dhe jo t\u00eb holla, dhe e p\u00ebrcaktoi edhe sojin e saj, prandaj nuk lejohet t\u00eb jepet di\u00e7ka tjet\u00ebr jasht\u00eb asaj q\u00eb \u00ebsht\u00eb p\u00ebrcaktuar.[8]<\/sup><\/a><\/li>\n
        24. Zekati i fitrit nuk lejohet q\u00eb t\u00eb jepet n\u00eb form\u00ebn e t\u00eb hollave dhe me to borxhliu t\u2019i laj\u00eb borxhet, apo t\u00eb operohet i s\u00ebmuri, apo t\u00eb paguhet semestri p\u00ebr studentin dhe t\u00eb ngjashme me to.<\/li>\n<\/ol>\n

          Ekzistojn\u00eb burime t\u00eb tjera q\u00eb nevojat e t\u00eb varf\u00ebrve mund t\u00eb plot\u00ebsohen, si zekati i pasuris\u00eb dhe l\u00ebmoshat e p\u00ebrgjithshme.<\/p>\n

            \n
          1. Zekati i fitrit i ka dy koh\u00eb t\u00eb nxjerrjes s\u00eb tij: koh\u00ebn e p\u00eblqimit dhe koh\u00ebn e lejimit.<\/li>\n<\/ol>\n

            Koha e p\u00eblqimit \u00ebsht\u00eb n\u00eb m\u00ebngjes t\u00eb Dit\u00ebs s\u00eb Bajramit, sepse Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, urdh\u00ebroi q\u00eb zekati i fitrit t\u00eb nxirret para se t\u00eb dalin njer\u00ebzit p\u00ebr namazin e Bajramit.[9]<\/sup><\/a> Prandaj edhe preferohet q\u00eb falja e namazit t\u00eb Fit\u00ebr Bajramit t\u00eb vonohet me q\u00ebllim q\u00eb t\u00eb ket\u00eb hap\u00ebsir\u00eb t\u00eb nxjerrjes s\u00eb zekatit t\u00eb fitrit.<\/p>\n

              \n
            1. Kurse koha e lejimit \u00ebsht\u00eb nj\u00eb apo dy dit\u00eb para Bajramit. D.m.th. q\u00eb koha e par\u00eb q\u00eb lejohet t\u00eb nxirret zekati i fitrit \u00ebsht\u00eb nata e 28-t\u00eb e Ramazanit, sepse shok\u00ebt e Profetit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, e jepnin para Bajramit, nj\u00eb apo dy dit\u00eb, nd\u00ebrsa muaji i Ramazanit \u00ebsht\u00eb 29 apo 30 dit\u00eb.<\/li>\n<\/ol>\n

              Abdullah ib\u00ebn Omeri, Allahu qoft\u00eb i k\u00ebnaqur prej tyre, tha: \u201cE jepnim zekatin e fitrit nj\u00eb apo dy dit\u00eb para Bajramit.\u201d[10]<\/sup><\/a><\/p>\n

                \n
              1. Kush e nxjerr zekatin e fitrit para koh\u00ebs s\u00eb lejuar, d.m.th. para nat\u00ebs s\u00eb 28-t\u00eb t\u00eb Ramazanit, ai vet\u00ebm se e ka nxjerr\u00eb para kohe dhe p\u00ebrs\u00ebri detyrohet ta jap\u00eb at\u00eb.<\/li>\n
              2. Zekati i fitrit lejohet t\u2019i jepet atij q\u00eb \u00ebsht\u00eb besnik apo p\u00ebrfaq\u00ebsuesit ligjor, si shoqatave bamir\u00ebse, q\u00eb nga fillimi i muajit Ramazan, me kusht q\u00eb fitrat t\u2019i nxjerrin nj\u00eb apo dy dit\u00eb para Bajramit.<\/li>\n
              3. Vonimi i nxjerrjes s\u00eb zekatit t\u00eb fitrit pasi t\u00eb falet namazi i Bajramit \u00ebsht\u00eb haram, ai q\u00eb e vonon detyrohet q\u00eb ta jap\u00eb kaza-kompensim.<\/li>\n
              4. Dijetar\u00ebt jan\u00eb t\u00eb ndar\u00eb n\u00eb mes tyre rreth meseles s\u00eb nxjerrjes s\u00eb zekatit t\u00eb fitrit pas namazit t\u00eb Bajramit. Shumica nga dijetar\u00ebt jan\u00eb t\u00eb mendimit se nxjerrja e fitrave pas namazit t\u00eb Bajramit urrehet edhe n\u00ebse ndodh pranohet si vep\u00ebr.<\/li>\n<\/ol>\n

