Fal\u00ebnderimi i takon vet\u00ebm se Allahut q\u00eb na b\u00ebri musliman dhe na dalloj nga jobesimtar\u00ebt. Fal\u00ebnderimi i takon vet\u00ebm se Allahut i Cili na dhuroi mendjen dhe na dalloj nga kafsh\u00ebt. Lavdia dhe paqja e Allahut qofshin mbi Muhamedin, t\u00eb birin e Abdullahut dhe rob i Allahut.<\/p>\n
O ju njer\u00ebz, frikojuni Allahut dhe dijeni se imani \u00ebsht\u00eb cil\u00ebsia dalluese e fitimtar\u00ebve nga atyre t\u00eb humburve n\u00eb mesin e bijve t\u00eb Ademit. Allahu i Madh\u00ebruar thot\u00eb: \u201c<\/strong>P\u00ebr koh\u00ebn! Me t\u00eb v\u00ebrtet\u00eb, njeriu \u00ebsht\u00eb n\u00eb humbje, p\u00ebrve\u00e7 atyre q\u00eb besojn\u00eb dhe b\u00ebjn\u00eb vepra t\u00eb mira, i k\u00ebshillojn\u00eb nj\u00ebri-tjetrit t\u00eb v\u00ebrtet\u00ebn e i k\u00ebshillojn\u00eb nj\u00ebri-tjetrit durimin\u201d.<\/strong> (El-Asr: 1-3)<\/p>\n Kat\u00ebr cil\u00ebsi jan\u00eb shp\u00ebtuese nga humbja e v\u00ebrtet: Imani, vepra e mir\u00eb, k\u00ebshilla n\u00eb t\u00eb v\u00ebrtet\u00ebn dhe k\u00ebshilla n\u00eb durim.<\/p>\n Nuk arrihet deri tek imani me shpresa apo me pretendime dhe prejardhje, por imani \u00ebsht\u00eb ajo q\u00eb ngulitet n\u00eb zem\u00ebr dhe e v\u00ebrtetojn\u00eb veprat. Imani \u00ebsht\u00eb besim me zem\u00ebr, t\u00eb shprehurit me gjuh\u00eb dhe vep\u00ebr e gjymtyr\u00ebve, shtohet me n\u00ebnshtrime dhe dob\u00ebsohet me gjynahe.<\/p>\n Nj\u00eb nga ve\u00e7orit\u00eb m\u00eb t\u00eb m\u00ebdha t\u00eb imanit \u00ebsht\u00eb imani n\u00eb fsheht\u00ebsit\u00eb (gajbin). Allahu i Madh\u00ebruar thot\u00eb: \u201cKy \u00ebsht\u00eb Libri n\u00eb t\u00eb cilin nuk ka dyshim. Ai \u00ebsht\u00eb udh\u00ebrr\u00ebfyes p\u00ebr t\u00eb devotshmit, t\u00eb cil\u00ebt besojn\u00eb n\u00eb t\u00eb fsheht\u00ebn, falin namazin dhe japin nga ajo q\u00eb u kemi dh\u00ebn\u00eb Ne\u201d.<\/strong> (El-Bekare: 2-3)<\/p>\n Me besim n\u00eb fsheht\u00ebsin\u00eb \u2013 gajbin e n\u00ebnkuptojm\u00eb at\u00eb q\u00eb ti nuk e sheh mir\u00ebpo i beson thell\u00ebsisht duke iu mb\u00ebshtetur lajmeve t\u00eb sakta t\u00eb arritura nga ana Allahut dhe t\u00eb D\u00ebrguarit t\u00eb Tij, lavdia dhe paqja e Allahut qofshin mbi t\u00eb<\/em>. Muslimani beson n\u00eb Allahun, melek\u00ebt e Tij, librat e Tij, t\u00eb D\u00ebrguarit e Tij, beson n\u00eb Dit\u00ebn e Kiametit dhe i beson caktimit t\u00eb Allahut, n\u00eb t\u00eb mir\u00ebn dhe t\u00eb keqen e tij. Po ashtu i beson t\u00eb gjith\u00eb asaj q\u00eb e ka paralajm\u00ebruar Allahu dhe i D\u00ebrguari Tij, lavdia dhe paqja e Allahut qofshin mbi t\u00eb,<\/em> nga ngjarjet e m\u00ebhershme dhe ato q\u00eb do t\u00eb ndodhin m\u00eb von\u00eb, nga lajmet e t\u00eb d\u00ebrguarve dhe popujve t\u00eb m\u00ebhersh\u00ebm, dhe nga ajo q\u00eb do t\u00eb ndodh\u00eb nga shenjat e Kiametit si paraqitja e