                Mir\u00ebpo m\u00eb af\u00ebr s\u00eb v\u00ebrtet\u00ebs \u00ebsht\u00eb se nuk lejohet t\u00eb vonohet dh\u00ebnia e fitrave pas namazit t\u00eb\u00a0 Bajramit bazuar n\u00eb hadithin: \u201cKush e nxjerr zekatin e fitrit para namazit, llogaritet zekat i pranuar, a kush e jep pas namazit, llogaritet sadaka nga sadakat\u00eb.\u201d <\/em>[11]<\/sup><\/a><\/p>\n

                Kur vonohet nxjerrja e fitrave humbet edhe kuptimi i v\u00ebrtet\u00eb q\u00eb synohet nga zekati i fitrit, plot\u00ebsimi i nevojave t\u00eb t\u00eb varf\u00ebrve n\u00eb dit\u00ebn e g\u00ebzimit, andaj kush e vonon pa arsye b\u00ebn gjynah dhe detyrohet ta jap\u00eb kaza.<\/p>\n

                  \n
                1. \u201cFukahat\u00eb[12]<\/sup><\/a> nj\u00ebz\u00ebri jan\u00eb t\u00eb pajtimit se zekati i fitrit nuk bie poq\u00eb del koha e tij, sepse ai q\u00eb detyrohet t\u2019i jap\u00eb fitrat e ka p\u00ebr borxh t\u2019ua jap\u00eb atyre q\u00eb e meritojn\u00eb dhe ky borxh nuk lahet p\u00ebrve\u00e7se me dh\u00ebnien e tij, sepse \u00ebsht\u00eb hak i njeriut, kurse p\u00ebr hakun e Allahut, q\u00eb vonohet nxjerrja e zekatit t\u00eb fitrit pasi t\u00eb kaloj\u00eb koha e tij, duhet b\u00ebr\u00eb k\u00ebrkim falje dhe pendim, sepse prej hakut t\u00eb Allahut \u00ebsht\u00eb t\u00eb jepet n\u00eb koh\u00ebn e vet.\u201d[13]<\/sup><\/a><\/li>\n
                2. Kur ai q\u00eb duhet ta jap\u00eb zekatin e fitrit e angazhon dik\u00eb tjet\u00ebr p\u00ebr ta dh\u00ebn\u00eb n\u00eb vend t\u00eb tij, p\u00ebrgjegj\u00ebsia i mbetet p\u00ebrderisa nuk v\u00ebrtetohet q\u00eb i besuari i tij e ka nxjerr\u00eb dhe e ka dh\u00ebn\u00eb at\u00eb realisht.<\/li>\n
                3. Shoqatat bamir\u00ebse lejohet q\u00eb nga pasuria e tyre t\u2019i blejn\u00eb ushqimet, t\u00eb cilat jepen p\u00ebr zekat t\u00eb fitrit, gjat\u00eb Ramazanit apo para tij, e pastaj ato ushqime t\u2019ua shesin atyre q\u00eb d\u00ebshirojn\u00eb ta japin zekatin e fitrit. Po ashtu, shoqatave u lejohet ta marrin p\u00ebrgjegj\u00ebsin\u00eb dhe besueshm\u00ebrin\u00eb q\u00eb p\u00ebr t\u00eb tjer\u00ebt ta nxjerrin zekatin e fitrit, nj\u00eb apo dy dit\u00eb para Bajramit.<\/li>\n
                4. Nuk u lejohet shoqatave q\u00eb ta nxjerrin zekatin e fitrit p\u00ebr t\u00eb tjer\u00ebt para se t\u00eb k\u00ebrkohet prej tyre q\u00eb ta b\u00ebjn\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb, e m\u00eb pas t\u2019i k\u00ebrkojn\u00eb t\u00eb hollat p\u00ebr fitrat e shp\u00ebrndara.<\/li>\n
                5. Zekati i fitrit u jepet t\u00eb tet\u00eb grupeve t\u00eb p\u00ebrmendura n\u00eb Kuran q\u00eb u jepet zekati i pasuris\u00eb. Ka edhe nj\u00eb mendim tjet\u00ebr t\u00eb dijetar\u00ebve se zekati i fitrit iu takon vet\u00ebm t\u00eb varf\u00ebrve dhe t\u00eb mjer\u00ebve, dhe jo t\u00eb tjer\u00ebve. K\u00ebtij mendimi i takon Ib\u00ebn Tejmije dhe Ib\u00ebn el-Kajimi, Allahu i m\u00ebshiroft\u00eb, nga dijetar\u00ebt e vjet\u00ebr, dhe Ib\u00ebn Bazi, Allahu e m\u00ebshiroft\u00eb, nga dijetar\u00ebt bashk\u00ebkohor\u00eb.<\/li>\n
                6. Dh\u00ebn\u00ebsi i zekatit t\u00eb fitrit, sipas mund\u00ebsive, duhet t\u00eb hulumtoj\u00eb t\u2019i gjej\u00eb t\u00eb varfrit q\u00eb e meritojn\u00eb, e n\u00ebse m\u00eb von\u00eb del n\u00eb pah se ai q\u00eb i mori fitrat \u00ebsht\u00eb pasanik, kjo nuk e d\u00ebmton at\u00eb q\u00eb i dha fitrat dhe zekati i fitrit i tij \u00ebsht\u00eb i pranuar.<\/li>\n
                7. Kur t\u00eb vij\u00eb dikush dhe k\u00ebrkon t\u2019i jepet zekati i fitrit, t\u00eb folurit, veshja dhe pamja e tij aludojn\u00eb se e meriton zekatin e fitrit, jepja atij. Ti gjyko sipas pamjes s\u00eb jashtme, kurse Allahut i takon gjykimi sipas zemrave.<\/li>\n
                8. Nuk lejohet q\u00eb zekati i fitrit t\u00eb jepet dhe investohet n\u00eb nd\u00ebrtimin e xhamive dhe projekteve bamir\u00ebse.<\/li>\n
                9. Lejohet q\u00eb fitrat e nj\u00eb personi t\u2019i jepen nj\u00eb grupi t\u00eb njer\u00ebzve dhe njashtu fitrat e nj\u00eb grupi t\u2019i jepen nj\u00eb personi.<\/li>\n
                10. Kur i varfri e merr nga tjetri zekatin e fitrit dhe i tepron, pra fitrat jan\u00eb m\u00eb tep\u00ebr sesa nevoja e tij, i lejohet atij q\u00eb at\u00eb tepric\u00eb, n\u00ebse \u00ebsht\u00eb e plot\u00eb dhe e arrin sasin\u00eb e zekatit t\u00eb fitrit, ta jap\u00eb si zekat t\u00eb fitrit p\u00ebr veten apo p\u00ebr dik\u00eb nga familja e tij q\u00eb e ka p\u00ebr detyr\u00eb t\u00eb shpenzoj\u00eb p\u00ebr t\u00eb.<\/li>\n
                11. Dijetar\u00ebt jan\u00eb t\u00eb pajtimit se nuk lejohet zekati i fitrit t\u2019u jepet atyre q\u00eb njeriu e ka p\u00ebr detyr\u00eb t\u00eb shpenzoj\u00eb p\u00ebr ta, sikurse prind\u00ebrve dhe f\u00ebmij\u00ebve.<\/li>\n
                12. Zekati i fitrit lejohet q\u00eb t\u2019u jepet akrabave t\u00eb varf\u00ebr, madje n\u00ebse u jepet atyre \u00ebsht\u00eb m\u00eb e mir\u00eb sesa t\u2019u jepet atyre q\u00eb jan\u00eb m\u00eb t\u00eb larg\u00ebt, sepse dh\u00ebnia p\u00ebr akrabat\u00eb llogaritet sadaka dhe respektim i lidhjeve farefisnore.<\/li>\n
                13. Zekati i fitrit jepet p\u00ebr mysliman\u00ebt e varf\u00ebr t\u00eb vendit, pavar\u00ebsisht se pasuria e atij q\u00eb i jep fitrat a gjendet n\u00eb at\u00eb vend apo jo, dhe lejohet q\u00eb fitrat t\u00eb transferohen n\u00eb vende t\u00eb tjera p\u00ebr t\u00eb varfrit e tyre n\u00ebse ka nevoj\u00eb, sipas mendimit m\u00eb t\u00eb sakt\u00eb t\u00eb dijetar\u00ebve.<\/li>\n
                14. Zekati i fitrit nuk lejohet q\u00eb t\u2019u jepet jomysliman\u00ebve.<\/li>\n
                15. Nj\u00eb nd\u00ebr gabimet q\u00eb b\u00ebhen \u00ebsht\u00eb nxjerrja e produkteve ushqimore jokualitative dhe jo t\u00eb mira p\u00ebr zekat t\u00eb fitrit. Allahu \u00ebsht\u00eb i Miri dhe nuk pranon\u00a0ve\u00e7se\u00a0t\u00eb mir\u00ebn.<\/li>\n<\/ol>\n