Dexhallit, zbritja e Isait, alejhi selam<\/em>, dalja e Jexhuxh\u00ebve dhe Mexhuxh\u00ebve, dalja e kafsh\u00ebs, lindja e diellit nga per\u00ebndimi dhe nga shenjat e tjera p\u00ebr t\u00eb cilat na ka lajm\u00ebruar i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb<\/em>, se do t\u00eb ndodhin para Kiametit. Muslimani po ashtu i beson asaj q\u00eb do t\u00eb ndodh\u00eb n\u00eb jet\u00ebn e varrit nga d\u00ebnimi dhe begatia n\u00eb varr, beson n\u00eb ringjalljen, llogarin\u00eb, peshoren, Xhenetin dhe Xhehenemin.<\/p>\n Ai p\u00ebr k\u00ebt\u00eb q\u00ebllim p\u00ebrgatitet dhe vepron dhe \u00e7\u00ebshtjet nuk i neglizhon. Allahu i Lart\u00ebsuar thot\u00eb: \u201cMe t\u00eb v\u00ebrtet\u00eb, p\u00ebr ata q\u00eb largohen nga rruga e Allahut, ka d\u00ebnim t\u00eb ashp\u00ebr, ngaq\u00eb e kan\u00eb harruar Dit\u00ebn e Llogaris\u00eb\u201d. <\/strong>(Sad: 26); \u201cO besimtar\u00eb, frik\u00ebsojuni Allahut dhe \u00e7do njeri le t\u00eb shikoj\u00eb se \u00e7\u2019ka p\u00ebrgatitur p\u00ebr t\u00eb nes\u00ebrmen! Kijeni frik\u00eb Allahun, sepse Ai di \u00e7do gj\u00eb q\u00eb b\u00ebni ju!<\/strong>\u201d (El-Hash\u00ebr: 18)<\/p>\n Kush e stolis veten me k\u00ebt\u00eb besim dhe n\u00eb t\u00eb \u00ebsht\u00eb i bindur fort nuk e lejon q\u00eb dynjaja ta preokupoj\u00eb e ta largoj\u00eb nga ky besim q\u00eb pastaj t\u00eb radhitet n\u00eb mesin e atyre q\u00eb p\u00ebr ta Allahu thot\u00eb: \u201cPor ju, p\u00ebrkundrazi, m\u00eb shum\u00eb po e parap\u00eblqeni jet\u00ebn e k\u00ebsaj bote, ndon\u00ebse jeta tjet\u00ebr \u00ebsht\u00eb m\u00eb e mir\u00eb dhe e amshuar\u201d.<\/strong> (El-A\u2019la: 16-17)<\/p>\n Allahu iu k\u00ebrc\u00ebnua rrept\u00eb atyre q\u00eb e posedojn\u00eb k\u00ebt\u00eb cil\u00ebsi dhe tha: \u201cAt\u00ebher\u00eb, ai q\u00eb ka shkelur gjith\u00e7ka dhe ka parap\u00eblqyer jet\u00ebn e k\u00ebsaj bote\u201d.<\/strong> (En-Naziat: 37-38)<\/p>\n Besimtari nuk e lejon q\u00eb dynjaja t\u00eb ndikoj\u00eb n\u00eb ahiretin e tij po ai dynjan\u00eb e shfryt\u00ebzon si ar\u00eb ku n\u00eb t\u00eb mbjell dhe shpreson t\u00eb korrat t\u2019i merr m\u00eb von\u00eb, p\u00ebr arsye se ai e di se kjo dynja \u00ebsht\u00eb kalimtare dhe se ahireti \u00ebsht\u00eb vendbanimi i tij i p\u00ebrhersh\u00ebm. Pra Allahu besimtarit ia bashkon t\u00eb mirat e dynjas\u00eb me ato t\u00eb ahiretit, kurse jobesimtarit ia humb dynjan\u00eb dhe ahiretin. Allahu i Madh\u00ebruar thot\u00eb: \u201cDisa njer\u00ebz t\u00eb tjer\u00eb e adhurojn\u00eb Allahun me kusht: N\u00ebse u ec\u00ebn mbar\u00eb, jan\u00eb t\u00eb k\u00ebnaqur, por, n\u00ebse i godet fatkeq\u00ebsia, ata kthehen n\u00eb mohim e k\u00ebshtu humbasin k\u00ebt\u00eb bot\u00eb dhe tjetr\u00ebn. Pik\u00ebrisht kjo \u00ebsht\u00eb humbja e qart\u00eb\u201d.