                   <\/p>\n

                  [1]<\/a> Ebu Davud (1371) me zinxhir t\u00eb mir\u00eb.<\/p>\n

                  [2]<\/a> Buhariu dhe Muslimi.<\/p>\n

                  [3]<\/a> Nisab<\/a>\u00a0\u00ebsht\u00eb sasia e caktuar e pasuris\u00eb me Sheriat, k\u00ebshtu q\u00eb kur arrihet kjo sasi \u2013 nisabi, hyn n\u00eb fuqi obligimi p\u00ebr dh\u00ebnien e zekatit. (sh.p)<\/p>\n

                  [4]<\/a> Ka edhe mendim tjet\u00ebr t\u00eb dijetar\u00ebve q\u00eb e cekin zekatin e fitrit e jep secili p\u00ebr veten e tij dhe nuk detyrohet q\u00eb burri ta jep\u00eb p\u00ebr t\u00eb tjer\u00ebt, e n\u00ebse vullnetarisht e b\u00ebn k\u00ebt\u00eb, kjo \u00ebsht\u00eb vep\u00ebr e mir\u00eb nga ana e tij. (Burimi: https:\/\/islamqa.info\/ar\/99353). (sh.p.)<\/p>\n

                  [5]<\/a> P\u00ebrderisa gruaja \u00ebsht\u00eb n\u00eb iddet (dit\u00ebt e pritjes), ajo ende \u00ebsht\u00eb grua e burrit t\u00eb saj, dhe burri e ka p\u00ebr detyr\u00eb t\u00eb shpenzoj\u00eb p\u00ebr t\u00eb, e k\u00ebtu p\u00ebrfshihet edhe dh\u00ebnia e zekati t\u00eb fitrit p\u00ebr t\u00eb, p\u00ebrderisa \u00ebsht\u00eb n\u00eb dit\u00ebt e pritjes. Disa nga dijetar\u00ebt e kan\u00eb mendimin se burri n\u00eb k\u00ebt\u00eb periudh\u00eb nuk duhet ta jep\u00eb zekatin e fitrit p\u00ebr gruan e tij t\u00eb divorcuar dhe ajo vet\u00eb duhet ta jap\u00eb at\u00eb. Ky \u00ebsht\u00eb medh\u2019hebi i Ebu Hanifes, Allahu e m\u00ebshiroft\u00eb, dhe k\u00ebt\u00eb mendim e ka shejh Uthejmini, Allahu e m\u00ebshiroft\u00eb. Mir\u00ebpo ajo m\u00eb e mira \u00ebsht\u00eb q\u00eb ta jap\u00eb burri gjat\u00eb k\u00ebsaj periudhe q\u00eb p\u00ebr \u00e7do rast e largon p\u00ebrgjegj\u00ebsin\u00eb e vet, duke e pasur parasysh se zekati i Fitrit nuk kushton shum\u00eb dhe \u00ebsht\u00eb pak dhe nuk e r\u00ebndon at\u00eb. (Burimi: https:\/\/islamqa.info\/ar\/99585<\/a>). (sh.p.)<\/p>\n

                  [6]<\/a> Sa\u2019a \u00ebsht\u00eb nj\u00eb sasi mat\u00ebse e barabart\u00eb me kat\u00ebr \u2018mud\u2019 dhe nj\u00eb \u2018mud\u2019 \u00ebsht\u00eb i barabart\u00eb me nj\u00eb grusht me t\u00eb dyja duart e nj\u00eb burri shtatmesatar. (sh.p)<\/p>\n

                  [7]<\/a> Buhariu dhe Muslimi.<\/p>\n

                  [8]<\/a> Ky \u00ebsht\u00eb mendimi i imam Malikut, Shafiut dhe Ahmedit, Allahu i m\u00ebshiroft\u00eb, duke u bazuar n\u00eb at\u00eb q\u00eb edhe n\u00eb koh\u00ebn e Profetit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, ka pasur dinar dhe d\u00ebrhem, mir\u00ebpo nuk i ka urdh\u00ebruar t\u00eb jepin t\u00eb holla, por ushqim i cili \u00ebsht\u00eb baz\u00eb dhe dominues q\u00eb e p\u00ebrdorin njer\u00ebzit n\u00eb at\u00eb vend. Imam Ebu Hanife, Allahu e m\u00ebshiroft\u00eb, e ka mendimin se lejohet dh\u00ebnia e zekatit t\u00eb Fitrit edhe t\u00eb holla p\u00ebrve\u00e7 ushqimit. \u00cbsht\u00eb edhe nj\u00eb mendim tjet\u00ebr, mendimi i Ib\u00ebn Tejmijes, Allahu e m\u00ebshiroft\u00eb, i cili thot\u00eb q\u00eb lejohet t\u00eb jepet zekati i Fitrit n\u00eb form\u00eb t\u00eb t\u00eb hollave n\u00eb raste nevoje apo dobie t\u00eb qart\u00eb, p\u00ebrndryshe detyrohet t\u00eb jepet ushqim. (Burimi: http:\/\/fatwa.islamweb.net\/fatwa\/index.php?page=showfatwa&Option=FatwaId&Id=140294<\/a>). (sh.p.)<\/p>\n

                  [9]<\/a> Buhariu dhe Muslimi.<\/p>\n

                  [10]<\/a> Buhariu (1511).<\/p>\n

                  [11]<\/a> Ebu Davud (1371), shejh Albani e vler\u00ebsoi hadithin si t\u00eb mir\u00eb.<\/p>\n

                  [12]<\/a> Dijetar\u00ebt e jurispondenc\u00ebs islame. (sh.p.)<\/p>\n

                  [13]<\/a> El-Meusua el-fikhije (23\/341).<\/p>\n

                   <\/p>\n

                  Dr. Muhamed Salih el-Munexhid<\/p>\n

                  Nga arabishtja: Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":"

                  Zekati i fitrit b\u00ebn pjes\u00eb n\u00eb adhurimet dhe veprat e m\u00ebdha q\u00eb myslimanin e afrojn\u00eb tek Allahu, kjo p\u00ebr shkak t\u00eb lidhshm\u00ebris\u00eb q\u00eb e ka zekati i fitrit me agj\u00ebrimin e Ramazanit, t\u00eb cilin Allahu ia dedikoi vetes n\u00eb shenj\u00eb nderimi dhe madh\u00ebshtie. Zekati i fitrit \u00ebsht\u00eb l\u00ebmosh\u00eb q\u00eb detyrohet t\u00eb jepet me mbarimin e […]<\/p>\n","protected":false},"author":4,"featured_media":4261,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,6,67],"tags":[],"class_list":{"0":"post-4260","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c96-davet","9":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4260","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4260"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4260\/revisions"}],"predecessor-version":[{"id":4262,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4260\/revisions\/4262"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/4261"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4260"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4260"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4260"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}