<\/strong> (El-Haxh: 11)<\/p>\n Abdurrahman ib\u00ebn Zejd ib\u00ebn Eslem, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb,<\/em> thot\u00eb se k\u00ebto jan\u00eb cil\u00ebsi t\u00eb hipokritit, t\u00eb cilit kur i p\u00ebrmir\u00ebsohet dynjaja merret me adhurime e kur i shkat\u00ebrrohet dynjaja at\u00ebher\u00eb i ndryshohet zemra dhe nuk i afrohet adhurimeve kurse kur e kaplon ndonj\u00eb sprov\u00eb apo v\u00ebshtir\u00ebsi at\u00ebher\u00eb e le fen\u00eb dhe i kthehet mosbesimit.<\/p>\n Nga besimi n\u00eb fsheht\u00ebsit\u00eb \u00ebsht\u00eb q\u00eb besimtari t\u00eb veproj\u00eb me sheriatin e Muhamedit, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, <\/em>dhe t\u2019i n\u00ebnshtrohet atij edhe pse nuk e takuar asnj\u00ebher\u00eb. Disa nga sahab\u00ebt i than\u00eb t\u00eb D\u00ebrguarit t\u00eb Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb<\/em>: \u201cA ka popull i cili ka shp\u00ebrblime m\u00eb shum\u00eb se ne. I besuam Allahut dhe t\u00eb pasuam ty. Ai, lavdia dhe paqja e Allahut qofshin mbi t\u00eb<\/em>, u p\u00ebrgjigj: \u201c\u00c7ka ju pengon nga kjo? T\u00eb D\u00ebrguarin e Allahut e keni n\u00eb mesin e juaj i cili ju vjen me shpallje nga ana e Allahut. Po pas jush do t\u00eb vijn\u00eb popuj q\u00eb do t\u2019ju sillet Libri mes dy pllakave i besojn\u00eb atij dhe veprojn\u00eb me t\u00eb. Ata kan\u00eb dyfish m\u00eb shum\u00eb shp\u00ebrblime se sa ju\u201d.<\/em><\/p>\n N\u00eb nj\u00eb hadith tjet\u00ebr p\u00ebrcillet se ai q\u00eb kapet p\u00ebr fen\u00eb e tij gjat\u00eb periudh\u00ebs s\u00eb sprovave e ka shp\u00ebrblimin e pes\u00ebdhjet\u00eb sahab\u00ebve. Ebu Thalebe el Hashenij, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb,<\/em> e pyeti t\u00eb D\u00ebrguarin e Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb,<\/em> rreth ajetit: \u201cO besimtar\u00eb! Ju keni p\u00ebrgjegj\u00ebsi vet\u00ebm p\u00ebr veten tuaj! Ai q\u00eb \u00ebsht\u00eb i humbur nuk mund t\u2019ju d\u00ebmtoj\u00eb, n\u00ebse jeni n\u00eb rrug\u00eb t\u00eb drejt\u00eb. Tek Allahu do t\u00eb ktheheni t\u00eb gjith\u00eb e do t\u2019ju lajm\u00ebroj\u00eb p\u00ebr at\u00eb q\u00eb keni punuar\u201d.<\/strong> (El-Maide: 105) dhe i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb, <\/em>i tha: \u201cUrdh\u00ebroni t\u00eb mir\u00ebn dhe ndaloni nga e keqja, derisa ju t\u00eb shihni t\u00eb ndiqen epshet dhe t\u00eb preferohet dynjaja (m\u00eb shum\u00eb se ahireti) dhe secili njeri do t\u00eb mashtrohet nga mendimet e tij personale. Kujdesuni p\u00ebr veten tuaj dhe largohuni nga njer\u00ebzit e zakonsh\u00ebm sepse ta dini q\u00eb pas jush do t\u00eb ket\u00eb dit\u00eb durimi, n\u00eb ato dit\u00eb kush kapet p\u00ebr fen\u00eb Allahut \u00ebsht\u00eb nj\u00eblloj sikur t\u00eb mbaj\u00eb prushin n\u00eb dor\u00eb. Kush \u00ebsht\u00eb i aft\u00eb ta b\u00ebj\u00eb k\u00ebt\u00eb (t\u00eb duroj\u00eb) do t\u00eb ket\u00eb shp\u00ebrblimin e 50 personave.<\/em><\/p>\n Sahab\u00ebt pyet\u00ebn: O i D\u00ebrguari i Allahut, shp\u00ebrblimin e 50 nga ne apo nga ata? Ai,<\/em> lavdia dhe paqja e Allahut qofshin mbi t\u00eb<\/em>, iu p\u00ebrgjigj: \u201cShp\u00ebrblimin e 50 nga ju\u201d. <\/em><\/p>\n Ebu Hurejra, Allahu qoft\u00eb k\u00ebnaqur nga ai,<\/em> p\u00ebrcjell se i D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb,<\/em> ka th\u00ebn\u00eb. \u201cAi q\u00eb kapet p\u00ebr tradit\u00ebn time gjat\u00eb periudh\u00ebs kur shkat\u00ebrrohet Umeti im e ka shp\u00ebrblimin e d\u00ebshmorit\u201d.<\/em><\/p>\n Besimi n\u00eb fsheht\u00ebsin\u00eb \u2013 gajbin po ashtu e p\u00ebrfshin edhe at\u00eb q\u00eb i n\u00ebnshtrohet Allahut dhe vepr\u00ebn e ka t\u00eb sinqert\u00eb p\u00ebr Allah pa marr\u00eb parasysh a vepron n\u00eb mesin e njer\u00ebzve apo n\u00eb vetmi. Allahu i Madh\u00ebruar thot\u00eb: \u201c<\/strong>V\u00ebrtet, p\u00ebr ata q\u00eb i frik\u00ebsohen Zotit t\u00eb tyre pa e par\u00eb At\u00eb, do t\u00eb ket\u00eb falje dhe shp\u00ebrblim t\u00eb madh\u201d.<\/strong> (El-Mulk: 12); \u201cq\u00eb e ka pasur frik\u00eb t\u00eb Gjith\u00ebm\u00ebshirshmin, edhe at\u00ebher\u00eb kur nuk e shihte kush, e q\u00eb ka ardhur me zem\u00ebr t\u00eb kthyer<\/strong> (nga Allahu)\u201d.<\/strong> (Kaf: 33)<\/p>\n K\u00ebto cil\u00ebsi jan\u00eb t\u00eb krejt\u00ebsisht t\u00eb kund\u00ebrta me ato t\u00eb munafikut i cili paraqitet se e adhuron Allahun n\u00eb publik kurse kur vetmohet e mohon Zotin e tij. Allahu thot\u00eb: \u201cKur takohen me besimtar\u00ebt, ata thon\u00eb \u201cBesojm\u00eb\u201d\u2013 por, kur mbesin vet\u00ebm me djajt\u00eb e tyre, thon\u00eb: \u201cN\u00eb t\u00eb v\u00ebrtet\u00eb, ne jemi me ju; ne vet\u00ebm po talleshim\u201d. <\/strong>(El-Bekare: 14)<\/p>\n Besimi n\u00eb t\u00eb fsheht\u00ebn e dallon njeriun q\u00eb logjikon dhe ka mendje nga njeriu shtazarak i cili nuk beson p\u00ebrve\u00e7 se at\u00eb q\u00eb e percepton dhe e sheh. Ky i p\u00ebrngjason besimit t\u00eb kafsh\u00ebve i cili nuk e dallon me di\u00e7ka njeriun nga kafsh\u00ebt dhe nuk i b\u00ebn kurrfar\u00eb dobie. Allahu i Madh\u00ebruar thot\u00eb: \u201cDhe, kur pan\u00eb d\u00ebnimin Ton\u00eb, ata than\u00eb: \u201cTani ne nuk besojm\u00eb n\u00eb ask\u00ebnd tjet\u00ebr ve\u00e7 Allahut dhe i mohojm\u00eb idhujt q\u00eb ia shoq\u00ebronim Atij <\/strong>(n\u00eb adhurim)\u201d. Por besimi i tyre nuk u solli kurrfar\u00eb dobie, kur pan\u00eb d\u00ebnimin Ton\u00eb. I till\u00eb \u00ebsht\u00eb ligji i Allahut, q\u00eb ka vepruar gjithmon\u00eb midis rob\u00ebrve t\u00eb Tij. T\u00eb humbur kan\u00eb qen\u00eb jobesimtar\u00ebt\u201d.<\/strong> (El-Gafir: 84-85)<\/p>\n Faraoni kur e pa se po fundoset tha: \u201cBesoj se s\u2019ka zot tjet\u00ebr p\u00ebrve\u00e7 Atij q\u00eb i besojn\u00eb bijt\u00eb e Izraelit; dhe un\u00eb jam nd\u00ebr mysliman\u00ebt\u201d.<\/strong> (Junus: 90) kurse Allahu iu p\u00ebrgjigj: \u201cVall\u00eb, tani <\/strong>(po beson), nd\u00ebrkoh\u00eb q\u00eb m\u00eb par\u00eb ishe i pad\u00ebgjuesh\u00ebm dhe ngat\u00ebrrestar?!<\/strong>\u201d.<\/strong> (Junus: 91)<\/p>\n Ky \u00ebsht\u00eb ligji i Allahut mbi secilin i cili pendohet kur e sheh se i vjen d\u00ebnimi i tij mir\u00ebpo at\u00ebher\u00eb \u00ebsht\u00eb von\u00eb dhe pendimi i tij nuk pranohet. I D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb,<\/em> thot\u00eb. \u201cMe t\u00eb v\u00ebrtet, Allahu i Lart\u00ebsuar ia pranon pendes\u00ebn robit p\u00ebrderisa nuk i ka ardhur shpirti n\u00eb fyt\u201d.<\/em> Pra robit kur i vjen shpirti n\u00eb fyt dhe i afrohet meleku i vdekjes m\u00eb at\u00ebher\u00eb p\u00ebr t\u00eb nuk ka pendim, pendimi i tij nuk pranohet.<\/p>\n O rob\u00ebr t\u00eb Allahut, prandaj frikojuni Allahut dhe dijeni se Allahu i Lart\u00ebsuar thot\u00eb: \u201c<\/strong>O njer\u00ebz! Pa dyshim, premtimi i Allahut <\/strong>(Dita e Gjykimit) \u00ebsht\u00eb i v\u00ebrtet\u00eb, prandaj t\u00eb mos ju mashtroj\u00eb kurrsesi jeta e k\u00ebsaj bote dhe t\u00eb mos ju mashtroj\u00eb djalli p\u00ebr Allahun. Me t\u00eb v\u00ebrtet\u00eb, djalli \u00ebsht\u00eb armik p\u00ebr ju, andaj v\u00ebshtrojeni si armik! Ai vet\u00ebm i josh ithtar\u00ebt e vet, q\u00eb t\u00eb b\u00ebhen shok\u00eb t\u00eb zjarrit t\u00eb p\u00ebrflakur\u201d. <\/strong>(Fatir: 5-6)<\/p>\n Shejh Dr. Salih El Feuzan<\/strong><\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":" Fal\u00ebnderimi i takon vet\u00ebm se Allahut q\u00eb na b\u00ebri musliman dhe na dalloj nga jobesimtar\u00ebt. Fal\u00ebnderimi i takon vet\u00ebm se Allahut i Cili na dhuroi mendjen dhe na dalloj nga kafsh\u00ebt. Lavdia dhe paqja e Allahut qofshin mbi Muhamedin, t\u00eb birin e Abdullahut dhe rob i Allahut. O ju njer\u00ebz, frikojuni Allahut dhe dijeni se […]<\/p>\n","protected":false},"author":4,"featured_media":4294,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,6,67],"tags":[],"class_list":{"0":"post-4293","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c86-akide","8":"category-c96-davet","9":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4293","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4293"}],"version-history":[{"count":2,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4293\/revisions"}],"predecessor-version":[{"id":4296,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4293\/revisions\/4296"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/4294"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4293"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4293"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4293"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}